मंगलवार 29 जून 1971 की अव्यक्त मुरली

⁰> ¹29-06-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 29/06/71 - 07/09/92

²Knowledge key|kī light sē purūṣhārth kā mārg spaṣhṭ

¹Making the path of effort clear with the light of knowledge

³Sabhī jō purūṣhārth kar rahē haĩ us purūṣhārth dvārā vartamān samay key|kī prāpti kā lakṣhya kaunsā hai  ?

²At the present time, what is the aim of the attainment of the effort which all of you are making?

⁴Dēv-pad key|kī prāpti tō bhaviṣhya kī hai , lēkin vartamān samay purūṣhārth key|kī prāpti kālakṣyakaunasā hai  ?

³The attainment of the deity status is for the future, but what is the aim of the attainment of the effort for the present time?

⁵ ( phariśhtā bannā ) phariśhtē key|kī mukhya qualification kyā haĩ  ?

⁴(To become angels.) ⁵What are the main qualifications of angels?

⁶Phariśhtā bannē kē liē dō qualification kaunsī hai  ?

⁶What are the two qualifications needed to become angels?

⁷Ēk light , dūsrī might chāhiē .

⁷One is light and the other is might.

⁸Dōnō̃ hī jarūrī haĩ .

⁸Both are essential.

⁹Light aur might - dōnō̃ hī phariśhtēpan key|kī life mē̃ spaṣhṭ dikhāī dētē haĩ .

⁹Both light and might are clearly visible in the life of an angel.

¹⁰Light prāpt karnē kē liē viśhēṣh kaunsī śhakti chāhiē  ?

¹⁰What special power do you need in order to attain light?

¹¹Śhaktiyā̃ tō bahut haĩ nā . ¹²Lēkin might rūp vā light rūp bannē kē liē ēk-ēk alag guṇ batāō .

¹¹There are many powers, but what individual virtues are needed in order to become the form of light and might?

¹³Ēk hai manan aur dūsrī hai sahan śhakti .

¹²One is the power to churn and the other is the power to tolerate.

¹⁴Jitnī sahan śhakti hōtī hai utnī sarvśhaktimān key|kī sarv śhaktiyā̃ svataḥ prāpt hōtī haĩ .

¹³To the extent that you have the power to tolerate, accordingly, you receive all the powers from the Almighty Authority.

¹⁵Nôlējakō bhī light kahtē haĩ nā .

¹⁴Knowledge is also said to be light.

¹⁶Tō purūṣhārth K|kē mārg kō sahaj aur spaṣhṭ karnē kē liē bhī nôlējakī light chāhiē .

¹⁵So, in order to make the path of effort easy and clear, you need the light of knowledge.

¹⁷Is light kē liē phir manan śhakti chāhiē .

¹⁶For this light, you need churning power.

¹⁸Tō ēk manan śhakti aur dūsrī sahan śhakti chāhiē .

¹⁷So firstly, you need churning power and secondly, you need the power to tolerate.

¹⁹Agar yah dōnō̃ hī śhaktiyā̃ haĩ tō phariśhtē svarūp kā chaltē-phirtē kiskō bhī sākṣhātkār hō saktā hai .

¹⁸If you have both these powers, anyone can have a vision of your angelic form whilst you are walking or moving around.

²⁰Sahan śhakti sē sarv guṇō̃ key|kī prāpti hō hī jātī hai .

¹⁹With the power to tolerate, you automatically have the attainment of all virtues.

²¹Jō sahan śhakti vālā hōgā usmē̃ nirṇay śhakti , parakhnē key|kī śhakti , gambhīrtā key|kī śhakti automatically ēk kē sāth anēk ā jātē haĩ .

²⁰Those who have the power to tolerate will automatically have, through just that one power, the power to make decisions, the power to discriminate and the power of depth and maturity.

²²Sahan śhakti bhī āvaśhyak hai aur manan śhakti bhī āvaśhyak hai .

²¹The power to tolerate is essential and even churning power is essential.

