रविवार 18 अप्रैल 1971 की अव्यक्त मुरली

⁰> ¹18-04-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 11/10/09 Madhuban Avyakt BapDada Om Shanti 18/04/71

²Man K|kē bhāvō̃ kō jānnē key|kī vidhi tathā phāydē

¹The method and benefits of knowing the feelings of the mind.

³Sabhī jō bhī yahā̃ baiṭhē haĩ , sabhī manmanābhav key|kī sthiti mē̃ sthit hō  ?

²Are all of you who are sitting here stable in the stage of manmanabhav?

⁴Jō svayã manmanābhav key|kī sthiti mē̃ sthit haĩ vah aurō̃ K|kē man K|kē bhāv kō jān saktē haĩ .

³Those who are themselves stable in the stage of manmanabhav are able to know the feelings in the minds of others.

⁵Kōī bhī vyakti āpkē sāmnē āyē tō manmanābhav key|kī sthiti mē̃ sthit hōkar uskē man K|kē bhāv kō spaṣhṭ samajh saktē hō .

⁴When any person comes in front of you, are you able to understand clearly the feelings of that person's mind by being stable in the stage of manmanabhav?

⁶Kyōṅki jab manmanābhav key|kī sthiti sūkṣhma sthiti ban jātī hai tō sūkṣhma sthiti aur sūkṣhma bhāv kō samajh saktē haĩ .

⁵Because, when your stage of manmanabhav becomes the subtle stage, you are then able to understand the subtle stage and subtle feelings.

⁷Tō yah practice anubhav mē̃ ātī jātī hai  ?

⁶So, you are continuing to have experience of thispractice.

⁸Bōl bhalē kyā bhī hō lēkin bhāv kiskā kyā hai - uskō jānnē kā abhyās kartē jāō .

⁷No matter what the words are, continue to practise understanding their feelings.

⁹Jab kiskē man K|kē bhāv kō samajhtē jāyēṅgē tō isasērijalṭakyā hōgī  ?

⁸When you are able to understand the feelings in someone's mind, what will theresult be?

¹⁰Harēk K|kē man K|kē bhāv kō samajhnē sē unkī jō chāhnā hai , athavā prāpti key|kī ichchhā hai uskō vahī milnē sē kyā hōgā  ?

⁹By understanding the feelings of each one's mind, what will happen when you are able to fulfil their desires or desire for attainment?

¹¹Āp jō unkō banānē chāhtē hō vah ban jāyēṅgē arthāt sarvisakī safalatābahut jaldī nikalēgī . ¹²Kyōṅki unkī chāhnā pramāṇ unkō prāpti hōgī .

¹⁰They will become what you wish them to become, that is, there will very quickly be success inservice because they will attain something according to their desire.

¹³Agar kōī śhānti kā pyāsā hai , uskō śhānti mil jāyē tō kyā hōgā  ?

¹¹What would happen if a person who is thirsty for peace finds peace?

¹⁴Prāpti sē avināśhī puruṣārthīban jāyēṅgē .

¹²Through that attainment, he will become an imperishable effort-maker.

¹⁵Tō man K|kē bhāv kō parakhnē sē , samajhnē sē pariṇām kyā nikalēgā  ?

¹³So, what will be the result of your discerning the feelings of the mind and understanding them?

¹⁶Sarvisakī safalatāthōṛē samay mē̃ bahut dikhāī dēgī kyōṅkisafalatāsvarūp ban jāyēṅgē .

¹⁴A lot of success inservice will be visible in a short time because you will become an embodiment of success.

¹⁷Abhī purūṣhārth svarūp hō .

¹⁵At the moment, you are in your effort-making form.

¹⁸Is lakṣhaṇ K|kē ānē sē saphaltā svarūp hō jāyēṅgē . ¹⁹Samjhā  ?

¹⁶By developing this qualification, you will become an embodiment of success.

²⁰Abhī saphaltā kō lānē kē liē āp lōgō̃ kō samay aur saṅkalp , sampatti , śhakti bahut lagānī paṛtī hai .

¹⁷Do you understand? ¹⁸At present, in order to bring about success, you have to give a lot of time, thoughts, wealth and energy.

