गुरुवार 15 अप्रैल 1971 की अव्यक्त मुरली

⁰> ¹15-04-71 om shanti avyakt baapdaada madhuban

⁰> > 04/10/09 Madhuban Avyakt BapDada Om Shanti 15/04/71

²trimoorti baap ke bachchon ka trimoorti karttavya

¹The trimurti acts of the children of the Trimurti Father.

³trimoorti baap ke bachche aap sabhi bhi trimoorti ho?

²Are all of you children of the Trimurti Father also trimurti?

⁴trimoorti ban teenon kaarya karte ho?

³Are you performing all three tasks whilst being trimurti?

⁵is samay do karttavya karte ho va teen?

⁴At the present time, are you performing two tasks or three?

⁶kaunsa karttavya karte ho? ⁷va teenon hi karttavya saath-saath karte ho?

⁵Which task are you performing, or are you performing all three tasks simultaneously?

⁸trimoorti to bane ho na।

⁶You have become trimurti, have you not?

⁹jaise trimoorti bane ho vaise hi trikaaldarsheebhi bane ho?

⁷Just as you have become trimurti, have you also become trikaldarshi (knower of the three aspects of time)?

¹⁰har karma va har sankalp ki jo utpatti hoti hai woh trikaaldarsheebankar phir sankalp ko karma mein laate ho?

⁸Do you become trikaldarshi and then create every thought and every action and thereafter put that thought into action?

¹¹sadaiv teenon hi kaarya saath-saathazroorchalte hain।

⁹Definitely, all the three tasks are constantly carried out simultaneously.

¹²kyonki agar puraane sanskaar va svabhaav va vyartha sankalpon ka vinaash hi nahin karenge to nai rachna kaise hogi।

¹⁰If you do not destroy your old sanskars, your nature and weak thoughts, how would the new creation be created?

¹³aur agar nai rachna karte ho, unki paalna na karenge to practical kaise dikhaai denge।

¹¹And, if you do create the new creation, but do not sustain it, how would it be visiblepractically?

¹⁴to trimoorti baap ke trimoorti bachche teenon hi karttavya saath-saath kar rahe ho।

¹²So you, the trimurti children of the Trimurti Father, are you carrying out all three tasks simultaneously?

¹⁵vinaash karte ho vikarmon athva vyartha sankalpon ka।

¹³You are destroying sinful actions and wasteful thoughts.

¹⁶yeh to aur bhi ab teji se karna pade।

¹⁴You have to do this with even greater force now.

¹⁷sirf apne vyartha sankalp va vikarma bhasma nahin karne hain lekin tum to vishwa-kalyaankaari ho।

¹⁵You must not only burn away your sinful actions and wasteful thoughts, but you are now world benefactors.

¹⁸isliye saare vishwa ke vikarmon ka bojh halka karna va anek aatmaon ke vyartha sankalpon ko mitaana-yeh shaktiyon ka karttavya hai।

¹⁶This is why it is the task of you Shaktis to lighten the burden of sinful actions of the whole world and to finish the wasteful thoughts of innumerable souls.

¹⁹to vartamaan samay yahi vinaash ka karttavya aur saath- saath naye shuddh sankalpon ki sthaapna ka karttavya-donon hi full force mein chalna hai।

¹⁷So, at present, this task of destruction, and together with that, the task of creation of pure thoughts: both these tasks have to be carried out withfull force.

²⁰jaise koi bahut tez machinery hoti hai to ek second mein us vastu ka roop, rang, gun, karttavya aadi sab badal jaata hai। ²¹machinery mein pada aur badli hua!

¹⁸When you have a very fast machine, you can change the form, colour, virtue and task etc. of an object in onesecond. ¹⁹As soon as the object is put into the machine, it’s form changes.

²²aise abhi yeh vinaash aur sthaapna ki machinery bhi bahut tej honi hai।

²⁰In the same way, thismachinery of establishment and destruction has to work very fast.

