गुरुवार 18 मार्च 1971 की अव्यक्त मुरली

⁰> ¹18-03-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 13/09/09 Madhuban Avyakt BapDada Om Shanti 18/03/71

²Vijayī bannē kē liē saṅgrah aur saṅgrām key|kī śhakti āvaśhyak

¹In order to become victorious, the powers to accumulate and to overcome are necessary.

³Āj viśhēṣh bhaṭṭhīvālō̃ kē liē bulāyā hai .

²Today, Baba has especially been called for those who are in a bhatthi.

⁴Bhaṭṭhī vālō̃ nē kyā-kyā dhārṇāyē̃ kī haĩ - vah dēkh rahē haĩ .

³Baba is seeing what those who are in the bhatthi have imbibed.

⁵Āj khās dō bātō̃ key|kī dhārṇāyē̃ harēk K|kē is sākār chitra dvārā dēkh rahē haĩ .

⁴Today, Baba is especially seeing the dharna of two things through their corporeal image.

⁶Dō śhaktiyō̃ key|kī dhāraṇāē̃ dēkh rahē haĩ ki kahā̃ tak harēk nē apnī yathā śhakti dhārṇā kī haĩ .

⁵Baba is seeing to what extent each of you has imbibed two particular powers according to your capacity.

⁷Vah dō śhaktiyā̃ kaunsī dēkh rahē haĩ  ?

⁶What two powers is Baba seeing?

⁸Ēk tō saṅgrah karnē key|kī śhakti aur dūsrī saṅgrām karnē key|kī śhakti .

⁷One is the power to accumulate, and the other is the power to overcome.

⁹Saṅgrah karnē key|kī śhakti bhī ati āvaśhyak hai .

⁸The power to accumulate is very essential.

¹⁰Tō jō bhaṭṭhīmē̃ gyān-ratnō̃ key|kī dhārṇā milī hai , uskō buddhi mē̃ saṅgrah rakhnā aur is saṅgrah karnē sē hī lōk-saṅgrah kar sakē̃gē .

⁹So, you have to accumulate in the intellect the dharna that you have been given in this bhatthi, and by keeping it in the intellect, you will be able to attract people.

¹¹Isliyē saṅgrah karnē key|kī aur phir saṅgrām karnē key|kī śakti-dōnō̃ hī jarūrī haĩ .

¹⁰Therefore, both powers of accumulating and overcoming are essential.

¹²Dōnō̃ śhaktiyā̃ dhāraṇ kī haĩ  ?

¹¹Have you imbibed both these powers?

¹³Dōnō̃ mē̃ kōī key|kī bhī kamī hōgī tō kamī vālā kabhī bhī sadā vijayī nahī̃ ban saktā .

¹²If there is anything lacking in either of the two, you cannot be constantly victorious.

¹⁴Jismē̃ jitnī saṅgrah karnē key|kī śhakti hai utnī hī saṅgrām karnē key|kī bhī śhakti rahtī hai .

¹³To the extent that someone has the power to accumulate, accordingly, he has the power to overcome.

¹⁵Dōnō̃ śhaktiyā̃ dhāraṇ karnē K|kē liyē bhaṭṭhīmē̃ āyē hō .

¹⁴You have come to this bhatthi to imbibe both these powers.

¹⁶Tō śhaktisvarūp banē hō  ?

¹⁵So, have you become embodiments of power?

¹⁷Bhaṭṭhī sē kaunsē vardān prāpt kiyē haĩ  ?

¹⁶What blessings have you received from the bhatthi?

¹⁸Bhakti-mārg mē̃ vardān dētē haĩ nā - putravān bhav , dhanvān bhav .

¹⁷On the path of devotion, people give blessings: May you have children! ¹⁸May you be wealthy!

¹⁹Lēkin is bhaṭṭhī sē kyā mukhya vardān milā  ?

¹⁹However, what main blessing did you receive from this bhatthi?

²⁰Śhikṣhak banē vā master vardātā bhī banē  ?

²⁰Did you just become a teacher, or also a master bestower of blessings?

