रविवार 4 जुलाई 1971 की अव्यक्त मुरली

⁰> ¹04-07-71 om shanti avyakt baapdaada madhuban

⁰> > 07/03/10 Madhuban Avyakt BapDada Om Shanti 04/07/71

²yaad ki sahaj vidhi

¹Easy method of remembrance.

³yahaan sabhi baithe hain to kis stage ki sthiti mein sthit hain?

²In which stage have all of you sitting here stabilised yourselves?

⁴is samay ki aapki yaad ki stage kaunsi kahenge?

³What stage would you call yourstage of remembrance at the present time?

⁵kya is sthiti mein double yaad hai va single hai?

⁴Do you have double remembrance in this stage orsingle remembrance?

⁶is samay ki stage ko karmaateet va pharishtaapan keesmriti ki stage kahenge?

⁵Would you call the stage of the present time thestage of being karmateet or the stage of having the consciousness of being an angel?

⁷jo avyaktasthiti ke sivaay aur koi stage samajhte hain woh haath uthaaven।

⁶Those who think that thisstage is anything other than the avyakt stage, raise your hands!

⁸saare din mein aisi avyakt sthiti mein rahkar ke karma kar sakti ho?

⁷Are you able to perform actions whilst stabilising yourself in such an avyakt stage throughout the day?

⁹(nahin) abhi jo likh rahi ho - yeh bhi to karma hai na।

⁸(No.) ⁹What you are writing now is also performing an action, is it not?

¹⁰to abhi karma karte hue aisi stage nahin rah sakti?

¹⁰So, are you not able to have such astage whilst performing an action?

¹¹(abhi baba ke sammukh baithe hain) agar sadaiv samjho - baba hamaare saath hi hai, sammukh hai; to phir sadaiv rahni chaahiye।

¹¹(At present, we are sitting personally in front of Baba.) ¹²If you constantly think that Baba is with you, that He is personally in front of you, you would then constantly have this stage.

¹²woh log jab aise vaayumandal mein khaas attention rakhkar jaate hain, to yeh attention hi inhon ki safety ka saadhan ban jaata hai।

¹³Those people pay specialattention when they go into such an atmosphere, and then that attention becomes the method for theirsafety.

¹³aise hi chaahe koi bhi saadhaaran karma bhi kar rahe ho। ¹⁴to bhi beech-beech mein avyakt sthiti banaane ka attention rahe aur koi bhi kaarya karo to sadaiv baapdaada ko apna saathi samajhkar double force se kaarya karo to bataao kya stage rahegi?

¹⁴In the same way, no matter what ordinary action you may be performing, you must payattention to creating an avyakt stage every now and then, and, whenever you perform any task, if you constantly consider BapDada to be your Companion and then do that task withdouble force, what would your stage be?

¹⁵ek to smriti bahut sahaj rahegi।

¹⁵Firstly, you would easily be able to maintain your awareness.

¹⁶jaise abhi sammukh samajhne se sahaj yaad hai na। ¹⁷is reeti agar sadaiv har karma mein baap ko apna saathi samajhkar chalo to yeh sahaj yaad nahin hai?

¹⁶Just as you are easily able to stay in remembrance by considering Baba to be personally in front of you, in the same way, if you constantly move along considering the Father to be your Companion whilst performing every action, then that is easy remembrance, is it not?

¹⁸jab koi sadaiv hi saath rehta hai, us saath ke kaaran yaad svatah hi rehti hai na।

¹⁷Those who constantly remain together automatically have remembrance of each other because of that company.

¹⁹to aise saathi rahne se va buddhi ko nirantar sat ka sang banaane se nirantar satsang hona chaahiye।

¹⁸So, by being such companions, or by giving the intellect the company of the Truth, there constantly has to be the company of the Truth.

²⁰aap ho hi satsangi।

¹⁹You are those who stay in the company of the Truth.

²¹har second, har kadam mein sat ke sang to ho na।

²⁰You are in the company of the Truth at everysecond and at every step, are you not?

