सोमवार 19 अप्रैल 1971 की अव्यक्त मुरली

⁰> ¹19-04-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18/10/09 Madhuban Avyakt BapDada Om Shanti 19/04/71

²Tyāg , tapasyā aur sēvā key|kī paribhāṣhā

¹The definition of renunciation, tapasya and service.

³Āj bhaṭṭhī kā ārambh karnē kē liē bulāyā hai .

²Today, Baba has been called to inaugurate the bhatthi.

⁴Is bhaṭṭhī mē̃ sarv guṇō̃ key|kī dhāraṇāmūrta bannē kē liē vā sampūrṇ jñānamūrtabananē kē liē āyē hō .

³You have come to this bhatthi to become an embodiment of the imbibing of all virtues and an embodiment of the full knowledge.

⁵Iskē liē mukhya tīn bātē̃ dhyān mē̃ rakhnī hai .

⁴For this, you must pay attention to three main things.

⁶Vah kaunsī  ? ⁷Jin tīn bātō̃ sē sampūrṇ jñānamarta aur sarv guṇ mūrt bankar hī jāō .

⁵What are these things through which you can become an embodiment of the full knowledge and an image of all virtues?

⁸Sārīnôlējakā sār un tīn śhabdō̃ mē̃ samāyā huā hai .

⁶The essence of the entireknowledge is merged in these three words. ⁷What are these words?

⁹Vah kaunsē śhabda haĩ  ? ¹⁰Ēk tyāg , dūsrā tapasyā aur tīsrā hai sēvā .

⁸One is tyaag (renunciation), the second is tapasya (intense meditation) and the third is seva (service).

¹¹In tīnō̃ śhabdō̃ key|kī dhāraṇāmūrta bannā arthāt sampūrṇ jñānamūrta aur sarv guṇō̃ key|kī mūrt bannā .

⁹To become an embodiment of the imbibing of these three words means to become an embodiment of the full knowledge and an embodiment of all virtues.

¹²Tyāg kiskō kahā jātā hai  ?

¹⁰What is renunciation?

¹³Nirantar tyāg vr̥itti aur tapasyāmūrta bankar her|har second , her|har saṅkalp dvārā her|har ātmā key|kī sēvā karnī hai .

¹¹Constantly to have the attitude of renunciation, to be an image of tapasya and to serve every soul at every second and through every thought.

¹⁴Yah sīkhnē kē liē bhaṭṭhī mē̃ āyē hō .

¹²You have come to the bhatthi to learn this.

¹⁵Vaisē tō tyāg aur tapasyā dōnō̃ kō jāntē hō , phir abhī kyā karnē āyē hō  ?

¹³In fact, you know about tyaag and tapasya, so what have you come to do now? ¹⁴(To put it into practice.)

¹⁶ ( karmō̃ mē̃ lānē kē liē ) bhalē jāntē hō lēkin abhī jō jānnā hai us pramāṇ chalnā , dōnō̃ kō samān banānē kē liē āyē hō . ¹⁷Abhī jānnē aur chalnē mē̃ antar hai .

¹⁵Although you know about it, you have now come here to make your following equal to your knowing it. ¹⁶At present, there is a difference between your knowing about it and your following it.

¹⁸Us antar kō samāpt karnē kē liē bhaṭṭhī mē̃ āyē hō .

¹⁷You have come to the bhatthi to finish this difference.

¹⁹Aisē tapasvīmūrtavā tyāgamūrta bannā hai jō āpkē tyāg aur tapasyā key|kī śhakti K|kē ākarṣhaṇ dūr sē pratyakṣha dikhāī dē̃ .

¹⁸You have to become such images of tapasya and renunciation that the attraction of the power of your renunciation and tapasya is visible practically from a distance.

²⁰Jaisē sthūl agni vā prakāśh athavā garmā dūr sē hī dikhāī dētī hai vā anubhav hōtī hai . ²¹Vaisē āpkī tapasyā aur tyāg key|kī jhalak dūr sē hī ākarṣhaṇ karē .

¹⁹Just as the light and heat of a fire is visible or experienced from a distance, in the same way, the sparkle of your tapasya and your renunciation should attract others from a distance.

²²Her|har karma mē̃ tyāg aur tapasyā pratyakṣha dikhāī dē . ²³Tab hī sēvā mē̃ saphaltā pā sakē̃gē .

²⁰Renunciation and tapasya should be visible practically in your every action; only then will you be able to receive success in service.

