सोमवार 1 मार्च 1971 की अव्यक्त मुरली

⁰> ¹01-03-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 30/08/09 Madhuban Avyakt BapDada Om Shanti 01/03/71

²Siddhi-svarūp bannē key|kī sahaj vidhi

¹The easy method to become an embodiment of success.

³Sabhī master trikāladarśībanē hō  ?

²Are all of youmaster trikaldarshi?

⁴Trikāladarśībananē sē kōī bhī kārya asaphal nahī̃ hōtā .

³By becoming trikaldarshi, you do not become unsuccessful in any task.

⁵Kōī bhī kārya karnē K|kē pahlē apnē master trikāladarśīkī sthiti mē̃ sthit hōkar kārya K|kē ādi-madhy-ant kō jānkar karttavya karnē sē sadaiv saphaltā milēgī arthāt saphalatāmūrtta ban jāyēṅgē vā sampūrṇamūrta ban jāyēṅgē .

⁴Before you start any task,stabilise yourself in the stage of being a master trikaldarshi. ⁵By knowing the beginning, the middle and the end of the task and then performing that task, you will constantly be successful, that is, you will become an image of success and an image of perfection.

⁶Abhī jō gāyan hai ki yōgiyō̃ kō riddhi-siddhi prāpt hōtī hai , vah kaunsī siddhi  ?

⁶There is the praise of the yogis attaining all success, but what success do they attain?

⁷Saṅkalp key|kī siddhi aur karttavya key|kī vidhi .

⁷They attain success in their thoughts and through the method of their actions.

⁸Yah dōnō̃ hī hōnē sē janmasiddh adhikār sahaj hī pā lētē hō .

⁸By having both of these, you are easily able to claim your birthright.

⁹Saṅkalp key|kī siddhi kaisē āyēgī , mālūm hai  ?

⁹Do you know how you will be able to attain success in your thoughts?

¹⁰Saṅkalpō̃ key|kī siddhi na hōnē kā kāraṇ kyā hai  ?

¹⁰What is the reason for any lack of success in your thoughts?

¹¹Kyōṅki abhī saṅkalp vyarth bahut chaltē haĩ .

¹¹You have many wasteful thoughts now.

¹²Vyarth saṅkalp mix hōnē sē samarth nahī̃ ban saktē hō .

¹²By having wasteful thoughtsmixed in, you are not able to become powerful.

¹³Jō saṅkalp rachtē hō uskī siddhi nahī̃ hōtī hai . ¹⁴Vyarth saṅkalpō̃ key|kī siddhi tō hō nahī̃ saktī hai nā .

¹³You are then not able to attain success in the thoughts you create; there cannot be success in wasteful thoughts.

¹⁵Tō saṅkalpō̃ key|kī siddhi prāpt karnē kē liē mukhya purūṣhārth yah hai - vyarth saṅkalp na rach samarth saṅkalpō̃ key|kī rachnā karō .

¹⁴So, in order to attain success in thoughts, the main effort required is not to create wasteful thoughts but to create powerful thoughts.

¹⁶Samjhā  ?

¹⁵Do you understand?

¹⁷Rachnā jyādā rachtē hō , isliē pūrī pālnā kar unhō̃ kō kām mē̃ lagānā yah kar nahī̃ saktē hō . ¹⁸Jaisē laukik rachnā bhī agar adhik rachī jātī hai tō unkō lāyak nahī̃ banā saktē haĩ .

¹⁶You create a large creation and you are therefore not able to sustain it fully and use it for a task, just as if you create a large lokik creation you cannot make them worthy.

¹⁹Isī rīti sē saṅkalpō̃ key|kī jō sthāpanā kartē hō vah bahut adhik kartē hō . ²⁰Saṅkalpō̃ key|kī rachnā jitnī cum|kam utnī powerful hōgī .

¹⁷In the same way, when you create your thoughts, you create many of them; the fewer thoughts you create, the morepowerful they will be.

²¹Jitnī rachnā jyādā utnī hī śhaktihīn rachnā hōtī hai .

¹⁸The larger the creation of thoughts, the less powerful that creation will be.

²²Tō saṅkalpō̃ key|kī siddhi prāpt karnē kē liē purūṣhārth karnā paṛē .

¹⁹So, you have to make effort in order to attain success in your thoughts.

²³Vyarth rachnā band karō .

²⁰Stop the creation of wasteful thoughts.

²⁴Nahī̃ tō ājkal vyarth rachnā kar uskī pālnā mē̃ samay bahut west|waste kartē haĩ .

