गुरुवार 18 मार्च 1971 की अव्यक्त मुरली

⁰> ¹18-03-71 om shanti avyakt baapdaada madhuban

⁰> > 13/09/09 Madhuban Avyakt BapDada Om Shanti 18/03/71

²vijayi banne ke liye sangrah aur sangraam ki shakti aavashyak

¹In order to become victorious, the powers to accumulate and to overcome are necessary.

³aaj vishesh bhattheevaalon ke liye bulaaya hai।

²Today, Baba has especially been called for those who are in a bhatthi.

⁴bhatthi vaalon ne kya-kya dhaarnaayen ki hain - woh dekh rahe hain।

³Baba is seeing what those who are in the bhatthi have imbibed.

⁵aaj khaas do baaton ki dhaarnaayen harek ke is saakaar chitra dvaara dekh rahe hain।

⁴Today, Baba is especially seeing the dharna of two things through their corporeal image.

⁶do shaktiyon ki dhaarnaaen dekh rahe hain ki kahaan tak harek ne apni yatha shakti dhaarna ki hain।

⁵Baba is seeing to what extent each of you has imbibed two particular powers according to your capacity.

⁷woh do shaktiyaan kaunsi dekh rahe hain?

⁶What two powers is Baba seeing?

⁸ek to sangrah karne ki shakti aur doosri sangraam karne ki shakti।

⁷One is the power to accumulate, and the other is the power to overcome.

⁹sangrah karne ki shakti bhi ati aavashyak hai।

⁸The power to accumulate is very essential.

¹⁰to jo bhattheemen gyaan-ratnon ki dhaarna mili hai, usko buddhi mein sangrah rakhna aur is sangrah karne se hi lok-sangrah kar sakenge।

⁹So, you have to accumulate in the intellect the dharna that you have been given in this bhatthi, and by keeping it in the intellect, you will be able to attract people.

¹¹isliye sangrah karne ki aur phir sangraam karne ki shakti-donon hi zaroori hain।

¹⁰Therefore, both powers of accumulating and overcoming are essential.

¹²donon shaktiyaan dhaaran ki hain?

¹¹Have you imbibed both these powers?

¹³donon mein koi ki bhi kami hogi to kami vaala kabhi bhi sada vijayi nahin ban sakta।

¹²If there is anything lacking in either of the two, you cannot be constantly victorious.

¹⁴jismen jitni sangrah karne ki shakti hai utni hi sangraam karne ki bhi shakti rehti hai।

¹³To the extent that someone has the power to accumulate, accordingly, he has the power to overcome.

¹⁵donon shaktiyaan dhaaran karne ke liye bhattheemen aaye ho।

¹⁴You have come to this bhatthi to imbibe both these powers.

¹⁶to shaktisvaroop bane ho?

¹⁵So, have you become embodiments of power?

¹⁷bhatthi se kaunse vardaan praapta kiye hain?

¹⁶What blessings have you received from the bhatthi?

¹⁸bhakti-maarga mein vardaan dete hain na - putravaan bhav, dhanvaan bhav।

¹⁷On the path of devotion, people give blessings: May you have children! ¹⁸May you be wealthy!

¹⁹lekin is bhatthi se kya mukhya vardaan mila?

¹⁹However, what main blessing did you receive from this bhatthi?

²⁰shikshak bane va master vardaata bhi bane?

²⁰Did you just become a teacher, or also a master bestower of blessings?

²¹ek vardaan mila shaktivaan bhav, doosra vardaan mila sadaiv avyaktaekras avastha ka। ²²in donon vardaanon mein donon hi baaten samaai hui hain।

²¹One blessing you received was to be constantly full of power, and the second blessing was to remain constantly in the avyakt, stable stage. ²²Both those things are merged in these two blessings.

²³yeh donon hi vardaan praapta karke sampattivaan bankar apna practical saboot dikhaane liye jaana hai।

²³You must attain both these blessings, become prosperous through them, and return home to show your practical proof.

²⁴aise nahin samajhna ki ghar ja rahe hain va apne sthaan par ja rahe hain। ²⁵lekin jo shaktiyaan va vardaan liye hain unhon ko practical karne ke liye vishwa stage par ja rahe hain, aise samajhna hai।

²⁴Do not think that you are just returning to your home or to your own place, but you must think that you are going onto the stage of the world in order to put the blessings you have received into a practical form.

