गुरुवार 20 मई 1971 की अव्यक्त मुरली

⁰> ¹20-05-71 om shanti avyakt baapdaada madhuban ²vidhaata, vardaata-pan ki stage

⁰> > 22/11/09 Madhuban Avyakt BapDada Om Shanti 20/05/71 ¹The stage of being a bestower of fortune and knowledge and a bestower of blessings.

³vidhaata aur vardaata - yeh donon hi gun apne mein anubhav karte ho?

²Do you experience in yourselves both the virtues of a bestower of fortune and a bestower of blessings?

⁴jaise baap vidhaata bhi hai aur vardaata bhi hai, vaise hi apne ko bhi donon hi praapti-swaroop samajhte ho?

³Just as Baba is the Bestower of Fortune and Knowledge and the Bestower of Blessings, in the same way, do you consider yourselves to be embodiments of both these attainments?

⁵jitna-jitna vardaata bante jaayenge utna hi vardaata ban vardaan dene ki shakti badhti jaayegi।

⁴The more you become a bestower of blessings, the more the power to give blessings as a bestower of blessings will increase.

⁶to donon hi anubhav hote hain va abhi sirf vidhaata ka part hai, ant mein vardaata ka part hoga?

⁵Do you experience both these, or do you simply have thepart of being a bestower of knowledge at present, and that you will play thepart of being a bestower of blessings at the end?

⁷kya samajhti ho?

⁶What do you think?

⁸(koi ne kaha donon part abhi chal rahe hain, koi ne kaha abhi ek part chal raha hai) vardaan kin aatmaon ko dete ho aur vardaata kiske liye bante ho?

⁷(Some said that both parts are being played at this time, and some said that only one part was being played at present.) ⁸To which souls do you give blessings, and for whom do you become a bestower of blessings?

⁹ek hota hainolejko dena, doosra hai vardaan roop mein dena।

⁹One is to giveknowledge and the other is to give it as a blessing.

¹⁰to vidhaata ho ya vardaata ho?

¹⁰So, are you a bestower of knowledge or a bestower of blessings?

¹¹kinhon ko vardaan deti ho?

¹¹To whom do you give blessings?

¹²vidhaata arthaat gyaan dene vaale to bante hi ho, lekin kahaan vidhaata ke saath- saath vardaata bhi banna padta hai।

¹²You become bestowers of knowledge, those who give knowledge anyway, but sometimes, as well as being a bestower of knowledge, you also have to become a bestower of blessings.

¹³woh kab?

¹³When is that?

¹⁴jab koi aisi aatma himmatheen, nirbal lekin ichchhuk hoti hai, chaahna hoti hai ki ham kuchh praapti karen। ¹⁵aisi aatmaon ke liye gyaan-daata banne ke saath-saath aap vishesh roop se us aatma ko bal dene ke liye shubh-bhaavna rakhte ho va shubhchintak bante ho। ¹⁶to vidhaata ke saath-saath vardaata bhi bante ho।

¹⁴For such souls who lack courage and are weak, but who have a desire for attaining something; for such souls, as well as being bestowers of knowledge, you especially also have to have pure feelings and good wishes to specially give power to them. ¹⁵So, as well as being bestowers of knowledge, you also become bestowers of blessings.

¹⁷extra bal apni taraph se unko vardaan ke roop mein dete ho।

¹⁶You give themextra power from yourself in the form of a blessing.

¹⁸to vardaan bhi dena hota aur daata bhi banna hota hai।

¹⁷So you have to give blessings as well as be a bestower.

¹⁹isliye donon hi ho।

¹⁸Therefore, you are both of these.

²⁰yeh anubhav kab kiya hai?

¹⁹Have you ever had this experience?

²¹bhakti maarga mein saakshaatkaar dvaara vardaan praapta hota hai kyonki woh aatmaaen itni nirbal hoti hain jo gyaan dhaaran nahin kar sakteen svayan purushaarthi nahin ban sakteen। ²²isliye vardaan ki ichchha rakhti hain, aur vardaan roop mein unko kuchh-na-kuchh praapti hoti hai।

²⁰On the path of devotion, blessings are received through visions, because those souls are so weak that they are not able to imbibe knowledge. ²¹They themselves are not able to become effort-makers and they therefore have a desire for blessings and they do attain something in the form of blessings.

