मंगलवार 29 जून 1971 की अव्यक्त मुरली

⁰> ¹29-06-71 om shanti avyakt baapdaada madhuban

⁰> > 29/06/71 - 07/09/92

²knowledge ki light se purooshaartha ka maarga spashta

¹Making the path of effort clear with the light of knowledge

³sabhi jo purooshaartha kar rahe hain us purooshaartha dvaara vartamaan samay ki praapti ka lakshya kaunsa hai?

²At the present time, what is the aim of the attainment of the effort which all of you are making?

⁴dev-pad ki praapti to bhavishya ki hai, lekin vartamaan samay purooshaartha ki praapti kaalakshyakaunsa hai?

³The attainment of the deity status is for the future, but what is the aim of the attainment of the effort for the present time?

⁵(pharishta banna) pharishte ki mukhya qualification kya hain?

⁴(To become angels.) ⁵What are the main qualifications of angels?

⁶pharishta banne ke liye do qualification kaunsi hai?

⁶What are the two qualifications needed to become angels?

⁷ek light, doosri might chaahiye।

⁷One is light and the other is might.

⁸donon hi zaroori hain।

⁸Both are essential.

⁹light aur might - donon hi pharishtepan ki life mein spashta dikhaai dete hain।

⁹Both light and might are clearly visible in the life of an angel.

¹⁰light praapta karne ke liye vishesh kaunsi shakti chaahiye?

¹⁰What special power do you need in order to attain light?

¹¹shaktiyaan to bahut hain na। ¹²lekin might roop va light roop banne ke liye ek-ek alag gun bataao।

¹¹There are many powers, but what individual virtues are needed in order to become the form of light and might?

¹³ek hai manan aur doosri hai sahan shakti।

¹²One is the power to churn and the other is the power to tolerate.

¹⁴jitni sahan shakti hoti hai utni sarvashaktimaan ki sarva shaktiyaan svatah praapta hoti hain।

¹³To the extent that you have the power to tolerate, accordingly, you receive all the powers from the Almighty Authority.

¹⁵nolejko bhi light kehte hain na।

¹⁴Knowledge is also said to be light.

¹⁶to purooshaartha ke maarga ko sahaj aur spashta karne ke liye bhi nolejki light chaahiye।

¹⁵So, in order to make the path of effort easy and clear, you need the light of knowledge.

¹⁷is light ke liye phir manan shakti chaahiye।

¹⁶For this light, you need churning power.

¹⁸to ek manan shakti aur doosri sahan shakti chaahiye।

¹⁷So firstly, you need churning power and secondly, you need the power to tolerate.

¹⁹agar yeh donon hi shaktiyaan hain to pharishte swaroop ka chalte-phirte kisko bhi saakshaatkaar ho sakta hai।

¹⁸If you have both these powers, anyone can have a vision of your angelic form whilst you are walking or moving around.

²⁰sahan shakti se sarva gunon ki praapti ho hi jaati hai।

¹⁹With the power to tolerate, you automatically have the attainment of all virtues.

²¹jo sahan shakti vaala hoga usmein nirnay shakti, parakhne ki shakti, gambheerta ki shakti automatically ek ke saath anek aa jaate hain।

²⁰Those who have the power to tolerate will automatically have, through just that one power, the power to make decisions, the power to discriminate and the power of depth and maturity.

²²sahan shakti bhi aavashyak hai aur manan shakti bhi aavashyak hai।

²¹The power to tolerate is essential and even churning power is essential.

²³mansa ke liye hai manan shakti aur vaacha tatha karmana ke liye hai sahan shakti।

²²For the mind, there is churning power and for words and actions, there is the power to tolerate.

²⁴sahan shakti hai to phir jo bhi shabd bolenge woh saadhaaran nahin।

²³If you have the power to tolerate, whatever words you speak will not be ordinary.

²⁵doosra, karma bhi jo karenge woh bhi uske pramaan hi karenge।

²⁴Secondly, whatever actions you perform will also be accordingly.

²⁶to donon hi shaktiyon ki aavashyakta hai।

²⁵So both powers are essential.

²⁷sahan shakti vaale kaarya mein bhi saphal ho jaate hain।

²⁶Those who have the power to tolerate are successful in their tasks.

²⁸sahan shakti ki kami ke kaaran kaarya ki saphalta mein bhi kami aa jaati hai।

²⁷Those who lack the power to tolerate, lack success in whatever task they carry out.