²³Mansā kē liē hai manan śhakti aur vāchā tathā karmaṇā kē liē hai sahan śhakti .

²²For the mind, there is churning power and for words and actions, there is the power to tolerate.

²⁴Sahan śhakti hai tō phir jō bhī śhabda bōlē̃gē vah sādhāraṇ nahī̃ .

²³If you have the power to tolerate, whatever words you speak will not be ordinary.

²⁵Dūsrā , karma bhī jō karē̃gē vah bhī uskē pramāṇ hī karē̃gē .

²⁴Secondly, whatever actions you perform will also be accordingly.

²⁶Tō dōnō̃ hī śhaktiyō̃ key|kī āvaśhyaktā hai .

²⁵So both powers are essential.

²⁷Sahan śhakti vālē kārya mē̃ bhī saphal hō jātē haĩ .

²⁶Those who have the power to tolerate are successful in their tasks.

²⁸Sahan śhakti key|kī kamī K|kē kāraṇ kārya key|kī saphaltā mē̃ bhī kamī ā jātī hai .

²⁷Those who lack the power to tolerate, lack success in whatever task they carry out.

²⁹Sahan śhakti vālē key|kī hī avyakt sthiti vā śhuddha saṅkalpō̃ K|kē svarūp key|kī sthiti rahēgī .

²⁸Those who have the power to tolerate are able to stabilise themselves in the avyakt stage and in the stage of being the embodiment of pure thoughts.

³⁰Sahanśhīl key|kī sūrat mē̃ chamak rahēgī .

²⁹There will be a sparkle on the faces of those who are tolerant.

³¹Kaisē bhī saṅskār vālē hōṅgē , tō bhī unkō apnī sahan śhakti sē ṭēmprērī time kē liē dabā lē̃gī .

³⁰No matter what type of sanskars others may have, with their own power to tolerate, they are able to suppress those sanskars of others for a temporary period.

³²Tō dōnō̃ śhaktiyā̃ chāhiē .

³¹So you need both these powers.

³³Apnē purūṣhārth mē̃ man K|kē saṅkalp chalānē mē̃ bhī sahan śhakti chāhiē , jiskō controlling power bhī kahtē haĩ .

³²In your effort, you need the power to tolerate in order to create thoughts in your mind. ³³This is also called controlling power.

³⁴Sahan śhakti hai tō vyarth saṅkalpō̃ kō bhī control kar saktē haĩ .

³⁴If you have the power to tolerate, you are also able to control wasteful thoughts.

³⁵Tō in dōnō̃ śhaktiyō̃ kē liē attention rakhnā hai .

³⁵So, you have to pay attention to both these powers.

³⁶Number one bizanēsamain bannē kē liē sahaj tarīkā kyā hai  ?

³⁶What is the easy method to become a number one businessman?

³⁷Apnē kō busy rakhnē sē hī number one bizanēsamain ban jāyēṅgē .

³⁷Only by keeping yourself busy will you become a number one businessman.

³⁸Jiskō apnē kō busy rakhnā nahī̃ ātā hai vah bizanēsamain K|kē bhī lāyak nahī̃ kahā jāyēgā .

³⁸Those who do not know how to keep themselves busy are not worthy of being called businessmen.

³⁹Yahā̃ bizanēsamain bannā arthāt apnī bhī kamāī aur dūsrō̃ key|kī bhī kamāī .

³⁹To become a businessman here means to earn an income for the self and also enable others to earn an income.

⁴⁰Iskē liē apnē āp kō ēk second bhīphrīnahī̃ rakhnā .

⁴⁰For this, you must not keep yourself free for even one second.

⁴¹Kaunsā number kā bizanēsamain hō  ?

⁴¹Which number businessman are you?

⁴²Jitnā yahā̃ gallop karē̃gē utnā samjhō apnā bhaviṣhya K|kē takht kō bhī gallop karē̃gē .

⁴²To the extent that you gallop here, accordingly, you will be able to gallop to your future throne.

⁴³Chance achchhā hai .