²⁶stage par actor ko kaunsi mukhya baaten dhyaan mein rehti hain?

²⁵What main aspects do actors pay attention to whilst they are on the stage?

²⁷attention aur ekyooresi - yeh donon hi baaten yaad rehti hain।

²⁶Attention and accuracy: they remember both these things.

²⁸aise hi aap log bhi ab stage par act karke baapdaada ko pratyaksha karne ke liye ja rahe ho।

²⁷In the same way, when you are going to reveal BapDada by going to act on the stage, you must remember both these things.

²⁹to yeh donon hi baaten yaad rakhna। ³⁰har second, har sankalp mein attention aur accurate।

²⁸You must pay attention at every second to every thought, and you must be accurate.

³¹nahin to baapdaada ko pratyaksha karne ka shreshtha part baja nahin sakenge।

²⁹Otherwise, you will not be able to play the elevated part of revealing BapDada.

³²to ab samjha, kya karne ja rahe ho?

³⁰So, do you now understand why you are going?

³³baapdaada ko pratyaksha karne ka part play karne ja rahe ho।

³¹You are going to play the part of revealing BapDada.

³⁴yeh lakshya rakhkar ke jaana।

³²You must go from here with this aim.

³⁵jo bhi karma karo pahle yeh dekho ki is karma dvaara baapdaada ki pratyakshata hogi?

³³Whatever action you perform, first of all,check whether BapDada will be revealed through that action.

³⁶aise bhi nahin ki sirf vaani dvaara pratyaksha karna hai। ³⁷lekin har samay ke, har karma dvaara pratyaksha karna hai।

³⁴Do not think that you must just reveal Him through your words, but you must reveal Baba at every moment through every action.

³⁸aise pratyaksha karo jo sabhi aatmaon ke mukh se yeh bol nikle ki yeh to ek- ek jaise saakshaat baap ke samaan hain।

³⁵Reveal Baba in such a way that the words emerge from the lips of all souls, that each of you is practically like the Father.

³⁹aapka har karma darpan ban jaae, jis darpan se baapdaada ke gunon aur karttavya ka divya roop aur roohaaniyat ka saakshaatkaar ho।

³⁶Your every action should become a mirror through which they can have a vision of the divine form and the spirituality of BapDada's virtues and task.

⁴⁰lekin darpan kaun ban sakega?

³⁷However, who will be able to become a mirror?

⁴¹jo na sirf sankalpon ko lekin is dehaabhimaan ko bhi arpan karega।

³⁸Only those who not only surrender their thoughts, but also surrender their body consciousness.

⁴²jo dehaabhimaan ko arpan karta hai uska har karma darpan ban jaata hai, jaise koi cheej arpan ki jaati hai to phir woh arpan ki hui cheez apni nahin samjhi jaati hai।

³⁹Every action of those who have surrendered their body consciousness becomes a mirror. ⁴⁰When you surrender something, that is no longer considered to be your own.

⁴³to is deh ke bhaan ko bhi arpan karne se jab apnaapan mit jaata hai to lagaav bhi mit jaata hai।

⁴¹So, by surrendering the consciousness of the body, that is, when you finish the consciousness of "mine", all attachment also finishes.

⁴⁴aise samarpan hue ho?

⁴²Have you surrendered to this extent?

⁴⁵aise samarpan hone vaalon ki nishaani kya rahegi?

⁴³What are the signs of those who have surrendered in this way?

⁴⁶ek to sada yogayukta aur doosra sada bandhanmukta।

⁴⁴Firstly, they are constantly yogyukt, and secondly, they are free from bondage.

⁴⁷jo yogayukta hoga woh bandhan- muktazroorhoga।

⁴⁵Those who are yogyukt will definitely be free from bondage.

⁴⁸yogayukta ka arth hi hai deh ke aakarshan ke bandhan se bhi mukta।

⁴⁶Being yogyukt means to be free from the bondage of attraction to the body.

⁴⁹jab deh ke bandhan se mukta ho gaye to sarva bandhan mukta ban hi jaate hain।

⁴⁷When you have become free from the bondage of your body, you automatically become free from all bondages.

⁵⁰to samarpan arthaat sada yogayukta aur sarva bandhan mukta।

⁴⁸So, to surrender means to be constantly yogyukt and free from all bondages.

