रविवार 18 अप्रैल 1971 की अव्यक्त मुरली

⁰> ¹18-04-71 om shanti avyakt baapdaada madhuban

⁰> > 11/10/09 Madhuban Avyakt BapDada Om Shanti 18/04/71

²man ke bhaavon ko jaanne ki vidhi tatha phaayde

¹The method and benefits of knowing the feelings of the mind.

³sabhi jo bhi yahaan baithe hain, sabhi manmanaabhav ki sthiti mein sthit ho?

²Are all of you who are sitting here stable in the stage of manmanabhav?

⁴jo svayan manmanaabhav ki sthiti mein sthit hain woh auron ke man ke bhaav ko jaan sakte hain।

³Those who are themselves stable in the stage of manmanabhav are able to know the feelings in the minds of others.

⁵koi bhi vyakti aapke saamne aaye to manmanaabhav ki sthiti mein sthit hokar uske man ke bhaav ko spashta samajh sakte ho।

⁴When any person comes in front of you, are you able to understand clearly the feelings of that person's mind by being stable in the stage of manmanabhav?

⁶kyonki jab manmanaabhav ki sthiti sookshm sthiti ban jaati hai to sookshm sthiti aur sookshm bhaav ko samajh sakte hain।

⁵Because, when your stage of manmanabhav becomes the subtle stage, you are then able to understand the subtle stage and subtle feelings.

⁷to yeh practice anubhav mein aati jaati hai?

⁶So, you are continuing to have experience of thispractice.

⁸bol bhale kya bhi ho lekin bhaav kiska kya hai - usko jaanne ka abhyaas karte jaao।

⁷No matter what the words are, continue to practise understanding their feelings.

⁹jab kiske man ke bhaav ko samajhte jaayenge to isserijaltakya hogi?

⁸When you are able to understand the feelings in someone's mind, what will theresult be?

¹⁰harek ke man ke bhaav ko samajhne se unki jo chaahna hai, athva praapti ki ichchha hai usko vahi milne se kya hoga?

⁹By understanding the feelings of each one's mind, what will happen when you are able to fulfil their desires or desire for attainment?

¹¹aap jo unko banaane chaahte ho woh ban jaayenge arthaat sarviski safaltaabhut jaldi niklegi। ¹²kyonki unki chaahna pramaan unko praapti hogi।

¹⁰They will become what you wish them to become, that is, there will very quickly be success inservice because they will attain something according to their desire.

¹³agar koi shanti ka pyaasa hai, usko shanti mil jaaye to kya hoga?

¹¹What would happen if a person who is thirsty for peace finds peace?

¹⁴praapti se avinaashi purushaartheeban jaayenge।

¹²Through that attainment, he will become an imperishable effort-maker.

¹⁵to man ke bhaav ko parakhne se, samajhne se parinaam kya niklega?

¹³So, what will be the result of your discerning the feelings of the mind and understanding them?

¹⁶sarviski safaltaathode samay mein bahut dikhaai degi kyonkisfaltaasvaroop ban jaayenge।

¹⁴A lot of success inservice will be visible in a short time because you will become an embodiment of success.

¹⁷abhi purooshaartha swaroop ho।

¹⁵At the moment, you are in your effort-making form.

¹⁸is lakshan ke aane se saphalta swaroop ho jaayenge। ¹⁹samjha?

¹⁶By developing this qualification, you will become an embodiment of success.

²⁰abhi saphalta ko laane ke liye aap logon ko samay aur sankalp, sampatti, shakti bahut lagaani padti hai।

¹⁷Do you understand? ¹⁸At present, in order to bring about success, you have to give a lot of time, thoughts, wealth and energy.

²¹phir kya hoga?

¹⁹What will happen then?

²²safalta svayan aapke saamne aayegi।

²⁰Success itself will come in front of you.

²³sampatti lagaani nahin padegi, sampatti aapke saamne svayan svaaha hone aayegi।

²¹You will not have to use wealth. ²²Wealth itself will come to surrender to you.

²⁴samjha?

²³Do you understand?

²⁵itna antar hai sirf ek baat ki dhaarna se।

²⁴There is this much difference by imbibing just the one thing.

