गुरुवार 11 मार्च 1971 की अव्यक्त मुरली

⁰> ¹11-03-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 11/03/71- 30/03/92

²Paristhitiyō̃ kō pār karnē kā sādhan - ‘ svasthiti ’

¹The means to overcome adverse situations is your original stage.

³Vyakt mē̃ rahtē avyakt sthiti mē̃ rahnē kā abhyās abhī sahaj hō gayā hai .

²Has the practice of being in the avyakt stage whilst being in the corporeal become easy?

⁴Jab jahā̃ apnī buddhi kō lagānā chāhē̃ tō lagā sakē̃ - isī abhyās kō baṛhānē kē liē apnē ghar mē̃ athavā bhaṭṭhīmē̃ ātē hō .

³You have come to your home, to this bhatthi to increase the practice of being able to stabilise your intellect whenever you wish.

⁵Tō yahā̃ K|kē thōṛē samay kā anubhav sadākāl banānē kā prayatna karnā hai .

⁴So now you have to try to make the practice of a short time here permanent.

⁶Jaisē yahā̃bhaṭṭhīvā madhuban mē̃ chaltē-phirtē apnē kō avyaktaphariśtā samajhtē hō , vaisē karmakṣhētra vāsarvis-bhūmi par bhī yah abhyās apnē sāth hī rakhnā hai .

⁵Just as you consider yourselves to be avyakt angels whilst walking and moving around when you come to the bhatthi or in Madhuban, in the same way, you should keep this practice with you on the field of action or whilst at your service station.

⁷Ēk bār kā kiyā huā anubhav kahā̃ bhī yād kar saktē haĩ .

⁶Wherever you happen to be, you can remember an experience you have had once anywhere.

⁸Tō yahā̃ kā anubhav vahā̃ bhī yād rakhnē sē vā yahā̃ key|kī sthiti mē̃ vahā̃ bhī sthit rahnē sē buddhi kō ādat paṛ jāyēgī .

⁷So by remembering the experiences you have had here, and by stabilising yourself in the same stage you have had here, the intellect will develop that habit.

⁹Jaisē laukik jīvan mē̃ na chāhtē huē bhī ādat apnī taraph khīñch lētī hai , vaisē hī avyakt sthiti mē̃ sthit hōnē key|kī ādat ban jānē kē bād yah ādat svataḥ hī apnī taraph khīñchēgī .

⁸Just as in lokik life also, a habit pulls you towards itself against your conscious wish, in the same way, after you have developed the habit of stabilising yourself in the avyakt stage, this habit will automatically pull you towards itself.

¹⁰Itnā purūṣhārth kartē huē kaī aisī ātmāyē̃ haĩ jō ab bhī yahī kahtī haĩ ki mērī ādat hai .

⁹There are some souls, who even whilst making such effort say: This is my habit. ¹⁰Why do you have this weakness?

¹¹Kamjōrī kyō̃ hai ,

¹¹Why did you become angry?

¹²Krōdh kyō̃ kiyā , kōmal kyō̃ banē  ?

¹²Why did you become so sensitive?

¹³Kahē̃gē - mērī ādat hai .

¹³They will say: It is my habit.

¹⁴Aisē javāb abhī bhī dētē haĩ .

¹⁴Even now, some children give this reply.

¹⁵Tō aisē hī yah sthiti vā is abhyās key|kī bhī ādat ban jāyē  ; tō phir na chāhtē huē bhī yah avyaktasthiti key|kī ādat apnī taraphaākarṣitakarēgī .

¹⁵So in the same way, if you create this stage or develop the habit of this practice, then the habit of this avyakt stage will pull you towards itself against your conscious wish.

¹⁶Yah ādat āpkō adālat mē̃ jānē sē bacāyēgī . ¹⁷Samjhā  ?

¹⁶This habit will save you from going to court.

¹⁸Jab burī-burī ādatē̃ apnā saktē hō tō kyā yah ādat nahī̃ ḍāl saktē hō  ?

¹⁷Do you understand? ¹⁸Since you are able to adopt bad habits, are you not able to instil this habit?