²¹Otherwise, nowadays, a lot of time is wasted in creating a wasteful creation and sustaining it.

²⁵Tō saṅkalpō̃ key|kī siddhi aur karmō̃ key|kī saphaltā kam hōtī hai .

²²This is why there is very little success in your thoughts and actions.

²⁶Karmō̃ mē̃ saphaltā key|kī yukti hai - master trikāladarśībananā .

²³The method to attain success in your actions is to become amaster trikaldarshi.

²⁷Karma karnē sē pahlē ādi , madhya aur ant kō jānkar karma karō , nā ki karma karnē kē bād ant mē̃ pariṇām kō dēkhkar phir sōchō .

²⁴Before you perform any action, know its beginning, middle and end and then perform that action. ²⁵It should not be that you have to think about the result of the action after you have performed it.

²⁸Isliē sampūrṇ bannē kē liē in dō bātō̃ kā dhyān dēnā paṛē .

²⁶This is why, in order to become perfect, you have to pay attention to both of these aspects.

²⁹Yah pravr̥itti vālā group hai . ³⁰Tō pravr̥itti mē̃ rahtē in dōnō̃ bātō̃ kā dhyān dēnē sē serviceable ban sakē̃gē .

²⁷This group is of those who stay in a household, and so, by paying attention to both these aspects, whilst living in a household, you will be able to becomeserviceable.

³¹Sarvisasirpha mukh sē nahī̃ hōtī lēkin śhrēṣhṭh karmō̃ dvārā bhī service kar saktē hō .

²⁸Service is not done simply through the lips, but you can also doservice through elevated actions.

³²Yah jō group āyā hai apnē kōsarvisaēbal group samajhtē hō  ?

²⁹This group that has come: do you consider yourselves to be aserviceable group?

³³Is group mē̃ jō apnē kōsarvisaēbal samajhtē haĩ vah hāth uṭhāyē̃ .

³⁰Those in this group who consider themselves to beserviceable, raise your hands!

³⁴Ab jinhōnnēsarvisaēbal mē̃ hāth uṭhāyā hai , vahasarvisamē̃ samay nikāl madadgār ban saktē haĩ  ?

³¹Now, can those who have raised their hands for beingserviceable make time and become helpers in service?

³⁵Mātāō̃ key|kī madad sē bahut nām bālā hō saktā hai .

³²Baba's name can be glorified a great deal with the help of the mothers.

³⁶Jitnē āyē haĩ utnē sabhī haiṇḍsasarvisamē̃ madadgār ban jāyē̃ tō bahut jaldī nām bālā kar saktē hō .

³³If all of you who have come here become helpinghands in service, you can very quickly glorify Baba's name.

³⁷Kyōṅki yugalamūrta ban chalnē vālē hō . ³⁸Isliē aisē yugal sarvisamē̃ bahut apnā show kar saktē hō .

³⁴You are the ones who move along as couples, and this is why such couples can reveal themselves a great deal inservice.

³⁹Aisē karttavya karkē dikhāō jō āpkē karttavya her|har ātmā kō āpkī taraph ākarṣhaṇ karē̃ .

³⁵Perform such a task that your task attracts every soul towards the Father.

⁴⁰Mātāō̃ kā group , sō bhī aisī mātāyē̃ jō ki yugal rūp mē̃ chal rahī haĩ unkō samay nikālnā sahaj hō saktā hai .

³⁶It can be very easy for agroup of mothers to make time, and especially for a group of mothers who are living as couples.

⁴¹Abhī bhī samay nikāl kar āī hō nā .

³⁷You have come having made special time even now, have you not?

⁴²Abhī bhī āp kē pīchhē pravr̥itti chal rahī hōgī nā .

³⁸Your household will still be carrying on without you, will it not?

⁴³Jaisē yah bāt zarūrī samajhkar bandhanō̃ kō halkā kar pahũch gaī hō , aisē samay-prati-samay apnī pravr̥itti K|kē bandhanō̃ kō halkā kar sarvisamē̃ jitnī madadgār bantī jāyēṅgī utnā hī yah hisāb-kitāb jaldī chuktū hōgā .

³⁹You considered this to be essential, so you lightened your bondages and have arrived here. ⁴⁰From time to time, lighten the bondages of your household in the same way, for the more you become a helper inservice, the more quickly your karmic accounts will be settled.

⁴⁴Tō mātāō̃ kō aisē madadgār bannē mē̃ hī apnī unnati kā sādhan samajhnā chāhiē .

