शुक्रवार 11 जून 1971 की अव्यक्त मुरली

⁰> ¹11-06-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 24/01/10 Madhuban Avyakt BapDada Om Shanti 11/06/71

²Tīnō̃ lōkō̃ mē̃ bāpdādā K|kē samīp rahnē vālē ratnō̃ key|kī niśhāniyā̃ ³Yah kaunsā group hai  ?

¹In order to remain close to BapDada in the three worlds, in the three aspects of time, remain safe from the influence of bad company.

⁴Is group kō sazākar kyā banāyā hai  ?

²Which group is this? ³What has thisgroup been decorated as?

⁵Badalkar aur bankar jā rahī haĩ nā  ! ⁶Tō inhō̃ kō badalkar kyā banāyā hai  ?

⁴You are going from here, transformed and having become something, are you not?

⁷Apnā jab sākṣhātkār karē̃gī ki ham kyā banē haĩ tab tō aurō̃ kō banāyēṅgī .

⁵What have you been transformed into? ⁶Only when you have your own vision of what you have become will you be able to make others the same.

⁸Yah group samajhtā hai ki ham rūhānī sēvādhārī bankar jā rahē haĩ .

⁷Does thisgroup understand that you are going as spiritual servers?

⁹Sabhī apnē kō sēvādhārī samajhkar sēvā-sthān par jā rahī hō vā apnē-apnē ghar mē̃ lauṭ rahī hō  ?

⁸Are all of you considering yourselves to be servers who are going to your service stations, or are you returning to your own homes?

¹⁰Kyā samajh K|kē jātī hō  ?

⁹Where do you think you are returning to?

¹¹Agar apnē laukik parivār mē̃ jāō tō uskō kyā samajhē̃gī  ?

¹⁰If you are going to your lokik families, what would you consider it to be there?

¹²Vah bhī sēvā-sthān hai vā sirph centre hī sēvā-sthān hai  ?

¹¹Is that also a service place, or is just thecentre a service place?

¹³Agar ghar kō bhī sēvā-sthān samajhē̃gī tō svataḥ sēvā hōtī rahēgī .

¹²If you consider your own home to be a service place, service will automatically continue to take place.

¹⁴Jō sēvādhārī hōtē haĩ unhō̃ kē liē her|har sthān par sēvā hai .

¹³Those who are servers have service at every place.

¹⁵Kahā̃ bhī rahē̃ , kahā̃ bhī jāvē̃ lēkin sēvādhārī kō her|har samay aur her|har sthān par sēvā hī dikhāī dēgī aur sēvā mē̃ hī lagē rahē̃gē .

¹⁴Wherever they may be staying, wherever they may be going to, servers will see service at every place, and they will remain engaged in service.

¹⁶Ghar kō bhī sēvā-sthān samajhkar rahē̃gē .

¹⁵They will live in their own home considering it to be a service place.

¹⁷Buddhi mē̃ sēvā yād rahnē sē , is smr̥iti key|kī śhakti sē karmbandhan bhī sahaj aur śhīghra khatm hō jāyēgā .

¹⁶By keeping service in the intellect, they are easily and quickly able to finish all karmic bondages with the power of this awareness.

¹⁸Isliē jabki sēvādhārī bankē jā rahī hō tō her|har saṅkalp mē̃ sēvā karnī hai .

¹⁷Since you are returning as servers, you have to do service through your every thought.

¹⁹Ēk second vā ēk saṅkalp bhī sēvā K|kē sivāy nahī̃ jā saktā .

¹⁸You cannot let asecond or a thought go by without doing service through it.

²⁰Iskō kahtē haĩ sachchā rūhānī sēvādhārī .

¹⁹Such a person is called a true spiritual server.

²¹Rūhānī sēvādhārī tō rūh athavā ātmā sē bhī sēvā kar saktē haĩ .

²⁰A spiritual server can do service through the spirit, that is, the soul.

²²Jaisē light-house ēk sthān par hōtē huē bhī chārō̃ ōr apnī light dvārā sēvā kartē haĩ . ²³Isī prakār jō sēvādhārī haĩ vah bhī kōī ēk sthān par hōtē huē bhī bēhad sr̥iṣhṭi K|kē bēhad service mē̃ tatpar rahtē haĩ .

²¹Just as alighthouse does service in all directions through its light whilst being in one place, in the same way, those who are servers would be engaged in unlimitedservice of the unlimited world while being in one place.