²¹Phir kyā hōgā  ?

¹⁹What will happen then?

²²Safalatā svayã āpkē sāmnē āyēgī .

²⁰Success itself will come in front of you.

²³Sampatti lagānī nahī̃ paṛēgī , sampatti āpkē sāmnē svayã svāhā hōnē āyēgī .

²¹You will not have to use wealth. ²²Wealth itself will come to surrender to you.

²⁴Samjhā  ?

²³Do you understand?

²⁵Itnā antar hai sirph ēk bāt key|kī dhārṇā sē .

²⁴There is this much difference by imbibing just the one thing.

²⁶Vah kaunsī bāt  ?

²⁵What is that one thing?

²⁷Manmanābhav hōkar harēk K|kē man K|kē bhāv kō jānnā .

²⁶It is to become manmanabhav and know the feelings in each one's mind.

²⁸Jō gāyan hai prakr̥iti dāsī bantī hai , vah kyā satyug mē̃ hōnī hai  ?

²⁷Will the praise that is sung of the elements of nature being your servants happen in the golden age?

²⁹Satyug mē̃ tō yah mālūm hī nahī̃ paṛēgā ki prakr̥iti kē ūpar vijay prāpt karnē sē prāpti huī hai .

²⁸In the golden age you won't even be aware that you have attained everything by gaining victory over matter.

³⁰Lēkin abhī jō itnā purūṣhārth kartē hō prakr̥iti kē ūpar vijayī hōnē kā , us par vijay kā phal vā prāpti is śhrēṣhṭh janm mē̃ hī dēkhē̃gē .

²⁹However, since you are making so much effort to become victorious over matter, you will see the fruit and attainment of victory over matter in this elevated birth.

³¹Prakr̥iti āpkē sāmnē āpkō adhīn nahī̃ banāyēgī , lēkin adhikārī bankar prakr̥iti K|kē karttavya kō dēkhē̃gē .

³⁰Matter will not make you dependent, but by being one who has a right, you will observe the tasks of matter.

³²Samjhā  ?

³¹Do you understand?

³³Aisī sampūrṇ stage jismē̃ kōī bhī prakār key|kī adhīnatā nahī̃ rahēgī , sarv par adhikār anubhav karē̃gē .

³²You will have such a perfectstage that there will be no type of dependency remaining. ³³You will experience yourself having a right over everyone.

³⁴Aisē bannē kē liē kyā karnā paṛē  ?

³⁴What do you have to do in order to become like that?

³⁵Ēk tō rūhāniyat , dūsrā chēhrē sē sadaiv īśhvarīy rūhāb dikhāī dē aur tīsarāsarvisamē̃ sadaiv merciful kā saṅskār vā guṇ pratyakṣha her|har ātmā kō anubhav hō .

³⁵Firstly, spirituality. ³⁶Secondly, Godly intoxication should always be visible on your face. ³⁷Thirdly, every soul should experience in a practical way the sanskar and virtue of you always being merciful inservice.

³⁶Tīnō̃ hī bātē̃ rūhāniyat , rūhāb aur merciful kā guṇ bhī hō . ³⁷Yah tīnō̃ hī bātē̃ pratyakṣha rūp mē̃ , sthiti mē̃ , chēhrē mē̃ aur service arthāt karma mē̃ dikhāī dē̃ , tab samjhō ki ab safalatā hamārē samīp ā rahī hai .

³⁸When all these three aspects - the virtues of spirituality, Godly intoxication and of being merciful - are visible practically in your form, in your stage, on your face and inservice, that is, in action, then you can understand that success is coming close to you.

³⁸Tīnō̃ hī sāth mēñcāhiē .

³⁹All three have to be together.

³⁹Abhī kyā hōtā hai  ?

⁴⁰What happens at the moment?

⁴⁰Agar merciful bantē hō tō jō merciful kē sāth rūhāb bhī dikhāī dē , yah dōnō̃ sāth nahī̃ dikhāī dētē haĩ .

⁴¹When you become merciful, together with being merciful, spiritual intoxication should also be visible, but both are not now visible at the same time.

⁴¹Yā tō merciful yā tō rūhāb kā guṇ dikhāī dētā hai .