²²agar nirantar apne ko satsangi banaao to yaad sahaj rahegi aur powerful sang hone ke kaaran har karttavya mein aapka double force rahega।

²¹If you constantly keep yourself in the company of the Truth, then remembrance would be easy, and because you havepowerful company, you will have double the force in every task.

²³double force hone kaaran jo kaarya sthiti ke hisaab se mushkil samajhte ho woh sahaj ho jaayega, kyonki double force ho gaya।

²²Because of havingdouble the force, the task that you considered to be difficult, because of yourstage will become easy, because there is double the force.

²⁴aur us hi samay mein ek karttavya ke bajaay double kaarya samaapta kar sakti ho।

²³Then, instead of accomplishing just one task, you can accomplishdouble the tasks in that same time.

²⁵ek sahaj yaad, doosri saphalta, teesra sarva karma mein umang-ullaas aur sahayog ki praapti hoti hai।

²⁴One is easy remembrance, the second is success and the third is zeal and enthusiasm in every action and the attainment of co-operation.

²⁶isliye nirantar satsangi bano।

²⁵This is why you must constantly stay in the company of the Truth.

²⁷aapke paas koi aate hain to aap niyam bataate ho na ki sadaiv sat ka sang rakho।

²⁶When people come to you, you tell them the discipline of constantly staying in the company of the Truth.

²⁸to yeh abhyaas apne ko bhi nirantar karna pade।

²⁷So, you must also constantly have this practice.

²⁹phir yaad jo mushkil lagti hai, sochte hain - yaad kaise thahre; kahaan thahre yeh sabhi khatma ho jaayega।

²⁸Then, the remembrance that you find difficult and all the thoughts you have of how to have remembrance and where to focus your mind will finish.

³⁰karma ki sahaj siddhi ho jaayegi।

²⁹You will easily attain success in your actions.

³¹ismen chaahe niraakaar roop se sang karo, chaahe saakaar roop mein karo lekin sat ka sang ho।

³⁰In this, whether you have the company of the corporeal form or the company of the incorporeal form, there has to be the company of the Truth.

³²saakaar ka sambandh bhi saare kalpa mein avinaashi rahega na।

³¹You have the relationship of the corporeal form eternally throughout the entire cycle.

³³to saakaari smriti ho va niraakaari smriti ho, lekin smriti zaroorhoni chaahiye।

³²So whether you either have the corporeal or the incorporeal consciousness (remembrance), you must definitely have remembrance.

³⁴baapdaada ke sang ke sivaay aur koi bhi sang buddhi mein na ho।

³³The intellect must not have the company of anyone except BapDada.

³⁵pharishta banne ke liye baap ke saath jo rishta hai woh pakka hona chaahiye।

³⁴In order to become angels, your relationship with the Father must be very strong.

³⁶agar apna rishta pakka hai to pharishta ban hi jaayenge।

³⁵If your relationship is strong, you will definitely become angels.

³⁷abhi sirf yeh apne rishte ko theek karo।

³⁶Now, you simply have to put your relationships right.

³⁸agar ek ke saath sarva rishte hain to sahaj aur sada pharishte hain।

³⁷If you have all relationships with One, you are easily and constantly an angel.

³⁹aur hai bhi kya jahaan buddhi jaaye।

³⁸What else is there that the intellect could be drawn there?

⁴⁰abhi kuchh raha hai kya?

³⁹Is there anything else that remains?

⁴¹sarva sambandh va sarva rishte, sarva raaste block hain?

⁴⁰Have youblocked all relationships and all paths or not?

⁴²raasta khula hua hoga to buddhi bhaagegi।

⁴¹If the road is open, the intellect runs there.

⁴³jab sabhi rishte bhi khatma, raaste bhi band phir buddhi kahaan jaayegi।

⁴²Now that all your relationships are finished and the paths areblocked, where else can the intellect go?

⁴⁴ek hi raasta, ek hi rishta to phir pharishta ban jaayenge। ⁴⁵check karo - kaunsa raasta va rishta abhi tak poora block nahin hua hai।

⁴³If there is only one path and one relationship, you become angels.Check which path or which relationship is not yet fully blocked.