⁴¹So mothers should consider the method for their progress to be in becoming helpers in this way.

⁴⁵Sunnā aur sunānā - - dōnō̃ hī anubhav karnā chāhiē .

⁴²You should experience both listening and talking to others.

⁴⁶Jaisē bāp madadgār bantē haĩ vaisē bachchō̃ kō bhī madadgār bannā hai . ⁴⁷Yahī madad lēnā hai .

⁴³Just as Baba becomes the Helper, in the same way children too have to become helpers, and this is what it means to receive help.

⁴⁸Tō aisī is grup mē̃ śhakti bharkar jānā jō apnē bandhanō̃ kō halkā kar sarvisamē̃ madadgār ban sakō .

⁴⁴So, all of you in thisgroup should fill yourselves with such power that you can lighten your bondages and become helpers inservice.

⁴⁹Nahī̃ tō is subject mē̃ agar kamī rah gaī tō full marks kaisē lē sakē̃gē .

⁴⁵Otherwise, if you are lacking in this subject, how would you be able to claimfull marks?

⁵⁰Lakṣyatō full pass hōnē kā rakhā hai nā .

⁴⁶You have kept the aim of passing fully, have you not?

⁵¹Isliē is group kō khās aisī-aisī yuktiyā̃ rachnē key|kī training lēkar jānā hai .

⁴⁷This is why, before leaving, thisgroup should especially take training to create such methods.

⁵²Bhaṭṭhīsē kyā bankar jānā hai , samjhā  ?

⁴⁸What do you have to become in this bhatthi before you go from here?

⁵³Serviceable aur madadgār .

⁴⁹Do you understand?Serviceable ones and helpers.

⁵⁴Ghar mē̃ rahtē śhakti-svarūp key|kī smr̥iti sadaiv rahnē sē karm-bandhanavighnanahī̃ ḍālē̃gē .

⁵⁰If, whilst living at home, you have the consciousness of being an embodiment of power, your karmic bondages will not create any obstacles.

⁵⁵Ghar mē̃ rahtī hō lēkin śaktirūp key|kī bajāy pavitra pravr̥itti kā bhān jyādā rahtā hai .

⁵¹However, whilst living in a household, instead of being an embodiment of power, you have a greater awareness of living a pure life.

⁵⁶Pravr̥itti mē̃ rahtē huē śaktipan key|kī vr̥itti cum|kam rahtī hai .

⁵²Whilst living in the family, you lack the attitude of being an embodiment of power.

⁵⁷Isliē ab tak jō āvāz nikaltā hai ki karm-bandhan hai , kyā karē̃ , kaisē karē̃ , kaisē karm-bandhan kāṭē̃ .

⁵³This is why the sounds that emerge even now are: What can we do? ⁵⁴We have karmic bondages. ⁵⁵How can we cut our karmic bondages?

⁵⁸Yah āvāzaisaliē nikaltā hai kyōṅki śaktipan kā alaṅkār sadaiv kāyam nahī̃ rah pātā .

⁵⁶These sounds emerge because you do not constantly keep the ornaments of being an embodiment of power with yourself.

⁵⁹Tō ab is bhaṭṭhī mē̃ apnī smr̥iti aur svarūp kō badal kar jānā .

⁵⁷So now, before you go, change your consciousness and your form in this bhatthi.

⁶⁰Isliē dō bātē̃ sadaiv yād rakhnā .

⁵⁸For this, you must constantly remember two things.

⁶¹Ēk tō change hōnā hai , dūsrā challenge karnā hai .

⁵⁹Firstly, you have tochange, and secondly, you have to issue a challenge.

⁶²Śhakti rūp mē̃ apnī vr̥itti aur svarūp kō bhī change karnā aur jitnā-jitnā apnē kō change kartē jāyēṅgē utnā aurō̃ kō cēlēnja kar sakē̃gē .

⁶⁰You have tochange your form and attitude into that of an embodiment of power. ⁶¹The more youchange yourself, the more you will be able to challenge others.

⁶³Isliē yah dō bātē̃ yād rakhnā .

⁶²This is why you must remember these two aspects.

⁶⁴Jab sukarm kartē hō tō bāp kā snēhī svarūp sāmnē ātā hai aur agar kōī vikarma kartē hō tō vikarāl rūp sāmnē lānā chāhiē .

⁶³When you perform any pure action, the loving form of the Father comes in front of you, and when you perform any sinful action, you should bring the fearsome form of the Father in front of you.