⁴²Either the virtue of being merciful is visible or the virtue of spiritual intoxication is visible.

⁴²Rūhāb kē sāth rūhāniyat bhī dikhāī dē .

⁴³Together with spiritual intoxication, spirituality should also be visible.

⁴³Tīnō̃ kā sāth pratyakṣha rūp mē̃ hō .

⁴⁴All three have to be combined in a practical way.

⁴⁴Vah abhī ajun cum|kam hai .

⁴⁵That is still lacking a little.

⁴⁵Abhyāsī hō .

⁴⁶You are still practising.

⁴⁶Abhī sirph apnē kō sarv ātmāō̃ sē mahān ātmā samajhtē hō .

⁴⁷At present, you just consider yourselves to be great compared to all souls.

⁴⁷Mahān ātmā bankar her|har saṅkalp aur her|har karma kartē hō  ?

⁴⁸However, do you also create every thought and perform every action as a great soul?

⁴⁸Samajhnā hai lakṣyaaur karnā vah hai practical .

⁴⁹To understand is the aim whereas to do is to be in thepractical form.

⁴⁹Sarv ātmāō̃ sē śhrēṣhṭh sē śhrēṣhṭh mahān ātmā hū̃ - is smr̥iti sē kiskē bhī sāmnē jāō tō kyā anubhav karē̃gē  ?

⁵⁰When you go in front of others with the awareness of your being a great, most elevated soul, what will they experience?

⁵⁰Āpkī mahāntā kē āgē sabhī K|kē sir jhuk jāyēṅgē .

⁵¹Everyone's head will bow in front of your greatness.

⁵¹Jaisē āp K|kē jaṛ chitrō̃ K|kē sāmnē kitnā bhī kōī āj kaliyug K|kē mahān martabē vālā jāyē tō kyā hōgā  ?

⁵²When someone of a great status of the iron age of today goes in front of your non-living images, what happens?

⁵²Sir jhukāyēṅgē .

⁵³He will bow his head.

⁵³Jab chitrō̃ kē āgē sir jhuk jātā hai tō kyā chaitanya charitravān , sarv guṇō̃ mē̃ bāp samān chaitanya mūrtta K|kē sāmnē sir nahī̃ jhukāyēṅgē  ?

⁵⁴When their heads bow in front of the images, would they not bow their heads in front of the living images who have that character in the living form and are equal to the Father in all virtues?

⁵⁴Yā samajhtē hō ki yah result bhaviṣhya kī hai .

⁵⁵Or do you think that thisresult is of the future?

⁵⁵Abhī hōnā hai  ?

⁵⁶Is it going to happen now?

⁵⁶Kab  ?

⁵⁷When?

⁵⁷Ant mē̃ bhī kitnā samay paṛā hai  ?

⁵⁸How much time is there still to the end?

⁵⁸Agar jhuk kar jhukāyā tō kyā baṛī bāt hai .

⁵⁹If you bow down and make them bow down, what is the big deal?

⁵⁹Yah jō lakṣyarakhatē hō ki kahā̃ sarvisakē kāraṇ jhuknā paṛēgā - yahalakṣyarā̃g hai .

⁶⁰Sometimes you have the aim that you may have to bow down because of service; that aim iswrong.

⁶⁰Is lakṣhya mē̃ hī kamjōrī bharī huī hai .

⁶¹That aim is filled with weakness.

⁶¹Jab bīj hī kamjōr hai tō phal kyā nikalēgā  ?

⁶²When the seed itself is weak, what type of fruit will it bear?

⁶²Kōī bhī naī sthāpanā karnē vālā yah nahī̃ sōchtā ki kuchh jhuk kar K|kē karnā hai .

⁶³Anyone carrying out establishment of something new does not think that he would have to bow down to do it.

⁶³Jab ātmāē̃ bhī jhukānē kā lakṣyarakhakar kaiyō̃ kō apnē āgē jhukā kar dikhātī haĩ , iskī bhēṇṭ mē̃ dēkhō - yah sthāpanā kā kārya kitnā ūñch hai aur kiskī mat par hai  !

