गुरुवार 29 अप्रैल 1971 की अव्यक्त मुरली

⁰> ¹29-04-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > > 01/11/09 Madhuban Avyakt BapDada Om Shanti 29/04/71

²Bēhad K|kē paper mē̃ pās|pass hōnē kā sādhan

¹The method topass the unlimited paper.

³Āj bhaṭṭhī key|kī samāpti hai vā bhaṭṭhī K|kē practical paper kā ārambh hai  ?

²Is today the end of the bhatthi, or is it the beginning of thepractical paper of the bhatthi?

⁴Abhī āp kahā̃ jā rahē hō  ?

³Where are you going now?

⁵Paper hall|hāl mē̃ jā rahē hō yā apnē-apnē sthānō̃ par  ?

⁴Are you going to the examinationhall, or to your own places?

⁶Jab paper hall|hāl samajhē̃gē tab practical mē̃ pās|pass hōkar dikhāyēṅgē .

⁵When you consider yourselves to be going to the examinationhall, you will be able to pass the practical paper.

⁷Aisē nahī̃ samajhnā ki apnē ghar jā rahē haĩ .

⁶Do not think that you are going to your homes; no.

⁸Nahī̃ . ⁹Baṛē sē baṛā course pās|pass karkē baṛē sē baṛā imtahān dēnē kē liē paper hall|hāl mē̃ jā rahē haĩ .

⁷Having completed a very bigcourse, you are now going to the examination hall to take the highestpaper.

¹⁰Centres par jab tak paṛhāī kartē hō tō vah hō gaī school key|kī paṛhāī .

⁸Whilst you are studying at a centre, it is like studying in aschool.

¹¹Lēkin jab madhuban vardān bhūmi mē̃ direct bāpdādā vā nimitt banē huē sabhī baṛē mahārathiyō̃ dvārā training lētē hō vā paṛhāī kartē hō tō mānō college vā university kā student hū̃ .

⁹However, when you take direct training and are studying with BapDada and the instrument maharathis in Madhuban, the land of blessings, you should consider yourself to be astudent of a college or a university.

¹²School K|kē paper aur yūnivārsiṭī K|kē paper mē̃ phark hōtā hai . ¹³Paṛhāī mē̃ bhī phark hōtā hai , tō is bhaṭṭhīmē̃ training lēnā arthāt yūnivārsiṭī kā student bannā hai .

¹⁰There is a difference between apaper given at a school and a paper given in auniversity, and there is also a difference in the study. ¹¹So, to taketraining in this bhatthi means to become a university student.

¹⁴Tō abhī yūnivārsiṭī key|kī paṛhāī kā paper dēnē kē liē jā rahē haĩ .

¹²So you are now going to take apaper of the study of the university.

¹⁵University K|kē paper kē bād hī status key|kī prāpti hōtī hai .

¹³You only attain astatus after studying at a university.

¹⁶Aisē hī bhaṭṭhīmē̃ ānē kē bād jō practical paper mē̃ pās|pass hō nikaltē haĩ unhō̃ kō vartamān aur bhaviṣhya status aur stage prāpt hōtī hai .

¹⁴In the same way, only those whopass the practical paper of the bhatthi receive astatus and stage for the present time and for the future.

¹⁷Tō yah common bāt nahī̃ samajhnā .

¹⁵So do not think this to be acommon aspect.

¹⁸Bhalē pahlē centres par paṛhāī kartē rahē hō aur paper bhī dētē rahē hō lēkin yah yūnivārsiṭī kā paper hai .

¹⁶Although you may have been studying at acentre and you may also have been taking papers, this is apaper set by the university.

¹⁹Bāpdādā dvārā tilak vā chhāp lagānē kē bād agar kōī practical paper mē̃ fail hō jātē haĩ tō kyā hōgā  ?

¹⁷If, after having been stamped by BapDada and also having had the tilak applied by BapDada, someonefails in the practical paper, what happens?

²⁰Janma-janmāntar kē liē fail kā dāg rah jāyēgā .

¹⁸The stain of havingfailed is left for birth after birth.

²¹Isliē agar kōī bhī fail hōnē kā saṅskār vā apnī chalan mahsūs hōtī hō tō āj K|kē din mē̃ vah rahā huā dāg vā kamazōrīkī chalan vā saṅskār miṭā kar jānā . ²²Jissē ki paper hall|hāl mē̃ jāyē paper mē̃ fail na hōnē pāyē̃ .