²¹Ēk vardān milā śhaktivān bhav , dūsrā vardān milā sadaiv avyaktaēkaras avasthā kā . ²²In dōnō̃ vardānō̃ mē̃ dōnō̃ hī bātē̃ samāī huī haĩ .

²¹One blessing you received was to be constantly full of power, and the second blessing was to remain constantly in the avyakt, stable stage. ²²Both those things are merged in these two blessings.

²³Yah dōnō̃ hī vardān prāpt karkē sampattivān bankar apnā practical sabūt dikhānē liyē jānā hai .

²³You must attain both these blessings, become prosperous through them, and return home to show your practical proof.

²⁴Aisē nahī̃ samajhnā ki ghar jā rahē haĩ vā apnē sthān par jā rahē haĩ . ²⁵Lēkin jō śhaktiyā̃ vā vardān liyē haĩ unhō̃ kō practical karnē kē liē viśhva stage par jā rahē haĩ , aisē samajhnā hai .

²⁴Do not think that you are just returning to your home or to your own place, but you must think that you are going onto the stage of the world in order to put the blessings you have received into a practical form.

²⁶Stage par actor kō kaunsī mukhya bātē̃ dhyān mē̃ rahtī haĩ  ?

²⁵What main aspects do actors pay attention to whilst they are on the stage?

²⁷Attention aur ēkyūrēsī - yah dōnō̃ hī bātē̃ yād rahtī haĩ .

²⁶Attention and accuracy: they remember both these things.

²⁸Aisē hī āp lōg bhī ab stage par act karkē bāpdādā kō pratyakṣha karnē kē liē jā rahē hō .

²⁷In the same way, when you are going to reveal BapDada by going to act on the stage, you must remember both these things.

²⁹Tō yah dōnō̃ hī bātē̃ yād rakhnā . ³⁰Her|har second , her|har saṅkalp mē̃ attention aur accurate .

²⁸You must pay attention at every second to every thought, and you must be accurate.

³¹Nahī̃ tō bāpdādā kō pratyakṣha karnē kā śhrēṣhṭh part bajā nahī̃ sakē̃gē .

²⁹Otherwise, you will not be able to play the elevated part of revealing BapDada.

³²Tō ab samjhā , kyā karnē jā rahē hō  ?

³⁰So, do you now understand why you are going?

³³Bāpdādā kō pratyakṣha karnē kā part play karnē jā rahē hō .

³¹You are going to play the part of revealing BapDada.

³⁴Yah lakṣhya rakhkar K|kē jānā .

³²You must go from here with this aim.

³⁵Jō bhī karma karō pahlē yah dēkhō ki is karma dvārā bāpdādā key|kī pratyakṣhatā hōgī  ?

³³Whatever action you perform, first of all,check whether BapDada will be revealed through that action.

³⁶Aisē bhī nahī̃ ki sirph vāṇī dvārā pratyakṣha karnā hai . ³⁷Lēkin her|har samay K|kē , her|har karma dvārā pratyakṣha karnā hai .

³⁴Do not think that you must just reveal Him through your words, but you must reveal Baba at every moment through every action.

³⁸Aisē pratyakṣha karō jō sabhī ātmāō̃ K|kē mukh sē yah bōl nikalē ki yah tō ēk - ēk jaisē sākṣhāt bāp K|kē samān haĩ .

³⁵Reveal Baba in such a way that the words emerge from the lips of all souls, that each of you is practically like the Father.

³⁹Āpkā her|har karma darpaṇ ban jāē , jis darpaṇ sē bāpdādā K|kē guṇō̃ aur karttavya kā divya rūp aur rūhāniyat kā sākṣhātkār hō .

³⁶Your every action should become a mirror through which they can have a vision of the divine form and the spirituality of BapDada's virtues and task.

⁴⁰Lēkin darpaṇ kaun ban sakēgā  ?

³⁷However, who will be able to become a mirror?

⁴¹Jō na sirph saṅkalpō̃ kō lēkin is dēhābhimān kō bhī arpaṇ karēgā .