⁶⁴When souls have the aim of making others bow they show how they definitely can make many bow in front of themselves. ⁶⁵In comparison to this, just see how elevated the task of establishment is and on whose directions it happens!

⁶⁴Uskē āgē sarv ātmāō̃ kō jhuknā hai - yah lakṣyarakhakar , yah īśhvarīy rūhāb dhāraṇ kar kiskē bhī sāmnē jāō tō dēkhō result kyā nikaltī hai  !

⁶⁶Just see whatresult emerges when you go in front of others with the aim that they have to bow down in front of you and when you have also imbibed that spiritual intoxication.

⁶⁵Mahāntā lānē kē liē gyān key|kī mahīntā mē̃ jānā paṛē .

⁶⁷In order to bring about greatness, you have to go into the subtlety of knowledge.

⁶⁶Jitnā-jitnā gyān key|kī mahīntā mē̃ jāyēṅgē utnā apnē kō mahān banā sakē̃gē .

⁶⁸The more you go into the subtlety of knowledge, the more you will be able to make yourself great.

⁶⁷Mahāntā cum|kam arthāt gyān key|kī mahīntā kā anubhavī cum|kam . ⁶⁸Tō apnē kō check karō .

⁶⁹When there isn't so much greatness, it means that you don't have that much experience of the subtlety of knowledge.

⁶⁹Mahān ātmā kā karttavya kyā hōtā hai - - vah smr̥iti mē̃ rakhō .

⁷⁰Socheck yourself. ⁷¹Keep in your awareness the task of a great soul.

⁷⁰Vaisē bhī mahān ātmā uskō kahtē haĩ jō mahān karttavya karkē dikhāyē .

⁷²In any case, a great soul is one who carries out a great task.

⁷¹Agar kōī sādhāraṇ karttavya karē unkō mahān ātmā nahī̃ kahē̃gē .

⁷³If someone carries out an ordinary task, he is not called a great soul.

⁷²Tō mahān ātmāō̃ kā karttavya bhī mahān hōnā chāhiē .

⁷⁴So the task of a great soul should also be great.

⁷³Sārē din key|kī dincharyā mē̃ yah check karō ki mahān ātmā hōnē K|kē nātē sē sārē din K|kē andar āj kaunsā mahān karttavya kiyā  ?

⁷⁵Within the timetable of the whole day, in terms of being a great soul,check what great tasks you accomplished throughout the whole day.

⁷⁴Mahādānī banē  ?

⁷⁶Did you become a great donor?

⁷⁵Vaisē bhī mahān ātmāō̃ kā karttavya dān-puṇya hōtā hai .

⁷⁷Generally, the task of great souls is to make donations and perform charity.

⁷⁶Tō yah sabhī sē mahān ātmāyē̃ kahlānē vālē haĩ .

⁷⁸So you are the ones who are said to be the greatest of all souls.

⁷⁷Tō āj sārē din mē̃ kitnō̃ kō dān diyā aur kaunsā dān diyā  ?

⁷⁹So, how much did you donate throughout the whole day today? ⁸⁰And what did you donate?

⁷⁸Jaisē mahān ātmāō̃ kā bhōjan , khān-pān ādi mahān hōtā hai , vaisē dēkhnā hai āj hamārī buddhi kā bhōjan mahān rahā  ?

⁸¹Just as the meals, food and drink of great souls are great, in the same way, check whether the food of your intellect today was also great.

⁷⁹Śhuddha bhōjan svīkār kiyā  ?

⁸²Did you accept pure food?

⁸⁰Jaisē dēkhō , mahān ātmā kahlānē vālē aśhuddh bhōjan svīkār kartē haĩ tō unkō dēkhkar K|kē sabhī kyā kahtē haĩ  ?

⁸³When those who call themselves great take impure food, what do all those who see them say?

⁸¹Kahē̃gē yah mahān ātmā hai  ?

⁸⁴They would question: Is this one a great soul?

⁸²Tō apnē kō āp hī check karō ki āj hamnē buddhi dvārā kōī bhī aśhuddh saṅkalp kā bhōjan tō nahī̃ pān kiyā  ?

⁸⁵Socheck yourself and see whether you took the food of any impure thoughts into your intellect.

