गुरुवार 6 मई 1971 की अव्यक्त मुरली

⁰> ¹06-05-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 06/05/71 - 22/06/92

²Bāpdādā kā viśhēṣh śhrr̥iṅgār - - ‘ nūrē-ratna ’

¹The special decoration of BapDada are the light of the eyes

³Āj ratnāgar bāp apnē ratnō̃ kō dēkh harṣhit hō rahē haĩ .

²Today, Baba the Jeweller is happy to see His jewels.

⁴Dēkh rahē haĩ ki harēk ratna yathā-śhakti purūṣhārth kar āgē baṛh rahē haĩ .

³He is seeing that each of you jewels is making effort according to your own capacity and moving forward.

⁵Harēk apnē āpkō jāntē hō ki ham kaunsā ratna haĩ  ?

⁴Do each of you know which jewel you are? ⁵How many varieties of jewels are there?

⁶Kitnē prakār K|kē ratna hōtē haĩ  ?

⁶(Eight types.) ⁷Which number jewel are you?

⁷ ( 8 ratna haĩ ) āp kitnē number K|kē ratna hō  ? ⁸Hīrē K|kē saṅg rah hīrē samān nahī̃ banē hō  ?

⁸Have you not become the same as a diamond whilst staying in the company of the Diamond?

⁹Ratna tō sabhī hō lēkin ēk ratna hai , jinkō kahtē haĩ nūr-ē-ratna . ¹⁰Tō kyā sabhī nūr-ē-ratna nahī̃ hō  ?

⁹All of you are jewels, but the first is the jewel of the eyes, and so, are all of you not the jewels of the eyes?

¹¹Ēk tō nūr-ē-ratna , dūsrē haĩ galē key|kī mālā K|kē ratna .

¹⁰One is the jewel of the eyes, and the second is a jewel of the necklace.

¹²Tīsrī stage kyā hai , jāntē hō  ?

¹¹Do you know what the third stage is?

¹³Tīsrē haĩ hāthō̃ K|kē kaṅgan K|kē ratna .

¹²The third are the jewels of the bracelet.

¹⁴Sabhī sē first number haĩ nūr-ē-ratna .

¹³The first number of all is the jewel of the eyes.

¹⁵Vah kaun bantē haĩ  ?

¹⁴Who can become that?

¹⁶Jinkē nayanō̃ mē̃ sivāy bāp K|kē aur kuchh bhī dēkhtē huē bhī dēkhnē mē̃ nahī̃ ātā hai .

¹⁵Those who do not see anything except the Father through their eyes are the jewels of the eyes.

¹⁷Vah haĩ nūr-ē-ratna . ¹⁸Aur jō apnē mukh sē gyān kā varṇan kartē haĩ lēkin jaisā pahlā number sunāyā ki sadaiv nayanō̃ mē̃ bāp kī yād , bāp key|kī sūrat hī sabhī kō dikhāī dē-usamē̃ kuchh cum|kam haĩ , vah galē dvārāsarvisakaratē haĩ , isliē galē key|kī mālā kā ratna bantē haĩ .

¹⁶Those who speak about knowledge through their lips are a little less than those of the first number you were told about. ¹⁷They always have the remembrance of the Father in their eyes, so that they only reveal the image of the Father, whereas these ones do service through their throat, and this is why they become part of the necklace.

¹⁹Aur tīsrā number jō hāth K|kē kaṅgan kā ratna bantē haĩ unkī viśhēṣhtā kyā hai  ?

¹⁸What is the speciality of the third number who are the jewels of the bracelet?

²⁰Kis-n-kis rūp sē madadgār bantē haĩ . ²¹Tō madadgār bannē key|kī niśhānī yah bā̃hō̃ K|kē kaṅgan K|kē ratna bantē haĩ .

¹⁹They become helpers in one form or another, and so the result of being helpers is that they become the jewels of the bracelet.

²²Ab harēk apnē sē pūchhē ki maĩ kaunsā ratna hū̃  ?

²⁰Each of you should ask yourself: Which jewel am I?

²³Pahlā number , dūsrā number vā tīsrā number  ?

²¹Are you the first number, the second number or the third number?

²⁴Ratna tō sabhī haĩ aur bāpdādā K|kē śhrr̥iṅgār bhī tīnō̃ hī haĩ .

²²All of you are jewels, and all of you are BapDada's decoration.

²⁵Ab batāō , kaunsā ratna hō  ?

²³Now, tell Baba, which jewel are you?

²⁶Nūr - ē-ratnō̃ key|kī jō parakh sunāī usmē̃ ‘ pass with honour ’ hō  ?