⁴³You have a good chance.

⁴⁴Jō bhī karnē chāhē̃ vah kar saktē haĩ .

⁴⁴You can do whatever you want.

⁴⁵Freedom ( F r e e d o m ) hai sabhī kō .

⁴⁵All of you have this freedom.

⁴⁶Jō jitnā chance lētā hai utnā samjhō apnē takht kā niśhān pakkā kartā hai .

⁴⁶To the extent that each of you takes a chance, accordingly, you are fixing a seat for yourself.

⁴⁷Bizanēsamain kā arth|earth hī hai jō ēk saṅkalp bhī vyarth na jāyē , her|har saṅkalp mē̃ kamāī hō .

⁴⁷A businessman means not to waste even one thought. ⁴⁸There should be an income in every thought.

⁴⁸Jaisē vah bizanēsamain ēk - ēk paisē kō kitnā banā dētē haĩ kamāī karkē .

⁴⁹To earn an income, those businessman make one paisa worth so much.

⁴⁹Yah bhī ēk-ēk second vā saṅkalp kamāī karkē dikhāyē , unkō kahtē haĩ number one bizanēsamain .

⁵⁰Here also, you must definitely earn an income at every second in every thought: such souls are called number one businessmen.

⁵⁰Buddhi kō aur kām hī kyā hai .

⁵¹What else does the intellect have to do?

⁵¹Buddhi isī mē̃ hī bizīrahanī chāhiē .

⁵²The intellect should just remain busy in this.

⁵²Aur sabhī taraph tō khatm hō gayē nā , vā kuchh rahā huā hai jahā̃ buddhi jā sakē  ?

⁵³Has everything finished in all other directions, or is there something still remaining where the intellect can go?

⁵³Sabhī taraph tō khatm hō gayē nā .

⁵⁴Everything has finished in all other directions, has it not?

⁵⁴Apnē purānē saṅskārō̃ kā taraph bhī khatm hō gayā nā .

⁵⁵In terms of your old sanskars, everything has finished, has it not?

⁵⁵Buddhi kō jānē K|kē taraph vā rāstē , ṭhikānē vahī haĩ . ⁵⁶Buddhi vā tō purānē saṅskārō̃ taraph jāyēgī , vā tō apnē śharīr K|kē hisāb-kitāb taraph jāyēgī vā man K|kē vyarth saṅkalpō̃ taraph khiñchēgī .

⁵⁶The path and direction for the intellect to go to is the same: the intellect will either go towards the old sanskars, or it will go towards the karmic accounts of your body, or it will be pulled towards the wasteful thoughts of the mind.

⁵⁷Yah tō sabhī khatm hō gayē nā .

⁵⁷All this has finished, has it not?

⁵⁸Bhalē śharīr kā rōg hōtā hai , uskī knowledge rahtī hai ki yah phalānā dard hai , iskā yah nivāraṇ hai . ⁵⁹Kyōṅki yah lakṣhya hai - jitnā śharīr ṭhīk rakhē̃gē utnā service karē̃gē .

⁵⁸You may have a physical illness, but you have the knowledge of what illness it is and what its cure is, because you have the aim that if the body is in good condition, you will be able to do that much more service.

⁶⁰Bākī apnēpan kā kōī svārtha nahī̃ hai . ⁶¹Service kē nimitt kartē hō , yah sākṣhīpan huā nā .

⁵⁹You do not have any selfish motives for the self; you are doing everything for the sake of service.

⁶²Abhī sirph ēk hī mārg rah gayā .

⁶⁰This is being a detached observer, is it not?

⁶³Bākī jō anēk mārg hōnē K|kē kāraṇ buddhi bhaṭaktī thī vah mārg sabhī band hō gayē nā .

⁶¹Now, there is just the one path that remains. ⁶²All the paths that made the intellect stumble have now closed, have they not?

⁶⁴Almighty government key|kī jaisē sīl lag gaī .

⁶³It is as though the seal of the Almighty Government has been applied.