⁸³Mahān ātmāō̃ kā āhār-vihār yahī tō dēkhā jātā hai .

⁸⁶People generally check the food, diet and interaction of great souls.

⁸⁴Tō āj sārē din mē̃ buddhi kā āhār kaunsā rahā  ?

⁸⁷So, today, throughout the day, what was the food for the intellect?

⁸⁵Agar kōī aśhuddh saṅkalp vā vikalp vā vyarth saṅkalp bhī buddhi nē grahaṇ kiyā tō samajhnā chāhiē ki āj mērē āhār mē̃ aśhuddhi rahī .

⁸⁸If you imbibed any impure, sinful or wasteful thought in your intellect, then understand that there was impurity in your intake of food today.

⁸⁶Jō mahān ātmā hōtē haĩ unkē her|har vyavahār arthāt chalan sē sarv ātmāō̃ kō sukh kā dān dēnē kā lakṣhya hōtā hai .

⁸⁹Those who are great souls have the aim of giving all souls the donation of happiness through their every interaction, that is, through their activity.

⁸⁷Vah sukh dētā aur sukh lētā hai .

⁹⁰They give happiness and receive happiness.

⁸⁸Tō aisē apnē āp kō check karō ki mahān ātmā K|kē hisāb sē āj K|kē din kōī kō bhī duḥkh diyā vā liyā tō nahī̃  ?

⁹¹Socheck, in terms of being a great soul, did you give or take sorrow from anyone throughout the day.

⁸⁹Puṇya kā kārya kyā hōtā hai  ?

⁹²What is an act of charity?

⁹⁰Puṇya arthāt kiskō aisī chīj dēnā jissē us ātmā sē āśhīrvād nikalē .

⁹³Charity is to give souls something through which blessings emerge from them.

⁹¹Iskō kahtē haĩ puṇya kā karttavya .

⁹⁴This is called an act of charity.

⁹²Jiskō sukh dēgē uskē andar sē āpkē prati āśhīrvād nikalēgī .

⁹⁵Whomever you give happiness to, blessings will emerge from them for you.

⁹³Tō yah hai puṇya kā kām .

⁹⁶This is an act of charity.

⁹⁴Aur mukhya lakṣhaṇ hai āhĩsā .

⁹⁷The main qualification is non-violence.

⁹⁵Āp sārē din mē̃ yah bhī check karnā ki kōī hiṅsā tō nahī̃ key|kī  ?

⁹⁸Throughout the whole day, alsocheck whether there was any violence.

⁹⁶Kaunsī hĩsāhōtī hai , jiskō check karnā hai  ?

⁹⁹What type of violence is there which you have tocheck?

⁹⁷Āp apnē kō ḍabalaahĩsakakahalātī hō nā .

¹⁰⁰You call yourselves doubly non-violent, do you not?

⁹⁸Mansā mē̃ apnē saṅskārō̃ sē yuddha bhī bahut chaltī hai .

¹⁰¹In your mind too, there is a lot of battling with your sanskars.

⁹⁹Tō māyā kō mārnē key|kī hĩsākaratē hō nā .

¹⁰²So you commit the violence of killing Maya.

¹⁰⁰Yuddha hōtē huē bhī iskō āhĩsā kyō̃ kahtē haĩ  ?

¹⁰³Even though you battle, why do you call that non-violence?

¹⁰¹Kyōṅki is yuddha kā pariṇām sukh aur śhānti kā nikaltā hai .

¹⁰⁴Because the result of this battle is happiness and peace.

¹⁰²Hiṅsā arthāt jissē duḥkh-aśhānti key|kī prāpti hō .

¹⁰⁵Violence is that through which one receives sorrow and peacelessness.

¹⁰³Lēkin issē śhānti aur sukh key|kī vā kalyāṇ key|kī prāpti hōtī hai , isliē isakōhĩsānahī̃ kahtē haĩ .

¹⁰⁶However, through this, you attain peace, happiness and benefit and it is therefore not called violence.

¹⁰⁴Tō ḍabalaahĩsakaṭhaharē .

¹⁰⁷So you aredoubly non-violent.