²³jaise machinery mein padte hi cheej ka roop-rang badal jaata hai, aise is roohaani machinery mein aap logon ke saamne jo bhi aatmaayen aayengi, aate hi unke sankalp, swaroop, gun aur karttavya badal jaayenge। ²⁴na sirf aatmaon ke lekin 5 tatvon ke bhi gun aur karttavya badalne vaale hain।

²¹Just as the form and colour of an object change as soon as it is put into amachine, in the same way, the thoughts, form, virtues and task of all the souls who come in front of you will change in this spiritualmachinery: not only of souls, but the quality and task of the five elements will also change.

²⁵aisi machinery ab practical mein chalne vaali hai।

²²Suchmachinery is now going to be used practically.

²⁶isliye bataaya ki vinaash aur sthaapna-donon karttavya saath-saath chal raha hai।

²³This is why you are told that both the tasks of establishment and destruction are being carried out simultaneously.

²⁷abhi aur hi teji se chalne vaala hai।

²⁴Now, they will be carried out even faster.

²⁸jaise mahaadaaniyon ke paas sadaiv bhikhaariyon ki bheed lagi hui hoti hai, vaise aap sabhi ke paas bhi bhikhaariyon ki bheed lagne vaali hai।

²⁵Just as there is always a queue of beggars in front of great donors, in the same way, there is going to be a queue in front of all of you.

²⁹aapke paas pradarshani mein jab bheed hoti hai to phir kya karte ho?

²⁶When you have a big crowd at an exhibition, what do you do at that time?

³⁰queue-system mein short mein sirf sandesh dete ho।

²⁷You start aqueue and give them a short message.

³¹rachna ki nolejanheen de sakte ho, sirf rachayita baap ka parichay aur sandesh de sakte ho।

²⁸You cannot give them theknowledge of creation, but you give them the introduction and the message of the Father, the Creator.

³²vaise hi jab bhikhaariyon ki bheed hogi to sirf yahi sandesh denge। ³³lekin woh ek second ka sandesh powerful hota hai, jo woh sandesh un aatmaon mein sanskaar ke roop mein sama jaata hai।

²⁹In the same way, when there is a queue of beggars, you will only give this message, but this message of onesecond is powerful. ³⁰This message becomes merged in those souls in the form of a sanskar.

³⁴sarva dharma ki aatmaayen bhi yeh bheekh maangane ke liye aayengi।

³¹Souls of all religions will come begging for this.

³⁵kehte hain na ki Christ bhi beggar roop mein hai।

³²People even say thatChrist is now here in the form of a beggar.

³⁶to dharma-pitaayen bhi aap logon ke saamne beggar roop mein aayenge।

³³Founders of religion will also come in front of you in the form ofbeggars. ³⁴What alms will you give them?

³⁷unko kya bhiksha denge?

³⁵You will simply give them this message.

³⁸yahi sandesh। ³⁹aisa powerful sandesh hoga jo isi sandesh ke powerful sanskaaron se dharma sthaapan karne ke nimitta banenge।

³⁶You will have to give such apowerful message that they will become instruments to establish a religion through thepowerful sanskars of this message.

⁴⁰woh sanskaar avinaashi ban jaayenge। ⁴¹kyonki aap logon ke bhi antim sampoorn stage ke samay avinaashi sanskaar hote hain।

³⁷Those sanskars will become imperishable, because you will also have imperishable sanskars at the time of your final, perfectstage.

⁴²abhi sanskaar avinaashi bana rahe ho।

³⁸At present, you are making your sanskars imperishable.

⁴³isliye ab jinhon ko sandesh dete ho aur mehnat karte ho, to abhi woh sadaakaal ke liye nahin rehta hai।

³⁹Therefore, those to whom you give the message and on whom you make effort are not able to stay here all the time.

⁴⁴kuchh samay rehta hai phir dheele ho jaate hain।

⁴⁰They stay here for some time and then they become slack.

⁴⁵lekin ant ke samay aap logon ke sanskaar hi avinaashi ho jaate hain।

⁴¹However, at the end, your sanskars will become imperishable.