⁴⁶jara bhi khula hua hoga to log koshish karenge vahaan se jaane ki।

⁴⁴If it is even slightly open, people try to pass through there.

⁴⁷bilkul banda hoga to jaayenge hi nahin।

⁴⁵If it is completely closed, they can not go there.

⁴⁸suraakh hoga to bhi unko touch karke chale jaate hain।

⁴⁶If there is even a hole, they maytouch it but pass through there.

⁴⁹yahaan bhi agar jara bhi raasta khula hota hai to buddhi jaati hai।

⁴⁷Here, too, if the road is even slightly open, the intellect goes there.

⁵⁰abhi block kaise karenge? ⁵¹sarva raaste block karne ke liye sahaj yukti baar-baar sunaate rehte hain।

⁴⁸Since you give many easy wise methods again and again on how to close the path, how will you nowblock it?

⁵²roj murli mein bhi sunte ho।

⁴⁹You also hear them in the murli every day.

⁵³yaad hai?

⁵⁰Do you remember them?

⁵⁴vismriti ko smriti dilaane vaali kaunsi yukti hai?

⁵¹Which method do you have that will bring your awareness back from the stage of forgetfulness?

⁵⁵ek hi chitra hai jismen baapdaada aur varsa aa jaata hai।

⁵²There is only one image through which you remember BapDada and the inheritance.

⁵⁶agar yeh chitra sadaiv saamne rakho to aur sabhi raaste block ho jaayenge?

⁵³If you constantly keep this image in front of you, all other paths will beblocked.

⁵⁷jo bhi chitra va literature aadi chhapaate ho to aap yahi blok daalte ho na।

⁵⁴Whatever pictures or literature you have printed, you put thisblock on it.

⁵⁸agar yahi ek blok buddhi mein laga hua ho to sabhi raaste block nahin ho jaayenge?

⁵⁵If this block is applied to the intellect, all other roads areblocked.

⁵⁹yeh sahaj yukti hai। ⁶⁰aur nishaani bhi di hui hai।

⁵⁶This is an easy method and you have also been given a signal.

⁶¹yeh to roz murli mein sunte ho।

⁵⁷You hear this in the murli every day.

⁶²koi bhi murli aisi nahin hogi jismen yeh yukti na ho।

⁵⁸There is no murli in which there isn't this method.

⁶³yeh bahut sahaj hai।

⁵⁹This is very easy.

⁶⁴chhote bachchon ko bhi kaho ki yeh chitra sadaiv apni smriti mein rakho to woh bhi kar sakte hain।

⁶⁰If you tell little children to keep this image constantly in their consciousness, even they are able to do it.

⁶⁵bhale badge lagaate ho lekin abhi buddhi mein smriti-swaroop bano।

⁶¹Although you put on abadge, you have to become an embodiment of remembrance in your intellect.

⁶⁶is ek hi chitra ke smriti se sab smritiyaan aa jaati hain।

⁶²All the different types of awareness are included in the awareness of this one picture.

⁶⁷saare gyaan ka saar bhi is ek chitra mein samaaya hua hai।

⁶³The essence of the entire knowledge is merged in this one picture.

⁶⁸rachayita aur rachna ke gyaan se yeh praapti ho gai na।

⁶⁴You have attained this through the knowledge of the Creator and the creation, have you not?

⁶⁹jitna in sahaj yuktiyon ko apnaate jaayenge to phir mehnat saral ho jaayegi।

⁶⁵The more you adopt these methods, the easier your effort will become.

⁷⁰moonjho nahin - yaad kisko kahen, kya yaad karen, pata nahin yeh yaad hoti hai va nahin।

⁶⁶Do not become confused: "What is remembrance? ⁶⁷What should we remember? ⁶⁸I don't know if this is remembrance or not?"

⁷¹jaanboojhkar apne ko munjhaate ho।

⁶⁹You purposely confuse yourself.

⁷²yaad kya hai?

⁷⁰"What is remembrance?"

