सोमवार 24 मई 1971 की अव्यक्त मुरली

⁰> ¹24-05-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 06/12/09 Madhuban Avyakt BapDada Om Shanti 24/05/71

²Position mē̃ ṭhaharnē sē apōzīśan samāpt

¹Finishing opposition by staying in yourposition.

³Sarv ātmāō̃ K|kē sukh aur śhānti kartā banē hō  ?

²Have you become those who give peace and happiness to all souls?

⁴Kyōṅki duḥkhhartā sukhkartā K|kē sikīladhē bachchē hō , tō jō bāp kā karttavya vahī bachchō̃ kā karttavya .

³Because you are the long-lost and now-found beloved children of the Remover of Sorrow and the Bestower of Happiness, whatever is the Father's task is also the children's task.

⁵Jō viśhva K|kē kalyāṇakartā vā sukhkartā haĩ unkē pās|pass kabhī bhī duḥkh key|kī lahar svapn mē̃ bhī athavā saṅkalp mē̃ bhī ā nahī̃ saktī .

⁴Those who are the benefactors of the world and who bring happiness to the world can never experience any waves of sorrow in their thoughts or even in their dreams.

⁶Tō aisī sthiti banā rahē hō vā is sthiti mē̃ sthit rahtē hō  ?

⁵Are you creating such a stage, or do you remain stable in this stage?

⁷Jab sē nayā janma liyā , bāpdādā K|kē sikīladhē bachchē banē , tō sarvśhaktivān key|kī santān kē pās kōī bhī prakār kā santāp ā nahī̃ saktā .

⁶Since you have taken a new birth, since you have become the long-lost and now-found, beloved children of BapDada, you, children of the Almighty Authority can never experience any waves of sorrow.

⁸Santāp arthāt duḥkh key|kī lahar tab tak hai jab tak sarvśhaktivān bāp key|kī smr̥iti nahī̃ rahtī athavā unkī santān practical mē̃ nahī̃ bantē haĩ .

⁷There are the waves of sorrow when you do not have the awareness of the Almighty Authority Father, that is, when you do not become His children in apractical form.

⁹Sukh K|kē sāgar bāp key|kī santān tō duḥkh key|kī lahar kyā vastu hōtī hai , issē bhī anjān rahtē haĩ .

⁸When you are the children of the Father, the Ocean of Happiness, you remain ignorant of even knowing what waves of sorrow are.

¹⁰Sukh key|kī lahar mē̃ hī laharātē rahtē haĩ .

⁹You continue to move along in waves of happiness.

¹¹Māyā key|kī apōzīśan kyō̃ hōtī hai  ?

¹⁰Why is thereopposition from Maya?

¹²Opposition kā nivāraṇ bahut sahaj hai .

¹¹The solution to the opposition is very easy.

¹³Apōzīśan sē sirph ‘ A ’ śhabda nikāl dō . ¹⁴Tō kyā hō jāyēgā  ?

¹²Just remove one syllable from the wordopposition and what does it become?

¹⁵Position mē̃ ṭhaharnē sē apōzīśan hōgā  ?

¹³Will there be any opposition when you stay in your ownposition?

¹⁶Agar apnē position par sthit hai tō māyā key|kī apōzīśan nahī̃ hōgī .

¹⁴If you remain stable in your own position, there will not be anyopposition from Maya.

¹⁷Sirph ēk śhabda kaṭ kar dēnā hai .

¹⁵Simply remove one syllable.

¹⁸Apnē position mē̃ ṭhaharnā - yahī yād kī yātrā hai .

¹⁶To stay in your ownposition is to stay on the pilgrimage of remembrance.

¹⁹Jō hū̃ , jiskā hū̃ usmē̃ sthit hōnā - yahī yād kī yātrā hai . ²⁰Muśhkil hai kyā  ?

¹⁷Whatever you are, whomever you belong to, to remain stable in that awareness means the pilgrimage of remembrance.

²¹Jō jaisā hai aisā apnē kō mānnē mē̃ muśhkil hōtā hai kyā  ?

¹⁸Is this difficult? ¹⁹Is it difficult to accept yourself as you really are?

²²Āp lōgō̃ nē asaliyat kō bhulā diyā hai , usmē̃ sthit karānē key|kī hī śhikṣhā milī hai .