²⁹sahan shakti vaale ki hi avyakt sthiti va shuddh sankalpon ke swaroop ki sthiti rahegi।

²⁸Those who have the power to tolerate are able to stabilise themselves in the avyakt stage and in the stage of being the embodiment of pure thoughts.

³⁰sahansheel ki soorat mein chamak rahegi।

²⁹There will be a sparkle on the faces of those who are tolerant.

³¹kaise bhi sanskaar vaale honge, to bhi unko apni sahan shakti se tempreri time ke liye daba lengi।

³⁰No matter what type of sanskars others may have, with their own power to tolerate, they are able to suppress those sanskars of others for a temporary period.

³²to donon shaktiyaan chaahiye।

³¹So you need both these powers.

³³apne purooshaartha mein man ke sankalp chalaane mein bhi sahan shakti chaahiye, jisko controlling power bhi kehte hain।

³²In your effort, you need the power to tolerate in order to create thoughts in your mind. ³³This is also called controlling power.

³⁴sahan shakti hai to vyartha sankalpon ko bhi control kar sakte hain।

³⁴If you have the power to tolerate, you are also able to control wasteful thoughts.

³⁵to in donon shaktiyon ke liye attention rakhna hai।

³⁵So, you have to pay attention to both these powers.

³⁶number one biznesmain banne ke liye sahaj tareeka kya hai?

³⁶What is the easy method to become a number one businessman?

³⁷apne ko busy rakhne se hi number one biznesmain ban jaayenge।

³⁷Only by keeping yourself busy will you become a number one businessman.

³⁸jisko apne ko busy rakhna nahin aata hai woh biznesmain ke bhi laayak nahin kaha jaayega।

³⁸Those who do not know how to keep themselves busy are not worthy of being called businessmen.

³⁹yahaan biznesmain banna arthaat apni bhi kamaai aur doosron ki bhi kamaai।

³⁹To become a businessman here means to earn an income for the self and also enable others to earn an income.

⁴⁰iske liye apne aap ko ek second bheephreenheen rakhna।

⁴⁰For this, you must not keep yourself free for even one second.

⁴¹kaunsa number ka biznesmain ho?

⁴¹Which number businessman are you?

⁴²jitna yahaan gallop karenge utna samjho apna bhavishya ke takhta ko bhi gallop karenge।

⁴²To the extent that you gallop here, accordingly, you will be able to gallop to your future throne.

⁴³chance achha hai।

⁴³You have a good chance.

⁴⁴jo bhi karne chaahen woh kar sakte hain।

⁴⁴You can do whatever you want.

⁴⁵freedom (Freedom) hai sabhi ko।

⁴⁵All of you have this freedom.

⁴⁶jo jitna chance leta hai utna samjho apne takhta ka nishaan pakka karta hai।

⁴⁶To the extent that each of you takes a chance, accordingly, you are fixing a seat for yourself.

⁴⁷biznesmain ka arth hi hai jo ek sankalp bhi vyartha na jaaye, har sankalp mein kamaai ho।

⁴⁷A businessman means not to waste even one thought. ⁴⁸There should be an income in every thought.

⁴⁸jaise woh biznesmain ek- ek paise ko kitna bana dete hain kamaai karke।

⁴⁹To earn an income, those businessman make one paisa worth so much.

⁴⁹yeh bhi ek-ek second va sankalp kamaai karke dikhaaye, unko kehte hain number one biznesmain।

⁵⁰Here also, you must definitely earn an income at every second in every thought: such souls are called number one businessmen.

⁵⁰buddhi ko aur kaam hi kya hai।

⁵¹What else does the intellect have to do?

⁵¹buddhi isi mein hi bizeerahni chaahiye।

⁵²The intellect should just remain busy in this.

⁵²aur sabhi taraph to khatma ho gaye na, va kuchh raha hua hai jahaan buddhi ja sake?

⁵³Has everything finished in all other directions, or is there something still remaining where the intellect can go?

⁵³sabhi taraph to khatma ho gaye na।

⁵⁴Everything has finished in all other directions, has it not?

⁵⁴apne puraane sanskaaron ka taraph bhi khatma ho gaya na।

⁵⁵In terms of your old sanskars, everything has finished, has it not?

