गुरुवार 15 अप्रैल 1971 की अव्यक्त मुरली

⁰> ¹15-04-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 04/10/09 Madhuban Avyakt BapDada Om Shanti 15/04/71

²Trimūrti bāp K|kē bachchō̃ kā trimūrti karttavya

¹The trimurti acts of the children of the Trimurti Father.

³Trimūrti bāp K|kē bachchē āp sabhī bhī trimūrti hō  ?

²Are all of you children of the Trimurti Father also trimurti?

⁴Trimūrti ban tīnō̃ kārya kartē hō  ?

³Are you performing all three tasks whilst being trimurti?

⁵Is samay dō karttavya kartē hō vā tīn  ?

⁴At the present time, are you performing two tasks or three?

⁶Kaunsā karttavya kartē hō  ? ⁷Vā tīnō̃ hī karttavya sāth-sāth kartē hō  ?

⁵Which task are you performing, or are you performing all three tasks simultaneously?

⁸Trimūrti tō banē hō nā .

⁶You have become trimurti, have you not?

⁹Jaisē trimūrti banē hō vaisē hī trikāladarśībhī banē hō  ?

⁷Just as you have become trimurti, have you also become trikaldarshi (knower of the three aspects of time)?

¹⁰Her|har karma va her|har saṅkalp key|kī jō utpatti hōtī hai vah trikāladarśībanakar phir saṅkalp kō karma mē̃ lātē hō  ?

⁸Do you become trikaldarshi and then create every thought and every action and thereafter put that thought into action?

¹¹Sadaiv tīnō̃ hī kārya sāth-sāthazarūracalatē haĩ .

⁹Definitely, all the three tasks are constantly carried out simultaneously.

¹²Kyōṅki agar purānē saṅskār vā svabhāv vā vyarth saṅkalpō̃ kā vināśh hī nahī̃ karē̃gē tō naī rachnā kaisē hōgī .

¹⁰If you do not destroy your old sanskars, your nature and weak thoughts, how would the new creation be created?

¹³Aur agar naī rachnā kartē hō , unkī pālnā na karē̃gē tō practical kaisē dikhāī dēgē .

¹¹And, if you do create the new creation, but do not sustain it, how would it be visiblepractically?

¹⁴Tō trimūrti bāp K|kē trimūrti bachchē tīnō̃ hī karttavya sāth-sāth kar rahē hō .

¹²So you, the trimurti children of the Trimurti Father, are you carrying out all three tasks simultaneously?

¹⁵Vināśh kartē hō vikarmō̃ athavā vyarth saṅkalpō̃ kā .

¹³You are destroying sinful actions and wasteful thoughts.

¹⁶Yah tō aur bhī ab tējī sē karnā paṛē .

¹⁴You have to do this with even greater force now.

¹⁷Sirph apnē vyarth saṅkalp vā vikarma bhasma nahī̃ karnē haĩ lēkin tum tō viśhva-kalyāṇakārī hō .

¹⁵You must not only burn away your sinful actions and wasteful thoughts, but you are now world benefactors.

¹⁸Isliē sārē viśhva K|kē vikarmō̃ kā bōjh halkā karnā vā anēk ātmāō̃ K|kē vyarth saṅkalpō̃ kō miṭānā-yah śhaktiyō̃ kā karttavya hai .

¹⁶This is why it is the task of you Shaktis to lighten the burden of sinful actions of the whole world and to finish the wasteful thoughts of innumerable souls.

¹⁹Tō vartamān samay yahī vināśh kā karttavya aur sāth - sāth nayē śhuddha saṅkalpō̃ key|kī sthāpanā kā karttavy-dōnō̃ hī full force mē̃ chalnā hai .

¹⁷So, at present, this task of destruction, and together with that, the task of creation of pure thoughts: both these tasks have to be carried out withfull force.

²⁰Jaisē kōī bahut tēz machinery hōtī hai tō ēk second mē̃ us vastu kā rūp , raṅg , guṇ , karttavya ādi sab badal jātā hai . ²¹Machinery mē̃ paṛā aur badlī|badalī huā  !