²⁴Sirph sēvādhārī bankar sēvā karnē sē jōsafalatācāhatē hō , vah nahī̃ hō pātī hai .

²¹By simply being a server and doing service, you are not able to attain the success you wish.

²⁵Lēkin sēvādhārī bannē K|kē sāth-sāth tyāg aur tapasyāmūrta bhī hō tab sēvā kā pratyakṣhaphal dikhāī dēgā .

²²However, together with being a server, if you are also an image of renunciation and tapasya, the practical fruit of service will be visible.

²⁶Tō sēvādhārī tō bahut achchhē hō lēkin sēvā kartē samay tyāg aur tapasyā kō bhūl nahī̃ jānā hai . ²⁷Tīnō̃ kā sāth hōnē sē mēhnat cum|kam aur prāpti adhik hōtī hai . ²⁸Samay cum|kam saphaltā adhik .

²³So, you are very good servers, but, at the time of doing service, do not forget renunciation and tapasya. ²⁴By having all three at the same time, you will have to labour less and yet receive greater attainment; you will use less time and receive greater success.

²⁹Tō in tīnō̃ kō sāth jōṛnā hai .

²⁵So, you must keep all these three together.

³⁰Yah achchhī tarah sē abhyās karkē jānā hai .

²⁶Practise this very well before you go.

³¹Jitnā knowledgeful utnā hī powerful aur successful hōnā chāhiē .

²⁷You should bepowerful and successful to the same extent that you are knowledge-full.

³²Knowledgeful key|kī niśhānī yah dikhāī dēgī ki unkā ēk-ēk śhabda powerful hōgā aur her|har karma successful hōgā .

²⁸The visible sign of those who areknowledge-full is that their each and every word is very powerful and that their every action issuccessful.

³³Agar yah dōnō̃rijalṭakam dikhāī dētī haĩ tō samajhnā chāhiē ki knowledgeful bannā hai .

²⁹If both these results are visible to a very small extent, you should understand that you have to becomeknowledge-full.

³⁴Jabki ājkal ātmāō̃ dvārā jō adhūrī nôlējaprāpta kartē haĩ unhō̃ kō bhī alpkāl kē liē saphaltā key|kī prāpti kā anubhav hōtā hai .

³⁰Even those who receive incomplete knowledge from other souls have the experience of a temporary attainment of success.

³⁵Tō sampūrṇ śhrēṣhṭh nôlējakī prāpti pratyakṣha prāpt hōnē kā anubhav bhī abhī karnā hai .

³¹So, you now you have to experience the visible attainment of the elevatedknowledge.

³⁶Aisē nahī̃ samajhnā ki is knowledge key|kī prāpti bhaviṣhya mē̃ hōnī hai . ³⁷Nahī̃ .

³²Do not think that you will receive the attainment from thisknowledge in the future.

³⁸Vartamān samay mē̃ nôlējakī prāpti - apnē purūṣhārth key|kī saphaltā aur sēvā mē̃ saphalat kā anubhav hōtā hai .

³³No, because of the attainment of knowledge at the present time, you experience success in your personal effort and in service.

³⁹Saphaltā K|kē ādhār par apanīnôlējakō jān saktē hō .

³⁴You can know about theknowledge you have on the basis of the success you receive.

⁴⁰Tō bhaṭṭhīmē̃ āyē hō check karnē aur karānē kē liē ki kahā̃ tak knowledgeful banē haĩ  ?

³⁵So you have come to the bhatthi tocheck this and to have verified the extent to which you have becomeknowledge-full.

⁴¹Kōī bhī purānē saṅkalp vā saṅskār dikhāī na dē̃ .

³⁶None of your old thoughts or old sanskars should be now visible.

⁴²Itnā tyāg sīkhnā hai .

³⁷You have to learn about renunciation to this extent.

⁴³Mastak arthāt buddhi key|kī smr̥iti vā dr̥iṣhṭi sē sivāy ātmik svarūp K|kē aur kuchh bhī dikhāī na dē vā smr̥iti mē̃ na āyē .

³⁸Nothing except the form of the soul should be visible from your forehead, that is, the awareness in the intellect and in your vision: nothing else should enter your consciousness.

⁴⁴Aisē nirantar tapasvī bannā hai , jis bhī saṅskār vā svabhāv vālē chāhē rajōguṇī , chāhē tamōguṇī ātmā hō . ⁴⁵Saṅskār vā svabhāv K|kē vaśh hō , āpkē purūṣhārth mē̃ parīkṣhā kē nimitt banī huī hō lēkin her|har ātmā kē prati sēvā arthāt kalyāṇ kā saṅkalp vā bhāvnā utpanna hō .