⁶⁵Sīl lagī huī kab khultī nahī̃ hai , jab tak muddā pūrā na hō .

⁶⁴Once the seal is applied, it cannot be opened until the seal has fulfilled its purpose.

⁶⁶Tō aisē apnī checking karnī chāhiē .

⁶⁵So you have to check yourself in this way.

⁶⁷Jaisē kōī key|kī takdīr mē̃ hōtā hai tō sarakamasṭānsēs bhī aisē bantē haĩ jaisē ki lift kā rūp ban jātā hai .

⁶⁶If it is in someone's fortune, the circumstances also become such that they take on the form of a lift.

⁶⁸Yahā̃ bhī jiskī kalp pahlē key|kī takdīr vā drama key|kī nūndh hai , bhalē apnā bhī purūṣhārth rahtā hai lēkin sāth-sāth yah lift bhī daivī parivār dvārā miltī hai aur bāpdādā dvārā bhī gift miltī hai tō yah bhī check karnā hai ki ab bāpdādā dvārā vā daivī parivār dvārā kis-kis prakār key|kī gift prāpt huī hai .

⁶⁷Here also, those who have it in their fortune from the previous kalpa, or have it fixed in the drama, are able to make their own effort, but together with that, they receive this lift from the divine family, and they also receive a gift from BapDada. ⁶⁸So, you also have to check what the types of gifts are that you have received from BapDada and the divine family.

⁶⁹Baṛē-baṛē ādamiyō̃ kō gift miltī hai . ⁷⁰Tō showcase mē̃ usē sambhāl kar rakh dētē haĩ . ⁷¹Ussē apnē dēśh kā nām bālā kartē haĩ .

⁶⁹When important people receive gifts, they keep them safe in a show-case and they glorify the name of their country with them.

⁷²Aur yahā̃ jō samay-prati-samay gift prāpt huī hai us dvārā bāpdādā kā aur kul kā nām bālā karnā hai .

⁷⁰And here, with the gifts that you have received from time to time, you have to glorify the name of BapDada and the family.

⁷³Achchhā .

⁷¹Achcha.

⁷⁴Jaisē āp lōg śhurū mē̃ jab service par nikalē tō knowledge key|kī śhakti tō cum|kam thī lēkin saphaltā kis śhakti K|kē ādhār sē huī  ?

⁷²When you people went out to do service in the beginning, although there was very little power of knowledge, on the basis of which powers was there success?

⁷⁵Tyāg aur snēh .

⁷³Renunciation and love.

⁷⁶Buddhi key|kī lagan din-rāt bābā aur yagya K|kē taraph thī .

⁷⁴The love of the intellect was for Baba and the yagya day and night.

⁷⁷Jigar sē nikaltā thā bābā aur yagya .

⁷⁵Baba and the yagya emerged from deep within your hearts.

⁷⁸Isī snēh nē hī sabhī kō sahyōg mē̃ lāyā .

⁷⁶It was this love that made everyone co-operative.

⁷⁹Isī snēh key|kī śhakti sē hī kēndra banē .

⁷⁷It was with this power of love that the centres were created.

⁸⁰Tō ādi sthāpanā mē̃ jis śhakti nē sahyōg diyā ant mē̃ bhī vahī hōnā hai .

⁷⁸And, this was the power that brought about co-operation at the beginning of the establishment; the same has to happen at the end.

⁸¹Pahlē sākār snēh sē hī manmanābhav banē .

⁷⁹At the beginning, you became manmanabhav with love from the corporeal form.

⁸²Sākār snēh nē hī sahyōgī banāyā vā tyāg karāyā .

⁸⁰It was the love from the corporeal form that made you co-operative and made you renounce everything.

⁸³Saṅgaṭhan aaur snēh key|kī śhakti sē ghērāv ḍālnā hai .

⁸¹You now have to surround everything with the power of love and co-operation.

⁸⁴Abhī dēkhō , bāhar vilāyat mē̃ bhī service key|kī saphaltā kā mūl kāraṇ snēhī aur sahyōgī bannē kā ghērāv hai .