¹⁸When you have a very fast machine, you can change the form, colour, virtue and task etc. of an object in onesecond. ¹⁹As soon as the object is put into the machine, it’s form changes.

²²Aisē abhī yah vināśh aur sthāpanā key|kī machinery bhī bahut tēj hōnī hai .

²⁰In the same way, thismachinery of establishment and destruction has to work very fast.

²³Jaisē machinery mē̃ paṛtē hī chīj kā rūp-raṅg badal jātā hai , aisē is rūhānī machinery mē̃ āp lōgō̃ K|kē sāmnē jō bhī ātmāyē̃ āyēṅgī , ātē hī unkē saṅkalp , svarūp , guṇ aur karttavya badal jāyēṅgē . ²⁴Na sirph ātmāō̃ K|kē lēkin 5 tatvō̃ K|kē bhī guṇ aur karttavya badalnē vālē haĩ .

²¹Just as the form and colour of an object change as soon as it is put into amachine, in the same way, the thoughts, form, virtues and task of all the souls who come in front of you will change in this spiritualmachinery: not only of souls, but the quality and task of the five elements will also change.

²⁵Aisī machinery ab practical mē̃ chalnē vālī hai .

²²Suchmachinery is now going to be used practically.

²⁶Isliē batāyā ki vināśh aur sthāpanā-dōnō̃ karttavya sāth-sāth chal rahā hai .

²³This is why you are told that both the tasks of establishment and destruction are being carried out simultaneously.

²⁷Abhī aur hī tējī sē chalnē vālā hai .

²⁴Now, they will be carried out even faster.

²⁸Jaisē mahādāniyō̃ kē pās sadaiv bhikhāriyō̃ key|kī bhīṛ lagī huī hōtī hai , vaisē āp sabhī kē pās bhī bhikhāriyō̃ key|kī bhīṛ lagnē vālī hai .

²⁵Just as there is always a queue of beggars in front of great donors, in the same way, there is going to be a queue in front of all of you.

²⁹Āpkē pās|pass pradarśhanī mē̃ jab bhīṛ hōtī hai tō phir kyā kartē hō  ?

²⁶When you have a big crowd at an exhibition, what do you do at that time?

³⁰Kyū-sisṭam mē̃ short mē̃ sirph sandēśh dētē hō .

²⁷You start aqueue and give them a short message.

³¹Rachnā key|kī nôlējanahī̃ dē saktē hō , sirph rachayitā bāp kā parichay aur sandēśh dē saktē hō .

²⁸You cannot give them theknowledge of creation, but you give them the introduction and the message of the Father, the Creator.

³²Vaisē hī jab bhikhāriyō̃ key|kī bhīṛ hōgī tō sirph yahī sandēśh dēgē . ³³Lēkin vah ēk second kā sandēśh powerful hōtā hai , jō vah sandēśh un ātmāō̃ mē̃ saṅskār K|kē rūp mē̃ samā jātā hai .

²⁹In the same way, when there is a queue of beggars, you will only give this message, but this message of onesecond is powerful. ³⁰This message becomes merged in those souls in the form of a sanskar.

³⁴Sarv dharm key|kī ātmāyē̃ bhī yah bhīkh māṅgnē kē liē āyēṅgī .

³¹Souls of all religions will come begging for this.

³⁵Kahtē haĩ nā ki Christ bhī beggar rūp mē̃ hai .

³²People even say thatChrist is now here in the form of a beggar.

³⁶Tō dharm-pitāyē̃ bhī āp lōgō̃ K|kē sāmnē beggar rūp mē̃ āyēṅgē .

³³Founders of religion will also come in front of you in the form ofbeggars. ³⁴What alms will you give them?

³⁷Unkō kyā bhikṣhā dēgē  ?

³⁵You will simply give them this message.

³⁸Yahī sandēśh . ³⁹Aisā powerful sandēśh hōgā jō isī sandēśh K|kē powerful saṅskārō̃ sē dharm sthāpan karnē kē nimitt banē̃gē .

³⁶You will have to give such apowerful message that they will become instruments to establish a religion through thepowerful sanskars of this message.