⁶⁵Āp lōg snēhī tō hō nā .

⁶⁴All of you are loving souls, are you not?

⁶⁶Snēhī sadaiv sukarmā hōtē haĩ .

⁶⁵Loving souls always perform pure actions.

⁶⁷Kōī bhī aisā karma na hō - yah sadaiv smr̥iti mē̃ rakhnā . ⁶⁸Kyōṅki āp sabhī sr̥iṣhṭi K|kē stage par hero actors hō .

⁶⁶Always remain aware that you should never perform any wrong action, because all of you arehero actors on the world stage. ⁶⁷So everyone's vision is on thehero actors.

⁶⁹Tō hero actors par sabhī key|kī nigāh hōtī hai . ⁷⁰Isliē apnē kō pravr̥itti mē̃ rahnē vālī na samajh , stage par hero actor samajhkar her|har karma kartī chalē̃gī tō kōī bhī aisā karma nahī̃ hō sakēgā .

⁶⁸This is why you must not consider yourselves to be those who are living in a household, but each of you must perform every action whilst considering yourself to be ahero actor on the stage, and you will not then perform any wrong action.

⁷¹Jaisē science key|kī paramāṇu śhakti āj kyā sē kyā dikhā rahī hai .

⁶⁹Look at all the things that the atomic power ofscience is showing you.

⁷²Vaisē hī silence K|kē śaktidal mē̃ āp pravr̥itti mē̃ rahnē vālī pramāṇ hō .

⁷⁰In the same way, you are the proof of one who is living in a household whilst in the Shakti Army ofsilence.

⁷³Vah paramāṇu śhakti hai aur āp lōg sr̥iṣhṭi kē āgē ēk pramāṇ hō .

⁷¹That is atomic power, whereas all of you are the proof for the world.

⁷⁴Tō āp bhī pramāṇ bankar bahut hī sarvisakar saktī hō .

⁷²So, by being the proof, you too can do a lot ofservice.

⁷⁵Mātāō̃ key|kī tō bahut māṅgnī hai .

⁷³There are many requests for the mothers.

⁷⁶Mātāō̃ K|kē kāraṇ kōnē-kōnē mē̃ sandēśh phailānā abhī rahā huā hai .

⁷⁴The service of the mothers spreading the message in every corner still remains to be done.

⁷⁷Kaī ātmāō̃ kō sandēśh na milnē key|kī zimmēvārī āp lōgō̃ kē ūpar hai .

⁷⁵The responsibility for many souls not having received the message yet is on you souls.

⁷⁸Isliē is group kō aisā hī taiyār hō jānā hai .

⁷⁶This is why thisgroup has to be ready in such a way.

⁷⁹Yah group samay-prati-samayasarvisamē̃ madadgār ban saktā hai .

⁷⁷This group can be helpers inservice from time to time.

⁸⁰Ummīdvār hai . ⁸¹Jaisē adharakumārō̃ kā group bhī bahut ummīdvār group thā . ⁸²Aisē hī yah group bhī hōvanhār madadgār hai .

⁷⁸It is a group in which there is hope: Just as thegroup of half-kumars was one in which there was hope, in the same way, thisgroup is also of those who can be helpers.

⁸³Lēkin kaisē madadgār banē , uskī yukti bhī hai . ⁸⁴Lēkin śhakti nahī̃ hai .

⁷⁹However, although you have the method of how to become helpers, you do not have the power.

⁸⁵Isliē apnē svarūp parivartan kā , apnī teacher sē certificate lē jānā .

⁸⁰This is why you must claim from yourteacher the certificate of having changed your form before you go.

⁸⁶Jaisē ēk-ēk kumārī 100 brāhmaṇō̃ sē uttam gāī huī hai vaisē ēk-ēk mātā jagat mātā hai .

⁸¹Just as each kumari is said to be greater than one hundred brahmins, in the same way, each mother is a world mother.

⁸⁷Kahā̃ 100 brāhmaṇ , kahā̃ sārā jagat .

⁸²There is so much difference between one hundred brahmins and the whole world.

⁸⁸Tō kiskī ūñchī mahimā huī  ?

⁸³So whose praise is greater?

⁸⁹Ēk-ēk mātā jagatmātā bankar jagat key|kī ātmāō̃ kē ūpar taras , snēh aur kalyāṇ key|kī bhāvnā rakhō .

⁸⁴Each mother should become a world mother and have mercy, love and beneficial feelings for every soul of the world. ⁸⁵This is why thisgroup has to make a promise.