⁷³baap ki yaad va baap ke karma dvaara baap ki yaad va baap ke gunon dvaara baap ki yaad hai - to woh yaad hui na।

⁷¹Whether remembrance of the Father is through His actions, or whether remembrance of the Father is through His virtues, it is still remembrance.

⁷⁴roop ki yaad ho va naam ki va gun va karttavya ki, yaad to ek hi hui na।

⁷²Whether it is remembrance of His form, His name, His virtues or His task, it is still the remembrance of One.

⁷⁵aap log bada mushkil bana dete ho।

⁷³You people make it very difficult.

⁷⁶yaad course ko mushkil-mushkil karte force nahin aata hai। ⁷⁷course mein hi rah jaate ho।

⁷⁴Whilst you say that remembrance is difficult, there is noforce in that; instead, you just remain in the course.

⁷⁸unko sahaj karo।

⁷⁵Make that easy.

⁷⁹baba ke sivaay kuchh hai hi kya।

⁷⁶What else is there apart from Baba?

⁸⁰jab practical mein sarva snehi baap ko hi samajh liya to phir usko yaad karne liye koi plan socha jaata hai kya?

⁷⁷Since you have considered the Father to be the one you love in every relationship in apractical way, do you have to think of a plan to remember Him?

⁸¹sahaj baat ko kab koi mushkil kar deta hai aur kahaan ab tak bhi raasta khula hua hai, isliye baar-baar buddhi ko mehnat kar lautaana padta hai।

⁷⁸Sometimes, you make an easy thing difficult, and in other cases, the path is still open and the intellect therefore has to make effort again and again to bring itself back.

⁸²ismen thak jaate ho। ⁸³maatha bhaari ho jaata hai।

⁷⁹You get tired in this; your head becomes heavy.

⁸⁴mushkil samajh mushkilaat mein pad jaate ho।

⁸⁰You consider it to be difficult and so give yourself a difficulty.

⁸⁵to sahaj tareeka hai - pahle in sabhi raaston ko banda karo।

⁸¹So the easy method is first to close all these roads.

⁸⁶jaise government elaan karti hai na - yeh banda karo। ⁸⁷to aap logon ke liye bhi baapdaada ka yahi pharmaan hai pahle to sabhi raaste banda karo।

⁸²Just as theGovernment announces it is to close something, so you also have the order from BapDada that you must first close all other roads, and you will then be liberated from all difficulties.

⁸⁸phir mushkil se chhoot jaayenge।

⁸³Everything will become easy, and it will then becomenatural.

⁸⁹sahaj ho jaayega। ⁹⁰phir natural ho jaayega।

⁸⁴Is it difficult or easy to maintain this attention?

⁹¹yeh attention rakhna mushkil hai va sahaj hai?

⁸⁵It is not difficult, but you make it difficult.

⁹²mushkil hai nahin, lekin mushkil bana dete hain। ⁹³agar yeh attention samay-prati-samay rakhte rahen to mushkil nahin hota।

⁸⁶If you continue to keep payingattention to this from time to time, you would not find it difficult. ⁸⁷You have been careless and you therefore now find it difficult.

⁹⁴kuchh albelepan mein rehte aaye ho, isliye ab mushkil lagta hai।

⁸⁸Whatever you are taught in your childhood easily stays in your awareness.

⁹⁵jaise chhotepan mein jo bhi baaten sikhaai jaati hain to woh sahaj smriti mein rehti hain।

⁸⁹The older you grow, the more difficult it becomes to bring something back into your awareness.

⁹⁶jitna bada hota hai, badepan mein koi baat smriti mein laana mushkil ho jaata hai। ⁹⁷ismen bhi jinhonne bachpan se hi yeh attention rakhne ka abhyaas kiya hai unhon ka aaj bhi natural yaad ka chart rehta hai।

⁹⁰Here, too, those who have had the practice of payingattention to this from childhood, have a natural chart of remembrance even today. ⁹¹Those who have been careless in payingattention to this from the beginning will now find it difficult.

⁹⁸aur jo bhi is attention rakhne mein shuru se albele rahe hain to unhon ko ab mushkil lagta hai।

⁹²Now, let the past be the past and consider yourself to be a child in the company of the Father.

