रविवार 11 जुलाई 1971 की अव्यक्त मुरली

⁰> ¹11-07-71 om shanti avyakt baapdaada madhuban

⁰> > Avyakt BapDada 11th July 1971

²vishwa-kalyaankaari banne ke liye mukhya dhaarnaaen

¹What would you call today’s Gathering? ²Is it a gathering of Gujurat?

³aaj ke is sangathan ko kaunsa sangathan kahen? ⁴gujraat ka sangathan?

³You do not consider yourselves to be those of Gujarat do you?

⁵apne ko gujraat ka to nahin samajhte ho? ⁶jaise baap behad ka maalik hai vaise bhale kahaan bhi nimitta bane hue ho lekin ho to vishwa-kalyaankaari।

⁴Just as the Father is the Master of the Unlimited, in the same way - wherever you may be an instrument for - you are still world benefactors.

⁷drishti aur vritti athva smriti mein bhi vishwa-kalyaankaari ki bhaavna sadaiv rehti hai ki gujraat ke kalyaan ki bhaavna rehti hai?

⁵Do you constantly have the feeling of bringing benefit to the world in your visions and attitude - that is, in your consciousness? ⁶Or do you have the feeling of bringing benefit to Gujurat?

⁸gujraat mein rehte lakshyato vishwa ka rehta hai na।

⁷Whilst living in Gujurat, you still have the feeling of bringing benefit to the world, do you not?

⁹behad ke sarvismen ho na?

⁸You are on unlimited service, are you not?

¹⁰yeh to nimitta duty di hui hai, woh nimitta bankar ke baja rahe ho।

⁹This is just a duty which you are given, which you are fulfilling as instruments.

¹¹lekin nasha kya rehta hai?

¹⁰However, what intoxication do you have?

¹²varnan to yahi karte ho na ham - vishwa-kalyaankaari hain, vishwa ka parivartan karna hai।

¹¹You say that you are world benefactors - that it is your duty to bring about world transformation.

¹³jo bheesarviskarte ho va service ke saadhan banaate ho usmein bhi shabd to vishwa ka likhte ho na।

¹²Whatever service you do - or whatever facilities for service you create - the words you use for that are for the world.

¹⁴vishwa ka nav nirmaan karne vaale ho।

¹³You are those who are renewing the world.

¹⁵vishwa ka parivartan hota jaata hai।

¹⁴The world is being transformed.

¹⁶aavaazaek jagah kiya jaata hai, lekin phailta to chaaron or hai na।

¹⁵A sound may be created in one place, but it spreads everywhere.

¹⁷bhale nimitta ek sthaan par aavaazbulunda karte ho lekin phailta to chaaron or hai na।

¹⁶Although the sound may be made in just one place, it still spreads everywhere.

¹⁸to vishwa-kalyaankaari banne ke liye mukhya do dhaarnaaen aavashyak hain, jisse had mein rehte bhi behad ka kalyaankaari ban sakte hain।

¹⁷So, in order to become world benefactors, two main dharnas are essential - through which you can become benefactors whilst living in the limited.

¹⁹agar woh dhaarna na rahe to unka aavaaz, unki drishti behad vishwa ke taraph nahin pahunch sakti।

¹⁸If you do not have these dharnas, then, neither your sound nor your vision reach the unlimited world.

²⁰vishwa-kalyaankaari banne liye do dhaarnaaen kaunsi hain?

¹⁹What are the two dhamas needed in order to become world benefactors?

²¹aap kin do dhaarnaaon ke aadhaar par vishwa ke kalyaan ka karttavya kar rahi ho?

²⁰On the basis of what two dharnas are you carrying out the task of bringing benefit to the world?

²²vishwa-kalyaan ki jo shubh bhaavna hai uska pratyaksha phal to zaroor milta hai।

²¹You definitely receive the instant fruit of the pure feeling you have for world benefit.

²³bhaavna ka phal to bhakti maarga mein bhi milta hai, lekin woh alpakaal, yahaan hai sadaakaal।

²²You receive the fruit of your feelings even on the path of devotion. but that is for a temporary period, whereas here it is for all time.

²⁴us pratyaksha phal ki praapti ke liye mukhya do dhaarnaaen kaunsi hain?