³⁹You have to become such constant tapaswis. ⁴⁰No matter what type of sanskar or nature a soul may have, whether rajoguni or tamoguni, whether he is influenced by nature or sanskars, even if he is a test for you in your effort, you must always have thought and feelings of service, that is, of bringing benefit to every soul.

⁴⁶Aisē sarv ātmāō̃ kā sēvādhārī arthāt kalyāṇkārī bannā hai .

⁴¹You must become servers, that is, benefactors for all souls in this way.

⁴⁷Tō ab samjhā , tyāg kyā sīkhnā hai , tapasyā kyā sīkhnī hai aur sēvā bhī kahā̃ tak karnī hai  ?

⁴²So, now, do you understand what kind of renunciation you have to learn, what kind of tapasya you have to learn and to what extent you have to do service?

⁴⁸Inkī mahīntā kā anubhav karnā hai .

⁴³Experience the depth of this.

⁴⁹Her|har purūṣhārth mē̃ phalībhūt vah hō saktā hai jismē̃ gyān aur dhārṇā K|kē phal lagē huē hō̃ .

⁴⁴Only those who have the fruit of knowledge and dharna attached to them can be successful in their every effort.

⁵⁰Jaisē abhī sabhī K|kē sāmnē brahmākumār prasiddh dikhāī dētē haĩ .

⁴⁵At present, the Brahma Kumars are very well known by everyone.

⁵¹Dūr sē hī jān jātē haĩ ki yah brahmākumār hai .

⁴⁶People know from a distance when someone is a Brahma Kumar.

⁵²Ab brahmākumār K|kē sāth-sāth tapasvī kumār dūr sē hī dikhāī paṛō , aisā bankar jānā hai .

⁴⁷Now, together with being a Brahma Kumar, you should be seen as a tapaswi kumar from a distance. ⁴⁸You must become like this before you go from here.

⁵³Vah tab hōgā jab manan aur magan - dōnō̃ kā anubhav karē̃gē .

⁴⁹That will only be possible when you experience the stages of churning knowledge and being lost in that.

⁵⁴Jaisē sthūl naśhē mē̃ rahnē vālē K|kē nain-chain , chalan dikhāī dētē haĩ ki yah naśhē mē̃ hai . ⁵⁵Aisē hī āpkē chalan aur chēhrē sē īśhvarīy naśhā aur nārāyaṇī naśhā dikhāī paṛē .

⁵⁰Just as the eyes, features and behaviour of those who are in gross intoxication reveal that they are in that intoxication, in the same way, Godly intoxication and the intoxication of becoming Narayan should be visible from your eyes and behaviour.

⁵⁶Chēhrā hī āpkā parichay dē .

⁵¹Your face should give your introduction.

⁵⁷Jaisē kōī kē pās milnē jātē haĩ tō parichay kē liē apnā card dētē haĩ nā . ⁵⁸Isī rīti sē āpkā chēhrā parichay card kā karttavya karē .

⁵²Just as when you go to meet people, they give you their card to introduce themselves, in the same way, your face should carry out the task of a introductioncard.

⁵⁹Samjhā  ?

⁵³Do you understand?

⁶⁰Abhī gupta dhārṇā kā rūp nahī̃ rakhnā hai .

⁵⁴Now, you must not keep the form of incognito dharna.

⁶¹Kaī aisē samajhtē haĩ ki gyān gupta hai , bāp gupta hai tō dhārṇā bhī gupta hī hai .

⁵⁵Many think that knowledge is incognito, the Father is incognito and so dharna is also incognito.

⁶²Gyān gupta hai , bāp gupta hai lēkin un dvārā jō dhārṇāō̃ key|kī prāpti hōtī hai vah gupta nahī̃ hō saktī hai .

⁵⁶Knowledge is incognito, the Father is incognito, but the attainment of the dharna through them cannot be incognito.

⁶³Tō dhārṇāō̃ kō vā prāpti kō pratyakṣha rūp mē̃ dikhāō , tab pratyakṣhatā hōgī .

⁵⁷Only when you show your dharna and the attainment you receive in a visible way will there be glorification.

⁶⁴Viśhēṣh karkē kumār mē̃ ēk saṅskār hōtā hai jō purūṣhārth mē̃vighnarūp hōtā hai .