¹⁰⁵Tō mahān ātmāō̃ kā yah jō lakṣhaṇ gāyā huā hai vah bhī dēkhnā hai .

¹⁰⁸So you also have to look at this qualification that is remembered of great souls.

¹⁰⁶Āj K|kē sārē din mē̃ kisī bhī prakār key|kī hiṅsā tō nahī̃ key|kī  ?

¹⁰⁹Throughout the day today, you didn't commit any type of violence, did you?

¹⁰⁷Agar kōī śhabda dvārā kiskī sthiti kō ḍagmag kar dētē haĩ tō yah bhī hĩsāhuī .

¹¹⁰If you make someone's stage fluctuate through any words that too is violence.

¹⁰⁸Jaisē tīr dvārā kiskō ghāyal karanāhĩsāhuī nā . ¹⁰⁹Is prakār agar kōī śhabda dvārā kōī key|kī īśhvarīy sthiti kō ḍagmag arthāt ghāyal kar diyā tō yah hĩsāhuī nā .

¹¹¹Just as making someone unconscious by shooting an arrow at him is violence, in the same way, if you make someone’s spiritual stage fluctuate or hurt them through your words, that too is violence.

¹¹⁰Aslī satōpradhān saṅskār vā jō apnē original īśhvarīy saṅskār ātmā K|kē haĩ unkō dabākar dūsrē saṅskārō̃ kō practical mē̃ lātē haĩ tō mānō jaisē ki kiskā galā dabāyā jātā hai tō vah hĩsāmānī jātī hai .

¹¹²To suppress your real satopradhan sanskars or youroriginal Godly sanskars and to put other sanskars into a practical form is like strangling someone, and that too is considered to be violence.

¹¹¹Tō apnē original athavā satōpradhān sthiti K|kē saṅskārō̃ kō dabānā - - yah bhīhĩsāhai .

¹¹³So to suppress youroriginal sanskars, that is, the sanskars of your satopradhan stage, is also violence.

¹¹²Samjhā  ?

¹¹⁴Do you understand?

¹¹³Tō yah sabhī lakṣhaṇ kahā̃ tak practical mē̃ haĩ vah check karnā hai .

¹¹⁵So you have tocheck to what extent you have all these qualifications in a practical form.

¹¹⁴Ab samjhā , mahān ātmā K|kē lakṣhaṇ kyā haĩ  ?

¹¹⁶Now, do you understand what the qualifications of a great soul are?

¹¹⁵Sārē din dān bhī kartē rahō , puṇya kā karma bhī karō aur ahiṃsak bhī banō .

¹¹⁷Continue to donate throughout the whole day, perform acts of charity and also become non-violent.

¹¹⁶Tō batāō , sthiti kyā ban jāyēgī  ?

¹¹⁸So, speak! ¹¹⁹What will your stage then become?

¹¹⁷Phir aisī mahīntā mē̃ jānē vālē , sampūrṇ sthiti mē̃ sthit rahnē vālē mahān ātmāō̃ kē āgē sabhī jarūr sir jhukāyēṅgē .

¹²⁰Everyone will definitely then bow their head in front of the great souls who go into such subtlety and who remain stable in their perfect stage.

¹¹⁸Sthūl sir jhukāyēṅgē kyā  ?

¹²¹Would they literally bow their heads?

¹¹⁹Sir hōtā hai sabhī sē ūñchā .

¹²²The head is the highest part of the body.

¹²⁰Tō sir jhukāyā gōyā sārā jhukāyā .

¹²³So, to bow one’s head means to make the whole self bow.

¹²¹Tō ājkal jō apnē kō ūñch mahān samajhtē haĩ vā apnē karttavya kō ūñch mahān samajhtē haĩ vah sir jhukāyēṅgē arthāt mahsūs karē̃gē ki is śhrēṣhṭh karttavya kē āgē ham sabhī K|kē karttavya tō kuchh bhī nahī̃ haĩ .

¹²⁴So, those who nowadays consider themselves to be elevated and great or consider their task to be great will bow their heads, that is, they will feel that all their tasks are nothing in comparison to this elevated task.