¹⁹Dō-chār bārī bhī kōī bāt practical mē̃ lāī jātī hai tō practical mē̃ lānē sē practice hō jātī hai .

¹⁹When you have done something in a practical way two to four times, by putting that into a practical form, you develop that practice.

²⁰Yahā̃ is bhaṭṭhī mē̃ athavā madhuban mē̃ is abhyās kō practical mē̃ lātē hō nā .

²⁰You put this practice into a practical form in this bhatthi in Madhuban, do you not?

²¹Jab yahā̃ practical mē̃ lātē hō aur practice hō jātī hai tō vah practice key|kī huī chīj kyā ban jānī chāhiē  ?

²¹Since you put it into a practical form here, and you develop that practice, then what should something that you have practised become?

²²Nēcūral aur nature ban jānī chāhiē . ²³Samjhā  ?

²²It should become natural and part of your nature.

²⁴Jaisē kahtē haĩ nā - yah mērī nature hai .

²³Do you understand? ²⁴You say: This is my nature.

²⁵Tō yah abhyās practice sē nēcūral aur nature ban jānā chāhiē .

²⁵So the more you practise it, the more this practice should become natural and part of your nature.

²⁶Yah sthiti jab nature ban jāyēgī phir kyā hōgā  ?

²⁶What will happen when this stage becomes your nature?

²⁷Nēcūral kēlēmiṭīz hō jāyēgī .

²⁷Natural calamities will come.

²⁸Āpkī nature na bannē K|kē kāraṇ yah nēcūral kēlēmiṭīz rūkī huī haĩ .

²⁸This has not yet become your nature, and this is why the natural calamities are waiting.

²⁹Kyōṅki agar sāmnā karnē vālē apnē sva-sthiti sē un paristhitiyō̃ kō pār nahī̃ kar sakē̃gē tō phir vah paristhitiyā̃ āyēṅgī kaisē .

²⁹Because, if those who are opposing are not able to overcome those situations with their own stage, then how will those situations come about?

³⁰Sāmnā karnē vālē abhī taiyār nahī̃ haĩ , isliē yah pardā khulnē mē̃ dērī paṛ rahī hai .

³⁰Those who are to oppose are not yet ready, and this is why it is taking long for the curtain to be opened.

³¹Abhī tak in purānī ādatō̃ sē , purānē saṅskārō̃ sē , purānī bātō̃ sē , purānī duniyỗ sē , purānī dēh K|kē sambandhiyō̃ sē vairāgya nahī̃ huā hai .

³¹Even now, you have not yet developed disinterest in the old habits, the old sanskars, the old things, the old world, the old bodily relations.

³²Kahā̃ bhī jānā hōtā hai tō jin chījō̃ kō chhōṛnā hōtā hai unsē pīṭh karnī hōtī hai .

³²Whenever you have to go somewhere, you have to turn your back on the things that you have to leave behind.

³³Tō abhī pīṭh karnā nahī̃ ātā hai .

³³Do you not know how to turn your back on something?

³⁴Ēk tō pīṭh nahī̃ kartē hō , dūsrā jō sādhan miltā hai uskī pīṭh nahī̃ kartē hō .

³⁴Firstly, you do not turn your back on anything, and secondly, you do not follow up any instruments you receive.

³⁵Sītā aur rāvaṇ kā khilaunā dēkhā hai nā .

³⁵You have seen the toy of Sita and Rama, have you not?

³⁶Rāvaṇ K|kē taraph sītā kyā kartī hai  ? ³⁷Pīṭh kartī hai nā .

³⁶What does Sita do to Ravan? ³⁷She turns her back on him, does she not?

³⁸Agar pīṭh kar diyā tō sahaj hī unkē ākarṣhaṇ sē bach jāyēṅgē .

³⁸If you turn your back on him, you will easily be saved from being attracted by him.

³⁹Lēkin pīṭh nahī̃ kartē hō .

³⁹But you do not turn your back on him.

⁴⁰Jaisē śmaśān mē̃ jab nazdīk pahuñchtē haĩ tō pair is taraph aur mũh us taraph kartē haĩ nā .