²⁴Tō light-house aur māiṭ-hāus banī hō  ?

²²So, have you become alighthouse and a might-house?

²⁵Dōnō̃ hī banī hō yā light-house banī hō aur māiṭ-hāus abhī bannā hai  ?

²³Have you become both, or have you just become alighthouse and still have to become a might-house?

²⁶Gyān svarūp haĩ light - house aur yōgyukt avasthā hai māiṭ-hāus .

²⁴To be an embodiment of knowledge means to be alighthouse, and the yog-yukt stage is to be a might-house.

²⁷Tō sabhī ‘ gyānī tū ātmā ’ , ’ yōgī tū ātmā ’ bankar jā rahī hō nā .

²⁵So you are going as knowledgeable and yogi souls, are you not?

²⁸Ki abhī kuchh rah gayā  ?

²⁶Or, does something still remain?

²⁹Pūrā śhrr̥iṅgār kiyā  ?

²⁷Have you decorated yourselves fully?

³⁰Vaisē bhī kumārī avasthā mē̃ svachchhatā aur apnē kō ṭhīk rīti sajānē kā rahtā hī hai .

²⁸Generally, kumaris are concerned with cleanliness and being beautifully decorated.

³¹Tō yahā̃ bhaṭṭhī mē̃ bhī pūrī tarah gyān , guṇō̃ K|kē śhrr̥iṅgār sē sazāyā hai .

²⁹So here, in the bhatthi too, have you decorated yourselves with the decoration of virtues and knowledge very well?

³²Sajkar jā rahī haĩ vā vahā̃ jākar abhī aur kuchh karnā hai  ?

³⁰Are you leaving here decorated, or do you still have to do something when you return home?

³³Pūrē astr-śastrasē taiyār hōkar yuddha K|kē maidān mē̃ jā rahī haĩ .

³¹Are you going onto the battlefield with all the ornaments and weapons?

³⁴Jō astr-śastradhārī hōṅgē vah sadaiv vijayī hōṅgē .

³²Those who have the weapons and ornaments with them are constantly victorious.

³⁵Śastraśatru kō sāmnē ānē nahī̃ dēgē .

³³A weapon will not allow an enemy to come in front of you.

³⁶Tō śhastradhārī banī hō jō śhatru dūr sē hī dēkhkar bhāg jāyē .

³⁴So, are you carrying such a weapon that an enemy seeing it from a distance would run away?

³⁷Sabhī aisē banē haĩ  ?

³⁵Have all of you become like this?

³⁸Madhuban varadān-bhūmi K|kē prabhāv mē̃ bōl rahī hō vā avināśhī śhastradhārī vā śhrr̥iṅgārī apnē kō banāyā hai  ?

³⁶Are you speaking because of the influence of being in the land of blessings of Madhuban, or have you truly fully decorated yourselves with the ornaments and weapons?

³⁹Kal nīchē utarē̃gī tō stage vahī ūñchī rahēgī  ?

³⁷When you go down tomorrow, will yourstage be the same elevated stage?

⁴⁰Yah bhī pakkā kar dō ki kahā̃ bhī jāyēṅgē lēkin jō apnē āp sē athavā madhuban K|kē saṅgaṭhan bīch , īśhvarīy darbār K|kē bīch jō pratigyā kī hai vah sadā kāyam rahēgī .

³⁸Make it so firm that wherever you go, you will constantly fulfil the promise you made to yourself in the midst of the gathering in Madhuban, in the court of God.

⁴¹Aisī avināśhī chhāp harēk nē apnē āpkō lagāī hai  ?

³⁹Has each of you applied such an imperishable stamp on yourself?

⁴²Niśhchay kī vijay avaśhya hai aur himmat rakhnē vālō̃ key|kī bāpdādā aur sarv īśhvarīy parivār key|kī ātmāyē̃ madadgār rahtī haĩ .

⁴⁰Victory through faith is definite, and those who maintain courage receive help from BapDada and all the souls of the Godly family.

⁴³Kitnā bhī kōī āpkī himmat kō hilānē key|kī kōśhiśh karē lēkin pratigyā jō kī hai us pratigyā key|kī śhakti sē jarā bhī pāṅw hilānā nahī̃ .

⁴¹No matter how much others try to make your courage fluctuate, through the power of the promise you made, your foot must not shake even slightly.

⁴⁴Pāṅw kaunsē  ?

⁴²Which foot?