²⁴According to the signs you were just told about, are you those jewels who pass with honour?

²⁷Ummīdvār mē̃ bhī number hōtē haĩ .

²⁵Even amongst those in whom there is hope, there is still a number.

²⁸Tō sadaiv yah smr̥iti mē̃ rakhō ki ham bāpdādā K|kē nūr-ē-ratna haĩ , tō hamārē nayanō̃ mē̃ vā najarō̃ mē̃ aur kōī bhī chīj samā nahī̃ saktī .

²⁶So always keep in your consciousness that you are the jewels of BapDada's eyes, and so there cannot be anyone else merged in your eyes or in your vision.

²⁹Chaltē - phirtē , khātē-pītē āpkē nayanō̃ mē̃ kyā dikhāī dēnā chāhiē  ?

²⁷Whilst walking and moving around, whilst eating and drinking, what should be visible from your eyes?

³⁰Bāp key|kī mūrat vā sūrat .

²⁸Baba's image and features.

³¹Aisī sthiti mē̃ rahnē sē kabhī bhī kōī complain nahī̃ karē̃gē .

²⁹When you stay in such a stage, no one will ever complain.

³²Jō bhī bhinn-bhinn prakār key|kī parēśhāniyā̃ parēśhān kartī haĩ aur parēśhān hōnē K|kē kāraṇ apnī śhān sē parē hō jātē hō . ³³Tō parēśhān kā arth|earth kyā huā  ?

³⁰All the many different types of difficulties do distress you, and because of becoming distressed, you move away from your own honour. ³¹And because of moving away from your honour, you become distressed.

³⁴Apnī jō śhān hai ussē parē hōnē K|kē kāraṇ parēśhān hōnā paṛtā hai .

³²If you become stabilised in the stage of your honour, you cannot be distressed.

³⁵Agar apnī śhān mē̃ sthit hō jāō tō parēśhān hō nahī̃ saktē . ³⁶Tō sarv parēśhāniyō̃ kō miṭānē kē liē sirph śhabda K|kē arth-svarūp mē̃ ṭik jāō .

³³So what does it mean to be distressed? ³⁴In order to finish all difficulties, stabilise yourself in the meaning of this word, (honour), that is, stabilise yourself in the stage of your honour.

³⁷Arthāt apnē śhān mē̃ sthit hō jāō tō śhān sē mān sadaiv prāpt hōtā hai . ³⁸Isliē śān-mān kahā jātā hai .

³⁵For maintaining your own honour, you constantly receive respect. ³⁶This is why the two words are used together: honour and respect.

³⁹Tō apnī śhān kō jānō .

³⁷Therefore, know your own honour.

⁴⁰Jitnā jō apnī śhān mē̃ sthit hōtē haĩ utnā hī unkō mān miltā hai .

³⁸To the extent someone is stabilised in his honour, accordingly he receives respect.

⁴¹Apnī śhān kō jāntē hō  ?

³⁹Do you know your honour (pride)?

⁴²Kitnī ūñchī śhān hai  !

⁴⁰How elevated is it?

⁴³Laukik rīti bhī śhān vālā kabhī bhī aisā karttavya nahī̃ karēgā jō śhān K|kē virūddh hō .

⁴¹In a worldly way also, those who maintain their own honour never perform any actions that would be against their honour.

⁴⁴Apnī śhān sadaiv yād rakhō tō karma bhī śhāndār hōṅgē aur parēśhān bhī nahī̃ hōṅgē .

⁴²Constantly remember your honour, and then your actions will also be elevated, and you will not be distressed either.

⁴⁵Tō yah sahaj yukti nahī̃ hai parēśhānī kō miṭānē key|kī  ?

⁴³So is this not an easy yukti to finish all difficulties?

⁴⁶Kōī bhī burāī kō samāpt karnē kē liē bāp key|kī baṛāī karō .

⁴⁴In order to finish anything negative (burai), sing Baba's praise (badai).

⁴⁷Sirph ēk mātrā K|kē phark sē kitnā antar hō gayā hai  !

⁴⁵Simply through an alteration of one accent, so much difference is created.

⁴⁸Burāī aur baṛāī , sirph ēk mātrā kō palṭānā hai .

⁴⁶You simply have to change that one accent Even a small child of five years can do this.

⁴⁹Yah tō 5 varṣh kā chhōṭā bachchā bhī kar saktā hai .

⁴⁷Always continue to sing the praise of the greatness of the highest-on-high Father.

⁵⁰Sadaiv baṛē sē baṛē bāp key|kī baṛāī kartē rahō , ismē̃ sārī paṛhāī bhī ā jātī hai .