¹²²Apnī śhrēṣhṭhatā kō śhrēṣhṭh na samajh sādhāraṇ samajhē̃gē , tō iskō kahtē haĩ sarv ātmāyē̃ āpkē āgē sir jhukāyēṅgī .

¹²⁵They won't consider their greatness to be elevated, but would consider it to be ordinary. ¹²⁶This is known as all souls bowing their head in front of you.

¹²³Ab samjhā , kyā check karnā hai  ?

¹²⁷So now do you understand what you have tocheck?

¹²⁴Sārē din mē̃ mahān ātmā K|kē jō mahān karttavya vā lakṣhaṇ haĩ vah kahā̃ tak practical mē̃ lāyē  ?

¹²⁸Throughout the whole day, to what extent have you brought inpractical form the great tasks and qualifications of great souls?

¹²⁵Phir yaharijalṭapūchēṅgē .

¹²⁹Baba will ask you about thisresult later.

¹²⁶Pahlē sunāyā thā nā ki āp trimūrti bāp K|kē bachchē hō , tō āp sē trimūrti light dikhāī dē arthāt āp ēk-ēk dvārā tīn light kā sākṣhātkār hō .

¹³⁰You were told earlier that you are the children of the Trimurti Father, and so the trimurtilight should be visible from you, that is, there should be the visions granted of threelights from each one of you.

¹²⁷Kōī bhī āpkē sāmnē āyē tō ēk tō mastak sē maṇi dikhāī dē , dūsrā dōnō̃ nayanō̃ sē aisā anubhav hō jaisē ki dō light K|kē bulb jag rahē haĩ aur tīsrā mastak kē ūpar light kā crown dikhāī dē .

¹³¹When others come in front of you, firstly, they should see the jewel on the forehead, secondly, from both your eyes, they should see twolight bulbs and thirdly, they should see a crown of light over your head.

¹²⁸In tīnō̃ lights kā sākṣhātkār hō .

¹³²So they should have visions of all threelights.

¹²⁹Kaiyō̃ kō hōtā bhī hai .

¹³³Some do have these visions.

¹³⁰Jab yād kī yātrā mē̃ biṭhātē hō tō yah dōnō̃ nayan prakāśh K|kē gōlē dikhāī dētē haĩ aur kaiyō̃ K|kē mastak sē light K|kē crown kā sākṣhātkār bhī hōtā hai .

¹³⁴When you make them sit in remembrance, both eyes are seen as balls of light, and from some there are visions of acrown of light over the heads.

¹³¹Tō āp dvārā yah tīnō̃ lights kā sākṣhātkār hō tō kyā hōgā  ?

¹³⁵So what will happen when people have visions of these threelights from you?

¹³²Khud bhī light hō jāyēṅgē .

¹³⁶They themselves will also become light.

¹³³Anubhavī tō hō nā .

¹³⁷You have experienced this, have you not?

¹³⁴Sākār rūp mē̃ dēkhā - mastak sē aur nayanō̃ sē purity K|kē crown kā sākṣhātkār anēkō̃ kō huā .

¹³⁸Through the sakar form, you saw, how many, had visions of the crown of purity through the forehead and the eyes.

¹³⁵Tō follow father karnā hai .

¹³⁹So you have tofollow the father.

¹³⁶Agar aisē hī svarūp kā sākṣhātkār ātmāō̃ kō karāō tō service mē̃ saphaltā āpkē charaṇō̃ mē̃ jhukēgī .

¹⁴⁰If you grant visions of such a form to souls, success inservice will bow down at your feet.

¹³⁷Aisī mahān ātmā banō jō kiskē bhī sāmnē jāō tō uskō sākṣhātkār hō .

¹⁴¹Become such great souls that whomever you go in front of will have visions.

¹³⁸Phir batāō vah apnā sir āp sākṣātkāramūrtta kē āgē dikhā sakē̃gē  ?

¹⁴²Then, would they be able to show their heads in front of you, who are the images that grant visions?

¹³⁹Jhuk jāyēṅgē .

¹⁴³They would bow down.

¹⁴⁰Jab abhī yah sir jhukāyēṅgē tab āpkē jaṛ chitrō̃ kē āgē sthūl sir jhukāyēṅgē .