⁴⁰When you come close to the cemetery, the face of the corpse is turned towards the cemetery and the feet in the opposite direction.

⁴¹Tō yah bhī pīṭh karnā nahī̃ ātā hai .

⁴¹So you do not know how to turn your back on something either.

⁴²Phir mũh us taraph kar lētē haĩ , isliē ākarṣhaṇ mē̃ kahā̃ phans jātē haĩ .

⁴²You then turn your face in that direction, and this is why you become trapped by one attraction or another.

⁴³Tō dōnō̃ hī prakār key|kī pīṭh karnē nahī̃ ātī hai .

⁴³So you do not know how to turn your back on something or to follow up something.

⁴⁴Māyā bahut ākarṣhaṇ karnē K|kē rūp rachtī hai . ⁴⁵Isliē na chāhtē huē bhī pīṭh karnē K|kē bajāy ākarṣhaṇ mē̃ ā jātē haĩ .

⁴⁴Maya creates many forms in order to attract you, and so, instead of turning your back on her, you become attracted by her.

⁴⁶Usī ākarṣhaṇ mē̃ purūṣhārth kō bhūl , āgē baṛhnē kō bhūl rūk bhī jātē haĩ  ; tō kyā hōgā  ?

⁴⁵When you become attracted, you forget your effort, you forget to move forward and you come to a standstill. ⁴⁶So what will happen?

⁴⁷Mañjil par pahuñchnē mē̃ dērī hō jāyēgī .

⁴⁷You will take a long time to reach your destination.

⁴⁸Kumār key|kī bhaṭṭhīhai nā .

⁴⁸This is the bhatthi of the kumars, is it not?

⁴⁹Tō kumār kō yah khilaunā sāmnē rakhnā chāhiē .

⁴⁹So kumars should keep this toy in front of them.

⁵⁰Māyā key|kī taraph mũh kar lētē haĩ .

⁵⁰You turn your face towards Maya.

⁵¹Māyā key|kī taraph mũh karnē sē jō parīkṣhāyē̃ māyā key|kī taraph sē ātī haĩ , unkā sāmnā nahī̃ kar saktē haĩ .

⁵¹When you turn your face towards Maya, you are not able to face the situations that come to you from Maya.

⁵²Agar us taraph mũh na karō tō māyā key|kī paristhitiyō̃ kō mũh dē sakō arthāt sāmnā kar sakō . ⁵³Samjhā  ?

⁵²If you do not turn your face towards her, you will be able to face the situations created by Maya.

⁵⁴Kumār kā sadā pure aur satōguṇī rahnē kā yādgār kaunsā hai , mālūm hai  ?

⁵³Do you understand? ⁵⁴Do you know what is the memorial of the kumars remaining pure and satoguni?

⁵⁵Sanantakumār . ⁵⁶Unhō̃ key|kī viśhēṣhtā kyā dikhātē haĩ  ?

⁵⁵Sant Kumar (the kumar who always remained young).

⁵⁷Unhō̃ kō sadaiv chhōṭā kumār rūp hī dikhātē haĩ .

⁵⁶What is their speciality? ⁵⁷They are always shown as young kumars.

⁵⁸Kahtē haĩ - unhō̃ key|kī sadaiv 5 varṣh key|kī āyu rahtī hai .

⁵⁸It is said that they always have an age of five years.

⁵⁹Yah purity kā gāyan hai . ⁶⁰Jaisē 5 varṣh kā chhōṭā bachchā bilkul pure rahtā hai nā .

⁵⁹This is the praise of purity, just as five year old children remain completely pure.

⁶¹Sambandhō̃ K|kē ākarṣhaṇ sē dūr rahtā hai .

⁶⁰They stay away from the attractions of relationships.

⁶²Bhal kitnā bhī laukik parivār hō lēkin sthiti aisī hō jaisē chhōṭā bachchā pure hōtā hai .

⁶¹No matter how big their lokik family may be, their stage is always that of a small pure child.

⁶³Vaisē hī purity kā yah yādgār hai .

⁶²In the same way, this is the memorial of purity.

⁶⁴Kumār arthāt pavitra avasthā .