²⁶woh kaunsi baat?

²⁵What is that one thing?

²⁷manmanaabhav hokar harek ke man ke bhaav ko jaanna।

²⁶It is to become manmanabhav and know the feelings in each one's mind.

²⁸jo gaayan hai prakriti daasi banti hai, woh kya satayug mein honi hai?

²⁷Will the praise that is sung of the elements of nature being your servants happen in the golden age?

²⁹satayug mein to yeh maaloom hi nahin padega ki prakriti ke oopar vijay praapta karne se praapti hui hai।

²⁸In the golden age you won't even be aware that you have attained everything by gaining victory over matter.

³⁰lekin abhi jo itna purooshaartha karte ho prakriti ke oopar vijayi hone ka, us par vijay ka phal va praapti is shreshtha janma mein hi dekhenge।

²⁹However, since you are making so much effort to become victorious over matter, you will see the fruit and attainment of victory over matter in this elevated birth.

³¹prakriti aapke saamne aapko adheen nahin banaayegi, lekin adhikaari bankar prakriti ke karttavya ko dekhenge।

³⁰Matter will not make you dependent, but by being one who has a right, you will observe the tasks of matter.

³²samjha?

³¹Do you understand?

³³aisi sampoorn stage jismen koi bhi prakaar ki adheenta nahin rahegi, sarva par adhikaar anubhav karenge।

³²You will have such a perfectstage that there will be no type of dependency remaining. ³³You will experience yourself having a right over everyone.

³⁴aise banne ke liye kya karna pade?

³⁴What do you have to do in order to become like that?

³⁵ek to roohaaniyat, doosra chehre se sadaiv eeshvareey roohaab dikhaai de aur teesraasarvismen sadaiv merciful ka sanskaar va gun pratyaksha har aatma ko anubhav ho।

³⁵Firstly, spirituality. ³⁶Secondly, Godly intoxication should always be visible on your face. ³⁷Thirdly, every soul should experience in a practical way the sanskar and virtue of you always being merciful inservice.

³⁶teenon hi baaten roohaaniyat, roohaab aur merciful ka gun bhi ho। ³⁷yeh teenon hi baaten pratyaksha roop mein, sthiti mein, chehre mein aur service arthaat karma mein dikhaai den, tab samjho ki ab safalta hamaare sameep aa rahi hai।

³⁸When all these three aspects - the virtues of spirituality, Godly intoxication and of being merciful - are visible practically in your form, in your stage, on your face and inservice, that is, in action, then you can understand that success is coming close to you.

³⁸teenon hi saath menchaahie।

³⁹All three have to be together.

³⁹abhi kya hota hai?

⁴⁰What happens at the moment?

⁴⁰agar merciful bante ho to jo merciful ke saath roohaab bhi dikhaai de, yeh donon saath nahin dikhaai dete hain।

⁴¹When you become merciful, together with being merciful, spiritual intoxication should also be visible, but both are not now visible at the same time.

⁴¹ya to merciful ya to roohaab ka gun dikhaai deta hai।

⁴²Either the virtue of being merciful is visible or the virtue of spiritual intoxication is visible.

⁴²roohaab ke saath roohaaniyat bhi dikhaai de।

⁴³Together with spiritual intoxication, spirituality should also be visible.

⁴³teenon ka saath pratyaksha roop mein ho।

⁴⁴All three have to be combined in a practical way.

⁴⁴woh abhi ajun kam hai।

⁴⁵That is still lacking a little.

⁴⁵abhyaasi ho।

⁴⁶You are still practising.

⁴⁶abhi sirf apne ko sarva aatmaon se mahaan aatma samajhte ho।

⁴⁷At present, you just consider yourselves to be great compared to all souls.

⁴⁷mahaan aatma bankar har sankalp aur har karma karte ho?

⁴⁸However, do you also create every thought and perform every action as a great soul?

⁴⁸samajhna hai lakshyaaur karna woh hai practical।

⁴⁹To understand is the aim whereas to do is to be in thepractical form.