⁴⁵Jis dvārā yād kī yātrā kartē hō . ⁴⁶Chāhē sr̥iṣhṭi kyō̃ na hilāvē lēkin āp sārē sr̥iṣhṭi key|kī ātmāō̃ sē śhaktiśhālī haĩ .

⁴³The foot with which you go on the pilgrimage of remembrance; even if the whole world tries to shake you, you are more powerful than the souls of the entire world.

⁴⁷Ēk taraph sārī sr̥iṣhṭi hō , dūsrē taraph āp ēk bhī hō - tō bhī āpkī śhakti śhrēṣhṭh hai . ⁴⁸Kyōṅki sarvśhaktimān bāp āpkē sāthī haĩ .

⁴⁴Even if there is the entire world on one side, and you alone are on the other side, your power is more elevated because the Almighty Authority Father is your Companion.

⁴⁹Isliē gāyan hai śiv-śaktiyā̃ .

⁴⁵This is why there is the praise of the Shiv Shaktis.

⁵⁰Jab śhiv aur śhaktiyā̃ dōnō̃ hī sāthī haĩ tō sr̥iṣhṭi key|kī ātmāyē̃ uskē āgē kyā haĩ  ?

⁴⁶When Shiva and the Shaktis are companions, what are the souls of the world compared to you?

⁵¹Anēk hōtē bhī ēk samān nahī̃ haĩ .

⁴⁷Even though there are many of them, they are not equal to you.

⁵²Itnā niśhchaybuddhi vā pratigyā kō pālan karnē key|kī himmat rakhnē vālī bankar jā rahī hō nā . ⁵³Practical paper hōgā .

⁴⁸You are going from here having become those with faith in the intellect and those who are able to fulfil the promise with such courage, are you not?

⁵⁴Theory kā paper tō sahaj hōtā hai .

⁴⁹You will be given apractical paper.

⁵⁵Kiskō saptāh course karānā vā museum yā pradarśhanī samjhānā hai theory kā paper . ⁵⁶Lēkin practical paper mē̃ jō pās|pass hōtē haĩ vahī ‘ pass with honour ’ hōtē haĩ .

⁵⁰A theoretical paper is easy. ⁵¹To give the seven days'course or to explain at the museum is the theoretical paper, but those whopass the practical paper pass with honours.

⁵⁷Jō aisē pās|pass hōtē haĩ vahī bāpdādā kē pās rahnē vālē ratna bantē haĩ .

⁵²Those whopass in this way will become the jewels who stay close (paas) to BapDada.

⁵⁸Tō pās|pass mē̃ rahnā pasand kartī hō vā dūr sē dēkhnā pasand ātā hai  ?

⁵³So, do you enjoy staying close, or do you enjoy just observing from a distance?

⁵⁹‘ pass with honour ’ banē̃gē . ⁶⁰Yah bhī himmat rakhnī hai nā .

⁵⁴You willpass with honours: you must have this courage.

⁶¹Is himmat kō avināśhī banānē kē liē ēk bāt sadaiv dhyān mē̃ rakhnī hai . ⁶²Kōī bhī saṅgdōṣh mē̃ apnē kō lānē K|kē bajāy , bachātē rahnā .

⁵⁵In order to make this courage imperishable, you must constantly pay attention to one aspect: instead of influencing yourself with the bad company of others, you must continue to protect yourself.

⁶³Kaī prakār K|kē ākarṣhaṇ paper K|kē rūp mē̃ āyēṅgē , lēkin ākarṣhit nahī̃ hōnā .

⁵⁶Many types of attraction will come in the form of apaper, but you must not be attracted by them.

⁶⁴Harṣhitmukh hō paper samajh pās|pass hōnā hai .

⁵⁷You must remain cheerful, consider it to be apaper and pass it.

⁶⁵Saṅgdōṣh kaī prakār kā hōtā hai .

⁵⁸There are many varieties of influence of bad company.

⁶⁶Māyā saṅkalpō̃ K|kē rūp mē̃ bhī apnē saṅg kā raṅg lagānē key|kī kōśhiśh kartī hai .

⁵⁹Maya tries to colour you with her company in the form of thoughts.

⁶⁷Tō is vyarth saṅkalpō̃ K|kē vā māyā key|kī ākarṣhaṇ K|kē saṅkalpō̃ mē̃ kabhī fail nahī̃ hōnā .

⁶⁰So do not everfail by having wasteful thoughts or thoughts about the attraction of Maya.