⁹⁹ab to beeti so beeti kar sadaiv aise samjho ki main bachcha hoon, baap ke saath hoon।

⁹³By considering yourself to be this, you will be able to keep the life of your childhood in your awareness.

¹⁰⁰yeh samajhne se woh bachpan ki jeevan smriti mein rahegi। ¹⁰¹jitna yeh smriti mein rahega to usse madad milegi।

⁹⁴The more you keep this in your awareness, the more help you will receive, and the difficult tasks will then become easy.

¹⁰²phir mushkil kaarya sahaj ho jaayega। ¹⁰³abhi se hi apne ko ek second bhi baap se alag na samjho।

⁹⁵From this moment onwards, do not allow yourself to be separated from the Father for even asecond.

¹⁰⁴sadaiv samjho - baap ka saath bhi hai aur baap ke haath mein mera haath bhi hai।

⁹⁶Always think that you have the Father's company and that your hand is in the Father's hand.

¹⁰⁵agar koi bade ke haath mein haath hota hai to chhote ki sthiti bephikra hoti, nishchint rehti hai।

⁹⁷If the hand of a young child is in the hands of an older person, the stage of the child remains carefree and free from any worry.

¹⁰⁶to samajhna chaahiye - har karma mein baapdaada mere saath bhi hai aur hamaare is alaukik jeevan ka haath unke haath mein hai arthaat jeevan unke havaale hai।

⁹⁸Therefore, you should always think that BapDada is with you and that your hand in this alokik life is in His hand, that is, your life is in His hands. ⁹⁹It is then His responsibility.

¹⁰⁷zimmevaari unki ho jaati hai।

¹⁰⁰You should give all the burdens to the Father and make yourself light.

¹⁰⁸sabhi bojh baap ke oopar rakh apne ko halka kar dena chaahiye।

¹⁰¹If you do not have any burdens, would you find anything difficult?

¹⁰⁹bojh hi na hoga to kuchh mushkil lagega? ¹¹⁰bojh utaarne va mushkil ko sahaj karne ka saadhan hai - baap ka haath aur saath।

¹⁰²The method to remove the burden and to make that which is difficult easy is to hold on to the Father's hand and to keep Him as your Companion.

¹¹¹yeh to sahaj hai na।

¹⁰³This is easy, is it not?

¹¹²phir chaahe baap smriti mein aaye, chaahe daada smriti mein aaye। ¹¹³baap ki smriti aayegi to saath mein daada ki bhi rahegi hi।

¹⁰⁴Then, whether the Father enters your consciousness or whether Dada (Brahma Baba) enters your consciousness, you will have the consciousness of Baba.

¹¹⁴daada ki smriti se baap ki smriti bhi rahegi। ¹¹⁵alag nahin ho sakte।

¹⁰⁵With the consciousness of Dada there will also be the consciousness of the Father; they cannot be separated.

¹¹⁶agar saakaar snehi ban jaate ho, to bhi aur sabhi se buddhi toot jaayegi na।

¹⁰⁶If you develop love for the corporeal form, then your intellect will move away from all others.

¹¹⁷saakaar snehi banna bhi kam baat nahin।

¹⁰⁷It is not a small thing to have love for the corporeal form.

¹¹⁸saakaar sneh bhi sarva sneh se, sambandhon se buddhiyog tod deta hai।

¹⁰⁸Even love for the corporeal form enables you to move your intellect away from the love and relationships of everyone else.

¹¹⁹to anek taraph se tod ek taraph jodne ka saadhan to hai na।

¹⁰⁹So at least it is a method to break away from everyone else and forge a relationship with the One.

¹²⁰saakaar se niraakaar taraph yaad aayega।

¹¹⁰Through the corporeal form, you will remember the incorporeal One.

¹²¹saakaar se sneh bhi tab paida hua jab baap, daada donon ka saath hua na।

¹¹¹You only developed love for the corporeal form when both Bap and Dada came together.

¹²²agar baap, daada ka saath na hota to saakaar itna priy thode hi hota।

¹¹²If Bap and Dada had not been combined, you would not have had as much love for the corporeal form.