⁴⁹sarva aatmaon se shreshtha se shreshtha mahaan aatma hoon - is smriti se kiske bhi saamne jaao to kya anubhav karenge?

⁵⁰When you go in front of others with the awareness of your being a great, most elevated soul, what will they experience?

⁵⁰aapki mahaanta ke aage sabhi ke sir jhuk jaayenge।

⁵¹Everyone's head will bow in front of your greatness.

⁵¹jaise aap ke jad chitron ke saamne kitna bhi koi aaj kaliyug ke mahaan martabe vaala jaaye to kya hoga?

⁵²When someone of a great status of the iron age of today goes in front of your non-living images, what happens?

⁵²sir jhukaayenge।

⁵³He will bow his head.

⁵³jab chitron ke aage sir jhuk jaata hai to kya chaitanya charitravaan, sarva gunon mein baap samaan chaitanya moortta ke saamne sir nahin jhukaayenge?

⁵⁴When their heads bow in front of the images, would they not bow their heads in front of the living images who have that character in the living form and are equal to the Father in all virtues?

⁵⁴ya samajhte ho ki yeh result bhavishya ki hai।

⁵⁵Or do you think that thisresult is of the future?

⁵⁵abhi hona hai?

⁵⁶Is it going to happen now?

⁵⁶kab?

⁵⁷When?

⁵⁷ant mein bhi kitna samay pada hai?

⁵⁸How much time is there still to the end?

⁵⁸agar jhuk kar jhukaaya to kya badi baat hai।

⁵⁹If you bow down and make them bow down, what is the big deal?

⁵⁹yeh jo lakshyarakhte ho ki kahaan sarviske kaaran jhukna padega - yahlakshyaraang hai।

⁶⁰Sometimes you have the aim that you may have to bow down because of service; that aim iswrong.

⁶⁰is lakshya mein hi kamjori bhari hui hai।

⁶¹That aim is filled with weakness.

⁶¹jab beej hi kamjor hai to phal kya niklega?

⁶²When the seed itself is weak, what type of fruit will it bear?

⁶²koi bhi nai sthaapna karne vaala yeh nahin sochta ki kuchh jhuk kar ke karna hai।

⁶³Anyone carrying out establishment of something new does not think that he would have to bow down to do it.

⁶³jab aatmaaen bhi jhukaane ka lakshyarakhkar kaiyon ko apne aage jhuka kar dikhaati hain, iski bhent mein dekho - yeh sthaapna ka kaarya kitna oonch hai aur kiski mat par hai!

⁶⁴When souls have the aim of making others bow they show how they definitely can make many bow in front of themselves. ⁶⁵In comparison to this, just see how elevated the task of establishment is and on whose directions it happens!

⁶⁴uske aage sarva aatmaon ko jhukna hai - yeh lakshyarakhkar, yeh eeshvareey roohaab dhaaran kar kiske bhi saamne jaao to dekho result kya nikalti hai!

⁶⁶Just see whatresult emerges when you go in front of others with the aim that they have to bow down in front of you and when you have also imbibed that spiritual intoxication.

⁶⁵mahaanta laane ke liye gyaan ki maheenta mein jaana pade।

⁶⁷In order to bring about greatness, you have to go into the subtlety of knowledge.

⁶⁶jitna-jitna gyaan ki maheenta mein jaayenge utna apne ko mahaan bana sakenge।

⁶⁸The more you go into the subtlety of knowledge, the more you will be able to make yourself great.

⁶⁷mahaanta kam arthaat gyaan ki maheenta ka anubhvi kam। ⁶⁸to apne ko check karo।

⁶⁹When there isn't so much greatness, it means that you don't have that much experience of the subtlety of knowledge.

⁶⁹mahaan aatma ka karttavya kya hota hai -- woh smriti mein rakho।

⁷⁰Socheck yourself. ⁷¹Keep in your awareness the task of a great soul.

⁷⁰vaise bhi mahaan aatma usko kehte hain jo mahaan karttavya karke dikhaaye।

⁷²In any case, a great soul is one who carries out a great task.

⁷¹agar koi saadhaaran karttavya kare unko mahaan aatma nahin kahenge।

⁷³If someone carries out an ordinary task, he is not called a great soul.