⁶³A kumar means a pure stage.

⁶⁵Usmē̃ bhī sirph ēk nahī̃ , saṅgaṭhan dikhlāyā hai .

⁶⁴In that too, a gathering has been portrayed, not just one.

⁶⁶Dr̥iṣhṭānt mē̃ tō thōṛē hī dikhāyē jātē haĩ .

⁶⁵As an example, only a few would be shown.

⁶⁷Tō yah āp lōgō̃ kā saṅgaṭhan pyōrīṭī kā yādgār hai .

⁶⁶So this gathering of yours is a memorial of purity.

⁶⁸Aisī purity hōtī hai jismē̃ apavitratā kā saṅkalp vā anubhav hī nahī̃ hō .

⁶⁷There should be such purity where there is no thought or experience of impurity.

⁶⁹Aisī sthiti yādgār samān banākar jānī hai . ⁷⁰Bhaṭṭhī mē̃ isīliē āyē hō nā .

⁶⁸Before you go, you have to create your stage as is shown in your memorial.

⁷¹Bilkul is duniyā key|kī bātō̃ sē , sambandh sē nyārē banē̃gē tab daivī parivār K|kē , bāpdādā K|kē aur sārī duniyā K|kē pyārē banē̃gē .

⁶⁹When you become detached from the things of this world and the relations of this world, you will be loved by the divine family, BapDada and the entire world.

⁷²Vaisē bhī kōī sambandhiyō̃ sē jab nyārē hō jātē haĩ , laukik rīti bhī alag hō jātē haĩ tō nyārē hōnē kē bād jyādā pyārē hōtē haĩ .

⁷⁰Generally, when you become separated from your relatives, or if you become separated in a lokik way also, then by being separated, you are loved more.

⁷³Aur agar unhō̃ kē sāth rahtē haĩ vā unhō̃ K|kē sambandh K|kē lagāv mē̃ hōtē haĩ tō itnē pyārē nahī̃ hōtē haĩ .

⁷¹If you stay with them, or if you have attachment in that relationship, then you are not loved that much.

⁷⁴Vah huā laukik . ⁷⁵Lēkin yahā̃ nyārā bannā hai gyān sahit .

⁷²That is a lokik situation, but here, you have to be detached with knowledge.

⁷⁶Sirph bāhar sē nyārā nahī̃ bannā hai . ⁷⁷Man kā lagāv na hō .

⁷³You must not simply be detached externally.

⁷⁸Jitnā-jitnā nyārā banē̃gē utnā - utnā pyārā avaśhya banē̃gē .

⁷⁴There should be no attachment of the mind either.

⁷⁹Jab apnī dēh sē bhī nyārē hō jātē hō tō vah nyārēpan key|kī avasthā apnē āp kō bhī pyārī lagtī hai - aisā anubhav kab kiyā hai  ? ⁸⁰Jab apnī nyārēpan key|kī avasthā apnē kō bhī pyārī lagtī hai , tō lagāv sē nyārī avasthā pyārī nahī̃ lagēgī  ?

⁷⁵The more detached you become, you will definitely be that much loved. ⁷⁶At the moment, you become detached from your body, and this stage of being detached is loved by the self also. ⁷⁷Have you ever had this experience?

⁸¹Jis din dēh mē̃ lagāv hōtā hai , nyārāpan nahī̃ hōtā hai tō apnē āp kō bhī pyārē nahī̃ lagtē hō , parēśhān hōtē hō .

⁷⁸When you have attachment to your body, when you cannot become detached, you do not love yourself and you yourself feel distressed.

⁸²Aisē hī bāhar K|kē lagāv sē agar nyārē nahī̃ hōtē haĩ tō pyārē bannē K|kē bajāy parēśhān hōtē haĩ .

⁷⁹In the same way, if you do not become detached from external attachment, then instead of being loved, you become distressed.

⁸³Yah anubhav tō sabhī kō hōgā .

⁸⁰All of you must have had this experience.

⁸⁴Sirph aisē-aisē anubhav sadākāl nahī̃ banā saktē hō .

⁸¹It is just that you are not able to have such experiences all the time.