²⁰You have forgotten the reality. ²¹You have received the teachings to stabilize yourself in that awareness.

²³Tō aslī rūp mē̃ ṭhaharnā muśhkil hōtā hai vā nakalī rūp mē̃ ṭhaharnā muśhkil hōtā hai  ?

²²So, is it difficult to stabilize yourself in your original form or is it difficult to stabilize yourself in your artificial form?

²⁴Hōlī|holy K|kē athavā daśhaharē K|kē dinō̃ mē̃ chhōṭē bachchē ārṭāphiśiyal nakāb pahantē haĩ , unhō̃ kō kahō ki yah nakalī nakāb utār aslī rūp mē̃ hō jāō tō kyā muśhkil hōgā  ?

²³Little children wearartificial masks during the festivals of Holi and Dashera. ²⁴If you were to tell them to remove the artificial masks and to stabilise themselves in their original form, would it be difficult for them?

²⁵Kitnā samay lagēgā  ?

²⁵How long would it take them?

²⁶Āp lōgō̃ nē bhī yah khēl kiyā hai nā .

²⁶All of you have also played this game, have you not?

²⁷Kyā-kyā nakāb dhāraṇ kiyē  ?

²⁷What masks did you put on?

²⁸Kab bandar kā , kab asur kā , kab rāvaṇ kā .

²⁸Sometimes, that of a monkey, sometimes that of a devil and sometimes that of Ravan.

²⁹Kitnē nakalī nakāb dhāraṇ kiyē haĩ  ?

²⁹How many artificial masks have you adopted?

³⁰Ab bāp kyā kahtē haĩ  ?

³⁰What does the Father say now?

³¹Vah nakalī nakāb utār dō .

³¹Remove those artificial masks!

³²Ismē̃ kyā muśhkil hai  ?

³²What is difficult about that?

³³Tō sadaiv yah naśhā rakhō ki aslī svarūp , aslī dharm , aslī karma hamārā kaunsā hai  ?

³³So always have the intoxication of what your original form, your original dharma and your original karma are.

³⁴Aslī nôlējakē ham master knowledgeful haĩ yah naśhā cum|kam hai  ?

³⁴We aremaster knowledge-full with the real knowledge. ³⁵This intoxication is a little less.

³⁵Yah naśhā sadaiv rahē tō kyā ban jāyēṅgē  ?

³⁶What do you become if you constantly have this intoxication?

³⁶Jō ban jāyēṅgē uskā yādgār dēkhā hai  ?

³⁷Have you seen the memorial of what you become?

³⁷Dilvālā mandir hai tapasvī kumār aur tapasvī kumāriyō̃ kā yādgār .

³⁸In the Dilwala Temple, there are the memorials of the tapaswi kumars and kumaris.

³⁸Aur sadaiv naśhē mē̃ sthit rahnē kā yādgār kaun-sā hai  ?

³⁹And what is the memorial of your constantly staying in intoxication?

³⁹Achalghar .

⁴⁰Achalghar.

⁴⁰Sadaiv us naśhē mē̃ rahnē sē achal , aḍōl ban jāyēṅgē .

⁴¹By constantly staying in that intoxication, you will become unshakeable and immovable.

⁴¹Phir māyā saṅkalp rūp mē̃ bhī hilā nahī̃ saktī . ⁴²Aisē achal ban jāyēṅgē .

⁴²You become stable to such an extent that Maya is not able to shake you even in your thoughts.

⁴³Yādgār hai nā ki rāvaṇ sampradāy nē pāṅw hilānē key|kī kōśhiśh key|kī lēkinazarābhī hilā na sakē .

⁴³There is the memorial of the Ravan community trying to shake your foot, but they were not able to shake it even slightly.

⁴⁴Aisā naśhā rahtā hai ki yah hamārā yādgār hai  ?

⁴⁴Do you have such intoxication of that being your memorial?

⁴⁵Yā samajhtē hō ki yah baṛē-baṛē mahārathiyō̃ kā yādgār hai  ?

⁴⁵Or, do you think that that is the memorial of the great maharathis?

⁴⁶Yah mērā yādgār hai - aisā niśhchaybuddhi bannē sē vijay avaśhya prāpt hō jātī hai .

⁴⁶By having the faith in the intellect that that is your memorial, you will definitely attain victory.