¹²³jaise baap, daada donon saath-saath hain vaise aap ki yaad bhi saath- saath ho jaayegi।

¹¹³Just as Bap and Dada are combined, in the same way, your remembrance will also be combined.

¹²⁴aise kabhi nahin samajhna ki mushkil hai।

¹¹⁴Do not ever think that it is difficult.

¹²⁵sahaj yogi bano।

¹¹⁵Become easy yogis.

¹²⁶mushkil yogi to dvaapar se lekar bante aaye। ¹²⁷hathayogiyon ko to aap kat karte ho na।

¹¹⁶You have been difficult yogis from the copper age onwards.Cut away the hatha yogis from this category.

¹²⁸aap bhi sahaj yogi na bane aur phir mushkil kaha, to ek hi baat ho gai। ¹²⁹sahaj yogi banna hai।

¹¹⁷However, if you yourselves have not become easy yogis, you are called difficult yogis, and it becomes one and the same thing.

¹³⁰yathaartha yaad hai, nirantar sahaj yogi ho। ¹³¹sirf apni stage ko beech-beech mein powerful banaate jaao।

¹¹⁸You have to become easy yogis. ¹¹⁹Accurate remembrance is to be an easy yogi constantly and just make yourstage powerful from time to time.

¹³²stage par ho, sirf samay-prati-samay is yaad ki stage ko powerful banaane ke liye attention ka force bharte ho।

¹²⁰You are on the stage, so from time to time, fill yourself with theforce of attention and make the stage of your remembrancepowerful. ¹²¹The stage of descent has now finished.

¹³³utarti kala ab samaapta hui na।

¹²²Or, are you still in that stage?

¹³⁴va abhi bhi hai? ¹³⁵tab to chadhti kala mein aa gaye ho na।

¹²³That is why you have now come into the stage of ascent, is it not?

¹³⁶ek din ki dincharya socho - ya to saakaari yaad va niraakaari yaad hogi। ¹³⁷kaarobaar bhi yagya-kaarobaar hai na।

¹²⁴Just think about the timetable of one day. ¹²⁵There will either be remembrance of the corporeal form or remembrance of the incorporeal form.

¹³⁸yagya-pita dvaara hi yagya ki rachna hui hai।

¹²⁶The activities are also activities of the yagya.

¹³⁹to ‘yagya-kaarobaar’ akshar kahne se baap ki yaad aa gai na।

¹²⁷The yagya has been created by the Father of the yagya.

¹⁴⁰kabhi bhi kaarobaar karte ho to samjho - eeshvareey sarvispar hoon va yagya-kaarobaar par hoon।

¹²⁸So when you speak of the activities of the yagya, there will be the remembrance of the Father, will there not?

¹⁴¹ek hota hai direct vikarma vinaash ki stage mein sthit ho full force se vikarmon ko naash karna।

¹²⁹Whenever you are carrying out any activities, always think that you are on Godlyservice and doing the business of the yagya.

¹⁴²doosra tareeka hai jitna-jitna shuddh sankalp va manan ki shakti se apni buddhi ko busy rakhte ho, woh jo shaktiyaan jama hoti hain, to unse woh dheere-dheere khatma ho jaayega।

¹³⁰One is to stay directly in thestage of destroying your sins and to destroy your sins with full force, and the second is that the more you keep your intellectbusy in pure thoughts and churning, the more that power accumulates, and that will gradually finish those sins.

¹⁴³buddhi mein yeh bharne se woh pahle vaala svayan hi nikal jaayega।

¹³¹When you fill the intellect with this, whatever was in the intellect previously will automatically be removed.

¹⁴⁴ek hota hai pahle saara nikaal kar phir bharna, doosra hota hai bharne se nikaalna।

¹³²One is to empty something first and then to fill it with something else, and the second is to remove something by filling it with something else.

¹⁴⁵agar khaali karne ki himmat nahin hai to doosra bharte jaane se pahla aapehi khatma ho jaayega।

¹³³If you do not have the courage to empty something, the previous contents can automatically be removed by filling it with something else.