⁵⁸Kumars have one specific sanskar which becomes an obstacle in their effort.

⁶⁵Vah kaunsā  ?

⁵⁹What is that?

⁶⁶Kumār mē̃ yah saṅskār hōtā hai jō kāmnāō̃ kō pūrṇ karnē kē liē saṅskārō̃ kō rakh dētē haĩ .

⁶⁰Kumars have the sanskar of keeping their sanskars aside in order to fulfil their desires, just as they put pocket money aside.

⁶⁷Jaisē jēb-kharca rakhā jātā hai nā . ⁶⁸Jaisē rājāō̃ key|kī rājāī tō chhūṭ gayī lēkin piravī parśa kō nahī̃ chhōṛtē . ⁶⁹Isī rīti saṅskārō̃ kō kitnā bhī khatm kartē haĩ lēkin jēb-kharca māphik kuchh-na-kuchh kinārē rakhtē zarūr haĩ .

⁶¹Just as the kingdoms of kings no longer exist, but they still do not let go of theirprivy purse, in the same way, no matter how much they finish their sanskars, they still definitely keep something or other aside in the same way that pocket money is kept aside.

⁷⁰Yah hai mukhya saṅskār .

⁶²This is the main sanskar.

⁷¹Yahā̃ bhaṭṭhī mē̃ jāntē bhī haĩ aur chalnē key|kī himmat bhī dhāraṇ kartē haĩ lēkin phir bhī māyā piravī parśa key|kī rīti sē kahā̃-n-kahā̃ kinārē mē̃ rah jātī hai .

⁶³Here, in this bhatthi, you know about all these things, you even imbibe the courage to move along within the gathering, but, even then, Maya, in the form of theprivy purse, still remains somewhere or other in a corner.

⁷²Samjhā  ?

⁶⁴Do you understand?

⁷³Tō is bhaṭṭhīmē̃ sabhī tyāg karkē jānā .

⁶⁵So you must renounce all this in this bhatthi before you go.

⁷⁴Yah nahī̃ sōchnā ki sampūrṇ tō abhī ant mē̃ bannā hai , tō thōṛā-bahut rahēgā hī . ⁷⁵Lēkin nahī̃ .

⁶⁶Do not think that you have to become perfect at the end, and so a little will still remain; no.

⁷⁶Tyāg arthāt tyāg .

⁶⁷Renunciation means renunciation.

⁷⁷Jēbakharca māphik apnē andar thōṛā-bahut bhī saṅskār rahnē nahī̃ dēnā hai . ⁷⁸Samjhā  ?

⁶⁸Do not keep even the slightest sanskars within yourself like pocket money.

⁷⁹Zarābhī saṅskār agar rahā hōgā tō vah thōṛā saṅskār bhī dhōkhā dilā dētā hai .

⁶⁹Do you understand? ⁷⁰If there are any sanskars remaining, those few sanskars will deceive you.

⁸⁰Isliē bilkul jō purānī jāydād hai , vah bhasma karkē jānā .

⁷¹Therefore, you must completely finish off all the old property before you go.

⁸¹Chhipākar nahī̃ rakhnā .

⁷²You must not keep it hidden away.

⁸²Samjhā  ?

⁷³Do you understand?

⁸³Achchhā .

⁷⁴Achcha.

⁸⁴Yah kumār group hai .

⁷⁵This is a group of kumars.

⁸⁵Abhī bannā hai tapasvī kumār group .

⁷⁶Now, you have to become a tapaswi kumargroup.

⁸⁶Is group key|kī yah viśhēṣhtā sabhī kō dikhāī dē ki yah tapasvī kumār tapasvī-bhūmi sē āyē haĩ .

⁷⁷The speciality that should be visible to every one of thisgroup is that the tapaswi kumars have come from the land of tapasya. ⁷⁸Do you understand?

⁸⁷Samjhā  ? ⁸⁸Harēk light K|kē tājdhārī dikhāī dē̃ .

⁷⁹Each one of you should be visible as one who is wearing a crown oflight.

⁸⁹Tājdhārī tō bhaviṣhya mē̃ banē̃gē lēkin isabhaṭṭhīsē light K|kē tājdhārī bankar jānā hai .

⁸⁰You will wear a crown in the future, but, before you go from this bhatthi, you must become one who is wearing a crown oflight.