³⁸Only those who not only surrender their thoughts, but also surrender their body consciousness.

⁴²Jō dēhābhimān kō arpaṇ kartā hai uskā her|har karma darpaṇ ban jātā hai , jaisē kōī chīj arpaṇ kī jātī hai tō phir vah arpaṇ key|kī huī chīz apnī nahī̃ samajhī jātī hai .

³⁹Every action of those who have surrendered their body consciousness becomes a mirror. ⁴⁰When you surrender something, that is no longer considered to be your own.

⁴³Tō is dēh K|kē bhān kō bhī arpaṇ karnē sē jab apnāpan miṭ jātā hai tō lagāv bhī miṭ jātā hai .

⁴¹So, by surrendering the consciousness of the body, that is, when you finish the consciousness of "mine", all attachment also finishes.

⁴⁴Aisē samarpaṇ huē hō  ?

⁴²Have you surrendered to this extent?

⁴⁵Aisē samarpaṇ hōnē vālō̃ key|kī niśhānī kyā rahēgī  ?

⁴³What are the signs of those who have surrendered in this way?

⁴⁶Ēk tō sadā yōgyukt aur dūsrā sadā bandhanmukt .

⁴⁴Firstly, they are constantly yogyukt, and secondly, they are free from bondage.

⁴⁷Jō yōgyukt hōgā vah bandhan - muktazarūrahōgā .

⁴⁵Those who are yogyukt will definitely be free from bondage.

⁴⁸Yōgyukt kā arth|earth hī hai dēh K|kē ākarṣhaṇ K|kē bandhan sē bhī mukt .

⁴⁶Being yogyukt means to be free from the bondage of attraction to the body.

⁴⁹Jab dēh K|kē bandhan sē mukt hō gayē tō sarv bandhan mukt ban hī jātē haĩ .

⁴⁷When you have become free from the bondage of your body, you automatically become free from all bondages.

⁵⁰Tō samarpaṇ arthāt sadā yōgyukt aur sarv bandhan mukt .

⁴⁸So, to surrender means to be constantly yogyukt and free from all bondages.

⁵¹Yah niśhānī apnī sadā kāyam rakhnā .

⁴⁹Always keep this sign with you.

⁵²Agar kōī bhī bandhanyukt hōṅgē tō yōgyukt nahī̃ kahalāyēṅgē .

⁵⁰If someone still has bondages, he cannot be said to be yogyukt.

⁵³Jō yōgyukt hōgā tō unkī parakh yah bhī hōgī - jō unkā her|har saṅkalp , her|har karma yōgyukt hōgā .

⁵¹The sign of those who are yogyukt is that their every thought and every action are yogyukt.

⁵⁴Kyōṅki jō bhī yuktiyā̃ sarv prakār key|kī milī haĩ un yuktiyō̃ key|kī dhārṇāō̃ K|kē kāraṇ yuktiyukt aur yōgyukt rahē̃gē .

⁵²Because they have imbibed all the yuktis that they have received, they will be yuktiyukt as well as yogyukt. ⁵³Do you understand their signs?

⁵⁵Samjhā , parakh key|kī niśhānī  ? ⁵⁶Issē apnē āpkō samajh saktē hō ki kahā̃ tak pahũchē haĩ , isliē kahā ki saṅgrah aur saṅgrām key|kī śhakti , dōnō̃ bharkar jānā .

⁵⁴Through this, you can understand what stage you yourself have reached; and this is why you were told that you need to take back with you both the powers of accumulating and overcoming.

⁵⁷Result kyā dēkhī  ?

⁵⁵What was the result Baba saw?

⁵⁸Sarṭiphikēṭamilā  ?

⁵⁶Did you receive acertificate?

⁵⁹Ēk , apnē āp sē sēṭisphāiḍ hōnē kā sarṭiphikēṭalēnā hai , dūsrā , sarv kō sēṭisphāiḍ karnē kāsarṭiphikēṭ lēnā hai . ⁶⁰Tīsrā , sampūrṇ samarpaṇ bannē kā .