⁴⁰Vah saṅskār avināśhī ban jāyēṅgē . ⁴¹Kyōṅki āp lōgō̃ K|kē bhī antim sampūrṇ stage K|kē samay avināśhī saṅskār hōtē haĩ .

³⁷Those sanskars will become imperishable, because you will also have imperishable sanskars at the time of your final, perfectstage.

⁴²Abhī saṅskār avināśhī banā rahē hō .

³⁸At present, you are making your sanskars imperishable.

⁴³Isliē ab jinhō̃ kō sandēśh dētē hō aur mēhnat kartē hō , tō abhī vah sadākāl kē liē nahī̃ rahtā hai .

³⁹Therefore, those to whom you give the message and on whom you make effort are not able to stay here all the time.

⁴⁴Kuchh samay rahtā hai phir ḍhīlē hō jātē haĩ .

⁴⁰They stay here for some time and then they become slack.

⁴⁵Lēkin ant K|kē samay āp lōgō̃ K|kē saṅskār hī avināśhī hō jātē haĩ .

⁴¹However, at the end, your sanskars will become imperishable.

⁴⁶Tō avināśhī saṅskārō̃ key|kī śhakti hōnē K|kē kāraṇ unhō̃ kō bhī aisī śhikṣhā vā sandēśh dētē hō jō unkē saṅskār avināśhī ban jātē haĩ .

⁴²So, because you have the power of imperishable sanskars, you give them such teachings or such a message that their sanskars become imperishable.

⁴⁷Tō abhī purūṣhārth kyā karnā paṛē  ?

⁴³So what effort do you have to make now?

⁴⁸Saṅskārō̃ kō palaṭnā tō hai lēkin avināśhī key|kī chhāp lagāō .

⁴⁴You have to change your sanskars, but you must now put the stamp of making them imperishable.

⁴⁹Jaisē government key|kī muhar lagtī hai nā , sīl kartē haĩ jō kōī khōl nahī̃ saktā . ⁵⁰Aisī sīl lagāō jō māyā ādhā kalp kē liē phir khōl hī na sakē .

⁴⁵Just as when something issealed with the Government's stamp, no one else can open it, so you should put on such aseal that Maya cannot open it for half a cycle.

⁵¹Tō avināśhī saṅskār banānē kā tīvr purūṣhārth karnā hai .

⁴⁶So, you have to make intense effort to create imperishable sanskars.

⁵²Yah tab hōgā jab master trikāladarśīban saṅkalp kō karma mē̃ lāyēṅgē .

⁴⁷This will only happen when you becomemaster trikaldarshi and put your thoughts into action.

⁵³Jō bhī saṅkalp utpanna hōtā hai , saṅkalp kō hī check karō .

⁴⁸Check every thought that you create: Am I stable in thestage of a master trikaldarshi?

⁵⁴Master trikāladarśīkī stage par hū̃  ? ⁵⁵Agar us stage par sthit hōkar karma karē̃gē tō kōī bhī karma vyarth nahī̃ hōgā .

⁴⁹If you perform actions whilst stable in thisstage, you will not perform any wasteful action, never mind the question of performing sinful action.

⁵⁶Vikarma key|kī tō bāt hī nahī̃ hai . ⁵⁷Abhī vikarma K|kē khātē sē ūpar ā gayē hō . ⁵⁸Vikalp bhī khatm tō vikarma bhī khatm .

⁵⁰You have now gone above the account of sinful action; your sinful thoughts and also your sinful actions have finished.

⁵⁹Abhī hai vyarth karma aur vyarth saṅkalp key|kī bāt .

⁵¹Now, it is just a question of wasteful thoughts and wasteful actions.

⁶⁰In vyarth kō badalkar samarth saṅkalp aur samarth kārya karnā hai .

⁵²You have to change those wasteful things into powerful thoughts and powerful tasks.

⁶¹Iskō kahtē haĩ sampūrṇ stage .

⁵³This is called thestage of perfection.

⁶²Tō ab mahādānī banē hō  ?

⁵⁴So, have you now become great donors?

⁶³Kitnē prakār K|kē dān kartī hō  ?

⁵⁵How many types of donation do you give?

