शुक्रवार 25 जून 1971 की अव्यक्त मुरली

⁰> ¹25-06-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 25/06/71 - 31/08/92 ¹Equality in service and tapasya.

²Sēvā aur tapasyā key|kī samāntā ³Apnē kō vr̥ikṣhapati key|kī santān samajhtē hō  ?

²Do you consider yourselves to be the children of the Seed of the Tree?

⁴Vr̥ikṣha key|kī niśhānī bhakti-mārg mē̃ bhī chalī ātī hai .

³There is the symbolism of the tree on the path of bhakti also.

⁵Jab tapasvī tapasyā kartē haĩ tō vr̥ikṣha kē nīchē tapasyā kartē haĩ .

⁴When a tapaswi soul does tapasya, he does it sitting under a tree.

⁶Iskā rahasya kyā hai  ?

⁵What is the significance of this?

⁷Vr̥ikṣha kē nīchē tapasyā kyō̃ kartē haĩ  ?

⁶Why does he do tapasya sitting under a tree?

⁸Uskā kāraṇ kyā hai , yah śhurū kyō̃ huā , iskā bēhad kā rahasya kyā hai is sr̥iṣhṭi rūpī vr̥ikṣha mē̃ bhī āp lōgō̃ kā nivās sthān kahā̃ hai  ?

⁷What is the reason for this? ⁸Why did this system start? ⁹What is its unlimited significance? ¹⁰Where is your place of residence in this world tree?

⁹Vr̥ikṣha kē nīchē jaṛ mē̃ baiṭhē hō nā .

¹¹You are sitting under the tree amongst the roots.

¹⁰Chitra jō abhī gyān sahit banāyē jātē haĩ vahī phir yādgār bhakti-mārg mē̃ chaltā rahtā hai .

¹²The pictures that are created with knowledge now become memorials on the path of bhakti.

¹¹Vr̥ikṣha K|kē chitra mē̃ dūr sē kyā dikhāī dētā hai  ?

¹³What is visible under the tree when seen from a distance?

¹²Tapasvī tapasyā kar rahē haĩ , jaisē vr̥ikṣha kē nīchē tapasvī baiṭhē haĩ .

¹⁴Tapaswi souls doing tapasya: it is tapaswis sitting under the tree.

¹³Vr̥ikṣha kē nīchē baiṭhnē sē automatically vr̥ikṣha key|kī sārīnôlējabuddhi mē̃ ā jātī hai .

¹⁵By sitting under the tree, the entire knowledge of the tree automatically enters the intellect.

¹⁴Vr̥ikṣha kē nīchē baiṭhē̃gē tō na chāhtē huē bhī phal , fool|phūl , pattō̃ ādi mē̃ attention jātā hī hai .

¹⁶When you sit under a tree, then even against your conscious wish, your attention is drawn to the flowers, fruit and leaves etc.

¹⁵Tō yah bhī jab kalpavr̥ikṣha kē nīchē foundation mē̃ baiṭhtē hō , tō sārē vr̥ikṣha kānôlējabuddhi mē̃ automatically rahtā hai .

¹⁷So when you sit in the foundation of the kalpa tree, all the knowledge of the tree automatically stays within the intellect.

¹⁶Jaisē bīj mē̃ vr̥ikṣha key|kī sārī nôlējarahatī hai , isī rīti apnē kō is kalpavr̥ikṣha kā foundation athavā vr̥ikṣha kē nīchē jaṛ mē̃ apnē kō samajhtē hō tō sārē vr̥ikṣha key|kī nôlējaāṭōmēṭikalī buddhi mē̃ ā jātī hai .

¹⁸Just as the entire knowledge of the tree is merged within the seed, in the same way, when you consider yourselves to be the foundation of the kalpa tree, that is, sitting amongst the roots, the knowledge of the entire tree automatically enters your intellect.

¹⁷Yah jō āpkī stage hai , uskā yādgār bhakti-mārg mē̃ chaltā āyā hai . ¹⁸Yah hai practical , tapasyā kar rahē hō .

