शुक्रवार 25 जून 1971 की अव्यक्त मुरली

⁰> ¹25-06-71 om shanti avyakt baapdaada madhuban

⁰> > 25/06/71 - 31/08/92 ¹Equality in service and tapasya.

²seva aur tapasya ki samaanta ³apne ko vrikshapti ki santaan samajhte ho?

²Do you consider yourselves to be the children of the Seed of the Tree?

⁴vriksha ki nishaani bhakti-maarga mein bhi chali aati hai।

³There is the symbolism of the tree on the path of bhakti also.

⁵jab tapasvi tapasya karte hain to vriksha ke neeche tapasya karte hain।

⁴When a tapaswi soul does tapasya, he does it sitting under a tree.

⁶iska rahasya kya hai?

⁵What is the significance of this?

⁷vriksha ke neeche tapasya kyon karte hain?

⁶Why does he do tapasya sitting under a tree?

⁸uska kaaran kya hai, yeh shuru kyon hua, iska behad ka rahasya kya hai is srishti roopi vriksha mein bhi aap logon ka nivaas sthaan kahaan hai?

⁷What is the reason for this? ⁸Why did this system start? ⁹What is its unlimited significance? ¹⁰Where is your place of residence in this world tree?

⁹vriksha ke neeche jad mein baithe ho na।

¹¹You are sitting under the tree amongst the roots.

¹⁰chitra jo abhi gyaan sahit banaaye jaate hain vahi phir yaadgaar bhakti-maarga mein chalta rehta hai।

¹²The pictures that are created with knowledge now become memorials on the path of bhakti.

¹¹vriksha ke chitra mein door se kya dikhaai deta hai?

¹³What is visible under the tree when seen from a distance?

¹²tapasvi tapasya kar rahe hain, jaise vriksha ke neeche tapasvi baithe hain।

¹⁴Tapaswi souls doing tapasya: it is tapaswis sitting under the tree.

¹³vriksha ke neeche baithne se automatically vriksha ki saareenolejbuddhi mein aa jaati hai।

¹⁵By sitting under the tree, the entire knowledge of the tree automatically enters the intellect.

¹⁴vriksha ke neeche baithenge to na chaahte hue bhi phal, phool, patton aadi mein attention jaata hi hai।

¹⁶When you sit under a tree, then even against your conscious wish, your attention is drawn to the flowers, fruit and leaves etc.

¹⁵to yeh bhi jab kalpavriksha ke neeche foundation mein baithte ho, to saare vriksha kaanolejbuddhi mein automatically rehta hai।

¹⁷So when you sit in the foundation of the kalpa tree, all the knowledge of the tree automatically stays within the intellect.

¹⁶jaise beej mein vriksha ki saari nolejrahti hai, isi reeti apne ko is kalpavriksha ka foundation athva vriksha ke neeche jad mein apne ko samajhte ho to saare vriksha ki nolejaaatometikli buddhi mein aa jaati hai।

¹⁸Just as the entire knowledge of the tree is merged within the seed, in the same way, when you consider yourselves to be the foundation of the kalpa tree, that is, sitting amongst the roots, the knowledge of the entire tree automatically enters your intellect.

¹⁷yeh jo aapki stage hai, uska yaadgaar bhakti-maarga mein chalta aaya hai। ¹⁸yeh hai practical, tapasya kar rahe ho।

¹⁹The memorial of this stage of yours continues on the path of bhakti, whereas here, it is practical. ²⁰You are doing tapasya.

¹⁹bhakti-maarga mein phir sthool vriksha ke neeche baithkar tapasya karte hain।

²¹Then later, on the path of bhakti, you do tapasya sitting under a physical tree.

²⁰dekho, shuru-shuru mein aapko nasha rehta tha ki ham vriksha ke oopar baithe hain। ²¹saara vriksha neeche hai, ham oopar hain।

²²In the beginning, you had the intoxication that you were sitting at the top of the tree; the entire tree was below you and you were up above.

²²oopar bhi thahre na।

²³You stayed up above.

²³agar vriksha ko ulta kar denge to oopar ho jaayenge।

²⁴If you turn the tree upside down, you would be up above.

²⁴to jaise pahle nasha bahut rehta tha ki ham is vriksha ke oopar baithkar saare vriksha ko dekh rahe hain, aise hi abhi bhi yeh bhinna-bhinna prakaar se tapasya ka nasha rehta hai?

²⁵Therefore, just as previously, you had a lot of intoxication that you were sitting at the top of the tree and observing the entire tree, in the same way, do you still have the intoxication of doing tapasya in a variety of many different ways?