⁴⁷Yah kabhī bhī nahī̃ sōchō ki yah kōī aur mahārathiyō̃ kā hai , ham tō puruṣārthīhaĩ .

⁴⁷Do not ever think that that is for other maharathis and that you are effort-makers.

⁴⁸Agar niśhchay mē̃ , svarūp key|kī smr̥iti mē̃ hī kamzōrī hōgī tō karma mē̃ bhī kamjōrī ā jāyēgī .

⁴⁸If you have weakness in your faith and in the awareness of being an embodiment, there is weakness in your actions too.

⁴⁹Tō sadaiv her|har saṅkalp niśhchaybuddhi kā hōnā chāhiē .

⁴⁹So your every thought should be constantly filled with faith in the intellect.

⁵⁰Karma karnē K|kē pahlē yah niśhchay karō ki vijay tō hamārī huī paṛī hai .

⁵⁰Before you perform actions, have the faith that victory is already guaranteed.

⁵¹Anēk kalp vijayī banē hō .

⁵¹You have been victorious for many cycles.

⁵²Jab anēk kalp , anēk bār vijayī ban vijay mālā mē̃ pirōnē vālē , pūjan hōnē vālē banē hō , tō ab vah repeat nahī̃ karē̃gē  ? ⁵³Vahī banā huā karma dubārā repeat karnā hai .

⁵²Since you have been victorious for many cycles and many times, since you have become those who are to be threaded in the rosary of victory and those who are to be worshipped, will you notrepeat this now?

⁵⁴Isliē kahā jātā hai ki banā-banāyā … .

⁵³You simply have to perform the action that you have already performed.

⁵⁵Banā huā hai lēkin ab phir sē repeat kar ‘ banā-banāyā ’ jō kahāvat hai uskō pūrā karnā hai .

⁵⁴This is why you are told that it is predestined, but that you now just have torepeat it and fulfil the saying that it is predestined.

⁵⁶Jab niśhchay hō jātā hai ki maĩ yah hū̃ vā yah mujhē karnā hī hai , maĩ kar saktā hū̃ tab vah naśhā chaṛhtā hai . ⁵⁷Niśhchay nahī̃ tō naśhā bhī nahī̃ chaṛhtā aur niśhchay hai tō naśhē key|kī sthiti K|kē sāgar mē̃ laharātē rahē̃gē .

⁵⁵When you have faith: I am that I have to do this, or I can do this, the intoxication increases. ⁵⁶If you do not have any faith, there isn't any intoxication because only those who have faith will move along in the waves of the stage of an ocean of intoxication.

⁵⁸Aisī sthiti kā anubhavīmūrt jab ban jāyēṅgē tō āpkī mūrt sē sikhlānē vālē key|kī sūrat dikhāī dēgī .

⁵⁷When you become experienced in such a stage, then others will be able to see through your form the image of the One who is teaching you.

⁵⁹Tō aisē anubhavīmūrt hō jō bāp aur śhikṣhak key|kī sūrat āpkī mūrt sē pratyakṣha hō  ? ⁶⁰Aisē banē hō vā ban rahē hō  ?

⁵⁸So, are you the images who have such experience that the image of the Father and the Teacher is revealed through your face and features?

⁶¹Saphaltā K|kē sitārē hō vā ummīdvār sitārē hō  ?

⁵⁹Have you become this, or are you still becoming this?

⁶²Safalatātō janmasiddh adhikār hai .

⁶⁰Are you the stars of success or the stars of hope?

⁶³Kyōṅki jab sarvśhaktivān kahtē hō  ; tō asaphaltā kā kāraṇ hai śaktihīnatā .

⁶¹You have the birthright of success, and you speak of the Almighty Authority. ⁶²Therefore, any lack of success is a lack of power.

⁶⁴Śhakti key|kī kamī K|kē kāraṇ māyā sē hār khātē haĩ .

⁶³Because of the lack of power, you are defeated by Maya.

⁶⁵Jab sarvśhaktivān bāp key|kī smr̥iti mē̃ rahtē haĩ tō sarvśhaktivān K|kē bachchē hōnē K|kē kāraṇ saphaltā tō janmsiddha adhikār hō gayā .

⁶⁴When you stay in the awareness of the Almighty Authority Father, because you are the children of the Almighty Authority, success is your birthright.

⁶⁶Her|har second mē̃ saphaltā samāī huī hōnī chāhiē .