¹⁴⁶woh stage aapehi banti jaayegi।

¹³⁴Thatstage will be created automatically.

¹⁴⁷ek taraph bharta jaayega aur doosri taraph khaali hota jaayega।

¹³⁵On the one hand, you will be filling it with something, and on the other hand it is being emptied.

¹⁴⁸phir jo stage chaahte ho woh natural ho jaayegi।

¹³⁶Then thestage you wish to have will become natural.

¹⁴⁹jab chaaho tab ho jaayegi।

¹³⁷You will have that stage whenever you wish.

¹⁵⁰full force se khaali karne ki stage nahin hai to doosra tareeka bhi hai na।

¹³⁸If you do not have thestage of emptying something with full force, there is also another method.

¹⁵¹bharte jaao to woh svatah khaali hota jaayega।

¹³⁹Continue to fill it, and then the other will automatically continue to be removed.

¹⁵²abhi chadhti kala hai - yeh smriti rakho।

¹⁴⁰Have the consciousness that it is now the stage of ascent.

¹⁵³sabhi raaste block honge to buddhi kahaan jaayegi nahin।

¹⁴¹If all paths are closed, the intellect will not go anywhere.

¹⁵⁴yagya-kaarobaar athva karmana sarviski bhi marks hain na। ¹⁵⁵phir bhi ‘paas-with-honours’ mein woh 100 marks bhi help denge na।

¹⁴²There aremarks received through carrying out the business of the yagya and also for doing physicalservice. ¹⁴³This one hundred per cent marks will also help you topass with honours.

¹⁵⁶lekin zaroori hai - jis samay kaarobaar va vaacha sarviskarni hai to lakshya yeh rakhna chaahiye ki yeh eeshvareeysarvishai, yagya- kaarobaar hai।

¹⁴⁴However, it is essential that when you have to carry out the business of the yagya or doservice through words, you should have the aim that you are doing Godlyservice, service of the yagya.

¹⁵⁷to automatically yagya-rachayita ki smriti aayegi।

¹⁴⁵Then you will automatically remember the Creator of the yagya.

¹⁵⁸aur koi bhi kaarya karte ho to samjho - is kaarya ke nimitta banaane vaala backbone kaun hai!

¹⁴⁶Whenever you carry out any task, just think about who thebackbone is that made you an instrument to carry out that task.

¹⁵⁹bhale main nimitta hoon, lekin backbone kaun hai!

¹⁴⁷Even though you are an instrument, who is thebackbone?

¹⁶⁰bina backbone aap shareer mein thahar sakte ho?

¹⁴⁸Can you stay in your body without your backbone?

¹⁶¹bina backbone ke aap koi karma mein saphalta bhi nahin pa sakte।

¹⁴⁹Without thebackbone, you cannot attain success in any task.

¹⁶²koi bhi kaarya karte sirf yeh socho - main nimitta hoon, karaane vaala kaun hai।

¹⁵⁰Whenever you carry out any task, just think of yourself as an instrument and of the One who is inspiring you.

¹⁶³jaise bhakti-maarga mein shabd uchchaaran karte the ‘karan-karaavanhaar। ¹⁶⁴’ lekin woh doosre arth se kehte the।

¹⁵¹On the path of devotion, you used to use the word "Karankaravanhar", but you used it with a different meaning.

¹⁶⁵lekin is samay jo bhi karma karte ho usmein karan- karaavanhaar to hai na।

¹⁵²However, whatever actions you are performing at the present time, Baba is Karankaravanhar in that, is He not?

¹⁶⁶karaane vaala baap hai, karne vaala nimitta hai।

¹⁵³The Father is the One who is inspiring you, and you are the instrument to carry it out.

¹⁶⁷agar yeh smriti mein rakh karma karte hain to sahaj smriti nahin hui?

¹⁵⁴If you perform actions with this consciousness, is that not easy remembrance?

¹⁶⁸nirantar yogi nahin hue?

¹⁵⁵Is that not constant remembrance?