⁴⁸The entire study (padai) is included in this. ⁴⁹So, what happens by singing Baba's praise?

⁵¹Tō yah bāp key|kī baṛāī karnē sē kyā hōgā  ?

⁵⁰All battling (ladai) finishes.

⁵²Laṛāī band . ⁵³Māyā sē laṛ-laṛ kar thak gayē hō nā .

⁵¹You have become tired after battling with Maya for so long.

⁵⁴Jab bāp key|kī baṛāī karē̃gē tō laṛāī sē thakē̃gē nahī̃ , lēkin bāp K|kē guṇ gātē khuśhī mē̃ rahnē sē laṛāī bhī ēk khēl misal dikhāī paṛēgī .

⁵²When you sing Baba's praise, the battle does not cause tiredness. ⁵³By your singing Baba's praise and staying in happiness, the battle seems like a game.

⁵⁵Khēl mē̃ harṣh hōtā hai nā .

⁵⁴One enjoys oneself whilst playing games.

⁵⁶Tō jō laṛāī kō khēl samajhtē , aisī sthiti mē̃ rahnē vālō̃ key|kī niśhānī kyā hōgī  ? ⁵⁷Harṣh .

⁵⁵So what would be the sign of those who consider battling to be a game? ⁵⁶They remain happy.

⁵⁸Sadā harṣhit rahnē vālē kō māyā kabhī bhī kisī bhī rūp sē ākarṣhit nahī̃ kar saktī . ⁵⁹Tō māyā key|kī ākarṣhaṇ sē bachnē kē liē ēk tō sadaiv apnī śhān mē̃ rahō , dūsrā māyā kō khēl samajh sadaiv khēl mē̃ harṣhit rahō .

⁵⁷In no form can Maya ever attract those who constantly remain happy. ⁵⁸So, in order to free yourself from the attraction of Maya, firstly, constantly maintain your state of honour. ⁵⁹Secondly, consider Maya to be a game, and whilst playing the game, constantly remain happy.

⁶⁰Sirph dō bātē̃ yād rahē̃ tō her|har karma yādgār ban jāyē .

⁶⁰If you simply remember two things, every action will become a memorial.

⁶¹Jaisē sākār mē̃ anubhav kiyā - kaisē her|har karma yādgār banāyā .

⁶¹You experienced how Baba, in the corporeal form, made his every action a memorial.

⁶²Aisē hī āp sabhī kā her|har karma yādgār banē , uskē liē dō bātē̃ yād rakhō . ⁶³Ādhārmūrt aur uddhārmūrt .

⁶²Remember two things so that each action of yours becomes a memorial: the image of support and the image of upliftment.

⁶⁴Yah dōnō̃ bātē̃ yād rahē̃ tō her|har karma yādgār banēgā .

⁶³If you remember both these things, then each action will become a memorial.

⁶⁵Agar sadaiv apnē kō viśhva-parivartan K|kē ādhārmūrt samjhō tō her|har karma ūñchā hōgā .

⁶⁴If you constantly consider yourself to be the image of support for the transformation of the world, each action of yours will be evelated.

⁶⁶Phir sāth-sāth udārachit arthāt sarv ātmāō̃ kē prati sadaiv kalyāṇ key|kī bhāvnā vr̥itti-dr̥iṣhṭi mē̃ rahnē sē her|har karma śhrēṣhṭh hōgā .

⁶⁵Then, together with that, you will be able to be very generous, that is, by having beneficial feelings in your attitude and vision, each action of yours will be elevated.

⁶⁷Tō apnā her|har karma aisē karō jō yādgār bannē yōgya hō .

⁶⁶Therefore, perform each action so that it becomes worthy to be a memorial.

⁶⁸Yah follow karnā muśhkil hai kyā  ?

⁶⁷Is it difficult to follow this?

⁶⁹ ( museum sarvisaparapārṭījā rahī hai ) tyāg kā sadaiv bhāgya bantā hai .

⁶⁸(A group was going to do museum service.) ⁶⁹Fortune is always created through renunciation.

⁷⁰Jō tyāg kartā hai uskō bhāgya svataḥ hī prāpt hō jātā hai .

⁷⁰Those who renounce something automatically receive a fortune.

⁷¹Isliē yah jō baṛē sē baṛā tyāg kartē haĩ unhō̃ kā baṛē sē baṛā bhāgya jamā hō jātā hai .

⁷¹Therefore, those who have the greatest renunciation of all accumulate the greatest fortune of all.

⁷²Isliē khuśhī sē jānā cāhiēsarvisapar .

⁷²Therefore, you should go on service with happiness.

⁷³Achchhā .

⁷³* * * O M S H A N T I * * *