⁶⁴Double dānī hō vā triple yā triple sē bhī jyādā hō  ?

⁵⁶Are youdouble donors, triple donors, or even more than triple?

⁶⁵ ( harēk nē apnā vichār batāyā ) mukhya tīn dān batāyē .

⁵⁷(Each one gave his own idea.) ⁵⁸There are three main donations that are shown.

⁶⁶Gyān kā dān bhī kartē hō , yōg dvārā śhaktiyō̃ kā dān bhī kar rahē hō aur tīsrā dān hai karma dvārā guṇō̃ kā dān .

⁵⁹You give the donation of knowledge. ⁶⁰You are donating the powers through yoga, and the third donation is of virtues through your actions.

⁶⁷Tō ēk hai mansā kā dān , dūsrā hai vāchā kā aur tīsrā hai karma dvārā dān .

⁶¹One is a donation through the mind, the second is a donation through words and the third is a donation through actions.

⁶⁸Mansā dvārā sarv śhaktiyō̃ kā dān . ⁶⁹Vāṇī dvārā gyān kā dān , karma dvārā sarv guṇō̃ kā dān .

⁶²Through your mind, you donate all powers, through your words you donate knowledge and through your actions, you donate all virtues.

⁷⁰Tō sadaiv jō din ārambh hōtā hai usmē̃ pahlē yah plan banāō ki āj K|kē din yah tīnō̃ dān kis-kis rūp sē karnā hai aur phir din samāpt hōnē kē bād check karō ki - ‘ ‘ ham mahādānī banē  ?

⁶³At the beginning of every day, make aplan of how you will donate all these three things and in what way. ⁶⁴Then, at the end of the day,check whether you became a great donor.

⁷¹Tīnō̃ hī prakār kā dān kiyā  ?

⁶⁵Did I donate in all three ways?

⁷²’ ’ kyōṅki tīnō̃ prakār K|kē dān key|kī apnī-apnī prārabdha vā prāpti hai .

⁶⁶Each of the three types of donation has its own reward and attainment.

⁷³Jaisē bhakti mārg mē̃ jō-jō jis prakār kā dān kartā hai uskō us prakār key|kī prāpti hōtī hai . ⁷⁴Aisē hī jō is mahān jīvan mē̃ jitnā aur jaisā dān kartā hai utnā aur vaisā hī bhaviṣhya bantā hai .

⁶⁷Just as on the path of devotion, each one attains something according to the donation he gives, in the same way, to the extent that someone donates something in this great life, accordingly he creates his future to that extent.

⁷⁵Na sirph bhaviṣhya lēkin pratyakṣha phal bhī miltā hai .

⁶⁸Not only does he receive for the future, but he also receives the instant fruit.

⁷⁶Agar kōī vāṇī kā vā karma kā dān nahī̃ kartē haĩ sirph mansā kā dān kartē haĩ , tō unkō pratyakṣhaphal aur miltā hai .

⁶⁹If someone does not give a donation through words or actions, but only gives a donation through the mind, he receives a different kind of instant fruit.

⁷⁷Abhī āp lōg karma philosophy kō achchhī rīti jān gayē hō nā .

⁷⁰All of you now know thephilosophy of karma very well.

⁷⁸Tīnō̃ dān key|kī prāpti apnī-apnī hai .

⁷¹The attainment from each type of donation is its own.

⁷⁹Jō tīnō̃ hī dān kartē haĩ unkō tīnō̃ hī phal pratyakṣha rūp mē̃ miltē haĩ .

⁷²Those who give all three types of donation receive three types of fruit in a practical way instantly.

⁸⁰Āp karmō̃ kī gati kō jāntē hō nā .

⁷³You know the philosophy of karma.

⁸¹Batāō , mansā-dān kā pratyakṣhaphal kyā hai  ?

⁷⁴What is the instant fruit of the donation through the mind?

⁸²Mansā mahādānī bannē vālē kō pratyakṣhaphal yahī̃ prāpt hōtā hai - ēk tō vah apnī mansā arthāt saṅkalpō̃ kē ūpar ēk second mē̃ vijayī bantā hai arthāt saṅkalpō̃ kē ūpar vijayī bannē key|kī śhakti prāpt hōtī hai .