⁴⁶to avinaashi sanskaaron ki shakti hone ke kaaran unhon ko bhi aisi shiksha va sandesh dete ho jo unke sanskaar avinaashi ban jaate hain।

⁴²So, because you have the power of imperishable sanskars, you give them such teachings or such a message that their sanskars become imperishable.

⁴⁷to abhi purooshaartha kya karna pade?

⁴³So what effort do you have to make now?

⁴⁸sanskaaron ko palatna to hai lekin avinaashi ki chhaap lagaao।

⁴⁴You have to change your sanskars, but you must now put the stamp of making them imperishable.

⁴⁹jaise government ki muhar lagti hai na, seel karte hain jo koi khol nahin sakta। ⁵⁰aisi seel lagaao jo maaya aadha kalpa ke liye phir khol hi na sake।

⁴⁵Just as when something issealed with the Government's stamp, no one else can open it, so you should put on such aseal that Maya cannot open it for half a cycle.

⁵¹to avinaashi sanskaar banaane ka teevra purooshaartha karna hai।

⁴⁶So, you have to make intense effort to create imperishable sanskars.

⁵²yeh tab hoga jab master trikaaldarsheeban sankalp ko karma mein laayenge।

⁴⁷This will only happen when you becomemaster trikaldarshi and put your thoughts into action.

⁵³jo bhi sankalp utpanna hota hai, sankalp ko hi check karo।

⁴⁸Check every thought that you create: Am I stable in thestage of a master trikaldarshi?

⁵⁴master trikaaldarsheeki stage par hoon? ⁵⁵agar us stage par sthit hokar karma karenge to koi bhi karma vyartha nahin hoga।

⁴⁹If you perform actions whilst stable in thisstage, you will not perform any wasteful action, never mind the question of performing sinful action.

⁵⁶vikarma ki to baat hi nahin hai। ⁵⁷abhi vikarma ke khaate se oopar aa gaye ho। ⁵⁸vikalpa bhi khatma to vikarma bhi khatma।

⁵⁰You have now gone above the account of sinful action; your sinful thoughts and also your sinful actions have finished.

⁵⁹abhi hai vyartha karma aur vyartha sankalp ki baat।

⁵¹Now, it is just a question of wasteful thoughts and wasteful actions.

⁶⁰in vyartha ko badalkar samartha sankalp aur samartha kaarya karna hai।

⁵²You have to change those wasteful things into powerful thoughts and powerful tasks.

⁶¹isko kehte hain sampoorn stage।

⁵³This is called thestage of perfection.

⁶²to ab mahaadaani bane ho?

⁵⁴So, have you now become great donors?

⁶³kitne prakaar ke daan karti ho?

⁵⁵How many types of donation do you give?

⁶⁴double daani ho va triple ya triple se bhi jyaada ho?

⁵⁶Are youdouble donors, triple donors, or even more than triple?

⁶⁵(harek ne apna vichaar bataaya) mukhya teen daan bataaye।

⁵⁷(Each one gave his own idea.) ⁵⁸There are three main donations that are shown.

⁶⁶gyaan ka daan bhi karte ho, yog dvaara shaktiyon ka daan bhi kar rahe ho aur teesra daan hai karma dvaara gunon ka daan।

⁵⁹You give the donation of knowledge. ⁶⁰You are donating the powers through yoga, and the third donation is of virtues through your actions.

⁶⁷to ek hai mansa ka daan, doosra hai vaacha ka aur teesra hai karma dvaara daan।

⁶¹One is a donation through the mind, the second is a donation through words and the third is a donation through actions.

⁶⁸mansa dvaara sarva shaktiyon ka daan। ⁶⁹vaani dvaara gyaan ka daan, karma dvaara sarva gunon ka daan।

⁶²Through your mind, you donate all powers, through your words you donate knowledge and through your actions, you donate all virtues.

⁷⁰to sadaiv jo din aarambha hota hai usmein pahle yeh plan banaao ki aaj ke din yeh teenon daan kis-kis roop se karna hai aur phir din samaapta hone ke baad check karo ki - ‘‘ham mahaadaani bane?