⁶⁵There should be success merged in everysecond.

⁶⁷Asaphaltā K|kē din samāpt .

⁶⁶Your days of being unsuccessful are now over.

⁶⁸Ab saphaltā hamārā nārā hai - yah smr̥iti mē̃ rakhō .

⁶⁷Now keep theslogan of success in your consciousness.

⁶⁹Bahut sahaj saral rāstā hai , jō second mē̃ apnē kō nakalī sē aslī banā saktē hō  ?

⁶⁸It is such an easy path, that you are able to make yourself real from artificial within asecond.

⁷⁰Itnā saral mārg kab milēgā  ?

⁶⁹Will you ever find such an easy path?

⁷¹Kabhī bhī nahī̃ .

⁷⁰Never!

⁷²Māyā K|kē adhīn kyō̃ bantē hō  ?

⁷¹Why do you become subservient to Maya?

⁷³Kyōṅki almighty athôriṭīkē bachchē haĩ , yah bhūl jātē hō .

⁷²Because you forget that you are the children of theAlmighty Authority.

⁷⁴Ājkal chōṭī-mōṭīathôriṭīrakhanē vālē kitnī khumārī mē̃ rahtē haĩ  !

⁷³Nowadays, even those who have very little authority have so much pride and intoxication.

⁷⁵Tō almighty athôriṭīvālē kitnī khumārī mē̃ rahnē chāhiē  ?

⁷⁴So, how much pride and intoxication should there be in those who have theAlmighty Authority?

⁷⁶Śhāstravādī jō apnē kō śāstrã kīathôriṭīmānatē haĩ vah bhī kitnī khumārī mē̃ , kitnā ulṭī knowledge K|kē niśhchay mē̃ rahtē haĩ .

⁷⁵The scholars etc., who consider themselves to be theauthorities of the scriptures also stay in so much pride and intoxication, and they also have so much faith in falseknowledge.

⁷⁷Kisnē sunāyā , kisnē dēkhā , kuchh bhī patā nahī̃ . ⁷⁸Phir bhī śāstrã kīathôriṭīmānanē K|kē kāraṇ apnī hār kabhī nahī̃ mānē̃gē . ⁷⁹Tō āp lōgō̃ key|kī sarv sē śrēṣṭhaathôriṭīhai .

⁷⁶They are not aware of who related the scriptures, or who saw anything that is mentioned in the scriptures, in spite of that, because of considering themselves to beauthorities of the scriptures, they never accept defeat. ⁷⁷You have the highestauthority of all.

⁸⁰Aisēathôriṭīsē kiskē bhī sāmnē jāō tō sabhī sir jhukāyēṅgē .

⁷⁸If you go in front of any others with such authority, they would all bow their head.

⁸¹Āp lōg nahī̃ jhuk saktē .

⁷⁹You do not have to bow down.

⁸²Tō apanīathôriṭīkō kāyam rakhō .

⁸⁰So always keep yourauthority with yourself.

⁸³Āp viśhva kō jhukānē vālē hō .

⁸¹You are those who will make the world bow down.

⁸⁴Jō viśhva kō jhukānē vālē haĩ vah kiskē āgē jhuk nahī̃ saktē .

⁸²Those who make the world bow down do not themselves bow down in front of anyone.

⁸⁵Usaathôriṭīkī khumārī sē kisī bhī ātmā kā kalyāṇ kar saktē hō .

⁸³With the pride and intoxication of thisauthority, you are able to bring benefit to every soul.

⁸⁶Aisī khumārī kō kabhī bhī bhūlnā nahī̃ .

⁸⁴Do not ever forget such pride and intoxication.

⁸⁷Bahut samay sē abhūl bannē sē bhaviṣhya mē̃ bahut samay kē liē rājya-bhāgya prāpt karē̃gē .

⁸⁵By becoming free from making mistakes and of forgetfulness for a long period of time, you will claim the fortune of the kingdom for a long period of time.

⁸⁸Agar alpkāl is khumārī mē̃ rahtē haĩ tō rājya-bhāgya bhī alpkāl kē liē prāpt hōtā hai .

⁸⁶If you stay in this intoxication for a temporary period, you also claim the fortune of the kingdom for a temporary period.

⁸⁹Yahā̃ tō abhī āyē hō sadākāl kā varsā lēnē , na ki alpkāl kā .