⁶⁸Aur phir sthūl sambandhī kā saṅg , usmē̃ na sirph parivār kā sambandh hōtā hai lēkin parivār K|kē sāth-sāth aur bhī kōī sambandh kā saṅg .

⁶¹Then there is also the company of your relations. ⁶²In that, there are not only your family relations, but together with the family relations, there is also the company of other relations.

⁶⁹Sahēlī kā saṅg bhī sambandh kā saṅg hai .

⁶³The company of friends is also the company of relations.

⁷⁰Tō kōī bhī sambandhī K|kē saṅg mē̃ nahī̃ ānā .

⁶⁴So, don't ever get trapped by the company of any relations.

⁷¹Kōī K|kē vāṇī K|kē saṅgdōṣh mē̃ bhī nahī̃ ānā .

⁶⁵Don't ever get influenced by the words of anyone either.

⁷²Vāṇī dvārā bhī ulaṭā saṅg kā raṅg lag jātā hai .

⁶⁶You can even be coloured in the wrong way simply through words.

⁷³Issē bhī apnē kō bachānā .

⁶⁷You must protect yourself from that too.

⁷⁴Aur phir ann kā saṅgdōṣh bhī hai .

⁶⁸Then, there is also a bad influence through food.

⁷⁵Agar kabhī bhī kiskē bhī samasyā anusār vā kōī sambandhī K|kē snēh K|kē vaśh bhī anndoṣh mē̃ ā gaī tō yah ann bhī apnē man kō saṅg K|kē raṅg mē̃ lagā dētā hai .

⁶⁹If you get influenced by food due to circumstances or because of the love of any relation, that food will also colour you with that company. ⁷⁰Therefore, you must also protect yourself from that.

⁷⁶Isliē issē bhī apnē kō bachātē rahnā .

⁷¹There is also influence of company in action.

⁷⁷Karma kā saṅg bhī hōtā hai .

⁷²You must protect yourself from that as well.

⁷⁸Isliē issē bhī apnē kō bachātē rahnā .

⁷³Only then will youpass with honours.

⁷⁹Tab ‘ pass with honour ’ banē̃gī . ⁸⁰Saṅgdōṣh K|kē paper mē̃ pās|pass hō gaī tō samjhō samīp ā saktī hō .

⁷⁴If you pass in the paper of not allowing yourself to be coloured by any company, you can then consider yourself to have come close.

⁸¹Agar saṅgdōṣh mē̃ ā gaī tō dūr hō jāyēṅgī .

⁷⁵If you are coloured by company, you become distant.

⁸²Phir na nirākārī vatan mē̃ , na abhī saṅgamyug mē̃ , na bhaviṣhya mē̃ pās|pass rah sakē̃gī .

⁷⁶You would not then be able to stay close in the incorporeal world, nor at the confluence age now or in the future.

⁸³Ēk saṅgdōṣh tīnō̃ lōkō̃ mē̃ dūr haṭā dētā hai .

⁷⁷Just the influence of company can make you distant from all three worlds.

⁸⁴Ēk saṅgdōṣh sē bachnē sē tīnō̃ lōkō̃ mē̃ , tīnō̃ kālō̃ mē̃ bāp K|kē samīp rahnē kā bhāgya prāpt kar saktī hō . ⁸⁵Is group kō bāpdādā hansō̃ kā saṅgaṭhan kahtē haĩ .

⁷⁸By protecting yourself from the influence of company, you are able to attain the fortune of staying close to the Father in the three worlds and also in the three aspects of time.

⁸⁶Hansō̃ kā karttavya vā svarūp kyā hōtā hai  ?

⁷⁹BapDada calls thisgroup a flock of swans.

⁸⁷Hansō̃ kā svarūp hai purity aur karttavya hai sadaiv guṇō̃ rūpī mōtī hī dhāraṇ karē̃gē .

⁸⁰What is the task and what is the form of swans? ⁸¹The form of swans ispurity and their task is constantly to imbibe pearls of virtues.

⁸⁸Avguṇ rūpī kaṅkaḍ kabhī bhī buddhi mē̃ svīkār nahī̃ karē̃gē .

⁸²They would never take stones of defects into their intellects.

⁸⁹Yah hai hansō̃ kā karttavya .

⁸³This is the task of swans.

⁹⁰Lēkin is karttavya kō pālan karnē kē liē bāpdādā sē sadaiv āgyā miltī rahtī hai .

⁸⁴However, in order to fulfil this task, you continually receive directions from BapDada.