¹⁴⁴When they bow their heads in this way now, they will later bow their physical heads in front of your non-living images.

¹⁴¹Jō jitnō̃ kā abhī sir jhukāyēṅgē utnē unkē jaṛ chitrō̃ kē āgē sir jhukāyēṅgē .

¹⁴⁵However many you make bow down in front of you now, accordingly, people will bow their heads in front of those non-living images.

¹⁴²Prajā kē sāth bhakta bhī banānē haĩ .

¹⁴⁶Together with subjects you also have to create devotees.

¹⁴³Sārē kalp key|kī prārabdha key|kī nūndh abhī hī hōnī hai .

¹⁴⁷The reward of the whole cycle has to be fixed now.

¹⁴⁴Vāris bhī banānē haĩ aur prajā bhī abhī banānī hai .

¹⁴⁸Heirs have to be created now and subjects too have to be created now.

¹⁴⁵Dvāpar yug K|kē bhakta bhī abhī banē̃gē . ¹⁴⁶Samjhā  ?

¹⁴⁹The devotees of the copper age will also be created now.

¹⁴⁷Āpkē bhaktō̃ mē̃ bhī āp lōgō̃ dvārā bhakti K|kē arthāt bhāvnā K|kē saṅskār abhī bharnē haĩ .

¹⁵⁰Do you understand? ¹⁵¹You have to fill your devotees with the sanskars of devotion, that is, of bhavna (loving faith) from now.

¹⁴⁸Yah bahut ūñchē haĩ - - sirph is bhāvnā K|kē saṅskār bharnē sē bhakta ban jāyēṅgē .

¹⁵²By filling them with the sanskars of the bhavna for you being very elevated, they will become devotees.

¹⁴⁹Tō bhakta bhī abhī banānē haĩ .

¹⁵³So the devotees too have to be created now.

¹⁵⁰Abhī tak tō prajā banānē mē̃ hī mēhnat kar rahē hō .

¹⁵⁴As yet, you are still making effort to create subjects.

¹⁵¹Jaisē-jaisē āp lōgō̃ key|kī sthiti pratyakṣha hōtī jāyēgī , vaisē-vaisē āpkē vāris arthāt royal family , prajā aur bhakta tīnō̃ hī pratyakṣha hōtē jāyēṅgē . ¹⁵²Abhī tō mix haĩ .

¹⁵⁵As the stages of all of you continue to be revealed, so your heirs, that is, theroyal family, the subjects and the devotees will also continue to be revealed.

¹⁵³Kyōṅki abhī āpkī sthiti hī fix nahī̃ huī hai .

¹⁵⁶Now, they aremixed because your stage is not yet fixed.

¹⁵⁴Isliē vah bhī mix hō jātē haĩ .

¹⁵⁷This is why they continue to bemixed.

¹⁵⁵Phir pratyakṣha dikhāī paṛē̃gē .

¹⁵⁸Then, they will be visible practically.

¹⁵⁶Āp mahsūs karē̃gē ki bhakta haĩ .

¹⁵⁹You will feel that that one is a devotee.

¹⁵⁷Yah bhī mahsūs karē̃gē kyōṅki trikāladarśīkā guṇ pratyakṣha hō jāyēgā .

¹⁶⁰You will feel this because the virtue of being trikaldarshi will be revealed.

¹⁵⁸Tō apnī bhī tīnō̃ kālō̃ key|kī prārabdha kō spaṣhṭ dēkh sakē̃gē . ¹⁵⁹ divya-dr̥iṣhṭi sē nahī̃ , pratyakṣha sākṣhātkār karē̃gē .

¹⁶¹You will then also be able to see clearly your reward of all three aspects of time, not in a divine vision, but you will have a practical vision.

¹⁶⁰Achchhā .

¹⁶²Achcha.

¹⁶¹Mahāntā lānē kē liē gyān key|kī mahīntā mē̃ jānā hai . ¹⁶²Jitnā-jitnā gyān key|kī mahīntā mē̃ jāyēṅgē utnā apnē kō mahān banā sakē̃gē . ¹⁶³Mahāntā cum|kam arthāt gyān key|kī mahīntā kā anubhavī cum|kam .

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