⁸⁷You have come here to claim the fortune for all time, not for a temporary period.

⁹⁰Sirph dō bātē̃ sāth-sāth yād rakhō .

⁸⁸Simply remember two things simultaneously.

⁹¹Bāt ēk hī hai , śhabda bhinn-bhinn haĩ .

⁸⁹It is just one aspect, but the words are different.

⁹²Bilkul sahaj sē sahaj dō bātē̃ saral śhabdō̃ mē̃ kaunsī sikhāī jātī haĩ  ?

⁹⁰What is the easiest thing of all that is taught to you in just two words?

⁹³Aisē dō-dō śhabda sāth yād rahē̃ tō sthiti kabhī nīchē-ūpar nahī̃ hō saktī .

⁹¹By remembering such pairs of words, your stage can never fluctuate.

⁹⁴Alpha aur bādśhāhī yād rahē tō kabhī sthiti nīchē-ūpar nahī̃ hōgī .

⁹²If you remember Alpha and the kingdom, your stage will never fluctuate.

⁹⁵Dō śhabdō̃ key|kī hī bāt hai .

⁹³It is simply remembering two words.

⁹⁶Kōī anjān bachchē kō bhī alpha aur bē yād karnē kē liē kahō tō bhūlēgā  ?

⁹⁴If you tell an ignorant child to remember Alpha and beta, would he forget that?

⁹⁷Āp master sarvśhakti - vān bhūl saktē hō  ?

⁹⁵So, can youmaster almighty authorities forget it?

⁹⁸Jis samay vismr̥iti key|kī sthiti hōtī hai tō apnē sē yah bātē̃ karō - maĩ master sarvśhaktivān alpha aur bē kō bhūl gayā  !

⁹⁶When you are in the stage of forgetfulness, talk to yourself: Did I, amaster almighty authority, forget Alpha and beta?

⁹⁹Aisī-aisī bātē̃ karnē sē śhakti jō khō dētē hō uskī phir sē smr̥iti ā jāyēgī .

⁹⁷By talking to yourself in this way, you will become aware of the power you have lost.

¹⁰⁰Hai sirph manan aur varṇan karnā .

⁹⁸Firstly, churn this, and then speak about it.

¹⁰¹Pahlē manan karō aur bād mē̃ phir varṇan karō .

⁹⁹Whatever is churned is easy to speak about.

¹⁰²Jō bātē̃ manan kī jātī haĩ unkō varṇan karnā sahaj hō jātā hai .

¹⁰⁰So continue to churn and speak about these things. ¹⁰¹There are also two aspects to this.

¹⁰³Tō manan kartē aur varṇan kartē chalō . ¹⁰⁴Yah bhī dō bātē̃ huī̃ .

¹⁰²Whilst churning these things, you willautomatically be able to create the stage of being lost in love.

¹⁰⁵Manan kartē-kartē magna avasthā āṭōmēṭīkalī hō jāyēgī .

¹⁰³Those who do not know how to churn cannot experience the stage of being lost in love.

¹⁰⁶Jō manan karnā nahī̃ jāntē vah magna avasthā kā bhī anubhav nahī̃ kar saktē .

¹⁰⁴Have you become those who have the throne and the crown at this time, or will you become that in the future?

¹⁰⁷Tāj aur takhtnaśhīn abhī banē hō vā bhaviṣhya mē̃ banē̃gē  ?

¹⁰⁵You do not have the crown or the throne at this time, do you? ¹⁰⁶Are you beggars?

¹⁰⁸Abhī tō tāj aur takht nahī̃ hai nā .

¹⁰⁷Do you not know about the throne of the confluence age?

¹⁰⁹Beggar hō  ? ¹¹⁰Saṅgamyug kā takht nahī̃ jāntē hō  ?

¹⁰⁸Do you not know about the most elevated throne of the entire cycle?

¹¹¹Sārē kalp K|kē andar sabhī sē śhrēṣhṭh takht kā mālūm nahī̃ hai  ?

¹⁰⁹Are you not seated on the heart-throne of BapDada? ¹¹⁰Are you not seated on the throne?

¹¹²Bāpdādā K|kē dil rūpī takht naśhīn nahī̃ banē hō  ?

¹¹¹Only when you remember the throne will you be able to sit on it.