⁵⁵buddhi ko jaane ke taraph va raaste, thikaane vahi hain। ⁵⁶buddhi va to puraane sanskaaron taraph jaayegi, va to apne shareer ke hisaab-kitaab taraph jaayegi va man ke vyartha sankalpon taraph khinchegi।

⁵⁶The path and direction for the intellect to go to is the same: the intellect will either go towards the old sanskars, or it will go towards the karmic accounts of your body, or it will be pulled towards the wasteful thoughts of the mind.

⁵⁷yeh to sabhi khatma ho gaye na।

⁵⁷All this has finished, has it not?

⁵⁸bhale shareer ka rog hota hai, uski knowledge rehti hai ki yeh phalaana darda hai, iska yeh nivaaran hai। ⁵⁹kyonki yeh lakshya hai - jitna shareer theek rakhenge utna service karenge।

⁵⁸You may have a physical illness, but you have the knowledge of what illness it is and what its cure is, because you have the aim that if the body is in good condition, you will be able to do that much more service.

⁶⁰baaki apnepan ka koi svaartha nahin hai। ⁶¹service ke nimitta karte ho, yeh saaksheepan hua na।

⁵⁹You do not have any selfish motives for the self; you are doing everything for the sake of service.

⁶²abhi sirf ek hi maarga rah gaya।

⁶⁰This is being a detached observer, is it not?

⁶³baaki jo anek maarga hone ke kaaran buddhi bhatakti thi woh maarga sabhi banda ho gaye na।

⁶¹Now, there is just the one path that remains. ⁶²All the paths that made the intellect stumble have now closed, have they not?

⁶⁴almighty government ki jaise seel lag gai।

⁶³It is as though the seal of the Almighty Government has been applied.

⁶⁵seel lagi hui kab khulti nahin hai, jab tak mudda poora na ho।

⁶⁴Once the seal is applied, it cannot be opened until the seal has fulfilled its purpose.

⁶⁶to aise apni checking karni chaahiye।

⁶⁵So you have to check yourself in this way.

⁶⁷jaise koi ki takdeer mein hota hai to sarakmastaanses bhi aise bante hain jaise ki lift ka roop ban jaata hai।

⁶⁶If it is in someone's fortune, the circumstances also become such that they take on the form of a lift.

⁶⁸yahaan bhi jiski kalpa pahle ki takdeer va drama ki noondh hai, bhale apna bhi purooshaartha rehta hai lekin saath-saath yeh lift bhi daivi parivaar dvaara milti hai aur baapdaada dvaara bhi gift milti hai to yeh bhi check karna hai ki ab baapdaada dvaara va daivi parivaar dvaara kis-kis prakaar ki gift praapta hui hai।

⁶⁷Here also, those who have it in their fortune from the previous kalpa, or have it fixed in the drama, are able to make their own effort, but together with that, they receive this lift from the divine family, and they also receive a gift from BapDada. ⁶⁸So, you also have to check what the types of gifts are that you have received from BapDada and the divine family.

⁶⁹bade-bade aadmiyon ko gift milti hai। ⁷⁰to showcase mein use sambhaal kar rakh dete hain। ⁷¹usse apne desh ka naam baala karte hain।

⁶⁹When important people receive gifts, they keep them safe in a show-case and they glorify the name of their country with them.

⁷²aur yahaan jo samay-prati-samay gift praapta hui hai us dvaara baapdaada ka aur kul ka naam baala karna hai।

⁷⁰And here, with the gifts that you have received from time to time, you have to glorify the name of BapDada and the family.

⁷³achha।

⁷¹Achcha.

⁷⁴jaise aap log shuru mein jab service par nikle to knowledge ki shakti to kam thi lekin saphalta kis shakti ke aadhaar se hui?

⁷²When you people went out to do service in the beginning, although there was very little power of knowledge, on the basis of which powers was there success?

⁷⁵tyaag aur sneh।

⁷³Renunciation and love.

⁷⁶buddhi ki lagan din-raat baba aur yagya ke taraph thi।

⁷⁴The love of the intellect was for Baba and the yagya day and night.

⁷⁷jigar se nikalta tha baba aur yagya।

⁷⁵Baba and the yagya emerged from deep within your hearts.

⁷⁸isi sneh ne hi sabhi ko sahayog mein laaya।

⁷⁶It was this love that made everyone co-operative.

⁷⁹isi sneh ki shakti se hi kendra bane।

⁷⁷It was with this power of love that the centres were created.