⁷²to mahaan aatmaon ka karttavya bhi mahaan hona chaahiye।

⁷⁴So the task of a great soul should also be great.

⁷³saare din ki dincharya mein yeh check karo ki mahaan aatma hone ke naate se saare din ke andar aaj kaunsa mahaan karttavya kiya?

⁷⁵Within the timetable of the whole day, in terms of being a great soul,check what great tasks you accomplished throughout the whole day.

⁷⁴mahaadaani bane?

⁷⁶Did you become a great donor?

⁷⁵vaise bhi mahaan aatmaon ka karttavya daan-punya hota hai।

⁷⁷Generally, the task of great souls is to make donations and perform charity.

⁷⁶to yeh sabhi se mahaan aatmaayen kahlaane vaale hain।

⁷⁸So you are the ones who are said to be the greatest of all souls.

⁷⁷to aaj saare din mein kitnon ko daan diya aur kaunsa daan diya?

⁷⁹So, how much did you donate throughout the whole day today? ⁸⁰And what did you donate?

⁷⁸jaise mahaan aatmaon ka bhojan, khaan-paan aadi mahaan hota hai, vaise dekhna hai aaj hamaari buddhi ka bhojan mahaan raha?

⁸¹Just as the meals, food and drink of great souls are great, in the same way, check whether the food of your intellect today was also great.

⁷⁹shuddh bhojan sveekaar kiya?

⁸²Did you accept pure food?

⁸⁰jaise dekho, mahaan aatma kahlaane vaale ashuddha bhojan sveekaar karte hain to unko dekhkar ke sabhi kya kehte hain?

⁸³When those who call themselves great take impure food, what do all those who see them say?

⁸¹kahenge yeh mahaan aatma hai?

⁸⁴They would question: Is this one a great soul?

⁸²to apne ko aap hi check karo ki aaj hamne buddhi dvaara koi bhi ashuddha sankalp ka bhojan to nahin paan kiya?

⁸⁵Socheck yourself and see whether you took the food of any impure thoughts into your intellect.

⁸³mahaan aatmaon ka aahaar-vihaar yahi to dekha jaata hai।

⁸⁶People generally check the food, diet and interaction of great souls.

⁸⁴to aaj saare din mein buddhi ka aahaar kaunsa raha?

⁸⁷So, today, throughout the day, what was the food for the intellect?

⁸⁵agar koi ashuddha sankalp va vikalpa va vyartha sankalp bhi buddhi ne grahan kiya to samajhna chaahiye ki aaj mere aahaar mein ashuddhi rahi।

⁸⁸If you imbibed any impure, sinful or wasteful thought in your intellect, then understand that there was impurity in your intake of food today.

⁸⁶jo mahaan aatma hote hain unke har vyavhaar arthaat chalan se sarva aatmaon ko sukh ka daan dene ka lakshya hota hai।

⁸⁹Those who are great souls have the aim of giving all souls the donation of happiness through their every interaction, that is, through their activity.

⁸⁷woh sukh deta aur sukh leta hai।

⁹⁰They give happiness and receive happiness.

⁸⁸to aise apne aap ko check karo ki mahaan aatma ke hisaab se aaj ke din koi ko bhi duhkh diya va liya to nahin?

⁹¹Socheck, in terms of being a great soul, did you give or take sorrow from anyone throughout the day.

⁸⁹punya ka kaarya kya hota hai?

⁹²What is an act of charity?

⁹⁰punya arthaat kisko aisi cheej dena jisse us aatma se aasheervaad nikle।

⁹³Charity is to give souls something through which blessings emerge from them.

⁹¹isko kehte hain punya ka karttavya।

⁹⁴This is called an act of charity.

⁹²jisko sukh denge uske andar se aapke prati aasheervaad niklegi।

⁹⁵Whomever you give happiness to, blessings will emerge from them for you.

⁹³to yeh hai punya ka kaam।

⁹⁶This is an act of charity.

⁹⁴aur mukhya lakshan hai aahinsa।

⁹⁷The main qualification is non-violence.