²³is reeti jo kamzor aatmaaen aapke saamne aati hain, jin aatmaon ki ichchha ko dekhkar taras ki, raham ki bhaavna aati hai। ²⁴merciful ban apni sabhi shakti ki madad de unko ooncha uthaana - yeh hai vardaan ka roop।

²²Therefore, when you see the desires of weak souls who come in front of you and for whom you have feelings of mercy and compassion, you must become merciful, and with the help of all your powers, you must help to uplift them: this is a form of blessing.

²⁵abhi bataao ki donon hi ho ya ek?

²³Now, tell Baba, are you both of these or just one?

²⁶koi aatmaon ke prati aap logon ko vishesh programme bhi rakhne padte hain, kyonki apni shakti se woh dhaaran nahin kar paate hain।

²⁴You have to hold specialprogrammes for certain souls, because they are not able to imbibe this through their own power. ²⁵So you are the Shiv Shaktis who give the blessing of power.

²⁷to shakti ka vardaan dene vaali shiv-shaktiyaan ho।

²⁶This is why you are told that you now have to do moreservice as a bestower of knowledge.

²⁸isliye sunaaya ki abhi jyaadaasarvischalni hai knowledge ke vidhaataapan ki।

²⁷At the end, there will be very littleservice of giving knowledge, but the service of giving blessings will be greater.

²⁹ant mein nolejdene ki service kam ho jaayegi, vardaan dene ki sarvisajyaada hogi। ³⁰isliye ant ke samay vardaan lene vaali aatmaon mein vahi sanskaar merge ho jaayenge aur vahi merge hue sanskaar dvaapar mein bhakta ke roop mein emerge honge।

²⁸This is why, at the end, these sanskars willmerge in the souls who receive blessings, and then these merged sanskars willemerge in the copper age, in their form of devotees. ²⁹So, there is now theservice of being a bestower of knowledge and there will later be the service of being a bestower of blessings.

³¹to abheenolejaarthaat gyaan ke daata ki service hai, phir vardaata ki hogi।

³⁰Do you understand? ³¹Then, there will not be that much time, nor will souls have that much power.

³²samjha? ³³phir itna samay hi nahin hoga, na aatma mein shakti hogi।

³²This is why there will be theservice of becoming the bestowers of blessings and giving blessings.

³⁴isliye vardaata ban vardaan dene ki service hogi।

³³At present, you do very little of thisservice.

³⁵abhi yeh service kam karte ho, phir jyaada karni hogi।

³⁴Then, you will have to do it to a greater extent.

³⁶abhi vaaris banaane keesarvishai, phir hogi sirf praja banaane ki service।

³⁵Now, you are doing theservice of creating heirs. ³⁶Later, there will only be the service of creating subjects.

³⁷parantu thode samay mein itni praja banaane ke liye vardaata moortta banne ke liye mukhya kya attention rakhna pade?

³⁷However, in order to create so many subjects in a short time, in order to become an embodiment of blessings, to what main aspect do you have to payattention?

³⁸vardaataamoorta ban thode samay mein anek aatmaon ko vardaan de saken, uske liye kya karna pade?

³⁸What do you have to do to become an embodiment of a bestower of blessings, to be able to give blessings to many souls in a short time?

³⁹vardaata banne ke liye mukhya purooshaartha yahi karna pade, baar-baar jo bhakti maarga mein gaayan kiya hai ki vaari jaaoon। ⁴⁰yeh gaayan agar practical mein kar lo to jiske oopar vaari jaate ho woh aapko bhi sarva vardaan dekar vardaataamoorta bana dete hain।

³⁹In order to become a bestower of blessings, the main effort you have to make is: On the path of devotion, you sang again and again that you would sacrifice yourself completely, and so if you do this in apractical form, the One to whom you sacrifice yourself will give you all blessings and make you an embodiment of blessings.

⁴¹to har samay, har karma mein, har sankalp mein yeh socho ki ‘vaari jaaoon’ ka jo vachan diya tha woh paalan kar rahi hoon।

⁴⁰So, at every moment, in every thought and in every action, check whether you are fulfilling the promise you made of sacrificing yourself.

⁴²to baap vardaataamoorta hai na।

⁴¹The Father is the Bestower of Blessings.