²³So, what two main dharnas are needed for the attainment of instant fruit?

²⁵bigar dhaarna ke to apni va service ki unnati nahin ho sakti।

²⁴There cannot be progress for the self - or for service - without having any dharna.

²⁶woh kar rahe ho aur karni hi hai।

²⁵You are doing that, and you have to do that.

²⁷karenge - yeh shabd bhi nahin।

²⁶There aren’t even the words “I will do it”.

²⁸karna hi hai।

²⁷You have to do it.

²⁹mukhya do dhaarnaayen hain। ³⁰eeshvareey roohaab aur saath mein raham।

²⁸The two main dharnas are: spiritualintoxication, and mercy.

³¹agar roohaab aur raham donon hi saath-saath mein hain aur samaan hain to donon gunon ki samaanta se roohaaniyat ki stage ban jaati।

²⁹If you have both spiritual intoxication and mercy, simultaneously and to the same extent, then - by having a balance of both of these qualities - you create a stage of spirituality.

³²isko hi roohaaniyat va roohaani sthiti kaha jaata hai।

³⁰This is called “spirituality”, or “a spiritual stage”.

³³roohaab bhi poora ho aur raham bhi poora ho।

³¹You should have full intoxication, and full mercy.

³⁴abhi roohaab ko chhod sirf raham karte ho va raham ko chhod sirf roohaab mein aate ho, isliye donon ki samaanta se jo roohaaniyat ki sthiti banti hai, uski kami ho jaati hai।

³²At present you leave aside intoxication, and simply have mercy; or you leave aside mercy, and simply have spiritual intoxication. ³³This is why you are lacking in the stage of spirituality which would be created through being equal in both of these qualities.

³⁵isliye sadaiv jo koi bhi karttavya karte ho va mukh se shabd varnan karte ho to pahle check karo ki raham aur roohaab - donon samaan roop mein hain?

³⁴Therefore, before you carry out any task - or before you speak any words - check whether you have intoxication and mercy to an equal extent.

³⁶donon ko samaan karne se ek to apna svamaan svayan rakh sakenge, doosra sarva aatmaon se bhi svamaan ki praapti hogi।

³⁵By having both to an equal extent, you will be able to maintain your own self-respect, and you will also receive respect from all souls.

³⁷svamaan ko chhod maan ki ichchha rakhne se saphalta nahin ho paati hai।

³⁶If you leave aside self-respect, and have a desire to receive regard, then you do not receive success.

³⁸maan ki ichchha ko chhod svamaan mein tik jaao to maan parchhaai ke samaan aapke pichhaadi mein aayega।

³⁷But if you renounce the desire to receive respect, and stabilise yourself in the stage of self-respect, then respect follows you like a shadow.

³⁹jaise bhakta apne devtaaon va deviyon ke peechhe andhashraddha vash bhi kitne bhaag-daud karte hain। ⁴⁰vaise chaitanya swaroop mein svamaan mein sthit hui aatmaon ke peechhe sarva aatmaaen maan dene ke liye aayengi, daudengi।

³⁸Just as devotees run around so much behind their deities and goddesses out of blind faith, in the same way, all souls will run behind the souls who are stabilised in their stage of self-respect in the living form, in order to give them regard.

⁴¹bhakton ki bhaag daud dekhi hai?

³⁹Have you seen the running around of the devotees?

⁴²aap logon ke yaadgaar jad chitra hain। ⁴³unmein bhi chitrakaar mukhya yahi dhaarna bharte hain - ek taraph shaktiyon ka roohaab bhi full force mein dikhaate hain aur saath-saath raham ka bhi dikhaate hain।

⁴⁰In the non-living images of the memorials of all of you, artists portray these main dharnas: on the one hand, they show the spiritual intoxication of the Shaktis with full force, and together with that they also show their mercy.

⁴⁴ek hi chitra mein donon hi bhaav prakat karte hain na।

⁴¹They portray both these feelings in the same image.

⁴⁵yeh kyon bana hai?

⁴²Why is this created?

⁴⁶kyonki practical mein aap roohaab aur merciful-moorta bane ho।

⁴³Because you became embodiments of spiritual intoxication and mercy in a practical way.

