शुक्रवार 18 जून 1971 की अव्यक्त मुरली

⁰> ¹18-06-71 om shanti avyakt baapdaada madhuban

⁰> > 18/06/71 - 17/08/92

²buddhi ki alaukik drill

¹Spiritual drill of the intellect.

³aavaaz se pare rehna achha lagta hai va aavaaz mein rehna achha lagta hai?

²Do you enjoy remaining beyond sound, or do you enjoy staying in sound?

⁴asli desh va asli swaroop mein aavaazhai?

³Is there any sound in your original world, in your original form?

⁵jab apni asli sthiti mein sthit ho jaate ho to aavaaz se pare sthiti achhi lagti hai na।

⁴When you stabilise yourself in your original form, you enjoy the stage of remaining beyond sound.

⁶aisi practice harek kar rahe ho? ⁷jab chaahen, jaise chaahen vaise hi swaroop mein sthit ho jaayen।

⁵Are each of you practising this, so that you are able to stabilise yourself in whatever form you want, whenever you want?

⁸jaise yoddhe jo yuddha ke maidaan mein rehte hain unhon ko jab bhi aur jaisa order milta hai, vaise karte hi jaate hain।

⁶Warriors on a battlefield continue to follow whatever orders they receive, when they receive them.

⁹aise hi roohaani warriors ko bhi jab aur jaisa direction mile vaise hi apni sthiti ko sthit kar sakte hain। ¹⁰kyonki master knowledgeful bhi ho aur master sarvashaktimaan bhi ho।

⁷In the same way, you spiritual warriors are also able to stabilise yourselves in whatever stage you want, when you want, because you are master knowledge-full and also master almighty authorities.

¹¹to donon hi hone kaaran ek second se bhi kam samay mein jaisi sthiti mein sthit hona chaahen us sthiti mein tik jaayen, aise roohaani warriors ho? ¹²abhi-abhi kaha jaaye pardhaam nivaasi ban jaao, to aisi practice hai jo kehte hi is deh aur deh ke desh ko bhool ashareeri paramdham nivaasi ban jaao?

⁸Because you are both of these, you can stabilise yourselves in whatever stage you want in less than one second. ⁹Are you such spiritual warriors? ¹⁰If you are told to become the residents of Paramdham at this moment, have you such a practice that as soon as you are told this, you forget this body and the world of this body and become the residents of Paramdham?

¹³abhi- abhi paramdham nivaasi se avyakt sthiti mein sthit ho jaao, abhi-abhi seva ke prati aavaaz mein aaye, seva karte hue bhi apne swaroop ki smriti rahe - aise abhyaasi bane ho?

¹¹Or, if you are told to stabilise yourself in the avyakt stage now, or if you are told to come into sound for service, and whilst doing service, to have the awareness of your original form, have you developed such a practice?

¹⁴aisa abhyaas hua hai?

¹²Have you had this practice?

¹⁵va jab paramdham nivaasi banne chaahen to paramdham nivaasi ke bajaay baar-baaraaavaazmen aa jaayen - aisa abhyaas to nahin karte ho?

¹³Or is it that when you wish to become a resident of Paramdham, instead, you come into sound again and again? ¹⁴You are not practising this, are you?

¹⁶apni buddhi ko jahaan chaaho vahaan ek second se bhi kam samay mein laga sakte ho?

¹⁵Are you able to stabilise your intellect wherever you want in less than one second?

¹⁷aisa abhyaas hua hai?

¹⁶Have you developed such a practice?

¹⁸master almighty athoriteeapne ko samajhte ho?

¹⁷Do you consider yourselves to be master almighty authorities?

¹⁹jab almighty athoriteebhi ho, to kya apni buddhi ki lagan ko athoriteese jahaan chaahe vahaan nahin laga sakte?

¹⁸Since you are the almighty authorities, are you not able to stabilise the love of your intellect wherever you want?

²⁰athoriteeke aage yeh abhyaas mushkil hai va sahaj hai?

¹⁹Is this practice difficult or easy for those who are the authorities?

²¹jaise sthool karmendriyon ko jab chaaho, jahaan chaaho vahaan laga sakte ho na। ²²abhi haath ko oopar va neeche karna chaaho to kar sakte ho na। ²³to jaise sthool karmendriyon ka maalik ban jab chaaho kaarya mein laga sakte ho, vaise hi sankalp ko va buddhi ko jahaan lagaane chaaho vahaan laga sakte ho isko hi eeshvareey athoriteekha jaata hai, jo buddhi ki lagan bhi aise hi sahaj jahaan chaaho vahaan laga sakte ho।

²⁰Just as you are able to use your physical senses when and how you want: if you wish to raise or lower your hand, you are able to do that, and so just as you are able to become the masters of the physical senses and use them for a task whenever you want, in the same way, are you able to use your thoughts and intellect whenever you want? ²¹This is called spiritual authority: to be able to focus the love of the intellect wherever you want.