⁵⁷Firstly, you have to claim the certificate of keeping yourself satisfied, and secondly, that of satisfying everyone else, and thirdly, of surrendering yourself completely.

⁶¹Samarpaṇ yah nahī̃ ki ābū mē̃ ākar baiṭh jāē̃ .

⁵⁸To surrender does not mean that you come and sit down at Abu.

⁶²Tō samarpaṇ hōnē kā bhī sarṭiphikēṭalēnā hai .

⁵⁹So you also have to claim the certificate of surrendering yourself.

⁶³Chauthā , jō bhī gyān key|kī yuktiyā̃ milī̃ unkō saṅgrah karnē key|kī śhakti kā certificate bhī lēnā haĩ .

⁶⁰Fourthly, you also have to claim the certificate of accumulating all the yuktis of knowledge you have received.

⁶⁴Yah chār sarṭiphikēṭaapanī teacher sē lēkar jānā .

⁶¹You must claim these four certificates from your teacher before you go.

⁶⁵Kōī bāt mē̃ 100 marks bhī is group kō haĩ .

⁶²This group has a hundred marks in some aspects.

⁶⁶Vah kaunsī bāt  ?

⁶³In which aspects?

⁶⁷Purūṣhārth K|kē bhōlēpan mē̃ 100 pratiśhat haĩ .

⁶⁴To be innocent in your efforts, you have 100% marks.

⁶⁸Purūṣhārth mē̃ bhōlāpan hī albēlāpan hai . ⁶⁹Aur ēk viśhēṣh guṇ bhī hai .

⁶⁵On the one hand, to be innocent in your effort can be carelessness, but it is also a special virtue.

⁷⁰Vah yah hai ki sabhī kō apnē mē̃ parivartan karnē key|kī tīvr icchāzarūrahai . ⁷¹Isliē bāpdādā is group kō ummīdvār group samajhtē haĩ .

⁶⁶The fact is that all of you have an intense desire to bring about transformation in yourselves, and therefore, BapDada still has hope in this group.

⁷²Lēkin ummīdē̃ tab pūrī kar sakē̃gē jab sadaiv namrachitta hōkar chalē̃gē .

⁶⁷However, when will you be able to fulfil this hope? ⁶⁸When you constantly do everything with great humility.

⁷³Ummīdvār quality hō lēkin jō kvāliṭīz milī haĩ unkō dhāraṇ kartē chalē̃gē tō pratyakṣha sabūt dē sakē̃gē .

⁶⁹You are quality souls in which there is still hope, but if you imbibe the qualities you have been given, you will be able to give the practical proof. ⁷⁰Do you understand?

⁷⁴Samjhā  ? ⁷⁵Gyān kā sāj sunnē mē̃ aur rāj sunnē mē̃ achchhā hai , lēkin ab kyā karnā hai  ? ⁷⁶Rājyukt bannā hai .

⁷¹It is good to hear the music and secrets of knowledge, but what do you have to do now? ⁷²You have to become razyukt (one who understands the secrets of everything).

⁷⁷Yōg achchhā hai lēkin yōgyukt bannā hai .

⁷³You have good yoga, but you now have to become yogyukt.

⁷⁸Bandhanmukt bannē key|kī ichchhā hai lēkin pahlē dēh-abhimān kā bandhan tōṛnā hai .

⁷⁴You have the desire to become free from all bondages, but, first of all, you have to break the bondage of body consciousness.

⁷⁹Phir sarv bandhanmukt āpēhī ban jāyēṅgē .

⁷⁵Then you will automatically become free from all bondages.

⁸⁰Samjhā  ?

⁷⁶Do you understand?

⁸¹Abhī yahī kōśhiśh karnā .

⁷⁷Now, you have to try this.

⁸²Sabūtamūrtta aur sapūt bannā hai . ⁸³Śhaktivān aur sampattivān banē hō  ?

⁷⁸You have to become images of the proof and also become worthy.

⁸⁴Harēk nē apnē āp sē pratigyā bhī kī hai .

⁷⁹Have you become powerful and prosperous?