⁵¹yeh nishaani apni sada kaayam rakhna।

⁴⁹Always keep this sign with you.

⁵²agar koi bhi bandhanayukta honge to yogayukta nahin kahlaayenge।

⁵⁰If someone still has bondages, he cannot be said to be yogyukt.

⁵³jo yogayukta hoga to unki parakh yeh bhi hogi - jo unka har sankalp, har karma yogayukta hoga।

⁵¹The sign of those who are yogyukt is that their every thought and every action are yogyukt.

⁵⁴kyonki jo bhi yuktiyaan sarva prakaar ki mili hain un yuktiyon ki dhaarnaaon ke kaaran yuktiyukta aur yogayukta rahenge।

⁵²Because they have imbibed all the yuktis that they have received, they will be yuktiyukt as well as yogyukt. ⁵³Do you understand their signs?

⁵⁵samjha, parakh ki nishaani? ⁵⁶isse apne aapko samajh sakte ho ki kahaan tak pahunche hain, isliye kaha ki sangrah aur sangraam ki shakti, donon bharkar jaana।

⁵⁴Through this, you can understand what stage you yourself have reached; and this is why you were told that you need to take back with you both the powers of accumulating and overcoming.

⁵⁷result kya dekhi?

⁵⁵What was the result Baba saw?

⁵⁸sartiphiketmila?

⁵⁶Did you receive acertificate?

⁵⁹ek, apne aap se setisphaaid hone ka sartiphiketlena hai, doosra, sarva ko setisphaaid karne kaasartiphiket lena hai। ⁶⁰teesra, sampoorn samarpan banne ka।

⁵⁷Firstly, you have to claim the certificate of keeping yourself satisfied, and secondly, that of satisfying everyone else, and thirdly, of surrendering yourself completely.

⁶¹samarpan yeh nahin ki aabu mein aakar baith jaaen।

⁵⁸To surrender does not mean that you come and sit down at Abu.

⁶²to samarpan hone ka bhi sartiphiketlena hai।

⁵⁹So you also have to claim the certificate of surrendering yourself.

⁶³chautha, jo bhi gyaan ki yuktiyaan mileen unko sangrah karne ki shakti ka certificate bhi lena hain।

⁶⁰Fourthly, you also have to claim the certificate of accumulating all the yuktis of knowledge you have received.

⁶⁴yeh chaar sartiphiketaapni teacher se lekar jaana।

⁶¹You must claim these four certificates from your teacher before you go.

⁶⁵koi baat mein 100 marks bhi is group ko hain।

⁶²This group has a hundred marks in some aspects.

⁶⁶woh kaunsi baat?

⁶³In which aspects?

⁶⁷purooshaartha ke bholepan mein 100 pratishat hain।

⁶⁴To be innocent in your efforts, you have 100% marks.

⁶⁸purooshaartha mein bholaapan hi albelaapan hai। ⁶⁹aur ek vishesh gun bhi hai।

⁶⁵On the one hand, to be innocent in your effort can be carelessness, but it is also a special virtue.

⁷⁰woh yeh hai ki sabhi ko apne mein parivartan karne ki teevra ichchhaazroorhai। ⁷¹isliye baapdaada is group ko ummeedvaar group samajhte hain।

⁶⁶The fact is that all of you have an intense desire to bring about transformation in yourselves, and therefore, BapDada still has hope in this group.

⁷²lekin ummeeden tab poori kar sakenge jab sadaiv namrachitta hokar chalenge।

⁶⁷However, when will you be able to fulfil this hope? ⁶⁸When you constantly do everything with great humility.

⁷³ummeedvaar quality ho lekin jo kvaaliteez mili hain unko dhaaran karte chalenge to pratyaksha saboot de sakenge।

⁶⁹You are quality souls in which there is still hope, but if you imbibe the qualities you have been given, you will be able to give the practical proof. ⁷⁰Do you understand?

⁷⁴samjha? ⁷⁵gyaan ka saaj sunne mein aur raaj sunne mein achha hai, lekin ab kya karna hai? ⁷⁶raajayukta banna hai।

⁷¹It is good to hear the music and secrets of knowledge, but what do you have to do now? ⁷²You have to become razyukt (one who understands the secrets of everything).

⁷⁷yog achha hai lekin yogayukta banna hai।

⁷³You have good yoga, but you now have to become yogyukt.