⁴⁷to jad chitron mein bhi yahi mukhya dhaarnaaen dikhaate hain।

⁴⁴Therefore, they portray these main dhamas even in the non-living images.

⁴⁸to aap log abhi jab service par ho to service ke pratyakshaphal ka aadhaar in do mukhya dhaarnaaon ke oopar hai।

⁴⁵All of you are now on service, and the instant fruit of service is based on these two main dharnas.

⁴⁹merciful zaroor banna hai, lekin kis aadhaar par aur kab?

⁴⁶You definitely do have to become merciful, but on what basis and when?

⁵⁰yeh bhi dekhna hai।

⁴⁷This has to be seen.

⁵¹roohaab rakhnaazroorhai, lekin kaise aur kis tareeke se pratyaksha karna hai, yeh bhi dekhna hai।

⁴⁸You definitely do have to have spiritual intoxication, but how and in what way do you have to reveal it? ⁴⁹This too has to be seen.

⁵²roohaab koi varnan karne va dikhaane se dikhaai nahin deta, roohaab nain-chain se svayan hi apna saakshaatkaar karaata hai।

⁵⁰Spiritual intoxication does not become visible through speaking about it, or through trying to show it. ⁵¹Spiritual intoxication reveals itself through your eyes and your features.

⁵³agar uska varnan karte hain to roohaab badalkar rob mein dikhaai deta hai।

⁵²If you speak about spiritual intoxication, it changes and become bossiness.

⁵⁴to rob nahin dikhaana hai, roohaab mein rehna hai।

⁵³You must not show bossiness, but must stay in your intoxication.

⁵⁵rob ko bhi ahankaar va krodh ki vanshaavli kahenge।

⁵⁴Bossiness is said to be the progeny of ego and anger.

⁵⁶isliye rob nahin dikhaana hai, lekin roohaab mein zaroor rehna hai।

⁵⁵This is why you must not show bossiness, but should stay in spiritual intoxication.

⁵⁷jitna-jitna merciful ke saath roohaab mein rahenge to phir rob khatma ho hi jaayega।

⁵⁶The more you stay in spiritual intoxication as well being merciful, the more your bossiness will finish.

⁵⁸koi kaisi bhi aatma ho, rob dilaane vaala bhi ho, to roohaab aur merciful banne se rob mein kabhi nahin aayenge।

⁵⁷No matter what type of soul someone may be - even if that soul shows bossiness - when you have your own intoxication and are merciful, then that soul will no longer be bossy.

⁵⁹aise nahin ki sarakmastaansej aise the va aise shabd bole to yeh karna hi pada। ⁶⁰karna hi padega, yeh to hoga hi, abhi to sampoorn bane hi nahin hain- yeh shabd athva bhaasha is sangathan mein nahin honi chaahiye।

⁵⁸It shouldn’t be that you say that the circumstances were such, or that that person spoke such words that you had to do this.. or that you will have to do this.. or that this will continue to happen because you have not yet become complete. ⁵⁹There shouldn’t be these words or this language in this gathering.

⁶¹kyonki aap nimitta sarviske ho isliye is sangathan ko master knowledgeful aursarvisaebal, successful sangathan kahenge।

⁶⁰Because, you are instruments for service, and therefore this gathering is called that of those who are master knowledge-full, serviceable, and successful.

⁶²jo successful hain woh koi kaaran nahin banaate।

⁶¹Those who are successful do not make excuses.

⁶³woh kaaran ko nivaaran mein parivartan kar dete hain।

⁶²Instead, they transform excuses into solutions.

⁶⁴kaaran ko aage nahin rakhenge।

⁶³They do not put excuses in front of them.

⁶⁵maastarnolejphul, successful aatmaayen koi kaaran ke oopar successful nahin ban sakti?

⁶⁴Can souls who are master knowledge-full and successful not be successful over excuses?

⁶⁶jo master knowledgeful, successful hote hain woh apneenolejki shakti se kaaran ko nivaaran mein badli kar denge, phir kaaran khatma ho jaayega।

⁶⁵Those who are master knowledge-full and successful will change excuses into solutions, with the power of their knowledge, and the excuses will then finish.