⁶³At the beginning of every day, make aplan of how you will donate all these three things and in what way. ⁶⁴Then, at the end of the day,check whether you became a great donor.

⁷¹teenon hi prakaar ka daan kiya?

⁶⁵Did I donate in all three ways?

⁷²’’ kyonki teenon prakaar ke daan ki apni-apni praarabdha va praapti hai।

⁶⁶Each of the three types of donation has its own reward and attainment.

⁷³jaise bhakti maarga mein jo-jo jis prakaar ka daan karta hai usko us prakaar ki praapti hoti hai। ⁷⁴aise hi jo is mahaan jeevan mein jitna aur jaisa daan karta hai utna aur vaisa hi bhavishya banta hai।

⁶⁷Just as on the path of devotion, each one attains something according to the donation he gives, in the same way, to the extent that someone donates something in this great life, accordingly he creates his future to that extent.

⁷⁵na sirf bhavishya lekin pratyaksha phal bhi milta hai।

⁶⁸Not only does he receive for the future, but he also receives the instant fruit.

⁷⁶agar koi vaani ka va karma ka daan nahin karte hain sirf mansa ka daan karte hain, to unko pratyakshaphal aur milta hai।

⁶⁹If someone does not give a donation through words or actions, but only gives a donation through the mind, he receives a different kind of instant fruit.

⁷⁷abhi aap log karma philosophy ko achhi reeti jaan gaye ho na।

⁷⁰All of you now know thephilosophy of karma very well.

⁷⁸teenon daan ki praapti apni-apni hai।

⁷¹The attainment from each type of donation is its own.

⁷⁹jo teenon hi daan karte hain unko teenon hi phal pratyaksha roop mein milte hain।

⁷²Those who give all three types of donation receive three types of fruit in a practical way instantly.

⁸⁰aap karmon ki gati ko jaante ho na।

⁷³You know the philosophy of karma.

⁸¹bataao, mansa-daan ka pratyakshaphal kya hai?

⁷⁴What is the instant fruit of the donation through the mind?

⁸²mansa mahaadaani banne vaale ko pratyakshaphal yahin praapta hota hai - ek to woh apni mansa arthaat sankalpon ke oopar ek second mein vijayi banta hai arthaat sankalpon ke oopar vijayi banne ki shakti praapta hoti hai।

⁷⁵The instant fruit received by those who are great donors through their minds is that firstly, they become victorious over their own minds, that is, over their own thoughts in onesecond. ⁷⁶That is, they attain the power to be victorious over their thoughts.

⁸³aur, kitna bhi koi chanchal sankalp vaala ho yaani ek second bhi unka man ek sankalp mein na tik sake - aise chanchal sankalp vaale ko bhi apni vijay ki shakti mein tempreri time ke liye shant va chanchal se achal bana denge।

⁷⁷No matter how mischievous some souls may be in their thoughts, that is, if their minds are not able to stabilise on one thought for just onesecond, then such souls with mischievous thoughts, are able, with the power of their own victory, to make for atemporary period, the minds of those mischievous souls peaceful and stable from unstable.

⁸⁴jaise koi bhi duhkh mein tadapte hue ko injection dvaara behosh kar dete hain, unke duhkh ki chanchalta khatma ho jaati hai।

⁷⁸Someone who is in distress because of pain is made unconscious with aninjection, and his distress due to the pain is then finished.

⁸⁵aise hi mansa dvaara mahaadaani banne vaala apni drishti, vritti aur smriti ki shakti se aise hi unko shanti ka anubhvi bana sakte hain lekin tempreri time ke liye। ⁸⁶kyonki unka apna purooshaartha nahin hota hai।

⁷⁹In the same way, those who become great donors through their minds are able to give others the experience of peace with the power of their vision, attitude and consciousness, but only for atemporary time because the other person has not made his own effort.

⁸⁷lekin mahaadaani ki shakti ke prabhaav se thode samay ke liye woh anubhav kar sakta hai।

⁸⁰However, through the influence of the power of a great donor, he is able to have that experience for a short period.