⁸⁵Aisā kōī hai jisnē is nyārē aur pyārēpan kā anubhav nahī̃ kiyā hō  ?

⁸²Is there anyone here who has not experienced this loving and detached stage?

⁸⁶Apnē kō yōgī kahlātē hō .

⁸³You call yourselves yogis, do you not?

⁸⁷Jab apnē kō sahaj rājyōgī kahlātē hō tō yah anubhav nahī̃ kiyā hō , yah hō nahī̃ saktā .

⁸⁴Since you call yourselves easy Raja Yogis, it is not possible that you have not had this experience.

⁸⁸Nahī̃ tō yah title apnē kō dē nahī̃ saktē hō .

⁸⁵Otherwise, you cannot give yourselves this title.

⁸⁹Yōgī arthāt yah yōgyatā hai tab yōgī haĩ .

⁸⁶A yogi means one who has these qualities, and this is why he is a yogi.

⁹⁰Nahī̃ tō phir apnē parichay mē̃ yah śhabda nahī̃ kah saktē hō ki ham sahaj rājyōg key|kī paṛhāī K|kē student haĩ .

⁸⁷Otherwise, you ⁸⁸cannot say in your introduction that you are students of easy Raja Yoga.

⁹¹Student tō hō nā .

⁸⁹You are students, are you not?

⁹²Student kō paṛhāī kā anubhav na hō , yah hō nahī̃ saktā .

⁹⁰It is not possible that students would not have the experience of their study.

⁹³Hā̃ , yah jarūr hai ki is anubhav kō kahā̃ tak sadākāl banā saktē hō vā alpkāl kā anubhav kartē hō . ⁹⁴Yah phark hō saktā hai .

⁹¹Yes, it is certain that there can be the difference in the extent to which you are able to make this experience permanent or temporary.

⁹⁵Lēkan jō purānē sṭūḍēnṭas haĩ unhō̃ kā anubhav alpkāl nahī̃ hōnā chāhiē .

⁹²However, those who are old students should not only have a temporary experience of this even now.

⁹⁶Agar ab tak alpkāl kā hī anubhav hai tō phir kyā hōgā  ?

⁹³If even now, you have this experience temporarily, what will happen?

⁹⁷Saṅgamyug kā varsā aur bhaviṣhya kā varsā - dōnō̃ hī alp samay prāpt hōgā .

⁹⁴You will only receive the inheritance of the confluence age and the future inheritance for a temporary period.

⁹⁸Samjhā  ?

⁹⁵Do you understand?

⁹⁹Jō pūrā samay varsā prāpt karnē kā hai vah nahī̃ kar sakē̃gē , alp samay karē̃gē .

⁹⁶You will not be able to claim the full inheritance that you should. ⁹⁷You will only claim it for a temporary period.

¹⁰⁰Tō isī mē̃ hī santuṣhṭ hō kyā  ?

⁹⁸So are you content with just this much?

¹⁰¹Āj kumār kībhaṭṭhīkā ārambh hai nā .

⁹⁹Today is the beginning of the bhatthi of the kumars.

¹⁰²Bhaṭṭhīkā ārambh arthāt paknē kā ārambh .

¹⁰⁰The beginning of the bhatthi means the beginning of becoming strong.

¹⁰³Kōī svāhā hōgā , kōī bhaṭṭhī mē̃ pakēgā , kōī purity kā saṅkalp dr̥iṛh karēgā .

¹⁰¹Some will sacrifice themselves, others will become strong and others will have a determined thought for purity.

¹⁰⁴Yahā̃ tō karnē liē hī āyē hō nā .

¹⁰²This is why you have come here, is it not?

¹⁰⁵Ab dēkhnā hai ki jō kahā vah kiyā  ?

¹⁰³Now see that you do what you say.

¹⁰⁶Yah jō group hai vah pūrā māyā sē innocent aur gyān sē saint bankar jānā .

¹⁰⁴This group has to become innocent of Maya and become saints with knowledge.