¹¹³Jab yād rahēgā tab tō baiṭhē̃gē . ¹¹⁴Takht hai tō tāj bhī hōgā .

¹¹²If you have a throne, you will also have a crown.

¹¹⁵Tāj binā takht tō hōgā hī nahī̃ .

¹¹³You cannot have the crown without the throne.

¹¹⁶Kaunsā tāj dhāraṇ karnē sē takhtnaśhīn banē̃gē  ?

¹¹⁴By wearing which crown will you be seated on the throne?

¹¹⁷Bāpdādā saṅgam par hī tāj va takhtnaśhīn banā dētē haĩ .

¹¹⁵BapDada makes you wear the crown and seats you on the throne at the confluence age.

¹¹⁸Is tāj aur takht K|kē ādhār sē bhaviṣhya tāj , takht miltā hai .

¹¹⁶On the basis of this throne and crown, you receive the future crown and throne.

¹¹⁹Abhī dhāraṇ nahī̃ karē̃gē tō bhaviṣhya mē̃ kaisē dhāraṇ karē̃gē .

¹¹⁷If you do not adopt it now, how would you be able to adopt it in the future?

¹²⁰Ādhār tō saṅgamyug hai nā .

¹¹⁸The foundation is the confluence age.

¹²¹Tāj bhī dhāraṇ karnā paṛē , tilak bhī dhāraṇ karnā paṛē aur takhtnaśhīn bhī bannā paṛē .

¹¹⁹You have to wear the crown and also apply a tilak. ¹²⁰You also have to be seated on the throne.

¹²²Tilak sadaiv kāyam rahtā hai vā kabhī-kabhī miṭ jātā hai  ?

¹²¹Do you always have the tilak, or is it sometimes wiped away?

¹²³Tāj , tilak aur takht - yah tīnō̃ hī saṅgamyug key|kī baṛī sē baṛī prāpti hai .

¹²²The crown, the tilak and the throne are the greatest attainments of the confluence age.

¹²⁴Is prāpti kē āgē bhaviṣhya rājya kuchh bhī nahī̃ .

¹²³Compared to this attainment, the future kingdom is nothing.

¹²⁵Jisnē saṅgamyug kā tāj , takht nahī̃ liyā usnē kuchh bhī nahī̃ liyā .

¹²⁴Those who have not claimed the crown and the throne of the confluence age have not claimed anything.

¹²⁶Viśhva K|kē kalyāṇ K|kē zimmēvārī kā tāj hai .

¹²⁵The crown is that of the responsibility of bringing benefit to the world.

¹²⁷Jab tak yah tāj dhāraṇ nahī̃ kartē tab tak bāp K|kē dil rūpī takht par virājmān nahī̃ hō saktē .

¹²⁶Until you wear this crown, you cannot sit on the heart-throne of BapDada. ¹²⁷Claim your right before you go.

¹²⁸Apnā hak jamā karkē jānā , nahī̃ tō baṛā muśhkil hōgā . ¹²⁹Madhuban mē̃ tāj va takhtnaśhīn bankar jānā .

¹²⁸Otherwise, it will be very difficult. ¹²⁹Wear the crown and be seated on the throne before you go from Madhuban.

¹³⁰Jab himmatvān , niśhchaybuddhi bantē hō tab hī tō madhuban mē̃ ātē hō apnī tājpōśhī karnē .

¹³⁰Only when you have courage and faith in the intellect do you come to Madhuban to celebrate your coronation ceremony.

¹³¹Bigar tāj K|kē nahī̃ jānā .

¹³¹Do not go from here without the crown.

¹³²Bāpdādā kā takht itnā baṛā hai jō jitnā bhī chāhē̃ utnā virājmān hō saktē haĩ .

¹³²The throne of BapDada is so large that as many souls can sit on it as they wish.

¹³³Us sthūl takht par tō sabhī nahī̃ baiṭh saktē . ¹³⁴Lēkin yah takht itnā baṛā hai .

¹³³Not everyone is able to sit on a physical throne but this throne is that large.

¹³⁵Baṛē sē baṛē bāp K|kē bachchē , baṛē sē baṛē takht naśhīn hōtē haĩ .

¹³⁴The children of the greatest Father of all are seated on the greatest throne of all. ¹³⁵Achcha.

¹³⁶Achchhā .

¹³⁶* * * O M S H A N T I * * *