⁹⁰Isliē is group kō ēk vāydā karnā hai . ⁹¹Vāydā karnē key|kī himmat hai  ?

⁸⁶Do you have the courage to make the promise, no matter what the promise is?

⁹²Kaunsā bhī vāydā hō ki sunnē kē bād himmat rakhē̃gē  ?

⁸⁷Or, will you only have that courage after you hear what the promise is?

⁹³Sunnē K|kē pahlē himmat hai vā sunnē kē bād himmat rakhē̃gē  ? ⁹⁴Kyā samajhtī hō  ?

⁸⁸Do you have courage before hearing the promise, or will you have courage after you have heard what the promise is?

⁹⁵Jō bhī vāydā hōgā uskī himmat hai  ? ⁹⁶Agar kōī kaṛā vāydā hō tō phir sōchē̃gī nā .

⁸⁹What do you think? ⁹⁰If it is a very strict promise, you would think about it, would you not?

⁹⁷Harēk kō yah vāydā karnā hai ki samay-prati-samay maĩsarvisamē̃ madadgār aur sāth-sāth śhakti-svarūp ban vighna-vināśhak bankar hī pravr̥itti mē̃ rahē̃gī .

⁹¹Each of you has to make the promise that you will become a helper from time to time, as well as becoming a destroyer of obstacles, by being an embodiment of power whilst living in a household.

⁹⁸Sahaj vāydā hai nā .

⁹²It is an easy promise, is it not?

⁹⁹Vighnō̃ K|kē ānē sē chillāyēṅgē nahī̃ , ghabrāyēṅgē nahī̃ , lēkin śhakti bankar sāmnā karē̃gē .

⁹³You will not cry out in distress when obstacles come, will you? ⁹⁴You will not be afraid, but you will become a Shakti and face them.

¹⁰⁰Yah vāydā apnē āp sē sadaiv kē liē karkē jānā hai .

⁹⁵Make this promise to yourself for all time before you leave here.

¹⁰¹Kōī bhī prakār key|kī āsakti hai tō vahā̃ hī māyā bhī ā saktī hai .

⁹⁶If any type of attraction pulls you, then, when you go back, it is possible that Maya will also come to you.

¹⁰²Āsakti hōnē K|kē kāraṇ māyā ā saktī hai .

⁹⁷When you are attracted by anything, there is a possibility of Maya coming to you.

¹⁰³Agar anāsakt hō jāō tō māyā ā nahī̃ saktī .

⁹⁸If you are free from being attracted, Maya cannot come to you.

¹⁰⁴Jab āsakti khatm hō jātī hai tab śhaktisvarūp ban saktē haĩ .

⁹⁹When the attraction is finished, you can become an embodiment of power.

¹⁰⁵Apnī dēh mē̃ vā sambandhō̃ mē̃ , kōī bhī padārtha mē̃ , kahā̃ bhī agar āsakti hai tō māyā bhī ā saktī hai aur śhakti nahī̃ ban saktē .

¹⁰⁰If you are attracted by your own body, by any relations or physical objects, then Maya can also come to you, in which case you are not able to become a Shakti.

¹⁰⁶Isliē śaktirūp bannē kē liē āsakti kō anāsakti mē̃ badalī karō .

¹⁰¹Therefore, in order to become the form of shakti, change attraction into being free from attraction.

¹⁰⁷Jaisē āp lōg aurō̃ kō kahtē hō ki ēk dīpak anēkō̃ kō jagā saktā hai . ¹⁰⁸Aisē hī āp ēk-ēk sārē viśhva K|kē kalyāṇ kē nimitt ban saktē hō .

¹⁰²Just as you tell others that one light can ignite many others, in the same way, each of you can become an instrument for world benefit.

¹⁰⁹Tō apnē karttavya kō aur apnē svarūp kō dōnō̃ kō yād rakhtē huē chaltē chalō .

¹⁰³So continue to move along whilst constantly remembering your form and your task.

¹¹⁰Brahmā key|kī bhujāyē̃ hō nā .

¹⁰⁴You are the arms of Brahma, are you not?

¹¹¹Tō hēṇḍsa banē̃gē nā .

¹⁰⁵So you will become thehands, will you not?

¹¹²Apnē kō brahmā key|kī bhujāyē̃ samajhtī hō  ?

¹⁰⁶Do you consider yourselves to be arms of Brahma?

¹¹³Brahmā key|kī bhujāō̃ kā bhī karttavya kyā hōtā hai  ?