¹⁰⁷Jaisē satyugī ātmāyē̃ jab yahā̃ ātī haĩ tō vikārō̃ key|kī bātō̃ key|kī nôlējasē innocent hōtī haĩ . ¹⁰⁸Dēkhā hai nā .

¹⁰⁵When the golden-aged souls come here, they are innocent of the knowledge of vice. ¹⁰⁶Do you remember what you souls were when you were in satyug?

¹⁰⁹Apnā yād ātā hai ki jab ham ātmāyē̃ satyug mē̃ thī̃ tō kyā thī̃  ?

¹⁰⁷You were innocent of the knowledge of Maya. ¹⁰⁸Do you remember that?

¹¹⁰Māyā key|kī nôlējasē innocent thī̃ - yād ātā hai  ? ¹¹¹Apnē vah saṅskār smr̥iti mē̃ ātē haĩ vā sunā huā hai isliē samajhtē hō  ?

¹⁰⁹Are you able to make those sanskars emerge into your consciousness, or are you just able to understand about it because you have heard about it?

¹¹²Jaisē apnē is janm mē̃ bachpan key|kī bātē̃ spaṣhṭ smr̥iti mē̃ ātī haĩ , vaisē hī jō kal K|kē āpkē saṅskār thē vah kal K|kē saṅskār āj K|kē jīvan mē̃ saṅskārō̃ K|kē samān spaṣhṭ smr̥iti mē̃ ātē haĩ vā smr̥iti mē̃ lānā paṛtā hai  ?

¹¹⁰Just as the things you have done in your childhood of this birth are clearly in your consciousness, in the same way, are your sanskars of yesterday clearly in your consciousness in the form of sanskars in your life today. ¹¹¹Or, do you have to bring them into your consciousness?

¹¹³Jō samajhtē haĩ ki hamārē satyugī saṅskār aisē hī mujhē spaṣhṭ smr̥iti mē̃ ātē haĩ jaisē is jīvan K|kē bachpan K|kē saṅskār spaṣhṭ smr̥iti mē̃ ātē haĩ , vah hāth uṭhāō .

¹¹²Those who think that their golden-aged sanskars are clearly in their consciousness, just as the sanskars of the childhood of this life are clearly in their consciousness, raise your hand!

¹¹⁴Yah spaṣhṭ smr̥iti mē̃ ānā chāhiē .

¹¹³They should be clearly in your consciousness.

¹¹⁵Sākār rūp mē̃ ( brahmā bāp mē̃ ) spaṣhṭ smr̥iti mē̃ thē nā .

¹¹⁴They were clearly in the consciousness of the sakar form.

¹¹⁶Yah smr̥iti tab hōgī jab apnē ātmik-svarūp key|kī smr̥iti spaṣhṭ aur sadākāl rahēgī . ¹¹⁷Tō phir yah smr̥iti bhī spaṣhṭ aur sadākāl rahēgī .

¹¹⁵You will only be able to have this consciousness when you have the consciousness of the form of the soul clearly and all the time.

¹¹⁸Abhī ātmik-sthiti key|kī smr̥iti kab-kab dēh K|kē pardē K|kē andar chhip jātī hai .

¹¹⁶At present, the consciousness of the form of the soul is sometimes hidden behind the curtain of the body.

¹¹⁹Isliē yah smr̥iti bhī pardē K|kē andar dikhāī dētī hai , spaṣhṭ nahī̃ dikhāī dētī hai .

¹¹⁷This is why this consciousness is also visible from behind the curtain, but it is not clear.

¹²⁰Ātmik-smr̥ti spaṣhṭ aur bahut samay rahnē sē apnā bhaviṣhya varsā athavā apnē bhaviṣhya K|kē saṅskār svarūp mē̃ sāmnē āyēṅgē .

¹¹⁸When you have the consciousness of the soul clearly and for a long time, you will be able to see your future inheritance, that is, your future sanskars will emerge in front of you.

¹²¹Āpnē chitra mē̃ kyā dikhāyā hai  ?

¹¹⁹What have you shown in your pictures?

¹²²Ēk taraph vikār bhāgtē , dūsrī taraph buddhi key|kī smr̥iti bāp aur bhaviṣhya prāpti key|kī taraph . ¹²³Yah lakṣhmī-nārāyaṇ kā chitra dikhāyā hai nā .