¹⁹Therefore, if you have any sanskars offailing or if you feel your behaviour to be like this, then before you go, finish that stain and behaviour or sanskar of weakness today, so that you do notfail when you go to take a paper in the examination hall.

²³Samjhā  ?

²⁰Do you understand?

²⁴Vah paper tō dē diyā .

²¹You have taken thatpaper.

²⁵Vah tō sahaj hai lēkin final number vā marks practical paper kē bād hī miltē haĩ .

²²That was easy, but the final number or finalmarks are only given after the practical paper.

²⁶Tō yah smr̥iti aur dr̥iṣhṭi - - dōnō̃ kō parivartan mē̃ lākar jānā hai .

²³So transform both your consciousness and vision before you go from here.

²⁷Smr̥iti mē̃ kyā rahē ki her|har second mērā paper hō rahā hai .

²⁴What should you have in your consciousness?: I am taking apaper at every second.

²⁸Dr̥iṣhṭi mē̃ kyā rahē ki paṛhānē vālā bāp aur paṛhnē vālā maĩ student ātmā hū̃ .

²⁵What should you have in your vision?: Baba, the Teacher, is teaching me, and I, the one who is studying, the soul, am astudent.

²⁹Yah smr̥iti , vr̥itti aur dr̥iṣhṭi badalkar jānē sē fail nahī̃ hōṅgē lēkin full pass hōṅgē .

²⁶By going from here having transformed your consciousness, attitude and vision, you will notfail, but you will pass fully.

³⁰Tōbhaṭṭhīkōī sādhāraṇ bāt nahī̃ samajhnā .

²⁷So do not consider the bhatthi to be an ordinary thing.

³¹Yah bhaṭṭhīkī chhāp aur tilak sadā kāyam rakhnā hai .

²⁸Keep this stamp and tilak from the bhatthi with you always.

³²Jaisē yūnivārsiṭī kā certificate sarvisadilātā hai , pad key|kī prāpti karātā hai . ³³Aisē hī yah bhaṭṭhī kā tilak vā chhāp sadā apnē pās|pass practical mē̃ kāyam rakhnā - yah baṛē sē baṛāsarṭiphikēṭahai .

²⁹Just as thecertificate from a university enables you to get a job and enables you to attain a status, in the same way, keep this stamp and tilak of the bhatthi with you all the time in apractical way.

³⁴Jisakōsarṭiphikēṭanahī̃ hōtā hai vah kabhī bhī kōī status nahī̃ pā saktē .

³⁰This is the greatest certificate of all. ³¹Those who do not have acertificate are not able to attain a status.

³⁵Is rīti sē yah bhī ēk certificate hai .

³²Similarly, this too is acertificate.

³⁶Bhaviṣhya vā vartamān pad key|kī prāpti vā saphaltā kā sarṭiphikēṭahai .

³³It is a certificate for the present and future attainment and success.

³⁷Sarṭiphikēṭakō sadaiv sambhālā jātā hai .

³⁴Acertificate is always carefully looked after.

³⁸Albēlēpan sē khō jātā hai .

³⁵Through carelessness, you may lose it.

³⁹Kabhī bhī māyā K|kē adhīn yānī vaśh hōkar purūṣhārth mē̃ albēlāpan nahī̃ lānā .

³⁶Therefore, never be influenced by Maya and allow carelessness into your effort.

⁴⁰Nahī̃ tō āp samajhē̃gē hamakōsarṭiphikēṭahai lēkin māyā vā rāvaṇ sarṭiphikēṭacurā lētī hai .

³⁷Otherwise, you will think that you have acertificate, but Maya, Ravan will have stolen it.

⁴¹Jaisē ājkal K|kē ḍākū vā pocket kāṭnē vālē aisā yukti sē kām kartē haĩ jō bāhar sē kuchh bhī patā nahī̃ paṛtā hai , andar khālī hō jātā hai . ⁴²Isī prakār agar purūṣhārth mē̃ albēlāpan lāyā tō rāvaṇ andar hī andar sarṭiphikēṭacurā lēgā aur āp status pā nahī̃ sakē̃gē .

³⁸Just as thugs of today, and even pickpockets, do everything in such a clever way so that externally you are not aware of anything, but the pocket is quietly emptied, in the same way, if you bring carelessness into your effort, then Ravan will quietly steal yourcertificate and you will not be able to attain a status.