⁸⁸to jo mansa ke mahaadaani honge unke sankalp mein itni shakti hoti hai jo sankalp kiya uski siddhi mili।

⁸¹Those who are great donors through the mind have such power in their thoughts that whatever thoughts they create are successful.

⁸⁹to mansa-mahaadaani sankalpon ki siddhi ko praapta karne vaala ban jaata hai।

⁸²So those who are great donors through the mind become the ones who attain success in their thoughts.

⁹⁰jahaan sankalp ko chaahe vahaan sankalpon ko tika sakte hain।

⁸³They are able to stabilise their thoughts wherever they wish.

⁹¹sankalp ke vash nahin honge lekin sankalp unke vash hota hai। ⁹²jo sankalpon ki rachna rache, woh rach sakta hai।

⁸⁴They will not be subservient to their thoughts, but their thoughts will be subservient to them.

⁹³jab sankalp ko vinaash karna chaahe to vinaash kar sakte hain।

⁸⁵They can create whatever creation they wish to through their thoughts.

⁹⁴to aise mahaadaani mein sankalpon ke rachne, sankalpon ko vinaash karne aur sankalpon ki paalna karne ki teenon hi shakti hoti hai।

⁸⁶When they wish to destroy a thought, they are able to do that. ⁸⁷So, such great donors have three powers: of creating thoughts, of destroying thoughts and also of sustaining them.

⁹⁵to yeh hai mansa ka mahaadaan।

⁸⁸This is the great donation through the mind.

⁹⁶aise hi samjho master sarvashaktivaan ka pratyaksha swaroop dikhaai deta hai।

⁸⁹The practical form of amaster almighty authority is visible in the same way.

⁹⁷samjha?

⁹⁰Do you understand?

⁹⁸woh ho gaya master sarvashaktimaan aur jo vaacha ke mahaadaani hain unko kya milta hai?

⁹¹Such a soul is amaster almighty authority. ⁹²What do those who are great donors through their words receive?

⁹⁹woh hain master naalezphul।

⁹³They aremaster knowledge-full.

¹⁰⁰unke ek-ek shabd ki bahut value hoti hai।

⁹⁴Each word of theirs has a lot of value.

¹⁰¹ek ratna ki value anek ratnon se adhik hoti hai।

⁹⁵Thevalue of one jewel is much more than the innumerable other physical jewels.

¹⁰²vaacha dvaara tum ratnon ka daan karte ho na।

⁹⁶You donate jewels through your words, do you not?

¹⁰³to jo gyaan-ratnon ka daan karte hain unka ek-ek ratna itna vailyuebal ho jaata hai jo unke ek-ek vachan sunne ke liye anek aatmaaen pyaasi hoti hain।

⁹⁷Each jewel of those who give the donation of the jewels of knowledge becomes sovaluable that many souls are thirsty to hear each word of such a soul.

¹⁰⁴anek pyaasi aatmaon ki pyaas bujhaane vaala ek vachan ban jaata hai।

⁹⁸One word becomes such that it is able to quench the thirst of many thirsty souls.

¹⁰⁵maastarnolejphul, vailyuebal aur teesra phir sensible ban jaata hai। ¹⁰⁶unke ek-ek shabd mein sense bhara hua hota hai। ¹⁰⁷sense arthaat saar ke bina koi shabd nahin hota।

⁹⁹You becomemaster knowledge-full, valuable and the third quality you develop is that you becomesensible; each word of such a soul is filled with sense.Sense means that there is no word spoken that is without essence.

¹⁰⁸jab koi aise sense se shabd bolta hai to kehte hain na - yeh to bahut sensible hai।

¹⁰⁰When someone speaks words withsense, he is said to be very sensible.

¹⁰⁹vaani dvaara sense ka maaloom padta hai।

¹⁰¹You can know about someone’s sense through his words.

¹¹⁰to donon sensible bhi ban jaate hain।

¹⁰²Both types of donor becomesensible.

¹¹¹yeh to hua lakshan। ¹¹²praapti kya hoti hai?

¹⁰³These are the qualifications, but what is the attainment?