¹²⁰On the one side, you have shown the vices running away, and on the other side, the consciousness of the intellect running towards Baba and the future attainment.

¹²⁴Yah chitra kiskē liē banāyā hai  ?

¹²¹The picture of Lakshmi and Narayan has been shown.

¹²⁵Dūsrō̃ kē liē yā apnī sthiti kē liē  ?

¹²²Have you created this picture for others, or for your own stage?

¹²⁶Tō bhaviṣhya saṅskārō̃ kō spaṣhṭ smr̥iti mē̃ lānē kē liē ātmik-svarūp key|kī smr̥iti sadākāl aur spaṣhṭ rahē .

¹²³So in order to bring your future sanskars into your consciousness clearly, you must constantly and clearly have the consciousness of the form of your soul.

¹²⁷Jaisē yah dēh spaṣhṭ dikhāī dētī hai , vaisē apnī ātmā kā svarūp spaṣhṭ dikhāī dē arthāt anubhav mē̃ āyē .

¹²⁴Just as you are clearly able to see your body, in the same way, you should clearly be able to see the form of your soul, that is, you should be able to experience it.

¹²⁸Tō ab kumār kō kyā karnā hai  ?

¹²⁵What do the kumars now have to do?

¹²⁹Saint bhī bannā hai , innocent bhī bannā hai .

¹²⁶You must become a saint and also be innocent.

¹³⁰Sahaj paṛhāī hai nā .

¹²⁷This is an easy study, is it not?

¹³¹Dō śhabda mē̃ āpkā pūrā course hō jāyēgā .

¹²⁸Your course will be completed in two words.

¹³²Yah chhāp lagākar jānā .

¹²⁹You must apply this stamp before you go.

¹³³Kamzōrī , parēśhānī ādi - - in bātō̃ sē bilkul innocent .

¹³⁰You must be completely innocent of weaknesses and disturbances.

¹³⁴Kamjōrī śhabda bhī samāpt hōnā hai .

¹³¹Even the word 'weakness' should be completely finished.

¹³⁵Is group kā nām kaunsā hai  ? ¹³⁶Simpalisiṭī aur purity mē̃ rahnē vālā group .

¹³²The name of this group is the group that stays within simplicity and purity.

¹³⁷Jō simple hōtā hai vahī beautiful hōtā hai .

¹³³That which is simple is beautiful.

¹³⁸Simpalisiṭī sirph dress key|kī nahī̃ lēkin sabhī bātō̃ key|kī .

¹³⁴You must not just have simplicity of your costume, but simplicity in everything.

¹³⁹Nirahaṅkārī bannā arthāt simple bannā .

¹³⁵To be egoless means to be simple.

¹⁴⁰Nirakrōdhī arthāt simpūl .

¹³⁶To be free from anger means to be simple.

¹⁴¹Nirlōbhī arthāt simple .

¹³⁷To be free from greed means to be simple.

¹⁴²Yah simpalisiṭī purity kā sādhan hai .

¹³⁸This simplicity is the method for purity.

¹⁴³Achchhā .

¹³⁹Achcha.

¹⁴⁴Salōgan kyā yād rakhē̃gē  ?

¹⁴⁰What slogan will you remember?

¹⁴⁵Kumār jō chāhē sō kar saktē haĩ . ¹⁴⁶Jō bhī bātē̃ kahō vah ‘ ‘ pahlē karē̃gē , dikhāyēṅgē , phir kahē̃gē ’ ’ . ¹⁴⁷Pahlē kahē̃gē nahī̃ .

¹⁴¹Whatever you say, you will first do it and show others, and then you will speak about it. ¹⁴²You will not first speak about it, but you will first do it and show others and then speak about it.

¹⁴⁸Pahlē karē̃gē , dikhāyēṅgē , phir kahē̃gē .

¹⁴³So you must remember this slogan. ¹⁴⁴Achcha.

¹⁴⁹Yah salōgan yād rakhnā . ¹⁵⁰Achchhā .

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