⁸⁵Jō pratigyā kī jātī hai uskō pūrṇ karnē kē liē power bhī avaśyaikaṭṭhīkarēṅgē .

⁸⁰Each of you has made a promise to yourself. ⁸¹You will definitely accumulate power to fulfil the promise you have made.

⁸⁶Kitnā bhī sahan karnā paṛē , sāmnā karnā paṛē lēkin pratigyā kō pūrā karnā hī hai .

⁸²No matter how much you have to tolerate or how much opposition you have to face, you definitely have to fulfil your promise.

⁸⁷Aisī pratigyā kī hai  ?

⁸³Have you made such a promise?

⁸⁸Bhalē sārē viśhva key|kī ātmāē̃ milkar bhī pratigyā sē haṭānē key|kī kōśhiśh karē̃ , tō bhī pratigyā sē nahī̃ haṭē̃gē lēkin sāmnā karkē sampūrṇ bankar K|kē hī dikhāyēṅgē .

⁸⁴Even if the souls of the entire world collectively try to make you break your promise, you must not go back on your promise but you will face them, become complete and definitely show them.

⁸⁹Aisī pratigyā karnē vālō̃ kā yādgār banā huā hai - achalghar .

⁸⁵There is the memorial created of those who made such a promise: Achalghar.

⁹⁰Tō sadaiv yah yād rakhnā ki jaisā hamārā yādgār hai vaisā ab bannā hī hai .

⁸⁶So constantly remember that as is our memorial so we have to become.

⁹¹Yah tō sahaj hai nā .

⁸⁷This is easy, is it not?

⁹²Sthūl niśhānī kō yād rakhnē sē naśhā aur niśhānā yād rahēgā .

⁸⁸By remembering the physical symbols, you will remember the intoxication and your target.

⁹³Yahazarūraapanē kō samajhnā hai ki sārē viśhva sē chunē huē ham viśhēṣh ātmāyē̃ haĩ .

⁸⁹You must definitely consider yourselves to be special souls selected out of the entire world.

⁹⁴Jitnī viśhēṣh ātmāyē̃ utnī unkē her|har karma mē̃ viśhēṣhtā hōtī hai .

⁹⁰To the extent that a soul is special, accordingly, there is speciality in each action of that soul.

⁹⁵Viśhēṣh ātmā hō nā .

⁹¹You are special souls, are you not?

⁹⁶Cum|kam nahī̃ hō .

⁹²You are no less.

⁹⁷Sabhī madhuban-nivāsiyō̃ kō apnē kō practical viśhēṣh ātmāē̃ dikhākar apnē is group kā nām bālā karnā hai .

⁹³All Madhuban residents have to show themselves to practically be special souls and glorify the name of this group.

⁹⁸Aisā hīlakṣyarakhanā ki kahē̃gē cum|kam , lēkin karkē dikhāyēṅgē .

⁹⁴You have to keep the aim of talking about it less but demonstrate by putting it into practice.

⁹⁹Āpkē is group key|kī yah viśhēṣhtā dēkhē̃gē .

⁹⁵People will see this speciality in this group.

¹⁰⁰Stage par jākar aisā part bajānā jō sabhī vansa mōr ( o n c e m o r e  ; ēk bār aur ) bhī karē̃ .

⁹⁶When you go onto the stage, play such a part that everyone says “once more” (encore).

¹⁰¹Samjhā  ?

⁹⁷Do you understand?

¹⁰²Āpkī nimitt teacher āpkē group kō bār-bār nimantraṇ dē̃ . ¹⁰³Aur groups kō ēk example bankar dikhānā hai .

⁹⁸Your instrument teacher should invite your group again and again, and the groups have to be examples to show everyone.

¹⁰⁴Kōī achchhā karma karkē jātā hai tō vah bār-bār yād ātā hai .

⁹⁹When someone performs good actions, that soul is remembered again and again.

¹⁰⁵Tō yah group bhī aisā kamāl karkē dikhāyē .

¹⁰⁰So this group should also show such wonders. ¹⁰¹Achcha

¹⁰⁶Achchhā .

¹⁰²* * * O M S H A N T I * * *