¹¹³vaacha ke daani banne vaale ko vishesh praapti ek to khushi rehti hai, kyonki dhan ko dekh harshit hota hai na। ¹¹⁴aur doosra woh kabhi bhi asantushta nahin honge।

¹⁰⁴For those who give a donation through words, firstly, they experience happiness, because there is happiness when one sees wealth, and secondly, they will never become discontent.

¹¹⁵kyonki khajaana bharpoor hone ke kaaran, koi apraapta vastu na hone ke kaaran sadaiv santushta aur harshit rahenge।

¹⁰⁵Because they are full of all treasures, and because they do not lack anything, they remain constantly content and cheerful.

¹¹⁶unka ek-ek bol teer samaan lagega।

¹⁰⁶Each word of theirs will be like an arrow.

¹¹⁷jisko jo bolenge unko woh lag jaayega।

¹⁰⁷Whatever they say to anyone will touch that person.

¹¹⁸unke bol prabhaavshaali hote hain।

¹⁰⁸Their words are very effective.

¹¹⁹vaani ka daan karne se vaani mein bahut gun aa jaate hain।

¹⁰⁹By donating through words, their speech is filled with many virtues.

¹²⁰avastha mein sahaj hi khushi ki praapti hogi।

¹¹⁰They easily have the attainment of happiness in their stage.

¹²¹praapti karne ka purooshaartha nahin karenge lekin svatah hi praapta hogi।

¹¹¹They will not make effort to attain anything, but they will automatically attain everything.

¹²²jaise koi khaan se cheej nikalti hai to akhut hoti hai na।

¹¹²When something emerges from a mine, it is limitless.

¹²³aise hi andar se khushi svatah hi nikalti rahegi।

¹¹³In the same way, happiness will automatically emerge from within.

¹²⁴yeh vardaan ke roop mein praapta hota hai।

¹¹⁴This is attained in the form of a blessing.

¹²⁵khushi ke liye purooshaartha nahin kiya।

¹¹⁵You did not make any effort for happiness.

¹²⁶purooshaartha to vaani dvaara daan karne ka kiya। ¹²⁷praapti khushi ki hui।

¹¹⁶You only made the effort of giving a donation through words and you received the attainment of happiness.

¹²⁸karmana dvaara gunon ka daan karne ke kaaran kaunsi moorta ban jaayenge? ¹²⁹pharishta।

¹¹⁷Because of giving a donation of virtues through actions, what do you become an embodiment of?

¹³⁰karma arthaat gunon ka daan karne se unki chalan aur chehra - donon hi pharishte ki tarah dikhaai denge।

¹¹⁸An angel; by performing actions, that is, by donating virtues, their faces and behaviour will both be like those of an angel.

¹³¹donon prakaar ki light hogi arthaat prakaashmay bhi aur halkaapan bhi।

¹¹⁹There will be thelight of both types. ¹²⁰That is, there will be the sparkling light and also lightness.

¹³²jo bhi kadam uthega woh halka।

¹²¹Whatever steps they take will be light.

¹³³bojh mahsoos nahin karenge। ¹³⁴jaise koi shakti chala rahi hai।

¹²²They will not experience any burden, but it will be as though a power is making them move.

¹³⁵har karma mein madad ki mahsoosta karenge।

¹²³They will experience help in every action.

¹³⁶har karma mein sarva dvaara praapta hua vardaan anubhav karenge।

¹²⁴They will experience receiving blessings from everyone in their every action.

¹³⁷doosre, har karma dvaara mahaadaani banne vaala sarva ki aasheervaad ke paatra banne ke kaaran sarva vardaan ki praapti apne jeevan mein anubhav karenge। ¹³⁸mehnat se nahin, lekin vardaan ke roop mein।

¹²⁵Secondly, those who become great donors through their actions experience the attainment of all blessings in their life. ¹²⁶Because of being worthy of receiving blessings from everyone: not through making effort, but in the form of a blessing.

¹³⁹to karma mein daan karne vaala ek to pharishta roop nazraaayega, doosra sarva vardaanmoorta apne ko anubhav karega।

¹²⁷So those who give a donation through their actions will firstly be seen as angels, and, secondly, they will experience themselves to be an embodiment of all blessings.