⁴³aap sabhi bhi baap samaan vardaataamoorta ban jaate ho।

⁴²So, all of you also become bestowers of blessings the same as the Father.

⁴⁴to itni checking karte ho?

⁴³So, do you do that muchchecking?

⁴⁵ek sankalp bhi kiske prati na ho, jo bhi sankalp uthta hai usmein baap ke prati kurbaan ka, vaari jaane ka rahasya bhara hua ho।

⁴⁴You should not have even one thought of anyone else. ⁴⁵Your every thought should have the significance of sacrificing yourself to the Father.

⁴⁶aisi checking karte raho to phir maaya saamna karne ka saahas rakh sakegi? ⁴⁷saamna karne ka saahas nahin rakhegi, lekin baar-baar namaskaar kar vidaai legi।

⁴⁶If you continue to have suchchecking, Maya would not have the courage to oppose you, but she will instead bow to you again and again and take leave.

⁴⁸samjha?

⁴⁷Do you understand?

⁴⁹to aisa banne ke liye itni checking chaahiye।

⁴⁸In order to become like this, you need that muchchecking.

⁵⁰aur doosri baat - vardaaneemoorta banne ke liye sarva shaktiyon ko apne mein dekhna chaahiye ki itna stock jama kiya hai jo doosre ko de sakoon?

⁴⁹Secondly, in order to become an embodiment of blessings, you should check whether you have accumulated such astock of all powers within yourself that you are able to give to others.

⁵¹agar jama hi nahin kiya hoga to doosre ko kya denge!

⁵⁰If you have not accumulated anything, what can you give to others?

⁵²to vardaaneemoorta banne ke liye sarva shaktiyon ko apne mein itna jama karna pade jo doosre ko de saken।

⁵¹So, in order to become an embodiment of blessings, fill yourself with all the powers to such an extent that you are able to give to others.

⁵³itna jama ka khaata hai?

⁵²Have you got an account of this much accumulation?

⁵⁴va kamaaya aur khaaya, yeh result hai?

⁵³Or, is theresult such that you use it up as you earn it?

⁵⁵ek hota hai kamaaya aur khaaya - doosra hota hai jama karna aur teesra hota hai jo itna bhi nahin kama sakte jo svayan ko bhi chala saken, doosre ki madad le apne ko chalaana padta।

⁵⁴One is to earn and use it up, the second is to earn and accumulate and the third is not to earn enough even for the self; you then have to take help from others in order for you yourself to carry on.

⁵⁶to teesri stage va doosri stage se paar hue ho?

⁵⁵Have you gone beyond the thirdstage and the second stage?

⁵⁷woh hai kamaaya aur khaaya।

⁵⁶That is, to earn and use it up.

⁵⁸aur pahli stage hai jama karna।

⁵⁷The firststage is to accumulate.

⁵⁹to roj apna bank balance dekhte ho?

⁵⁸Do you check your bank balance every day?

⁶⁰bahut bhikhaari bheekh maangane ke liye aayenge। ⁶¹to itna hi jama karna pade jo sabhi ko de sako।

⁵⁹Many beggars will come to beg, and so you have to accumulate sufficient that you are able to give to everyone.

⁶²jama karna seekhe ho?

⁶⁰Have you learnt how to accumulate?

⁶³kitna jama kiya hai, khaate se to pata lag jaata hai na।

⁶¹How much have you accumulated? ⁶²You can tell from your account, can you not?

⁶⁴apna khaata dekha hai?

⁶³Have you seen your account?

⁶⁵kai aise bhi hote hain jo nikaal kar khaate jaate hain, maaloom nahin padta hai।

⁶⁴Many are such that they keep withdrawing from their account and use it up and are not aware of anything.

⁶⁶phir jab achaanak khaata dekhte hain to samajhte hain ki yeh kya ho gaya!

⁶⁵However, when they suddenly see their account, they think: What happened?

⁶⁷aise to yahaan honge hi nahin।

⁶⁶There wouldn’t be such ones here.

⁶⁸achha।

⁶⁷Achcha.

⁶⁹jama kiye hue khaate vaale ka vishesh gun va karttavya kya dikhaai dega?

⁶⁸What special virtue and task are visible in those who have an account of accumulation?