¹⁶⁹phir kabhi hansi mein neeche aayenge bhi to aise anubhav karenge jaise hu-ba-hu stage par koi aiktar hote hain to samajhte hain ki lok-kalyaan arth hansi ka part bajaaya।

¹⁵⁶Then, even if you come down whilst joking, you will experience it as though you are anactor on stage. ¹⁵⁷He just thinks that he played the part of making others laugh for their benefit.

¹⁷⁰phir apni stage par to bilkul aise anubhav hoga jaise abhi-abhi yeh part bajaaya, ab doosra part bajaata hoon।

¹⁵⁸He experiences himself to be on hisstage: one moment he plays one part and the next moment, anotherpart. ¹⁵⁹He experiences it to be a play.

¹⁷¹khel mahsoos hoga। ¹⁷²saakshi ho jaise part baja rahe hain।

¹⁶⁰It is as though he is playing apart just as an observer.

¹⁷³to sahaj yogi hue na।

¹⁶¹So that is being an easy yogi, is it not?

¹⁷⁴yaad ko bhi sahaj karo।

¹⁶²Make remembrance easy.

¹⁷⁵jab yeh yaad ka course sahaj ho jaayega tab koi ko course dene mein yaad ka force bhi bhar sakenge।

¹⁶³When thiscourse of remembrance has become easy, when you then give the course to anyone, you will also definitely fill that one with theforce of remembrance.

¹⁷⁶sirf course dene se praja banti hai lekin force ke saath course mein sameep sambandh mein aate hain।

¹⁶⁴By just giving the course, subjects are created, but withforce in the course, anyone can come into a close relationship.

¹⁷⁷bilkul aise anubhav karenge jaise nyaare aur pyaare।

¹⁶⁵There will be the experience of being loving and detached.

¹⁷⁸to sabhi sahaj yogi hain।

¹⁶⁶So all of you are easy yogis.

¹⁷⁹hath na karo।

¹⁶⁷Do not useforce.

¹⁸⁰63 janma mushkilaat dekhte-dekhte yeh ek janma sahaj purooshaartha mein bhi agar mushkilaaton mein hi rahenge to sahaj aur svatah ka anubhav kab karenge?

¹⁶⁸You have seen many difficulties over the 63 births, and so if you still remain in difficulty in this birth of making easy effort, when would you experience it to be easy and natural?

¹⁸¹inko kehte bhi sahaj yog ho na।

¹⁶⁹This is called easy yoga, is it not?

¹⁸²kathin yog to nahin hai।

¹⁷⁰This is not difficult yoga.

¹⁸³yeh sahaj yog vahaan sahaj raajya karaayega।

¹⁷¹This easy yoga will enable you to rule there easily.

¹⁸⁴vahaan bhi koi mushkilaat nahin hogi।

¹⁷²There will not be any difficulties there.

¹⁸⁵yahaan ke sanskaar hi vahaan le jaayenge।

¹⁷³You will take the sanskars of here with you to there.

¹⁸⁶agar ant tak bhi mushkil ke sanskaar honge to vahaan sahaj raajya kaise karenge।

¹⁷⁴If you have the sanskars of difficulty until the end, how would you rule there easily?

¹⁸⁷devtaaon ke chitra bhi jo banaate hain to unki soorat mein saraltaazroordikhaate hain।

¹⁷⁵The pictures of the deities that are made definitely show their faces as being easy natured.

¹⁸⁸yeh vishesh gun dikhaate hain।

¹⁷⁶They portray this special virtue.

¹⁸⁹features mein saralta, jisko aap bholaapan kehte ho।

¹⁷⁷There is easiness in theirfeatures, which you call being innocent.

¹⁹⁰jitna jo sahaj purushaarthi hoga woh mansa mein bhi saral, vaacha mein bhi saral, karma mein bhi saral hoga।

¹⁷⁸To the extent that someone is an easy effort-maker, accordingly he will be simple in his thoughts, simple in his words, and simple in his deeds.

¹⁹¹inko hi pharishta kehte hain।

¹⁷⁹Such a soul is called an angel. ¹⁸⁰Achcha.

¹⁹²achha।

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