⁸⁰to aadi sthaapna mein jis shakti ne sahayog diya ant mein bhi vahi hona hai।

⁷⁸And, this was the power that brought about co-operation at the beginning of the establishment; the same has to happen at the end.

⁸¹pahle saakaar sneh se hi manmanaabhav bane।

⁷⁹At the beginning, you became manmanabhav with love from the corporeal form.

⁸²saakaar sneh ne hi sahayogi banaaya va tyaag karaaya।

⁸⁰It was the love from the corporeal form that made you co-operative and made you renounce everything.

⁸³sangathan aaur sneh ki shakti se gheraav daalna hai।

⁸¹You now have to surround everything with the power of love and co-operation.

⁸⁴abhi dekho, baahar vilaayat mein bhi service ki saphalta ka mool kaaran snehi aur sahayogi banne ka gheraav hai।

⁸²Even now, the main reason for the success of service in foreign lands is that others are surrounded which makes them loving and co-operative.

⁸⁵gyaan ka practical saboot yahi sneh aur sangathan ki shakti hai।

⁸³The powers of love and co-operation are the practical proof of knowledge.

⁸⁶service ki saphalta ka mool aadhaar yeh hai।

⁸⁴This is the main basis for success in service.

⁸⁷kahaan bhi rehte, yeh sochna chaahiye - kis reeti aisi planning karen jisse sandesh dene ka kaarya jaldi samaapta ho?

⁸⁵Wherever you may be staying, you must think about creating a plan through which the task of giving the message can be accomplished very quickly.

⁸⁸abhi to bahut raha hua hai।

⁸⁶At present, a lot remains to be done.

⁸⁹sneh se tyaag ka bhi jump dene ka umang aata hai।

⁸⁷With love, one receives the enthusiasm to take a jump in renunciation.

⁹⁰aap sabhi ne tyaag kaise kiya?

⁸⁸How did all of you renounce everything?

⁹¹rag-rag mein sneh bhar gaya, tab jump de sake।

⁸⁹Only when your every vein was filled with love were you able to take a jump.

⁹²foreign vaalon ko bhi likhkar bhejna ki ab jaise eeshvareey khumaari aur khushi mein rehte aage badhte jaate ho, vaise hi sada khumaari aur khushi mein rahtesarvismen saphal hote rahenge।

⁹⁰Write to those in the foreign lands that now, just as they are continuing to move forward with spiritual intoxication and happiness, in the same way, they will continue to achieve success through constantly staying in intoxication and happiness.

⁹³vijay ka tilak to laga hua hai।

⁹¹The tilak of victory has already been applied.

⁹⁴apna vijay ka tilak sadaiv dekhte rehna।

⁹²Constantly continue to see your own tilak of victory.

⁹⁵baaki abhi tak jo kiya hai uske liye baapdaada bhi dekhkarharshithote hain, lekin aage to badhna hi hai।

⁹³BapDada is happy to see whatever you have done up to now, but you have to move forward. ⁹⁴Only when you create heirs will you be complimented (be told, well done).

⁹⁶koi vaaris banaao tab hi shaabaash denge।

⁹⁵You must remain happy with whatever you have done up to now.

⁹⁷abhi tak jo kiya hai usmein harshithona hai। ⁹⁸‘vaah! ⁹⁹vaah! ¹⁰⁰’ karne ka kaarya abhi karna hai।

⁹⁶But the task, whereby everyone would say that it is a wonder, still has to be carried out.

¹⁰¹harshit isliye hote kyonki khumaari aur khushi achhi reeti kaayam hai।

⁹⁷You remain happy because you have very good permanent intoxication and happiness.

¹⁰²abhi tak result bahut achhi hai।

⁹⁸Up until now, the result is very good.

¹⁰³unhon ka commander bahut himmatvaan hai।

⁹⁹Their commander is very courageous.

¹⁰⁴koi bhi kaarya mein ek bhi apni himmat se paan ka beeda uthaata hai to doosre saathi ban jaate hain।

¹⁰⁰When anyone takes the responsibility for any task through his own courage, many others become his companions.

¹⁰⁵variety group hote hue bhi guldasta achha hai। ¹⁰⁶isliye mubaarak dete hain।

¹⁰¹Even though this is a variety group, the bouquet is very good, and this is why Baba is giving congratulations.

¹⁰⁷achha।

¹⁰²Achcha.