¹⁹The memorial of this stage of yours continues on the path of bhakti, whereas here, it is practical. ²⁰You are doing tapasya.

¹⁹Bhakti-mārg mē̃ phir sthūl vr̥ikṣha kē nīchē baiṭhkar tapasyā kartē haĩ .

²¹Then later, on the path of bhakti, you do tapasya sitting under a physical tree.

²⁰Dēkhō , śhurū-śhurū mē̃ āpkō naśhā rahtā thā ki ham vr̥ikṣha kē ūpar baiṭhē haĩ . ²¹Sārā vr̥ikṣha nīchē hai , ham ūpar haĩ .

²²In the beginning, you had the intoxication that you were sitting at the top of the tree; the entire tree was below you and you were up above.

²²Ūpar bhī ṭhaharē nā .

²³You stayed up above.

²³Agar vr̥ikṣha kō ulaṭā kar dēgē tō ūpar hō jāyēṅgē .

²⁴If you turn the tree upside down, you would be up above.

²⁴Tō jaisē pahlē naśhā bahut rahtā thā ki ham is vr̥ikṣha kē ūpar baiṭhkar sārē vr̥ikṣha kō dēkh rahē haĩ , aisē hī abhī bhī yah bhinn-bhinn prakār sē tapasyā kā naśhā rahtā hai  ?

²⁵Therefore, just as previously, you had a lot of intoxication that you were sitting at the top of the tree and observing the entire tree, in the same way, do you still have the intoxication of doing tapasya in a variety of many different ways?

²⁵Pahlē key|kī khumārī is khumārī sē jyādā thī vā abhī jyādā hai  ?

²⁶Was the intoxication of the beginning greater than now, or is the intoxication now greater?

²⁶Vah sirph tapasyā kā rūp thā . ²⁷Abhī tapasyā aur sēvā sāth-sāth hō gaī hai .

²⁷That was just the form of tapasya, whereas now, tapasya and service are taking place simultaneously.

²⁸Vah naśhā sirph tapasyā kā hī rahtā thā .

²⁸That intoxication was just from doing tapasya.

²⁹Nīchē utarnē kā kōī kāraṇ nahī̃ thā . ³⁰Aur abhī tapasyā aur sēvā - dōnō̃ hī sāth-sāth chaltī haĩ .

²⁹There was no reason to come down, whereas now, tapasya and service are taking place simultaneously.

³¹Dōnō̃ kārya chal rahē haĩ . ³²Tō bīch-bīch mē̃ apnē āpkō naśhā chaṛhānē kā khās attention rakhnā chahiē .

³⁰Both activities are taking place at the same time, and therefore, you must pay special attention to increasing your intoxication every now and again.

³³Iskō hī battery charge kahtē haĩ .

³¹This is known as charging your battery.

³⁴Aisē anubhav karē̃gē jaisē sach-sach vr̥ikṣha sārā emerge rūp mē̃ hai aur ham sākṣhī hōkar is vr̥ikṣha kō dēkh rahē haĩ .

³²The experience will be as though the tree is truly in the emerged form, and that you are looking at the tree as a detached observer.

³⁵Yah bhī naśhā bahut khuśhī dilātā hai , śhakti dilātā hai .

³³This intoxication gives you a lot of happiness; it also gives you power.

³⁶Isliē vr̥ikṣhapati aur vr̥ikṣha kā gāyan bahut hai .

³⁴This is why there is a lot of praise of the Seed of the Tree and the tree.

³⁷Tō aisē bhinn-bhinn prakār key|kī sēvā kartē huē bhī tapasyā kā bal apnē mē̃ āpēhī bhartē rahnā hai .

³⁵Whilst doing a variety of service in this way, you must continue to fill yourself with the power of tapasya.

³⁸Jissē tapasyā aur sēvā-dōnō̃ combined aur ēk sāth rahē̃gē .

³⁶Through this, tapasya and service will remain combined and simultaneous.