⁶⁷nimitta banne vaalon ko vishesh apne har sankalp ke oopar bhi attention rakhna pade। ⁶⁸kyonki nimitta bani hui aatmaon ke oopar hi sabhi keenzarhoti hai।

⁶⁶Those who are instruments have to pay special attention to their every thought, because everyone’s vision is on those souls who are instruments.

⁶⁹agar nimitta bane hue hi aise-aise kaaran kehte chalte to doosre jo aapko dekh aage badhte hain, woh aap ko kya uttar denge? ⁷⁰is kaaran se ham aa nahin sakte, chal nahin sakte।

⁶⁷If you souls who are the instruments make excuses, then what reply would others who are moving forward give when they see you? “We cannot come because of this reason.. we cannot move forward because of this reason”.

⁷¹jab svayan hi kaaran bataane vaale hain to doosre ke kaaran ko nivaaran kaise karenge?

⁶⁸If you yourselves make excuses, then how would you solve the excuses of others?

⁷²kyonki log sabhi jaanne vaale ho gaye hain।

⁶⁹People now know everything.

⁷³jaise yahaan din-pratidinnolejphul bante jaate ho, vaise hi duniyaan ke log bhi vigyaan ki shakti se, vigyaan ki reeti se knowledgeful hote jaate hain।

⁷⁰Just as you are becoming knowledge-full day by day here, in the same way, people of the world are becoming knowledge-full with the power and methods of science.

⁷⁴woh aap logon ke sankalpon ko bhi mastak se, naynon se chehre se, check kar lete hain।

⁷¹These people are able to check your thoughts from your forehead, your eyes, and your face.

⁷⁵jaise yahaan gyaan ki shakti bharti jaati hai, vahaan bhi vigyaan ki shakti kam nahin hai।

⁷²Just as you are being filled with the power of knowledge here, in the same way, the power of science is no less there.

⁷⁶donon ka force hai।

⁷³There is the force of both.

⁷⁷agar nimitta banne vaalon mein koi kami hai to woh chhip nahin sakte।

⁷⁴If something is lacking in those who are instruments, then it cannot be hidden.

⁷⁸isliye tum nimitta bani hui aatmaon ko itna hi vishesh apne sankalp, vaani aur karma ke oopar attention rakhna pade।

⁷⁵Therefore, you instrument souls must pay that much special attention to your thoughts, words, and deeds.

⁷⁹agar attention nahin hota hai to aap logon ke chehre mein hi rekhaaen tension ki dikhaai padti hain।

⁷⁶If you do not payattention,then lines of tension become visible on your face.

⁸⁰jaise rekhaaon se log jaan lete hain ki yeh kya-kya apna bhaagya bana sakte hain।

⁷⁷People can tell from your line of fortune what kind of fortune you can create for yourself.

⁸¹to agar attention kam rehta hai to chehar par tension ki rekhaaen dikhaai padti hain।

⁷⁸So, if you pay lessattention, lines of tension then become visible on your face.

⁸²us maaya ke knowledgeful jaan lete hain, woh bhi kam nahin।

⁷⁹Those who have full knowledge of Maya know this; they are no less either.

⁸³aap log apne aapko bhi kabhi albele hone kaaran parakh na sako lekin woh log is baat mein aap logon se tej hain। ⁸⁴kyonki unhon ka karttavya hi yahi hai।

⁸⁰Because of being careless, you people are also sometimes not able to recognise yourselves. ⁸¹However, at present, those people are cleverer than you in this respect, because this is their task.

⁸⁵isliye nimitta bane hue ko itni zimmedaari leni pade।

⁸²This is why those who are instruments have to take on this responsibility.

⁸⁶koi bhi baat mushkil lagti hai to koi kami hai zaroor।

⁸³If something seems difficult, then something is definitely lacking.

⁸⁷apne aap mein nishchaybuddhi banne mein kab kuchh kami kar lete hain।

⁸⁴You lack something in your faith in the self.

⁸⁸jaise baap mein 100gy hain, chaahe ek taraph aap ek nishchaybuddhi ho, doosre taraph saare vishwa ki aatmaaen kyon na ho, lekin ismen dagmag nahin ho sakenge।

⁸⁵When you have 100% faith in the Father, then - even if you are alone but have faith in the intellect, even if there are the souls of the entire world on the other side - you do not fluctuate in that.