⁷⁵The instant fruit received by those who are great donors through their minds is that firstly, they become victorious over their own minds, that is, over their own thoughts in onesecond. ⁷⁶That is, they attain the power to be victorious over their thoughts.

⁸³Aur , kitnā bhī kōī chañchal saṅkalp vālā hō yānī ēk second bhī unkā man ēk saṅkalp mē̃ na ṭik sakē - aisē chañchal saṅkalp vālē kō bhī apnī vijay key|kī śhakti mē̃ ṭēmprērī time kē liē śānt va chañchal sē achal banā dēgē .

⁷⁷No matter how mischievous some souls may be in their thoughts, that is, if their minds are not able to stabilise on one thought for just onesecond, then such souls with mischievous thoughts, are able, with the power of their own victory, to make for atemporary period, the minds of those mischievous souls peaceful and stable from unstable.

⁸⁴Jaisē kōī bhī duḥkh mē̃ taṛapatē huē kō injection dvārā bēhōśh kar dētē haĩ , unkē duḥkh key|kī chañchaltā khatm hō jātī hai .

⁷⁸Someone who is in distress because of pain is made unconscious with aninjection, and his distress due to the pain is then finished.

⁸⁵Aisē hī mansā dvārā mahādānī bannē vālā apnī dr̥iṣhṭi , vr̥itti aur smr̥iti key|kī śhakti sē aisē hī unkō śhānti kā anubhavī banā saktē haĩ lēkin ṭēmprērī time kē liē . ⁸⁶Kyōṅki unkā apnā purūṣhārth nahī̃ hōtā hai .

⁷⁹In the same way, those who become great donors through their minds are able to give others the experience of peace with the power of their vision, attitude and consciousness, but only for atemporary time because the other person has not made his own effort.

⁸⁷Lēkin mahādānī key|kī śhakti K|kē prabhāv sē thōṛē samay kē liē vah anubhav kar saktā hai .

⁸⁰However, through the influence of the power of a great donor, he is able to have that experience for a short period.

⁸⁸Tō jō mansā K|kē mahādānī hōṅgē unkē saṅkalp mē̃ itnī śhakti hōtī hai jō saṅkalp kiyā uskī siddhi milī .

⁸¹Those who are great donors through the mind have such power in their thoughts that whatever thoughts they create are successful.

⁸⁹Tō mansā-mahādānī saṅkalpō̃ key|kī siddhi kō prāpt karnē vālā ban jātā hai .

⁸²So those who are great donors through the mind become the ones who attain success in their thoughts.

⁹⁰Jahā̃ saṅkalp kō chāhē vahā̃ saṅkalpō̃ kō ṭikā saktē haĩ .

⁸³They are able to stabilise their thoughts wherever they wish.

⁹¹Saṅkalp K|kē vaśh nahī̃ hōṅgē lēkin saṅkalp unkē vaśh hōtā hai . ⁹²Jō saṅkalpō̃ key|kī rachnā rachē , vah rach saktā hai .

⁸⁴They will not be subservient to their thoughts, but their thoughts will be subservient to them.

⁹³Jab saṅkalp kō vināśh karnā chāhē tō vināśh kar saktē haĩ .

⁸⁵They can create whatever creation they wish to through their thoughts.

⁹⁴Tō aisē mahādānī mē̃ saṅkalpō̃ K|kē rachnē , saṅkalpō̃ kō vināśh karnē aur saṅkalpō̃ key|kī pālnā karnē key|kī tīnō̃ hī śhakti hōtī hai .

⁸⁶When they wish to destroy a thought, they are able to do that. ⁸⁷So, such great donors have three powers: of creating thoughts, of destroying thoughts and also of sustaining them.

⁹⁵Tō yah hai mansā kā mahādān .

⁸⁸This is the great donation through the mind.

⁹⁶Aisē hī samjhō master sarvśhaktivān kā pratyakṣha svarūp dikhāī dētā hai .

⁸⁹The practical form of amaster almighty authority is visible in the same way.