²⁵pahle ki khumaari is khumaari se jyaada thi va abhi jyaada hai?

²⁶Was the intoxication of the beginning greater than now, or is the intoxication now greater?

²⁶woh sirf tapasya ka roop tha। ²⁷abhi tapasya aur seva saath-saath ho gai hai।

²⁷That was just the form of tapasya, whereas now, tapasya and service are taking place simultaneously.

²⁸woh nasha sirf tapasya ka hi rehta tha।

²⁸That intoxication was just from doing tapasya.

²⁹neeche utarne ka koi kaaran nahin tha। ³⁰aur abhi tapasya aur seva - donon hi saath-saath chalti hain।

²⁹There was no reason to come down, whereas now, tapasya and service are taking place simultaneously.

³¹donon kaarya chal rahe hain। ³²to beech-beech mein apne aapko nasha chadhaane ka khaas attention rakhna chahie।

³⁰Both activities are taking place at the same time, and therefore, you must pay special attention to increasing your intoxication every now and again.

³³isko hi battery charge kehte hain।

³¹This is known as charging your battery.

³⁴aise anubhav karenge jaise sach-sach vriksha saara emerge roop mein hai aur ham saakshi hokar is vriksha ko dekh rahe hain।

³²The experience will be as though the tree is truly in the emerged form, and that you are looking at the tree as a detached observer.

³⁵yeh bhi nasha bahut khushi dilaata hai, shakti dilaata hai।

³³This intoxication gives you a lot of happiness; it also gives you power.

³⁶isliye vrikshapti aur vriksha ka gaayan bahut hai।

³⁴This is why there is a lot of praise of the Seed of the Tree and the tree.

³⁷to aise bhinna-bhinna prakaar ki seva karte hue bhi tapasya ka bal apne mein aapehi bharte rehna hai।

³⁵Whilst doing a variety of service in this way, you must continue to fill yourself with the power of tapasya.

³⁸jisse tapasya aur seva-donon combined aur ek saath rahenge।

³⁶Through this, tapasya and service will remain combined and simultaneous.

³⁹aise nahin ki seva mein aa gaye to tapasya bhool gaye।

³⁷It shouldn't be that because you get involved in service, you forget to do tapasya; no.

⁴⁰nahin, donon saath-saath rahen।

³⁸Both should be simultaneous.

⁴¹combined roop hai na।

³⁹There is the combined form, is there not?

⁴²to iski beech-beech mein checking karni padegi।

⁴⁰You will have to check this every now and again.

⁴³jab tak checker nahin bane ho tab tak maker nahin ban sakte।

⁴¹Until you become a checker, you cannot become a maker.

⁴⁴world-maker va pees-maker - yeh jo gaayan hai woh tab tak nahin ban sakte jab tak checker nahin bane ho।

⁴²You cannot become a world-maker or a peace-maker that have been remembered until you become a checker.

⁴⁵apne oopar checking bahut chaahiye।

⁴³You need to check yourself a great deal.

⁴⁶doosra kitna bhi check kare to bhi itna nahin kar sakte, lekin apne aap ko check karne se hi apni unnati kar sakte ho।

⁴⁴No matter how much others check for you, they cannot do it to the same extent. ⁴⁵By checking yourself, you can progress a great deal.

⁴⁷apne aapko check karna hai।

⁴⁶You have to check yourself.

⁴⁸checking karne mein samay nahin chaahiye।

⁴⁷You don't need time to check yourself.

⁴⁹jab natural abhyaas pad jaata hai to samay ki bhi aavashyakta nahin, automatically chalta rehta hai।

⁴⁸When you have this practice naturally, there is no need for any time; it continues to happen automatically.

⁵⁰phir checking karne mein ek second bhi nahin lagta।

⁴⁹Then it doesn't even take one second to check yourself.

⁵¹agar apne aap ko check karo to usmein kitna samay lagega?

⁵⁰How long does it take to check yourself?

⁵²ek second to kaise bhi busy hote bhi nikal sakte ho।

⁵¹You can find one second no matter how busy you may be.

⁵³sirf abhyaas ki aavashyakta hai।

⁵²You just need to have this practice.

⁵⁴checking master banna hai।

⁵³You have to become a checking master.

⁵⁵sabhi mein master banna hai। ⁵⁶jaise master sarvashaktimaan, master knowledgeful ho vaise checking master bhi banna hai।

⁵⁴Just as you are a master almighty authority and master knowledge-full, in the same way, you have to become a checking master.