⁹⁵aap saare din mein yeh bhi check karna ki koi hinsa to nahin ki?

⁹⁸Throughout the whole day, alsocheck whether there was any violence.

⁹⁶kaunsi hinsaahoti hai, jisko check karna hai?

⁹⁹What type of violence is there which you have tocheck?

⁹⁷aap apne ko dablaahinsakkahlaati ho na।

¹⁰⁰You call yourselves doubly non-violent, do you not?

⁹⁸mansa mein apne sanskaaron se yuddha bhi bahut chalti hai।

¹⁰¹In your mind too, there is a lot of battling with your sanskars.

⁹⁹to maaya ko maarne ki hinsaakarte ho na।

¹⁰²So you commit the violence of killing Maya.

¹⁰⁰yuddha hote hue bhi isko aahinsa kyon kehte hain?

¹⁰³Even though you battle, why do you call that non-violence?

¹⁰¹kyonki is yuddha ka parinaam sukh aur shanti ka nikalta hai।

¹⁰⁴Because the result of this battle is happiness and peace.

¹⁰²hinsa arthaat jisse duhkh-ashaanti ki praapti ho।

¹⁰⁵Violence is that through which one receives sorrow and peacelessness.

¹⁰³lekin isse shanti aur sukh ki va kalyaan ki praapti hoti hai, isliye iskohinsaanheen kehte hain।

¹⁰⁶However, through this, you attain peace, happiness and benefit and it is therefore not called violence.

¹⁰⁴to dablaahinsakthahre।

¹⁰⁷So you aredoubly non-violent.

¹⁰⁵to mahaan aatmaon ka yeh jo lakshan gaaya hua hai woh bhi dekhna hai।

¹⁰⁸So you also have to look at this qualification that is remembered of great souls.

¹⁰⁶aaj ke saare din mein kisi bhi prakaar ki hinsa to nahin ki?

¹⁰⁹Throughout the day today, you didn't commit any type of violence, did you?

¹⁰⁷agar koi shabd dvaara kiski sthiti ko dagmag kar dete hain to yeh bhi hinsaahui।

¹¹⁰If you make someone's stage fluctuate through any words that too is violence.

¹⁰⁸jaise teer dvaara kisko ghaayal karnaahinsaahui na। ¹⁰⁹is prakaar agar koi shabd dvaara koi ki eeshvareey sthiti ko dagmag arthaat ghaayal kar diya to yeh hinsaahui na।

¹¹¹Just as making someone unconscious by shooting an arrow at him is violence, in the same way, if you make someone’s spiritual stage fluctuate or hurt them through your words, that too is violence.

¹¹⁰asli satopradhaan sanskaar va jo apne original eeshvareey sanskaar aatma ke hain unko dabaakar doosre sanskaaron ko practical mein laate hain to maano jaise ki kiska gala dabaaya jaata hai to woh hinsaamaani jaati hai।

¹¹²To suppress your real satopradhan sanskars or youroriginal Godly sanskars and to put other sanskars into a practical form is like strangling someone, and that too is considered to be violence.

¹¹¹to apne original athva satopradhaan sthiti ke sanskaaron ko dabaana-- yeh bheehinsaahai।

¹¹³So to suppress youroriginal sanskars, that is, the sanskars of your satopradhan stage, is also violence.

¹¹²samjha?

¹¹⁴Do you understand?

¹¹³to yeh sabhi lakshan kahaan tak practical mein hain woh check karna hai।

¹¹⁵So you have tocheck to what extent you have all these qualifications in a practical form.

¹¹⁴ab samjha, mahaan aatma ke lakshan kya hain?

¹¹⁶Now, do you understand what the qualifications of a great soul are?

¹¹⁵saare din daan bhi karte raho, punya ka karma bhi karo aur ahinsak bhi bano।

¹¹⁷Continue to donate throughout the whole day, perform acts of charity and also become non-violent.

¹¹⁶to bataao, sthiti kya ban jaayegi?

¹¹⁸So, speak! ¹¹⁹What will your stage then become?