⁴³Isliē attention  !

³⁹Therefore,attention!

⁴⁴Samjhā  ?

⁴⁰Do you understand?

⁴⁵Yah group serviceable tō hai , abhī kyā bannā hai  ?

⁴¹Thisgroup is serviceable anyway. ⁴²What do you have to become now?

⁴⁶Jaisē serviceable hō vaisē hī abhī sarvisamē̃ ēk tō trikāldarśhīpan kā sense bharnā hai aur dūsrā rūhāniyat kā essence bharnā hai .

⁴³Just as you areserviceable, in the same way, you now have to fill yourself with thesense of being trikaldarshi whilst doing service, and secondly, you have to fill yourself with theessence of spirituality.

⁴⁷Tab tīnō̃ bātē̃ mil jāyēṅgī - service , sense aur essence .

⁴⁴Only then will all three things come together.Service, sense and essence.

⁴⁸Essence sūkṣhma hōtā hai nā .

⁴⁵Essence is very subtle.

⁴⁹Tō yah rūhāniyat kā essence aur trikāldarśhīpan kā sense bharnē sēsarvisaēbal kē sāth successful hō jāyēṅgē .

⁴⁶So, together with beingserviceable, by being filled with the essence of spirituality and thesense of being trikaldarshi, you will become successful.

⁵⁰Tō sense aur essence kahā̃ tak harēk nē apnē andar bharā hai - vah check karnā hai .

⁴⁷Socheck to what extent each of you has filled yourself withsense and essence.

⁵¹Abhī samay hai .

⁴⁸It is now time for that.

⁵²Jaisē paper hall|hāl mē̃ jānē sē pahlē dō ghaṇṭē āgē bhī taiyārī karkē jātē haĩ . ⁵³Āpkō bhī paper hall|hāl mē̃ jānē K|kē pahlē apnē kō taiyār karnē kē liē abhī samay hai .

⁴⁹Just as you make your preparations two hours before going into the examinationhall, so the time for you to prepare yourself before going into the examinationhall is now.

⁵⁴Jaisē sunāyā thā ki brahmākumār kē sāth mē̃ tapasvī kumār bhī dikhāī dē .

⁵⁰You were told that, together with your being seen as Brahma Kumars, you must also be seen as tapaswi kumars.

⁵⁵Vah apnē nayanō̃ mē̃ , chēhrē mē̃ rūhāniyat dhāraṇ kī hai , jō jātē hī alaukik nyārē aur sab K|kē pyārēnazaraāō  ?

⁵¹Have you imbibed that spirituality in your eyes and on your face so that, as soon as you return home, you are seen as alokik, unique and are loved by all?

⁵⁶Na sirphabhaṭṭhīvālō̃ kō lēkin jō bhī madhuban mē̃ ātē haĩ , un sabhī kō yah dhārṇāyē̃ viśhēṣh rūp sē karnī haĩ .

⁵²Not only those who have come to the bhatthi, but, all those who come to Madhuban, must also especially have this dharna.

⁵⁷Bhaṭṭhīsaksēs rahī  ?

⁵³Was the bhatthi asuccess?

⁵⁸Inhō̃ key|kī paṛhāī kī raphtār sē āp santuṣhṭ hō  ?

⁵⁴Are you content with the speed of their study?

⁵⁹Āpabhaṭṭhīkī paṛhāī sē apnē purūṣhārth mē̃ santuṣhṭ huē  ?

⁵⁵Are you content in your own effort according to the study of the bhatthi?

⁶⁰Kuchh rahā tō nahī̃ hai nā  ?

⁵⁶There isn't anything still remaining, is there?

⁶¹ ( abhī na rahā hai ) phir kab rahēgā kyā  ? ⁶²Yah apnī safety kā sādhan ḍhū̃ṛhtē haĩ .

⁵⁷There isn't anything remaining now, but will there be something still remaining later on?

⁶³Samajhtē haĩ ki kuchh bhī hō jāyēgā tō yah kah sakē̃gē nā .

⁵⁸All of them are looking for a method for their ownsafety.

⁶⁴Lēkin issē bhī phir kamzōrī ā jātī hai .

⁵⁹They think that if something happens, this is what they would say.

⁶⁵Isliē phir yah bhī kabhī nahī̃ sōchnā .