⁸⁹aise hi chaahe daivi va eeshvareey aatmaon dvaara va sansaari aatmaon dvaara bhale koi bhi dagmag karaane ke kaaran banen। ⁹⁰lekin apne aap mein bhi nishchaybuddhi ki kami nahin honi chaahiye।

⁸⁶In the same way, no matter who tries to make you fluctuate - whether it is souls of the divine family, the Godly family, or the worldly family - your intellect should not lack faith in the self.

⁹¹isliye roohaab ke saath raham bhi rakhna hai।

⁸⁷Therefore, together with intoxication, you must also have mercy.

⁹²akela roohaab nahin, raham bhi ho।

⁸⁸There shouldn’t just be intoxication, but there must also be mercy.

⁹³nishchaybuddhi ho kalyaan ki bhaavna rakhne se drishti aur vritti donon hi badal jaate hain।

⁸⁹You have faith in the intellect, and by having the feeling of bringing benefit, your vision and attitude both change.

⁹⁴kaisa bhi koi krodhi aadmi saamna karne vaala va koi insult karne vaala, gaali dene vaala ho, lekin jab kalyaan ki bhaavna har aatma prati rehti hai to rob badalkar raham ho jaayega।

⁹⁰No matter how much an angry person opposes you - or how much someone insults you or defames you when you have the feeling of bringing benefit to every soul. ⁹¹Bossiness will change into mercy.

⁹⁵phir result kya hogi?

⁹²Then what will the result be?

⁹⁶usko hila sakenge?

⁹³Will they be able to make you fluctuate?

⁹⁷woh shubh kalyaan ki bhaavna uske sanskaaron ko parivartan karne ka phal dikhaayegi।

⁹⁴The pure feeling of bringing benefit will result in the transformation of their sanskars.

⁹⁸yeh zaroor hota hai -- koi beez se pratyaksha phal nikalta hai, koi phauran pratyaksha phal nahin dete, kuchh samay lagta hai।

⁹⁵This definitely happens. ⁹⁶But some seeds give fruit instantly, whereas others do not give fruit instantly ⁹⁷- it takes time.

⁹⁹ismen adheer nahin hona hai ki phal to nikalta hi nahin hai। ¹⁰⁰sabhi phal phauran nahin milte।

⁹⁸So, you must not become impatient of the fruit does not emerge: not all fruits emerge instantly.

¹⁰¹koi-koi beej phal tab deta hai jab natural varsha hoti hai, paani dene se nahin nikalta।

⁹⁹Some seeds only bear fruit when there is natural rain - they do not bear fruit just by being watered.

¹⁰²yeh bhi drama ki noondh hai।

¹⁰⁰This is also fixed in the drama.

¹⁰³ab avinaashi beez jo daal rahe ho - koi to pratyakshaphal dikhaai denge। ¹⁰⁴koi phir natural kelemiteej hongi, jab drama ka scene badalne vaala hoga to woh natural vaayumandal vaataavran us beez ka phal nikaalega।

¹⁰¹You are sowing imperishable seeds: some will show instant fruit, whereas the fruit of others will emerge through natural calamities, or by a change in a scene of the drama. ¹⁰²The natural environment and atmosphere will enable that seed to bear fruit.

¹⁰⁵vinaash to hoga yeh to gaaranti hai।

¹⁰³The seed will not be destroyed: this is a guarantee.

¹⁰⁶jab beez hi avinaashi hai to phal na nikle - yeh to ho nahin sakta।

¹⁰⁴Since the seed is imperishable, it is not possible that it will fail to bear fruit.

¹⁰⁷lekin koi nazdeek aate hain, koi peechhe aane vaale hain to abhi aayenge kaise?

¹⁰⁵However, some come close, whereas others come later, and so how could they come now?

¹⁰⁸woh phal bhi peechhe denge।

¹⁰⁶They will bear fruit later.

¹⁰⁹isliye kabhi bhi sarviskarte yeh nahin dekhna va yeh nahin sochna ki jo kiya woh koi vyartha gaya।

¹⁰⁷Therefore, whenever you are doing service, do not see or think that whatever you have done has been wasted.