⁹⁷Samjhā  ?

⁹⁰Do you understand?

⁹⁸Vah hō gayā master sarvśhaktimān aur jō vāchā K|kē mahādānī haĩ unkō kyā miltā hai  ?

⁹¹Such a soul is amaster almighty authority. ⁹²What do those who are great donors through their words receive?

⁹⁹Vah haĩ master nālēzaphul .

⁹³They aremaster knowledge-full.

¹⁰⁰Unkē ēk-ēk śhabda key|kī bahut value hōtī hai .

⁹⁴Each word of theirs has a lot of value.

¹⁰¹Ēk ratna key|kī value anēk ratnō̃ sē adhik hōtī hai .

⁹⁵Thevalue of one jewel is much more than the innumerable other physical jewels.

¹⁰²Vāchā dvārā tum ratnō̃ kā dān kartē hō nā .

⁹⁶You donate jewels through your words, do you not?

¹⁰³Tō jō gyān-ratnō̃ kā dān kartē haĩ unkā ēk-ēk ratna itnā vailyuēbal hō jātā hai jō unkē ēk-ēk vachan sunnē kē liē anēk ātmāē̃ pyāsī hōtī haĩ .

⁹⁷Each jewel of those who give the donation of the jewels of knowledge becomes sovaluable that many souls are thirsty to hear each word of such a soul.

¹⁰⁴Anēk pyāsī ātmāō̃ key|kī pyās bujhānē vālā ēk vachan ban jātā hai .

⁹⁸One word becomes such that it is able to quench the thirst of many thirsty souls.

¹⁰⁵Māsṭaranôlējaphul , vailyuēbal aur tīsrā phir sensible ban jātā hai . ¹⁰⁶Unkē ēk-ēk śhabda mē̃ sense bharā huā hōtā hai . ¹⁰⁷Sense arthāt sār K|kē binā kōī śhabda nahī̃ hōtā .

⁹⁹You becomemaster knowledge-full, valuable and the third quality you develop is that you becomesensible; each word of such a soul is filled with sense.Sense means that there is no word spoken that is without essence.

¹⁰⁸Jab kōī aisē sense sē śhabda bōltā hai tō kahtē haĩ nā - yah tō bahut sensible hai .

¹⁰⁰When someone speaks words withsense, he is said to be very sensible.

¹⁰⁹Vāṇī dvārā sense kā mālūm paṛtā hai .

¹⁰¹You can know about someone’s sense through his words.

¹¹⁰Tō dōnō̃ sensible bhī ban jātē haĩ .

¹⁰²Both types of donor becomesensible.

¹¹¹Yah tō huā lakṣhaṇ . ¹¹²Prāpti kyā hōtī hai  ?

¹⁰³These are the qualifications, but what is the attainment?

¹¹³Vāchā K|kē dānī bannē vālē kō viśhēṣh prāpti ēk tō khuśhī rahtī hai , kyōṅki dhan kō dēkh harṣhit hōtā hai nā . ¹¹⁴Aur dūsrā vah kabhī bhī asantuṣhṭ nahī̃ hōṅgē .

¹⁰⁴For those who give a donation through words, firstly, they experience happiness, because there is happiness when one sees wealth, and secondly, they will never become discontent.

¹¹⁵Kyōṅki khajānā bharpūr hōnē K|kē kāraṇ , kōī aprāpta vastu na hōnē K|kē kāraṇ sadaiv santuṣhṭ aur harṣhit rahē̃gē .

¹⁰⁵Because they are full of all treasures, and because they do not lack anything, they remain constantly content and cheerful.

¹¹⁶Unkā ēk-ēk bōl tīr samān lagēgā .

¹⁰⁶Each word of theirs will be like an arrow.

¹¹⁷Jiskō jō bōlē̃gē unkō vah lag jāyēgā .

¹⁰⁷Whatever they say to anyone will touch that person.

¹¹⁸Unkē bōl prabhāvśhālī hōtē haĩ .

¹⁰⁸Their words are very effective.

¹¹⁹Vāṇī kā dān karnē sē vāṇī mē̃ bahut guṇ ā jātē haĩ .