⁶⁰However, you then develop weakness through that.

⁶⁶Kabhī bhī fail nahī̃ hōṅgē - - aisā sōchō . ⁶⁷Abhī bhī haĩ aur janma-janmāntar key|kī guarantee - - kabhī bhī fail nahī̃ hōṅgē .

⁶¹Therefore, do not ever think in that way, but think that you will neverfail. ⁶²You have this guarantee now and for birth after birth. ⁶³You will neverfail.

⁶⁸Iskō kahā jātā hai full pass .

⁶⁴This is called, "full pass".

⁶⁹Kumār key|kī viśhēṣhtā hai ki jō chāhē vah kar saktē haĩ .

⁶⁵The speciality of kumars is that they are able to do whatever they want.

⁷⁰Yah vil-pāvar jarūr hai . ⁷¹Lēkin her|har saṅkalp aur her|har second will karnē key|kī vil-pāvar chāhiē .

⁶⁶They definitely have thiswill-power but you need the will-power to be able towill every second and every thought.

⁷²Bachchē kō sabhī will kiyā jātā hai nā .

⁶⁷Everything iswilled to the children.

⁷³Jō-kuch hōtā hai vah will kartē haĩ .

⁶⁸People will whatever they have.

⁷⁴Tō āp lōg bhī vāris banātē hō aur bantē bhī hō .

⁶⁹So all of you are creating heirs as well as becoming heirs.

⁷⁵Tō jaisē aur vil-pāvar hai vaisē sabhī kuchh will karnē key|kī will power chāhiē . ⁷⁶Yah yahā̃ sē bharkar jānā .

⁷⁰Just as there is thewill-power for everything else so you also need the will-power towill everything.

⁷⁷Jab sabhī kuchh will kar diyā tō kyā ban jāyēṅgē  ?

⁷¹You have to fill yourself with this before you go.

⁷⁸Naṣhṭōmōhā . ⁷⁹Jab mōh naṣhṭ hō jātā hai tō bandhanmukt ban jātē haĩ aur bandhanmukt hī yōgyukt va jīvanmukt ban saktā hai .

⁷²What will you become when you havewilled everything? ⁷³Completely free from attachment; when you have finished all attachment, you become free from all bondages.

⁸⁰Samjhā  ? ⁸¹Saṅgamyug kā āpkē pās|pass abhī khazānākaunasā hai  ?

⁷⁴Only those who are free from bondage can be absorbed in yoga and liberation in life.

⁸²Gyān khazānātō bāp nē diyā lēkin apnā-apnā khazānākaun-sā hai  ?

⁷⁵Do you understand? ⁷⁶What treasure of the confluence age do you have with yourself now?

⁸³Yah samay aur saṅkalp . ⁸⁴Jaisē bāp nē pūrā hī apnē kō will kiyā , vaisē āp lōgō̃ key|kī jō smr̥iti hai uskō bhī pūrā will karnā hai . ⁸⁵Jaisē sthūl khazānē sē jō chāhē̃ vah prāpt kar saktē haĩ .

⁷⁷Baba has given you the treasure of knowledge, but what treasure of your own do you have? ⁷⁸Just as Baba fullywilled his time and thoughts, in the same way, you have to fullywill your consciousness.

⁸⁶Vaisē hī is samay kā yah khazānā ‘ samay aur saṅkalp ’ - - issē bhī āp jō prāpt karnā chāhō vah inhī̃ dvārā prāpt kar saktē hō .

⁷⁹Just as you are able to attain whatever you want from physical wealth, in the same way, you are able to attain whatever you want from the wealth of time and thoughts of the present time.

⁸⁷Sārī prāpti kā ādhār saṅgamyug kā samay aur śhrēṣhṭh smr̥iti arthāt yād hai .

⁸⁰The basis of the entire attainment is this time of the confluence age and the elevated consciousness, that is, remembrance.

⁸⁸Yahī khazānā hai .

⁸¹This is the treasure.

⁸⁹Iskō hī will karnā hai .

⁸²You have towill this.

⁹⁰Pūrā hī will karkē jā rahē hō yā kuchh jēb-kharca rakhā hai  ?

⁸³Are you going away having willed it completely, or have you kept a little pocket money aside?

⁹¹Āīvēl kē liē thōṛā bahut kōnē mē̃ chhipākar tō nahī̃ rakhā hai , jēb bilkul khālī hai  ?