¹¹⁰nambarvaar samay pramaan phal dikhaai dete jaayenge।

¹⁰⁸The fruits will be visible number-wise, according to the time.

¹¹¹to yeh successful group hai, knowledgeful hai,serviceable hai।

¹⁰⁹So this is a group of those who are successful, knowledge-full, and serviceable.

¹¹²yeh chhaap hai।

¹¹⁰This is your stamp.

¹¹³apne is tred-mark ko sadaiv dekhte rehna।

¹¹¹Constantly continue to look at this trade mark of yours.

¹¹⁴trimoorti chhaap lagi na।

¹¹²The stamp of this trimurti has been applied, has it not?

¹¹⁵aur yahi smriti mein rakh kar har sarviske kadam ko padmon ki kamaai mein parivartan kar chalna hai।

¹¹³By keeping this in your consciousness, you transform every step you take in service into an income of multi-millions(padam).

¹¹⁶yeh check karo ki har sankalp se padmon ki kamaai jama ki? ¹¹⁷har vachan se, har karma se, har kadam se padmon ki kamaai jama ki? ¹¹⁸nahin to yeh kahaavat kislie hai - har kadam mein padam hain?

¹¹⁴Check whether you have accumulated an income of multi-millions through every thought: “Have I accumulated at every second through every thought, every word, and every deed?” If not, then for whom is there the saying: “there is an income of multi-millions at every step”?

¹¹⁹padam kamal pushpa ko bhi kehte hain na।

¹¹⁵A lotus flower is still called a “padam”.

¹²⁰to padam samaan bankar chalne se har sankalp aur har kadam mein padmon ki kamaai kar sakenge।

¹¹⁶So, by moving along like a lotus flower(padam) , you will be able to earn an income of multi-millions (padam)at every step and in every thought.

¹²¹ek sankalp bhi bina kamaai ke nahin hoga।

¹¹⁷Not even one thought should be without an income.

¹²²ab to aisa attention rakhne ka samay hai - ek kadam bhi bina padam ki kamaai ke na ho।

¹¹⁸Now it is time to pay such attention. ¹¹⁹Not even one step should now be taken without an income being earned.

¹²³nimitta bana hua group hai na।

¹²⁰This is a group of those who are instruments.

¹²⁴taajdhaari to hona hi hai।

¹²¹You have to become those who wear crowns.

¹²⁵apni zimmevaari ka taaj jitna-jitna dhaaran karenge utna doosre ki zimmevaari ka taaj bhi dhaaran kar sakenge।

¹²²The ore you adopt the crown of your own responsibility, the more you will be able to adopt a crown of responsibility for others.

¹²⁶jo nimitta teachers hain, jyaada nazarto aap logon mein sabhi ki hai।

¹²³Everyone’s vision is mainly on those of you who are instrument teachers.

¹²⁷saamne egzaampal to aap ho।

¹²⁴You are examples in front of them.

¹²⁸isliye jyaada zimmevaari aap logon ke oopar hai।

¹²⁵This is why you people have a greater responsibility.

¹²⁹aap log ek darpan ke roop mein unhon ke aage ho।

¹²⁶You are like mirrors in front of them.

¹³⁰aapkenolejki sthiti ke darpan se apne swaroop ka saakshaatkaar karaane vaale darpan aap ho।

¹²⁷With the mirror of the stage of your knowledge, you enable them to have a vision of their form.

¹³¹to jitna darpan powerful utna saakshaatkaar spashta।

¹²⁸So, the more powerful that mirror is, the clearer the vision that is received becomes.

¹³²to uski smriti powerful rahegi।

¹²⁹So they will be able to have a clear, powerful memory of that.

¹³³to aisa darpan harek ho jo saamne koi aave to apna saakshaatkaar aisa spashta kare jo woh smriti usko kabhi na bhoole। ¹³⁴jaise apni deh ka saakshaatkaar hone baad bhoolte ho?

¹³⁰So, each of you should be such a mirror, that whoever comes in front of you should have a vision of themselves of such clarity that they are not ever able to forget it - just as you do not forget your own body having had a vision of it.