¹⁰⁹By donating through words, their speech is filled with many virtues.

¹²⁰Avasthā mē̃ sahaj hī khuśhī key|kī prāpti hōgī .

¹¹⁰They easily have the attainment of happiness in their stage.

¹²¹Prāpti karnē kā purūṣhārth nahī̃ karē̃gē lēkin svataḥ hī prāpt hōgī .

¹¹¹They will not make effort to attain anything, but they will automatically attain everything.

¹²²Jaisē kōī khān sē chīj nikaltī hai tō akhuṭ hōtī hai nā .

¹¹²When something emerges from a mine, it is limitless.

¹²³Aisē hī andar sē khuśhī svataḥ hī nikaltī rahēgī .

¹¹³In the same way, happiness will automatically emerge from within.

¹²⁴Yah vardān K|kē rūp mē̃ prāpt hōtā hai .

¹¹⁴This is attained in the form of a blessing.

¹²⁵Khuśhī kē liē purūṣhārth nahī̃ kiyā .

¹¹⁵You did not make any effort for happiness.

¹²⁶Purūṣhārth tō vāṇī dvārā dān karnē kā kiyā . ¹²⁷Prāpti khuśhī key|kī huī .

¹¹⁶You only made the effort of giving a donation through words and you received the attainment of happiness.

¹²⁸Karmaṇā dvārā guṇō̃ kā dān karnē K|kē kāraṇ kaunsī mūrt ban jāyēṅgē  ? ¹²⁹Phariśhtā .

¹¹⁷Because of giving a donation of virtues through actions, what do you become an embodiment of?

¹³⁰Karma arthāt guṇō̃ kā dān karnē sē unkī chalan aur chēhrā - dōnō̃ hī phariśhtē kī tarah dikhāī dēgē .

¹¹⁸An angel; by performing actions, that is, by donating virtues, their faces and behaviour will both be like those of an angel.

¹³¹Dōnō̃ prakār key|kī light hōgī arthāt prakāśhmay bhī aur halkāpan bhī .

¹¹⁹There will be thelight of both types. ¹²⁰That is, there will be the sparkling light and also lightness.

¹³²Jō bhī kadam uṭhēgā vah halkā .

¹²¹Whatever steps they take will be light.

¹³³Bōjh mahsūs nahī̃ karē̃gē . ¹³⁴Jaisē kōī śhakti chalā rahī hai .

¹²²They will not experience any burden, but it will be as though a power is making them move.

¹³⁵Her|har karma mē̃ madad key|kī mahsūstā karē̃gē .

¹²³They will experience help in every action.

¹³⁶Her|har karma mē̃ sarv dvārā prāpt huā vardān anubhav karē̃gē .

¹²⁴They will experience receiving blessings from everyone in their every action.

¹³⁷Dūsrē , her|har karma dvārā mahādānī bannē vālā sarv key|kī āśhīrvād K|kē pātr bannē K|kē kāraṇ sarv vardān key|kī prāpti apnē jīvan mē̃ anubhav karē̃gē . ¹³⁸Mēhnat sē nahī̃ , lēkin vardān K|kē rūp mē̃ .

¹²⁵Secondly, those who become great donors through their actions experience the attainment of all blessings in their life. ¹²⁶Because of being worthy of receiving blessings from everyone: not through making effort, but in the form of a blessing.

¹³⁹Tō karma mē̃ dān karnē vālā ēk tō phariśhtā rūp nazaraāyēgā , dūsrā sarv varadānamūrta apnē kō anubhav karēgā .

¹²⁷So those who give a donation through their actions will firstly be seen as angels, and, secondly, they will experience themselves to be an embodiment of all blessings.

¹⁴⁰Tō apnē kō check karō - kōī bhī dān karnē mē̃ kamī tō nahī̃ kartē haĩ  ?

¹²⁸So nowcheck: Am I lacking in giving any type of donation? ¹²⁹Am I giving all three types of donation?

¹⁴¹Tīnō̃ dān kartē haĩ  ? ¹⁴²Tīnō̃ kā hisāb kis-n-kis rūp sē pūrā karnā chāhiē .