⁷⁸bandhanmukta banne ki ichchha hai lekin pahle deh-abhimaan ka bandhan todna hai।

⁷⁴You have the desire to become free from all bondages, but, first of all, you have to break the bondage of body consciousness.

⁷⁹phir sarva bandhanmukta aapehi ban jaayenge।

⁷⁵Then you will automatically become free from all bondages.

⁸⁰samjha?

⁷⁶Do you understand?

⁸¹abhi yahi koshish karna।

⁷⁷Now, you have to try this.

⁸²sabootmoortta aur sapoot banna hai। ⁸³shaktivaan aur sampattivaan bane ho?

⁷⁸You have to become images of the proof and also become worthy.

⁸⁴harek ne apne aap se pratigya bhi ki hai।

⁷⁹Have you become powerful and prosperous?

⁸⁵jo pratigya ki jaati hai usko poorn karne ke liye power bhi avashyaikattheekrenge।

⁸⁰Each of you has made a promise to yourself. ⁸¹You will definitely accumulate power to fulfil the promise you have made.

⁸⁶kitna bhi sahan karna pade, saamna karna pade lekin pratigya ko poora karna hi hai।

⁸²No matter how much you have to tolerate or how much opposition you have to face, you definitely have to fulfil your promise.

⁸⁷aisi pratigya ki hai?

⁸³Have you made such a promise?

⁸⁸bhale saare vishwa ki aatmaaen milkar bhi pratigya se hataane ki koshish karen, to bhi pratigya se nahin hatenge lekin saamna karke sampoorn bankar ke hi dikhaayenge।

⁸⁴Even if the souls of the entire world collectively try to make you break your promise, you must not go back on your promise but you will face them, become complete and definitely show them.

⁸⁹aisi pratigya karne vaalon ka yaadgaar bana hua hai - achalghar।

⁸⁵There is the memorial created of those who made such a promise: Achalghar.

⁹⁰to sadaiv yeh yaad rakhna ki jaisa hamaara yaadgaar hai vaisa ab banna hi hai।

⁸⁶So constantly remember that as is our memorial so we have to become.

⁹¹yeh to sahaj hai na।

⁸⁷This is easy, is it not?

⁹²sthool nishaani ko yaad rakhne se nasha aur nishaana yaad rahega।

⁸⁸By remembering the physical symbols, you will remember the intoxication and your target.

⁹³yahazrooraapne ko samajhna hai ki saare vishwa se chune hue ham vishesh aatmaayen hain।

⁸⁹You must definitely consider yourselves to be special souls selected out of the entire world.

⁹⁴jitni vishesh aatmaayen utni unke har karma mein visheshta hoti hai।

⁹⁰To the extent that a soul is special, accordingly, there is speciality in each action of that soul.

⁹⁵vishesh aatma ho na।

⁹¹You are special souls, are you not?

⁹⁶kam nahin ho।

⁹²You are no less.

⁹⁷sabhi madhuban-nivaasiyon ko apne ko practical vishesh aatmaaen dikhaakar apne is group ka naam baala karna hai।

⁹³All Madhuban residents have to show themselves to practically be special souls and glorify the name of this group.

⁹⁸aisa heelakshyarakhna ki kahenge kam, lekin karke dikhaayenge।

⁹⁴You have to keep the aim of talking about it less but demonstrate by putting it into practice.

⁹⁹aapke is group ki yeh visheshta dekhenge।

⁹⁵People will see this speciality in this group.

¹⁰⁰stage par jaakar aisa part bajaana jo sabhi vansa mor (once more; ek baar aur) bhi karen।

⁹⁶When you go onto the stage, play such a part that everyone says “once more” (encore).

¹⁰¹samjha?

⁹⁷Do you understand?

¹⁰²aapki nimitta teacher aapke group ko baar-baar nimantran den। ¹⁰³aur groups ko ek example bankar dikhaana hai।

⁹⁸Your instrument teacher should invite your group again and again, and the groups have to be examples to show everyone.

¹⁰⁴koi achha karma karke jaata hai to woh baar-baar yaad aata hai।

⁹⁹When someone performs good actions, that soul is remembered again and again.

¹⁰⁵to yeh group bhi aisa kamaal karke dikhaaye।

¹⁰⁰So this group should also show such wonders. ¹⁰¹Achcha

¹⁰⁶achha।

¹⁰²* * * O M S H A N T I * * *