⁷⁰jiske paas khajaana jama hoga uski soorat se ek to vartamaan aur bhavishya arthaat eeshvareey nasha aur naaraayni nasha dikhaai dega aur unke naynon va mastak se sarva aatmaon ko spashta apna nasha dikhaai dega। ⁷¹yeh jama hone vaale ki nishaani dikhaai degi।

⁶⁹From the faces and the features of those who have accumulated the treasures, you will be able to see the intoxication of the present time and the intoxication of the future; that is, you will clearly be able to see in the eyes and on the forehead of such souls Godly intoxication and the intoxication of becoming Narayan.

⁷²unki soorat hi serviceable hogi, soorat hi sarviskarti rahegi।

⁷⁰This is the sign that is visible in those who have accumulated an account.

⁷³jiske paas jaasti athva kam jama hota hai to woh bhi unki soorat se dikhaai deta hai।

⁷¹Their face will beserviceable. ⁷²Their faces will continue to do service.

⁷⁴to jama kie hue ki soorat va moorat se hi maaloom pad jaata hai।

⁷³From each one’s face you can see whether each one has accumulated a little or a lot.

⁷⁵jaise jad chitra banaate hain to unmein bhi kai aise chihna dikhaate hain jo un jad chitron se bhi anubhav hota hai। ⁷⁶woh bolte to nahin hai, lekin soorat va moorta se anubhav hota hai। ⁷⁷vaise hi aapki yeh soorat har sankalp, har karma ko spashta karegi।

⁷⁴You can tell from the face and the features of someone what he has accumulated. ⁷⁵Just as you have this experience from the non-living images - they do not say anything, but you have this experience from their faces and their features - in the same way, your face will make your every thought and your every action clear.

⁷⁸to apne aap ko aisa check karo ki meri soorat se koi bhi aatma ko nasha va nishaana dikhaai deta hai?

⁷⁶Socheck yourself in this way: Is every soul able to see the intoxication and the goal from your face?

⁷⁹jaise koi oonch kul ka bachcha hota hai to woh bhale gareeb ban jaaye lekin uski jhalak aur phalak dikhaati hai ki yeh koi aise oonch kul ka hai।

⁷⁷Even if a wealthy child becomes poor, his sparkle and his intoxication shows that he belongs to an elevated clan.

⁸⁰vaise hi jo sadaiv khazaane se sampanna hoga uski soorat se kabhi chhip nahin sakta।

⁷⁸In the same way, nothing can be hidden on the faces of those who are constantly full of all treasures.

⁸¹aapke paas darpan hai? ⁸²sadaiv saath rakhte ho?

⁷⁹You have the mirror, but do you constantly keep it with you?

⁸³har samay darpan dekhte rehte ho?

⁸⁰Do you continue to look in the mirror every moment?

⁸⁴kai aise bhi hote hain jinko baar-baar darpan dekhne ki aavashyakta bhi nahin hoti hai।

⁸¹Many are such that they do not need to look in the mirror again and again.

⁸⁵to aap second-second dekhte ho va dekhne ki aavashyakta hi nahin padti?

⁸²So, do you look in the mirror everysecond, or do you not need to look in it?

⁸⁶jab tak apni checking ka natural abhyaas ho jaaye tab tak baar-baar checking karni padti hai।

⁸³Until you have developed anatural practice of checking yourself, you must continue tocheck yourself again and again.

⁸⁷dheere-dheere phir aise ban jaayenge jo baar-baar dekhne ki bhi darkaar nahin padegi।

⁸⁴Gradually, you will become such that you will not repeatedly need to look in the mirror.

⁸⁸sadaiv saje-sajaaye hi rahenge।

⁸⁵You will remain constantly decorated.

⁸⁹jab tak yeh sadaiv saje-sajaaye rahne ki aadat pad jaaye tab tak baar-baar apne ko dekhna aur banaana padta hai।

⁸⁶Until you develop the habit of remaining decorated, you have to look in the mirror again and again and also put your decoration right.

⁹⁰jab do-chaar baar dekh liya ki jab maaya kisi bhi prakaar se, kis bhi reeti se mere shrringaar ko bigaad nahin sakti, phir baar-baar dekhne ki zaroorat hi nahin।

⁸⁷When you have seen that for two to four times Maya has not been able to spoil your decoration, you will no longer need to look in the mirror again and again.