⁵⁷achha।

⁵⁵Achcha.

⁵⁸drama anusaar sabhi theek to chal hi raha hai।

⁵⁶According to the drama, all of you are moving along very well.

⁵⁹lekin theek chalte hue bhi checking karni pade।

⁵⁷But even though you may be moving along very well, you have to check yourself.

⁶⁰kalyaankaari yug hai - yeh bhi jaante ho, phir bhi harek ko apne aur doosre ke kalyaan ka plan sochna bhi padta hai।

⁵⁸You know that this is the beneficial age, but even then, you have to think of plans for bringing benefit to yourself and to others.

⁶¹aise kuchh naye- naye plan nikaalo, jismen avasthaaen kuchh jump den।

⁵⁹Make such new plans through which the stage of all takes a jump.

⁶²sabhi chal to rahe hain aur chalte rahenge।

⁶⁰All of you are moving along and will continue to move along.

⁶³lekin beech-beech mein extra force planning va sahayog ka milne se jump aa sakta hai।

⁶¹But if you receive an extra force of planning or of co-operation every now and then, you are able to take a jump.

⁶⁴jaise rocket ko bhi agni ka force diya jaata hai tab hi ud jaata hai। ⁶⁵aise hi light aur might ka force mile, jisse jump laga saken।

⁶²Just as a rocket is only able to fly when it is given force through fire, in the same way, you should receive the force of light and might, and then you will be able to take a jump.

⁶⁶iske liye extra force ke sahayog se hamko shakti ki praapti ka anubhav hota hai।

⁶³For this, you need the co-operation of extra force. ⁶⁴Through this co-operation, everyone will have the experience of the attainment of power.

⁶⁷yeh bhi zaroori hai।

⁶⁵This is also essential.

⁶⁸ek to manan shakti ki bahut kamjori hai।

⁶⁶Firstly, there is a great weakness in the power of churning.

⁶⁹isliye majority ki yahi report hai ki vyartha sankalpon ko control kaise karen? ⁷⁰is mukhya kamjori ko kaise-check up karke isko khatma karen, iske liye plan sochna hai।

⁶⁷This is why the report from the majority is that they ask how to be able to control wasteful thoughts: How should we put a check on this major weakness and finish it? ⁶⁸You have to think of a plan for this.

⁷¹kamjoriyon ka to maaloom pad hi jaata hai।

⁶⁹You know about your weaknesses anyway.

⁷²us par samjhaani milne se andar dab to jaati hain lekin sanskaaron ko khatma nahin kar sakte।

⁷⁰When you receive guidance for it, you are able to suppress it, but you are not able to finish those sanskars.

⁷³isliye thode samay ke baad majority ki phir yahi report hoti hai।

⁷¹This is why, after a short time, the report of the majority is the same.

⁷⁴bhattheeaadi se bhi extra force milta hai, kuchh-na-kuchh parivartan hota hai।

⁷²You also receive extra force through a bhatthi; there is one or another transformation.

⁷⁵lekin yeh jo force yahaan se le jaate hain woh sadaakaal rahe, iske liye plan socho।

⁷³But now, think of a plan to keep permanently the force you take with you from here.

⁷⁶bahuton ki complaint rehti hai ki shakti nahin hai।

⁷⁴Many complain that they do not have any power.

⁷⁷knowledge hai, lekinnolejko jo light aur might kaha jaata hai, to nolejadvaara apne mein shakti kaise bharen, woh tareeka nahin aata hai।

⁷⁵They have knowledge, but knowledge is also said to be light and might; they do not know the method of filling themselves with power through knowledge.

⁷⁸jaise apne paas maachis ho lekin maachis se aag nikaalne ka tareeka na aane ke kaaran kaarya siddha nahin kar sakte hain।

⁷⁶It is just as when you have matches, but because you do not know how to light the matches, you are not able to carry out the task.

⁷⁹to nolejasbhi ko hai, lekin nolejse koi to light aur might ka anubhav karte hain aur koi sirphanolejko samajh varnan karte hain।

⁷⁷In the same way, all of you have knowledge, but whereas some of you are able to experience light and might through knowledge, others simply understand the knowledge and repeat it.

⁸⁰nolejadvaara apne mein might kaise laayen - woh bhinna-bhinna yuktiyon dvaara bal bharna hai, jisse jump khaayen।

⁷⁸You now have to fill yourself with power through the variety of yuktis on how to put might into yourself, so that you are able to take a jump.

⁸¹achha।

⁷⁹Achcha.