¹¹⁷phir aisi maheenta mein jaane vaale, sampoorn sthiti mein sthit rahne vaale mahaan aatmaon ke aage sabhi zaroor sir jhukaayenge।

¹²⁰Everyone will definitely then bow their head in front of the great souls who go into such subtlety and who remain stable in their perfect stage.

¹¹⁸sthool sir jhukaayenge kya?

¹²¹Would they literally bow their heads?

¹¹⁹sir hota hai sabhi se ooncha।

¹²²The head is the highest part of the body.

¹²⁰to sir jhukaaya goya saara jhukaaya।

¹²³So, to bow one’s head means to make the whole self bow.

¹²¹to aajkal jo apne ko oonch mahaan samajhte hain va apne karttavya ko oonch mahaan samajhte hain woh sir jhukaayenge arthaat mahsoos karenge ki is shreshtha karttavya ke aage ham sabhi ke karttavya to kuchh bhi nahin hain।

¹²⁴So, those who nowadays consider themselves to be elevated and great or consider their task to be great will bow their heads, that is, they will feel that all their tasks are nothing in comparison to this elevated task.

¹²²apni shreshthata ko shreshtha na samajh saadhaaran samjhenge, to isko kehte hain sarva aatmaayen aapke aage sir jhukaayengi।

¹²⁵They won't consider their greatness to be elevated, but would consider it to be ordinary. ¹²⁶This is known as all souls bowing their head in front of you.

¹²³ab samjha, kya check karna hai?

¹²⁷So now do you understand what you have tocheck?

¹²⁴saare din mein mahaan aatma ke jo mahaan karttavya va lakshan hain woh kahaan tak practical mein laaye?

¹²⁸Throughout the whole day, to what extent have you brought inpractical form the great tasks and qualifications of great souls?

¹²⁵phir yahrijaltapoochhenge।

¹²⁹Baba will ask you about thisresult later.

¹²⁶pahle sunaaya tha na ki aap trimoorti baap ke bachche ho, to aap se trimoorti light dikhaai de arthaat aap ek-ek dvaara teen light ka saakshaatkaar ho।

¹³⁰You were told earlier that you are the children of the Trimurti Father, and so the trimurtilight should be visible from you, that is, there should be the visions granted of threelights from each one of you.

¹²⁷koi bhi aapke saamne aaye to ek to mastak se mani dikhaai de, doosra donon naynon se aisa anubhav ho jaise ki do light ke bulb jag rahe hain aur teesra mastak ke oopar light ka crown dikhaai de।

¹³¹When others come in front of you, firstly, they should see the jewel on the forehead, secondly, from both your eyes, they should see twolight bulbs and thirdly, they should see a crown of light over your head.

¹²⁸in teenon lights ka saakshaatkaar ho।

¹³²So they should have visions of all threelights.

¹²⁹kaiyon ko hota bhi hai।

¹³³Some do have these visions.

¹³⁰jab yaad ki yaatra mein bithaate ho to yeh donon nayan prakaash ke gole dikhaai dete hain aur kaiyon ke mastak se light ke crown ka saakshaatkaar bhi hota hai।

¹³⁴When you make them sit in remembrance, both eyes are seen as balls of light, and from some there are visions of acrown of light over the heads.

¹³¹to aap dvaara yeh teenon lights ka saakshaatkaar ho to kya hoga?

¹³⁵So what will happen when people have visions of these threelights from you?

¹³²khud bhi light ho jaayenge।

¹³⁶They themselves will also become light.

¹³³anubhvi to ho na।

¹³⁷You have experienced this, have you not?

¹³⁴saakaar roop mein dekha - mastak se aur naynon se purity ke crown ka saakshaatkaar anekon ko hua।

¹³⁸Through the sakar form, you saw, how many, had visions of the crown of purity through the forehead and the eyes.

¹³⁵to follow father karna hai।

¹³⁹So you have tofollow the father.

¹³⁶agar aise hi swaroop ka saakshaatkaar aatmaon ko karaao to service mein saphalta aapke charnon mein jhukegi।

¹⁴⁰If you grant visions of such a form to souls, success inservice will bow down at your feet.