³⁹Aisē nahī̃ ki sēvā mē̃ ā gayē tō tapasyā bhūl gayē .

³⁷It shouldn't be that because you get involved in service, you forget to do tapasya; no.

⁴⁰Nahī̃ , dōnō̃ sāth-sāth rahē̃ .

³⁸Both should be simultaneous.

⁴¹Combined rūp hai nā .

³⁹There is the combined form, is there not?

⁴²Tō iskī bīch-bīch mē̃ checking karnī paṛēgī .

⁴⁰You will have to check this every now and again.

⁴³Jab tak checker nahī̃ banē hō tab tak maker nahī̃ ban saktē .

⁴¹Until you become a checker, you cannot become a maker.

⁴⁴Varlḍ-mēkar vā pīs-mēkar - yah jō gāyan hai vah tab tak nahī̃ ban saktē jab tak checker nahī̃ banē hō .

⁴²You cannot become a world-maker or a peace-maker that have been remembered until you become a checker.

⁴⁵Apnē ūpar checking bahut chāhiē .

⁴³You need to check yourself a great deal.

⁴⁶Dūsrā kitnā bhī check karē tō bhī itnā nahī̃ kar saktē , lēkin apnē āp kō check karnē sē hī apnī unnati kar saktē hō .

⁴⁴No matter how much others check for you, they cannot do it to the same extent. ⁴⁵By checking yourself, you can progress a great deal.

⁴⁷Apnē āpkō check karnā hai .

⁴⁶You have to check yourself.

⁴⁸Checking karnē mē̃ samay nahī̃ chāhiē .

⁴⁷You don't need time to check yourself.

⁴⁹Jab natural abhyās paṛ jātā hai tō samay key|kī bhī āvaśhyaktā nahī̃ , automatically chaltā rahtā hai .

⁴⁸When you have this practice naturally, there is no need for any time; it continues to happen automatically.

⁵⁰Phir checking karnē mē̃ ēk second bhī nahī̃ lagtā .

⁴⁹Then it doesn't even take one second to check yourself.

⁵¹Agar apnē āp kō check karō tō usmē̃ kitnā samay lagēgā  ?

⁵⁰How long does it take to check yourself?

⁵²Ēk second tō kaisē bhī busy hōtē bhī nikal saktē hō .

⁵¹You can find one second no matter how busy you may be.

⁵³Sirph abhyās key|kī āvaśhyaktā hai .

⁵²You just need to have this practice.

⁵⁴Checking master bannā hai .

⁵³You have to become a checking master.

⁵⁵Sabhī mē̃ master bannā hai . ⁵⁶Jaisē master sarvśhaktimān , master knowledgeful hō vaisē checking master bhī bannā hai .

⁵⁴Just as you are a master almighty authority and master knowledge-full, in the same way, you have to become a checking master.

⁵⁷Achchhā .

⁵⁵Achcha.

⁵⁸Drama anusār sabhī ṭhīk tō chal hī rahā hai .

⁵⁶According to the drama, all of you are moving along very well.

⁵⁹Lēkin ṭhīk chaltē huē bhī checking karnī paṛē .

⁵⁷But even though you may be moving along very well, you have to check yourself.

⁶⁰Kalyāṇkārī yug hai - yah bhī jāntē hō , phir bhī harēk kō apnē aur dūsrē K|kē kalyāṇ kā plan sōchnā bhī paṛtā hai .

⁵⁸You know that this is the beneficial age, but even then, you have to think of plans for bringing benefit to yourself and to others.

⁶¹Aisē kuchh nayē - nayē plan nikālō , jismē̃ avasthāē̃ kuchh jump dē̃ .

⁵⁹Make such new plans through which the stage of all takes a jump.

⁶²Sabhī chal tō rahē haĩ aur chaltē rahē̃gē .

⁶⁰All of you are moving along and will continue to move along.

⁶³Lēkin bīch-bīch mē̃ extra force planning vā sahyōg kā milnē sē jump ā saktā hai .