¹⁴⁰to apne ko check karo - koi bhi daan karne mein kami to nahin karte hain?

¹²⁸So nowcheck: Am I lacking in giving any type of donation? ¹²⁹Am I giving all three types of donation?

¹⁴¹teenon daan karte hain? ¹⁴²teenon ka hisaab kis-na-kis roop se poora karna chaahiye।

¹³⁰You must definitely fulfil the account of all three types of donation in one way or another.

¹⁴³iske liye tareeke, chance dhoondho।

¹³¹For this, you must look for methods andchances.

¹⁴⁴aise nahin - chance mile to karenge।

¹³²Do not say, "I will do it if I am given a chance".

¹⁴⁵chance lena hai, na ki chance milega।

¹³³You have to take thechance; it is not that you will be given a chance.

¹⁴⁶aise mahaadaani banne se phir light aur might ka gola nazraaayega।

¹³⁴When you become such great donors, people will be able to see the aura oflight and might in you.

¹⁴⁷aapke mastashka se light ka gola nazraaayega aur chalan se, vaani se knowledge roopi might ka gola nazraaayega arthaat beej najar aayega।

¹³⁵From your forehead, people will be able to see the orb oflight, and through your behaviour and words, they will see the orb of themight of knowledge, that is, they will be able to see the Seed.

¹⁴⁸master beejroop ho na।

¹³⁶You aremaster seeds, are you not?

¹⁴⁹aise light aur might ka gola nazraaane vaale saakshaat aur saakshaatkaarmoorta ban jaayenge। ¹⁵⁰samjha?

¹³⁷Those who are seen as having the orbs oflight and might will become the practical form of the images that grant visions.

¹⁵¹yahaan is haal mein aisa koi chitra hai jismen light aur might ke donon gole hon?

¹³⁸Do you understand? ¹³⁹Is there a picture in thishall in which the orbs of light and might are portrayed?

¹⁵²(koi ne kaha shri lakshmi-naaraayan ka, koi ne kaha brahma ka) dekho, chitra ko dekhne se chehra hi jaise badal jaata hai।

¹⁴⁰(Someone said: That of Lakshmi and Narayan, another said, that of Brahma Baba.) ¹⁴¹Look, by seeing the image, it is as though your face changes.

¹⁵³to aap log bhi aise chaitanya chitra bano jo dekhte hi sabhi ke charitra aur nain-chain badal jaayen।

¹⁴²You should also become living images, so that as soon as people see you their activity and their faces and features change.

¹⁵⁴aisa banna hai aur ban bhi rahe ho।

¹⁴³You have to become like that, and you are becoming that.

¹⁵⁵vardaan bhoomi mein aana arthaat vardaan ke adhikaari banna।

¹⁴⁴To come to the land of blessings means to claim a right to blessings.

¹⁵⁶jaise yaatra par jaate hain, kyon jaate hain?

¹⁴⁵Why do people go on a pilgrimage? ¹⁴⁶(To finish their sins.)

¹⁵⁷(paap mitaane) us bhoomi mein yeh visheshta hai tab to jaate hain।

¹⁴⁷People go there because that land has that speciality, and so what speciality does this land have?

¹⁵⁸is bhoomi mein phir kya visheshta hai?

¹⁴⁸You automatically receive blessings from the place which is the land of blessings.

¹⁵⁹jo hai hi vardaan bhoomi, vahaan vardaan to praapta hai hi।

¹⁴⁹You will receive a blessing from yourself, will you not? ¹⁵⁰There is no need to ask for these.

¹⁶⁰apne aap hi vardaan to milega na।

¹⁵¹Therefore, from today, you must stop asking for anything.

¹⁶¹maangane ki darkaar nahin hai।

¹⁵²Consider yourself to have a right.

¹⁶²isliye aaj se maangana band।

¹⁵³Do you understand? ¹⁵⁴Achcha.

¹⁶³apne ko adhikaari samjho। ¹⁶⁴achha!

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