¹³⁷aisi mahaan aatma bano jo kiske bhi saamne jaao to usko saakshaatkaar ho।

¹⁴¹Become such great souls that whomever you go in front of will have visions.

¹³⁸phir bataao woh apna sir aap saakshaatkaarmoortta ke aage dikha sakenge?

¹⁴²Then, would they be able to show their heads in front of you, who are the images that grant visions?

¹³⁹jhuk jaayenge।

¹⁴³They would bow down.

¹⁴⁰jab abhi yeh sir jhukaayenge tab aapke jad chitron ke aage sthool sir jhukaayenge।

¹⁴⁴When they bow their heads in this way now, they will later bow their physical heads in front of your non-living images.

¹⁴¹jo jitnon ka abhi sir jhukaayenge utne unke jad chitron ke aage sir jhukaayenge।

¹⁴⁵However many you make bow down in front of you now, accordingly, people will bow their heads in front of those non-living images.

¹⁴²praja ke saath bhakta bhi banaane hain।

¹⁴⁶Together with subjects you also have to create devotees.

¹⁴³saare kalpa ki praarabdha ki noondh abhi hi honi hai।

¹⁴⁷The reward of the whole cycle has to be fixed now.

¹⁴⁴vaaris bhi banaane hain aur praja bhi abhi banaani hai।

¹⁴⁸Heirs have to be created now and subjects too have to be created now.

¹⁴⁵dvaapar yug ke bhakta bhi abhi banenge। ¹⁴⁶samjha?

¹⁴⁹The devotees of the copper age will also be created now.

¹⁴⁷aapke bhakton mein bhi aap logon dvaara bhakti ke arthaat bhaavna ke sanskaar abhi bharne hain।

¹⁵⁰Do you understand? ¹⁵¹You have to fill your devotees with the sanskars of devotion, that is, of bhavna (loving faith) from now.

¹⁴⁸yeh bahut oonche hain -- sirf is bhaavna ke sanskaar bharne se bhakta ban jaayenge।

¹⁵²By filling them with the sanskars of the bhavna for you being very elevated, they will become devotees.

¹⁴⁹to bhakta bhi abhi banaane hain।

¹⁵³So the devotees too have to be created now.

¹⁵⁰abhi tak to praja banaane mein hi mehnat kar rahe ho।

¹⁵⁴As yet, you are still making effort to create subjects.

¹⁵¹jaise-jaise aap logon ki sthiti pratyaksha hoti jaayegi, vaise-vaise aapke vaaris arthaat royal family, praja aur bhakta teenon hi pratyaksha hote jaayenge। ¹⁵²abhi to mix hain।

¹⁵⁵As the stages of all of you continue to be revealed, so your heirs, that is, theroyal family, the subjects and the devotees will also continue to be revealed.

¹⁵³kyonki abhi aapki sthiti hi fix nahin hui hai।

¹⁵⁶Now, they aremixed because your stage is not yet fixed.

¹⁵⁴isliye woh bhi mix ho jaate hain।

¹⁵⁷This is why they continue to bemixed.

¹⁵⁵phir pratyaksha dikhaai padenge।

¹⁵⁸Then, they will be visible practically.

¹⁵⁶aap mahsoos karenge ki bhakta hain।

¹⁵⁹You will feel that that one is a devotee.

¹⁵⁷yeh bhi mahsoos karenge kyonki trikaaldarsheeka gun pratyaksha ho jaayega।

¹⁶⁰You will feel this because the virtue of being trikaldarshi will be revealed.

¹⁵⁸to apni bhi teenon kaalon ki praarabdha ko spashta dekh sakenge। ¹⁵⁹divya-drishti se nahin, pratyaksha saakshaatkaar karenge।

¹⁶¹You will then also be able to see clearly your reward of all three aspects of time, not in a divine vision, but you will have a practical vision.

¹⁶⁰achha।

¹⁶²Achcha.

¹⁶¹mahaanta laane ke liye gyaan ki maheenta mein jaana hai। ¹⁶²jitna-jitna gyaan ki maheenta mein jaayenge utna apne ko mahaan bana sakenge। ¹⁶³mahaanta kam arthaat gyaan ki maheenta ka anubhvi kam।

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