¹⁰⁷What is the task of the arms of Brahma?

¹¹⁴Brahmā kā karttavya hai sthāpanā  ; tō brahmā key|kī bhujāō̃ kā bhī karttavya huā sthāpanā K|kē kārya mē̃ sadaiv tatpar rahnā .

¹⁰⁸The task of Brahma is establishment, and so the task of the arms of Brahma is also to remain constantly engaged in the task of establishment.

¹¹⁵Had K|kē sambandhō̃ mē̃ ānē kā sirph inhō̃ kō tarīkā sikhānā hai .

¹⁰⁹You simply have to learn the method of interacting in limited relationships.

¹¹⁶Nirbandhan apnē kō banā saktī hō , lēkin tarīkā nahī̃ ātā hai .

¹¹⁰You can make yourself free from bondages, but you do not know the method.

¹¹⁷Ēk tō tarīkā nahī̃ , dūsrī tākat nahī̃ . ¹¹⁸Tō tākat bhī bharnā aur tarīkā bhī sīkhnā .

¹¹¹Firstly, you do not know the method and secondly, you do not have the strength.

¹¹⁹Bāpdādā phir bhī ummīdvār group samajhtē haĩ .

¹¹²So you have to fill yourself with strength and also learn the method.

¹²⁰Ab dēkhē̃gē ki harēk apnē kō kitnā bār offer kartē haĩ .

¹¹³Nevertheless, BapDada still thinks there is hope for thisgroup.

¹²¹Apnē āp kō khud hī offer karnā hai .

¹¹⁴Now, we shall see how many times each of you offers yourself.

¹²²Āpharīnaunakō miltī hai jō svayã kō khud offer kartā hai .

¹¹⁵You have tooffer yourself. ¹¹⁶Only those who offer themselves receive thanks.

¹²³Agar kahnē sē kartē haĩ tō āpharīnanahī̃ miltī hai .

¹¹⁷If you do something when you are told to do it, you do not receive thanks.

¹²⁴Ab dēkhē̃gē ki kaun-kaun apnē kō offer kartē haĩ .

¹¹⁸Now, let’s see who willoffer themselves.

¹²⁵Snēhī tō hō lēkin snēhī kē sāth sahyōgī bhī banō .

¹¹⁹You are loving, but, as well as being loving, you must also be co-operative.

¹²⁶Is group kā nām kyā rakhē̃  ?

¹²⁰What should thisgroup be named?

¹²⁷Nām-sãskār hōtā hai nā .

¹²¹Names are always given according to the sanskars.

¹²⁸Kyōṅki parivartan-bhaṭṭhīmē̃ āyē hō .

¹²²All of you have come to the bhatthi for transformation.

¹²⁹Āp lōg bhī nām-sãskār K|kē utsav mē̃ āyē hō nā .

¹²³All of you have come to the naming ceremony, have you not?

¹³⁰Is grap kā kyā nām  ?

¹²⁴What name should thisgroup be given?

¹³¹Yah hai sadā sahyōgī aur śhaktisvarūp group . ¹³²Ab apnī śhakti kabhī bhī cum|kam nahī̃ karnā .

¹²⁵This is the constantly co-operative group which is an embodiment of power.

¹³³Jab apnī śhakti kō ganvā dētē tō rāvaṇ bhī dēkhtā hai ki yah apnī śhakti kō ganvā baiṭhē haĩ , tō vah khūb rūlātā hai .

¹²⁶Now, never allow your power to decrease. ¹²⁷When you lose your power, Ravan sees that you have lost your power, and so he makes you cry a lot.

¹³⁴Śhakti ganvānā arthāt rāvaṇ kō bulānā .

¹²⁸To lose power means to call out to Ravan.

¹³⁵Isliē kabhī bhī apnī śhakti kō cum|kam na hōnē dēnā .

¹²⁹Therefore, never let your power decrease.

¹³⁶Jamā karnā sīkhō .

¹³⁰Learn to accumulate it.

¹³⁷Bhaviṣhya 21 janmō̃ kē liē śhakti kō jamā karnā hai .

¹³¹You have to accumulate power for the future 21 births.

¹³⁸Abhī sē jamā karē̃gē tō jamā hōgā .

¹³²If you accumulate it from now, you will have it in stock.

¹³⁹Isliē sadaiv yahī sōchō ki jamā kitnā kiyā hai  ?

¹³³Therefore, always think about how much you have accumulated. ¹³⁴Achcha.

¹⁴⁰Achchhā .

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