⁹¹phir to apna saakshaatkaar doosron ke dvaara bhi aapko hota rahega।

⁸⁸You will then continue to have a vision of yourself through others.

⁹²doosre svayan varnan karenge, gun gaan karenge।

⁸⁹Others will speak of this and sing your praise. ⁹⁰Achcha.

⁹³achha। ⁹⁴sabhi vijayi ratna ho na।

⁹¹All of you are victorious jewels, are you not?

⁹⁵vijayi ratna to ho, lekin vijay ki maala kitni apne gale mein daali hai, woh bhi dekhna pade।

⁹²You are victorious jewels anyway, but you also have to see how many garlands of victory you have around your neck.

⁹⁶yeh vijay ki maala din- pratidin badhti jaati hai।

⁹³These garlands of victory continue to increase day by day.

⁹⁷to badh rahi hai aur kahaan tak badhi hai - yeh bhi dekhna pade।

⁹⁴They are increasing, but you also have to check to what extent they have increased.

⁹⁸jab maala lambi hoti hai to phir kya karte hain?

⁹⁵When a garland is long, what do people do?

⁹⁹double karke daalte hain, jisse saara shrringaar sundar ban jaata hai।

⁹⁶They put it around their neck twice, and this makes the decoration looks beautiful.

¹⁰⁰to itni badi maala apne gale mein daali hai?

⁹⁷So have you put such a long garland around your neck?

¹⁰¹yeh bhi check karo ki aaj ke din mere vijay ki maala mein kitne vijayi ratna badhe।

⁹⁸Socheck by how many were jewels of victory increased in the garland of victory.

¹⁰²achha। ¹⁰³drishti se srishti badalti hai -yeh bhi abhi ki kahaavat hai।

⁹⁹The saying that the world changes through one's vision applies to this time.

¹⁰⁴kaisi bhi tamoguni va rajoguni aatmaayen aayen, lekin aapki satoguni drishti se unki srishti, unki sthiti badal jaaye, unki vritti badal jaaye।

¹⁰⁰No matter how tamoguni and rajoguni the souls that come in front of you may be their world, their stage and their attitude should change through your satoguni vision.

¹⁰⁵aage chalkar yeh anubhav bahut aatmaayen karengi।

¹⁰¹As you progress further, many souls will have this experience.

¹⁰⁶jaise yaadgaar dikhaaya hua hai ki teenon lokon ka saakshtkaar karaaya।

¹⁰²In the memorials, it is shown that they were given a vision of the three worlds.

¹⁰⁷yeh bhi abhi ka gaayan hai।

¹⁰³This is praise of the present time.

¹⁰⁸aap logon ke saamne aane se drishti dvaara unhon ko teen lok to kya apni poori jeevan kahaani ka maaloom pad jaaye।

¹⁰⁴When they come in front of you, they will know through your vision, not just about the three worlds, but also about their complete life story.

¹⁰⁹jaise shuru mein sthaapna ke samay gyaan keesarvisaitni nahin thi, nazarse nihaal karte the। ¹¹⁰to ant mein bhi gyaan keesarviskarne ka mauka nahin milega।

¹⁰⁵Just as at the beginning, at the time of establishment, there was not so muchservice through knowledge, but you used to take everyone beyond with just your glance, so too, at the end, you will not have a chance to doservice through knowledge.

¹¹¹jo aadi hua hai vahi ant mein aap logon dvaara chalna hai।

¹⁰⁶Whatever happened in the beginning is what will happen through you at the end.

¹¹²jaise vriksha ka pahle beej pratyaksha roop mein hota hai, beech mein woh beej merge ho jaata hai, phir ant mein vahi beej pratyaksha roop mein dikhaai deta hai। ¹¹³to aap aadi aatmaon mein bhi jo pahla foundation pada hua hai vaheesarvisaanta mein bhi honi hai।

¹⁰⁷Just as the seed of a tree is first visible, then, in between, it becomesmerged, and at the end, that tree is visible in a practical form, so too, the firstfoundation that was laid in you souls of the beginning, that service has to take place again at the end. ¹⁰⁸Achcha.

¹¹⁴achha।

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