⁹⁰Sarvisakī zimmēvārī kā tāj vah is tāj kē sāth svataḥ hī prāpt hō jātā hai .

⁸¹You automatically receive a crown of the responsibility ofservice together with this crown.

⁹¹Isliē mukhya dhyān is light K|kē tāj kō dhāraṇ karnē kā rakhnā hai .

⁸²Therefore, the main attention you have to pay is to be wearing a crown oflight.

⁹²Samjhā  ?

⁸³Do you understand?

⁹³Jaisē tapasvī sadaiv āsan par baiṭhtē haĩ , vaisē apnī ēkras ātmā key|kī sthiti K|kē āsan par virājmān rahō .

⁸⁴Just as tapaswis always sit on a special seat, in the same way, you must remain seated on the seat of your constant, stable stage.

⁹⁴Is āsan kō nahī̃ chhōṛō , tab siṃhāsan milēgā .

⁸⁵Do not let go of this seat; only then will you receive the throne of the kingdom.

⁹⁵Aisā prayatna karō jō dēkhtē hī sab K|kē mukh sē ēk hīāvāzanikalē ki yah kumār tō tapasvī kumār bankar āyē haĩ .

⁸⁶Make such effort, that as soon as others see you the sound emerges from them: These kumars have come having become tapaswi kumars.

⁹⁶Her|har karmēndriy sē dēh-abhimān kā tyāg aur ātmābhimānī key|kī tapasyā pratyakṣha rūp mē̃ dikhāī dē . ⁹⁷Kyōṅki brahmā key|kī sthāpanā kā kārya tō chal hī rahā hai . ⁹⁸Īśhvarīy pālnā kā karttavya bhī chal hī rahā hai .

⁸⁷The renunciation of body consciousness and the tapasya of being soul conscious should be visible in a practical form from every physical organ because the task of establishment of Father Brahma is continuing anyway and the task of Godly sustenance is also continuing.

⁹⁹Ab light mē̃ tapasyā dvārā apnē vikarmō̃ aur her|har ātmā K|kē tamōguṇ aur prakr̥iti K|kē tamōguṇī saṅskārō̃ kō bhasma karnē kā karttavya chalnā hai .

⁸⁸Now, at the end, the task that has to be carried out through tapasya is to burn your own sins, and to burn the tamoguni nature of all souls and the tamoguni quality of the elements of nature.

¹⁰⁰Ab samjhā ki kaunsē karttavya kā abhī samay hai  ?

⁸⁹Now, do you understand for which task it is now the time?

¹⁰¹Tapasyā dvārā tamōguṇ kō bhasma karnē kā .

⁹⁰It is time to burn away tamoguni nature through doing tapasya.

¹⁰²Jaisē apnē chitrō̃ mē̃ śhaṅkar kā rūp vināśhkārī arthāt tapasvī rūp dikhātē haĩ , aisē ēkras sthiti K|kē āsan par sthit hō tapasvī rūp apnā pratyakṣha dikhāō .

⁹¹Just as in your pictures the form of Shankar is shown as the destroyer, which is the tapaswi form, in the same way, stabilise yourself in a constant, stable stage and show your tapaswi form in a practical way.

¹⁰³Samjhā kyā sīkhnā aur kyā aur kaisē bannā hai  ?

⁹²Do you understand what you have to learn and what you have to become and how you have to become that?

¹⁰⁴Iskē liē yah kumār group mukhya salōgan kyā sāmnē rakhē̃gē jissē saphaltā hō jāyē  ?

⁹³For this, what mainslogan will this kumar group keep in front of them, through which they can attain success?

¹⁰⁵Sachchāī aur saphāī sē sr̥iṣhṭi sē vikārō̃ kā saphāyā karē̃gē .

⁹⁴With truth and cleanliness, we will clean the world of all vice.

¹⁰⁶Jab sr̥iṣhṭi sē karē̃gē tō svayã sē tō pahlē sē hī hō jāyēgā , tab tō sr̥iṣhṭi sē karē̃gē nā .

⁹⁵When you clean the world, it should have already been cleaned away from within yourself; only then can you clean it away from the world.

¹⁰⁷Tō yah salōgan yād rakhnē sē tapasvīmūrt bannē sē saphaltāmūrt banē̃gē .

⁹⁶So by remembering thisslogan, by becoming an image of tapasya, you will become an embodiment of success. ⁹⁷Do you understand?

¹⁰⁸Samjhā  ?

⁹⁸Achcha.

¹⁰⁹Achchhā .

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