⁶¹But if you receive an extra force of planning or of co-operation every now and then, you are able to take a jump.

⁶⁴Jaisē rocket kō bhī agni kā force diyā jātā hai tab hī uṛ jātā hai . ⁶⁵Aisē hī light aur might kā force milē , jissē jump lagā sakē̃ .

⁶²Just as a rocket is only able to fly when it is given force through fire, in the same way, you should receive the force of light and might, and then you will be able to take a jump.

⁶⁶Iskē liē extra force K|kē sahyōg sē hamkō śhakti key|kī prāpti kā anubhav hōtā hai .

⁶³For this, you need the co-operation of extra force. ⁶⁴Through this co-operation, everyone will have the experience of the attainment of power.

⁶⁷Yah bhī jarūrī hai .

⁶⁵This is also essential.

⁶⁸Ēk tō manan śhakti key|kī bahut kamjōrī hai .

⁶⁶Firstly, there is a great weakness in the power of churning.

⁶⁹Isliē majority key|kī yahī report hai ki vyarth saṅkalpō̃ kō control kaisē karē̃  ? ⁷⁰Is mukhya kamjōrī kō kaisē-cēk up karkē iskō khatm karē̃ , iskē liē plan sōchnā hai .

⁶⁷This is why the report from the majority is that they ask how to be able to control wasteful thoughts: How should we put a check on this major weakness and finish it? ⁶⁸You have to think of a plan for this.

⁷¹Kamjōriyō̃ kā tō mālūm paṛ hī jātā hai .

⁶⁹You know about your weaknesses anyway.

⁷²Us par samjhānī milnē sē andar dab tō jātī haĩ lēkin saṅskārō̃ kō khatm nahī̃ kar saktē .

⁷⁰When you receive guidance for it, you are able to suppress it, but you are not able to finish those sanskars.

⁷³Isliē thōṛē samay kē bād majority key|kī phir yahī report hōtī hai .

⁷¹This is why, after a short time, the report of the majority is the same.

⁷⁴Bhaṭṭhīādi sē bhī extra force miltā hai , kuchh-na-kuchh parivartan hōtā hai .

⁷²You also receive extra force through a bhatthi; there is one or another transformation.

⁷⁵Lēkin yah jō force yahā̃ sē lē jātē haĩ vah sadākāl rahē , iskē liē plan sōchō .

⁷³But now, think of a plan to keep permanently the force you take with you from here.

⁷⁶Bahutō̃ key|kī complaint rahtī hai ki śhakti nahī̃ hai .

⁷⁴Many complain that they do not have any power.

⁷⁷Knowledge hai , lēkinanôlējakō jō light aur might kahā jātā hai , tō nôlējadvārā apnē mē̃ śhakti kaisē bharē̃ , vah tarīkā nahī̃ ātā hai .

⁷⁵They have knowledge, but knowledge is also said to be light and might; they do not know the method of filling themselves with power through knowledge.

⁷⁸Jaisē apnē pās|pass mācis hō lēkin mācis sē āg nikālnē kā tarīkā na ānē K|kē kāraṇ kārya siddha nahī̃ kar saktē haĩ .

⁷⁶It is just as when you have matches, but because you do not know how to light the matches, you are not able to carry out the task.

⁷⁹Tō nôlējasabhī kō hai , lēkin nôlējasē kōī tō light aur might kā anubhav kartē haĩ aur kōī sirphanôlējakō samajh varṇan kartē haĩ .

⁷⁷In the same way, all of you have knowledge, but whereas some of you are able to experience light and might through knowledge, others simply understand the knowledge and repeat it.

⁸⁰Nôlējadvārā apnē mē̃ might kaisē lāyē̃ - vah bhinn-bhinn yuktiyō̃ dvārā bal bharnā hai , jissē jump khāyē̃ .

⁷⁸You now have to fill yourself with power through the variety of yuktis on how to put might into yourself, so that you are able to take a jump.

⁸¹Achchhā .

⁷⁹Achcha.