⁸²Even now, the main reason for the success of service in foreign lands is that others are surrounded which makes them loving and co-operative.

⁸⁵Gyān kā practical sabūt yahī snēh aur saṅgaṭhan key|kī śhakti hai .

⁸³The powers of love and co-operation are the practical proof of knowledge.

⁸⁶Service key|kī saphaltā kā mūl ādhār yah hai .

⁸⁴This is the main basis for success in service.

⁸⁷Kahā̃ bhī rahtē , yah sōchnā chāhiē - kis rīti aisī planning karē̃ jissē sandēśh dēnē kā kārya jaldī samāpt hō  ?

⁸⁵Wherever you may be staying, you must think about creating a plan through which the task of giving the message can be accomplished very quickly.

⁸⁸Abhī tō bahut rahā huā hai .

⁸⁶At present, a lot remains to be done.

⁸⁹Snēh sē tyāg kā bhī jump dēnē kā umaṅg ātā hai .

⁸⁷With love, one receives the enthusiasm to take a jump in renunciation.

⁹⁰Āp sabhī nē tyāg kaisē kiyā  ?

⁸⁸How did all of you renounce everything?

⁹¹Rag-rag mē̃ snēh bhar gayā , tab jump dē sakē .

⁸⁹Only when your every vein was filled with love were you able to take a jump.

⁹²Foreign vālō̃ kō bhī likhkar bhējnā ki ab jaisē īśhvarīy khumārī aur khuśhī mē̃ rahtē āgē baṛhtē jātē hō , vaisē hī sadā khumārī aur khuśhī mē̃ rahatēsarvisamē̃ saphal hōtē rahē̃gē .

⁹⁰Write to those in the foreign lands that now, just as they are continuing to move forward with spiritual intoxication and happiness, in the same way, they will continue to achieve success through constantly staying in intoxication and happiness.

⁹³Vijay kā tilak tō lagā huā hai .

⁹¹The tilak of victory has already been applied.

⁹⁴Apnā vijay kā tilak sadaiv dēkhtē rahnā .

⁹²Constantly continue to see your own tilak of victory.

⁹⁵Bākī abhī tak jō kiyā hai uskē liē bāpdādā bhī dēkhakaraharṣitahōtē haĩ , lēkin āgē tō baṛhnā hī hai .

⁹³BapDada is happy to see whatever you have done up to now, but you have to move forward. ⁹⁴Only when you create heirs will you be complimented (be told, well done).

⁹⁶Kōī vāris banāō tab hī śābāś dēgē .

⁹⁵You must remain happy with whatever you have done up to now.

⁹⁷Abhī tak jō kiyā hai usmē̃ harṣitahōnā hai . ⁹⁸‘ vāh  ! ⁹⁹Vāh  ! ¹⁰⁰’ karnē kā kārya abhī karnā hai .

⁹⁶But the task, whereby everyone would say that it is a wonder, still has to be carried out.

¹⁰¹Harṣhit isliē hōtē kyōṅki khumārī aur khuśhī achchhī rīti kāyam hai .

⁹⁷You remain happy because you have very good permanent intoxication and happiness.

¹⁰²Abhī tak result bahut achchhī hai .

⁹⁸Up until now, the result is very good.

¹⁰³Unhō̃ kā commander bahut himmatvān hai .

⁹⁹Their commander is very courageous.

¹⁰⁴Kōī bhī kārya mē̃ ēk bhī apnī himmat sē pān kā bīṛā uṭhātā hai tō dūsrē sāthī ban jātē haĩ .

¹⁰⁰When anyone takes the responsibility for any task through his own courage, many others become his companions.

¹⁰⁵Variety group hōtē huē bhī guldastā achchhā hai . ¹⁰⁶Isliē mubārak dētē haĩ .

¹⁰¹Even though this is a variety group, the bouquet is very good, and this is why Baba is giving congratulations.

¹⁰⁷Achchhā .

¹⁰²Achcha.