⁹¹Vah kaunsī āgyā  ?

⁸⁵What are these directions?

⁹²Jis āgyā kā āpkā chitra bhī banā huā hai .

⁸⁶You also have an image of these directions: Hear no evil!

⁹³Burā na dēkhnā , burā na sunnā , na bōlnā , na sōchnā .

⁸⁷See no evil! ⁸⁸Speak no evil! ⁸⁹And think no evil!.

⁹⁴Agar is āgyā kō sadaiv smr̥iti mē̃ rakhē̃gē tō phir sachchā hans bankar , bāp jō sarv guṇō̃ kā sāgar hai , sāgar K|kē kinārē par sadaiv baiṭhē rahē̃gē .

⁹⁰If you constantly keep these directions in your awareness, you become a true swan and constantly remain seated on the shore of the Ocean of Virtues, that is, close to the Father.

⁹⁵Tō apnī buddhi kō sivāy gyān-sāgar bāp K|kē aur kahā̃ bhī ṭhikānā na dēnā . ⁹⁶Kyōṅki hansō̃ kā ṭhikānā hai hī sāgar .

⁹¹So, do not let your intellect focus on anything except the Father, the Ocean of Knowledge, because swans always live by the Ocean.

⁹⁷Tō apnē kō hans samajhkar apnī pratigyāō̃ kō pālan kartī rahnā .

⁹²So consider yourself to be a swan and continue to fulfil your promise. ⁹³Do you understand?

⁹⁸Samjhā  ? ⁹⁹Mōtī aur kaṅkaṛ - dōnō̃ kō chhāṇṭnā sīkhā hai  ?

⁹⁴You have to learn to discriminate between pearls and stones.

¹⁰⁰Kaṅkaṛ kyā hōtā hai , ratna kyā hōtē haĩ  ?

⁹⁵What are the stones and what are the pearls?

¹⁰¹Knowledgeful tō banī hō nā  !

⁹⁶You have becomeknowledge-full, have you not?

¹⁰²Ab dēkhē̃gē yah hans kyā kamāl kar dikhātē haĩ .

⁹⁷Now, we will see what wonders these swans show.

¹⁰³Hansō̃ kā saṅgaṭhan na chāhtē huē bhī apnē taraph ākarṣitakaratā hai .

⁹⁸A flock of swans attracts others even against their conscious wish.

¹⁰⁴Tō saṅgdōṣh sē bachnā hai aur īśhvarīy saṅg mē̃ rahnā hai .

⁹⁹So you have to protect yourself from the influence of bad company and keep yourself in Godly company.

¹⁰⁵Anēk saṅg chhōṛnā , ēk saṅg jōṛnā hai .

¹⁰⁰You have to let go of the company of others and keep the company of One.

¹⁰⁶Īśhvarīy saṅg sirph śharīr sē nahī̃ hōtā lēkin buddhi dvārā bhī īśhvarīy saṅg mē̃ rahnā hai .

¹⁰¹You do not just experience Godly company through the physical form, but you must also stay in Godly company with your intellect.

¹⁰⁷Buddhi sadaiv īśhvarīy saṅg mē̃ rahē aur sthūl sambandh mē̃ bhī īśhvarīy saṅg rahē .

¹⁰²The intellect should always be in Godly company, and, even in physical relationships, you must constantly be in Godly company.

¹⁰⁸Is saṅg K|kē ādhār par anēk saṅgdōṣh sē bach jāyēṅgē .

¹⁰³On the basis of this company, you will be protected from the many other influences of company.

¹⁰⁹Sirph transfer karnā hai .

¹⁰⁴You just have totransfer it.

¹¹⁰Kōmaltā kō kamāl mē̃ parivartan karnā . ¹¹¹Kōmaltā dikhānā nahī̃ .

¹⁰⁵You have to transform yourself from being fragile and become one who shows wonders.

¹¹²Sirph saṅskārō̃ kō parivartan karnē mē̃ kōmal bannā hai . ¹¹³Karma mē̃ kōmal nahī̃ bannā .

¹⁰⁶You must not show your nature of being delicate, but you just have to become delicate in being able to transform your sanskars.

¹¹⁴Ismē̃ tō śhakti rūp bannā hai . ¹¹⁵Agar śhakti-svarūp kā kavach sadaiv dhāraṇ nahī̃ karē̃gī tō kōmal kō tīr bahut jaldī lag jāyēgā .