²⁴jaise sthool haath-paanv ko bilkul sahaj reeti jahaan chaaho vahaan chalaate hain va karma mein lagaate hain। ²⁵aise abhyaasi ko hi master sarvashaktimaan va master knowledgeful kaha jaata hai।

²²Just as you use your physical hands and feet whenever and for whatever task you want, so too, only those who have such a practice are called master almighty authorities and master knowledge-full.

²⁶agar yeh abhyaasi nahin hain to master sarvashaktimaan va knowledgeful nahin kah sakte।

²³If you do not have this practice, you cannot be called a master almighty authority or master knowledge-full.

²⁷knowledgeful ka arth hi hai - jisko full knowledge ho ki is samay kya karna hai, kya nahin karna hai, isse kya laabh hai aur na karne se kya haani hai। ²⁸yeh knowledge rakhne vaale hi knowledgeful hain aur saath-saath master sarvashaktimaan hone kaaran sarva shaktiyon ke aadhaar se yeh abhyaas sahaj aur nirantar ban hi jaata hai। ²⁹last padhaai ka kaunsa paath hai aur first paath kaunsa hai?

²⁴To be knowledge-full means to have full knowledge of what should be done at this time and what should not be done at this time, and also to know what the benefit is in doing something and what the loss is in not doing it. ²⁵Only those who have this knowledge are knowledge-full, and because of also being master almighty authorities, on the basis of having all powers, this practice becomes easy and constant.

³⁰first paath aur last paath yahi abhyaas hai।

²⁶What is the first lesson of the study and what is the last lesson?

³¹jaise bachche ka laukik janma hota hai to pahle-pahle unko ek shabd yaad dilaaya jaata hai va sikhlaaya jaata hai na।

²⁷The first and last lesson is this. ²⁸When a child takes a lokik birth, he is first taught and reminded of one word.

³²yahaan bhi alaukik janma lete pahla shabd kya seekha?

²⁹What are the first words you learn when you take an alokik birth here?

³³baap ko yaad karo।

³⁰Remember the Father.

³⁴to janma ka pahla shabd laukik ka bhi, alaukik ka bhi vahi yaad rakhna hai।

³¹So the first words to be remembered from your lokik and alokik births are the same.

³⁵yeh mushkil ho sakta hai kya?

³²Can this be difficult?

³⁶apne aapko drill karne ka abhyaas nahin daalte ho।

³³Are you not practising teaching yourself this drill?

³⁷yeh hai buddhi ki drill।

³⁴This is a drill for the intellect.

³⁸drill ke abhyaasi jo hote hain to pahle-pahle darda bhi bahut mahsoos hota hai aur mushkil lagta hai lekin jo abhyaasi ban jaate hain woh phir drill karne ke sivaay rah nahin sakte।

³⁵Those who practis drill first experience a lot of pain and find it difficult, but those who have developed that practice cannot stay without performing that drill.

³⁹to yeh bhi buddhi ki drill karaane ka abhyaas kam hone ke kaaran pahle mushkil lagta hai। ⁴⁰phir maatha bhaari rahne ka va koi na koi vighna saamne ban aane ka anubhav hota rehta hai।

³⁶So here also, because of lacking the practice of the drill of the intellect, you find it difficult, or your head becomes heavy, or you experience one or another obstacle coming in front of you.

⁴¹to aise abhyaasi banna hi hai।

³⁷So you have to have such a practice.

⁴²iske sivaay raajya-bhaagya ki praapti hona mushkil hai।

³⁸It is difficult to attain the fortune of the kingdom without this.

⁴³jinhon ko yeh abhyaas mushkil lagta hai, to praapti bhi mushkil hai।

³⁹Those who find this practice difficult will also find the attainment difficult.

⁴⁴isliye is mukhya abhyaas ko sahaj aur nirantar banaao।

⁴⁰This is why you must make this practice easy and constant at this time.

⁴⁵aise abhyaasi anek aatmaon ko saakshaatkaar karaane vaale saakshaat baapdaada dikhaai de।

⁴¹Those who have such a practice will be visible to many souls as those who give the practical vision of BapDada.

⁴⁶jaise vaani mein aana kitna sahaj hai। ⁴⁷vaise yeh vaani se pare jaana bhi itna sahaj hona hai।

⁴²It is so easy to come into sound, and so in the same way, it should also be just as easy to go beyond sound. ⁴³Achcha.

⁴⁸achha।

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