⁸⁴You haven't kept a little hidden away in a corner for a time of need, have you? ⁸⁵Is your pocket completely empty?

⁹² ( kumār nē ēk gīt bābā kō sunāyā ) ājkal tō madhuban kā her|har kōnā khālī nahī̃ hai lēkin her|har sthān par sitārō̃ key|kī rimjhim nazaraātī hai .

⁸⁶(The kumars sang a song.) ⁸⁷Nowadays, not a single corner of Madhuban is empty, but instead, you see a sparkle of stars in every corner.

⁹³Tō khālī kyō̃ kahtē hō  ?

⁸⁸So, why do you call it empty?

⁹⁴Jab sūryavyaktasē avyaktahōtā hai tab sitārē spaṣhṭ dikhāī dētē haĩ .

⁸⁹When the sun becomes subtle from physical, the stars are clearly visible.

⁹⁵Tō bāp vyakt sē avyaktahuē haĩ viśhva kō sitārō̃ key|kī rimjhim dikhānē kē liē .

⁹⁰So the Father has become subtle from physical in order to show the sparkle of the stars to the world.

⁹⁶Tō khālī kyō̃ kahē̃gē  ?

⁹¹So, why would you call it empty?

⁹⁷Sthūl sūrya kō kahtē haĩ ast hō gayā lēkin yah jñān-sūryavyaktasē avyaktarūp hai lēkin sitārō̃ kē sāth hai .

⁹²You can say that the physical sun has set; however, the sun of knowledge has become avyakt from vyakt but he is still with the stars.

⁹⁸Sākār rūp sē sadā sāthī nahī̃ ban saktē .

⁹³He cannot be a constant companion in the corporeal form.

⁹⁹Sākār mē̃ hōtē huē bhī sadā sāth mē̃ rahnē kē liē avyakt sthiti aur avyakt sāthī samajhtē thē .

⁹⁴Even whilst in the corporeal form, in order to be a constant companion, he used to be in the avyakt stage and considered himself to be an avyakt companion.

¹⁰⁰Tō ab bhī sadā sāth avyaktarūp mē̃ hī hō saktā hai . ¹⁰¹Kyōṅki avyaktarūpavyaktaśarīr K|kē bandhan sē mukt hai .

⁹⁵So, even now, he can be a constant companion in the avyakt form, because the avyakt form is free from the bondage of a physical body.

¹⁰²Tō āp sabhī kō bhī sadā sāth dēnē kē liē is śharīr key|kī smr̥iti sē dūr karnē kē liē , yah avyakt part chal rahā hai .

⁹⁶So, in order to be the constant companion of all of you, and in order to take you away from the consciousness of your body, the avyaktpart is now being enacted.

¹⁰³Bāpdādā tō her|har samay sarv bachchō̃ kē sāth hai hī .

⁹⁷BapDada is constantly with all the children anyway.

¹⁰⁴Pahlē-pahlē ēk gīt banāyā thā ki ‘ ‘ kyō̃ hō adhīr mātā … ’ ’ . ¹⁰⁵ ( yah gīt bahanō̃ nē sunāyā ) abhī bhī har ēk kā sadā sāthī hū̃ . ¹⁰⁶Lēkin jō chāhē anubhav karē .

⁹⁸Earlier, there was a song composed: “Why are you becoming impatient, mother?” (Some sisters sang this song.) ⁹⁹I am everyone's constant Companion even now and those who wish to experience this can do so.

¹⁰⁷Abhī anubhav karnē kē liē jaisē bāp avyakt hai vaisē avyakt bankar K|kē hī anubhav kar saktē hō .

¹⁰⁰In order to experience this now, because Baba is avyakt, you can only have that experience when you become avyakt in the same way.

¹⁰⁸Yah alaukik anubhav karnē kē liē sadā vyaktabhāv sē parē , vyakt dēśh key|kī smr̥iti sē uparām arthāt sākṣhī bannē sē hī her|har samay sāth kā anubhav kar pāyēṅgē .

¹⁰¹In order to have this unique experience, always remain beyond corporeal feelings and consciousness of the physical body, that is, be a detached observer, for only then will you be able to experience being a companion. ¹⁰²Do you understand?

¹⁰⁹Samjhā  ?

¹⁰³Achcha.

¹¹⁰Achchhā .

¹⁰⁴* * * O M S H A N T I * * *