¹⁰⁷You must not be delicate in actions; you have to be an embodiment of power in this. ¹⁰⁸If you do not constantly have the shield of a Shakti, then you can easily be hit by an arrow.

¹¹⁶Tīr bhī kōmal sthān par hī lagātē haĩ .

¹⁰⁹An arrow is normally shot at a delicate part of the body.

¹¹⁷Isliē agar śhakti-svarūp kā kavach dhāraṇ karē̃gī tō śhakti rūp ban jāyēṅgī .

¹¹⁰Therefore, if you hold the shield of an embodiment of power, you become an embodiment of power.

¹¹⁸Phir māyā kā kōī tīr lag nahī̃ sakēgā .

¹¹¹Then no arrow of Maya will be able to hit you.

¹¹⁹Karma mē̃ kōmal nahī̃ bannā .

¹¹²You must not be delicate in your actions.

¹²⁰Sirph mould hōnē kē liē real gold bannā hai .

¹¹³In order tomould yourself, you must become real gold.

¹²¹Chēhrē sē , nain-chain sē kōmaltā nahī̃ lānā .

¹¹⁴You must show no nature of being delicate through your face, features or eyes.

¹²²Yah sabhī bātē̃ smr̥iti mē̃ rakh ‘ pass with honour ’ bannā hai .

¹¹⁵Whilst keeping all these things in your awareness, you have topass with honours.

¹²³Is group mē̃ practical sabūt dē sabūt bannē vālē ummīdvār ratna dikhāī dētē haĩ .

¹¹⁶The jewels visible in this group are those who will give thepractical proof and become the proof and those in whom there is hope.

¹²⁴Harēk kō ēk dō sē āgē jānā hai .

¹¹⁷You all have to go ahead of one another.

¹²⁵Dūsrē kō āgē jātā dēkh harṣitanahī̃ hōnā hai , sirph dūsrē kō dēkhtē rahē̃gē tō bhakta hō jāyēṅgē .

¹¹⁸You must not become happy in simply seeing others move forward: if you just keep looking at others, you will become devotees.

¹²⁶Bhakta lōg sirph dēkh-dēkh unkē guṇ gātē khuśh hōtē haĩ .

¹¹⁹Devotees simply look at others, sing their praise and become happy.

¹²⁷Tumkō bhakta nahī̃ bannā hai .

¹²⁰You must not become devotees.

¹²⁸Gyān - svarūp aur yōgyukt , ‘ gyānī tū ātmā ’ aur ‘ yōgī tū ātmā ’ bannā hai .

¹²¹You must become embodiments of knowledge and yog-yukt; knowledgeable and yogi souls.

¹²⁹Ab paper key|kī result dēkhē̃gē .

¹²²Now, we will see theresult of the paper.

¹³⁰Jō practical sabūt dēgē vah first number āyēṅgē . ¹³¹Jō sōchtē rahē̃gē tō bāp bhī rājya-bhāgya dēnē kē liē sōchē̃gē . ¹³²Jō svayã kō svayã hī offer kartē haĩ unkō bāpdādā bhī viśhva key|kī rājdhānī kā rājya - bhāgya pahlē offer kartē haĩ .

¹²³Those who give the practical proof will claim thefirst number, but for those who are still thinking, the Father will also have to think about giving them the fortune of the kingdom. ¹²⁴Those whooffer themselves will be offered the fortune of the kingdom of the world by BapDada first.

¹³³Agar apnē kō offer nahī̃ karē̃gē tō bāpdādā bhī viśhva kā takht kyō̃ offer karē̃gē .

¹²⁵If you do notoffer yourself, why should BapDada offer you the throne of the world?

¹³⁴Apnē kō āpēhī offer karō tō āphrīn kahī jāyēgī .

¹²⁶If youoffer yourself, you will be considered great.

¹³⁵Gas K|kē gubbārē nahī̃ bannā .

¹²⁷You must not become agas balloon.

¹³⁶Vah bahut tēj uṛtē haĩ lēkin alpkāl kē liē .

¹²⁸They fly very fast, but only for a temporary period.

¹³⁷Yahā̃ apnē mē̃ avināśhī ēnarjā bharnā .

¹²⁹Here, you must fill yourself with eternalenergy.

¹³⁸Temporary oxygen kā ādhār nahī̃ lēnā .

¹³⁰You must not take the support of temporary oxygen. ¹³¹Achcha.

¹³⁹Achchhā .

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