¹³⁰You must definitely fulfil the account of all three types of donation in one way or another.

¹⁴³Iskē liē tarīkē , chance ḍhūṇṛhō .

¹³¹For this, you must look for methods andchances.

¹⁴⁴Aisē nahī̃ - chance milē tō karē̃gē .

¹³²Do not say, "I will do it if I am given a chance".

¹⁴⁵Chance lēnā hai , na ki chance milēgā .

¹³³You have to take thechance; it is not that you will be given a chance.

¹⁴⁶Aisē mahādānī bannē sē phir light aur might kā gōlā nazaraāyēgā .

¹³⁴When you become such great donors, people will be able to see the aura oflight and might in you.

¹⁴⁷Āpkē mastaṣka sē light kā gōlā nazaraāyēgā aur chalan sē , vāṇī sē knowledge rūpī might kā gōlā nazaraāyēgā arthāt bīj najar āyēgā .

¹³⁵From your forehead, people will be able to see the orb oflight, and through your behaviour and words, they will see the orb of themight of knowledge, that is, they will be able to see the Seed.

¹⁴⁸Master bījrūp hō nā .

¹³⁶You aremaster seeds, are you not?

¹⁴⁹Aisē light aur might kā gōlā nazaraānē vālē sākṣhāt aur sākṣhātkārmūrt ban jāyēṅgē . ¹⁵⁰Samjhā  ?

¹³⁷Those who are seen as having the orbs oflight and might will become the practical form of the images that grant visions.

¹⁵¹Yahā̃ is hall|hāl mē̃ aisā kōī chitra hai jismē̃ light aur might K|kē dōnō̃ gōlē hō̃  ?

¹³⁸Do you understand? ¹³⁹Is there a picture in thishall in which the orbs of light and might are portrayed?

¹⁵² ( kōī nē kahā śhrī lakṣhmī-nārāyaṇ kā , kōī nē kahā brahmā kā ) dēkhō , chitra kō dēkhnē sē chēhrā hī jaisē badal jātā hai .

¹⁴⁰(Someone said: That of Lakshmi and Narayan, another said, that of Brahma Baba.) ¹⁴¹Look, by seeing the image, it is as though your face changes.

¹⁵³Tō āp lōg bhī aisē chaitanya chitra banō jō dēkhtē hī sabhī K|kē charitra aur nain-chain badal jāyē̃ .

¹⁴²You should also become living images, so that as soon as people see you their activity and their faces and features change.

¹⁵⁴Aisā bannā hai aur ban bhī rahē hō .

¹⁴³You have to become like that, and you are becoming that.

¹⁵⁵Vardān bhūmi mē̃ ānā arthāt vardān K|kē adhikārī bannā .

¹⁴⁴To come to the land of blessings means to claim a right to blessings.

¹⁵⁶Jaisē yātrā par jātē haĩ , kyō̃ jātē haĩ  ?

¹⁴⁵Why do people go on a pilgrimage? ¹⁴⁶(To finish their sins.)

¹⁵⁷ ( pāp miṭānē ) us bhūmi mē̃ yah viśhēṣhtā hai tab tō jātē haĩ .

¹⁴⁷People go there because that land has that speciality, and so what speciality does this land have?

¹⁵⁸Is bhūmi mē̃ phir kyā viśhēṣhtā hai  ?

¹⁴⁸You automatically receive blessings from the place which is the land of blessings.

¹⁵⁹Jō hai hī vardān bhūmi , vahā̃ vardān tō prāpt hai hī .

¹⁴⁹You will receive a blessing from yourself, will you not? ¹⁵⁰There is no need to ask for these.

¹⁶⁰Apnē āp hī vardān tō milēgā nā .

¹⁵¹Therefore, from today, you must stop asking for anything.

¹⁶¹Māṅgnē key|kī darkār nahī̃ hai .

¹⁵²Consider yourself to have a right.

¹⁶²Isliē āj sē māṅgnā band .

¹⁵³Do you understand? ¹⁵⁴Achcha.

¹⁶³Apnē kō adhikārī samjhō . ¹⁶⁴Achchhā  !

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