¹³⁵jab deh avinaashi smriti mein rehti hai to yeh bhi aisa saakshaatkaar karaao, jo woh smriti kabhi bhoole nahin।

¹³¹Since your body always maintains imperishable awareness, you must grant such visions that they are never able to forget that.

¹³⁶powerful darpan banne ke liye mukhya dhaarna kaunsi hai?

¹³²What are the main dharnas needed to become a powerful mirror?

¹³⁷jitna-jitna svayan arpanmay hoga utna hi darpan powerful।

¹³³The more you offer yourself, the more powerful the mirror will become.

¹³⁸aise to arpanmay ho। ¹³⁹lekin jo sankalp bhi karte ho, kadam uthaate ho woh pahle baap ke aage arpan karo।

¹³⁴You have already offered yourself anyway, but whatever thoughts you have - or whatever steps you take - first offer them to the Father.

¹⁴⁰jaise bhog lagaate ho to baap ke aage arpan karte ho na। ¹⁴¹usmein shakti bhar jaati hai।

¹³⁵Just as, when you offer bhog, you offer it to the Father and so it is filled with power, in the same way, offer every thought and every step to the Father.

¹⁴²to yeh bhi aise har sankalp, har kadam baap ko arpan karo - jo kiya, jo socha। ¹⁴³baap ki yaad arthaat baap ke karttavya ki yaad। ¹⁴⁴jitna arpanmay ke sanskaar utna powerful darpan।

¹³⁶Whatever you do and whatever you think, there should be remembrance of the Father - that is there should be remembrance of Baba’s task. ¹³⁷The more you have the sanskar of offering everything, the more powerful the mirror will become.

¹⁴⁵har sankalp nimitta bankar karenge। ¹⁴⁶to nimitta banna arthaat arpan।

¹³⁸Create every though as an instrument, because to be an instrument means to offer it first.

¹⁴⁷namrachitta jo hote hain woh jhukte hain।

¹³⁹Those who are humble bow down.

¹⁴⁸jitna sanskaaron mein sankalpon mein, jhukenge utna vishwa aapke aage jhukegi।

¹⁴⁰The more you bow down in your sanskars and in your thoughts, the more the world will bow down to you.

¹⁴⁹jhukna arthaat jhukaana।

¹⁴¹To bow down means to make others bow down.

¹⁵⁰sanskaar mein bhi jhukna।

¹⁴²Bow down even your sanskars.

¹⁵¹yeh sankalp bhi na ho - doosre hamaare aage bhi to kuchh jhuken? ¹⁵²ham jhukenge to sabhi jhukenge।

¹⁴³You should not have the thought: “at least others should bow down in front of me”, or “if I bow down then everyone else will also bow down”.

¹⁵³sachche sevaadhaari hote hain woh jab sabhi ke aage jhukenge tab to seva karenge।

¹⁴⁴Only when the true servers bow down in front of everyone will they be able to do service.

¹⁵⁴chhote bhi aur pyaare hote hain। ¹⁵⁵isliye apne ko sikeeldhe samjho।

¹⁴⁵Young ones are even more loved, and therefore you should consider yourselves to be the special long-lost-and-now-found children.

¹⁵⁶sarva ke snehi ho।

¹⁴⁶You are loved by all.

¹⁵⁷badon ko to phir bhi kahenge, chhote to chhoot jaate hain।

¹⁴⁷Although people might tell the senior ones off, the younger ones will get away with anything.

¹⁵⁸lekin apne mein koi kami nahin rakhna।

¹⁴⁸However, you must not allow any weakness in yourself.

¹⁵⁹sabhi ke aage jaane ka lakshyajroor rakhna hai।

¹⁴⁹You must definitely have the aim of going ahead of everyone.

¹⁶⁰aage badhte hue bhi aage badhaane vaalon ka regard nahin chhodna hai।

¹⁵⁰Even whilst ¹⁵¹moving forward, you must not stop giving regard to those who make you move forward.

¹⁶¹badhaane vaalon ka regard rakhenge tab woh aapka regard rakhenge, aapko dekh anya karenge।

¹⁵²If you give regard to those who make you move forward, then they will also give you regard. ¹⁵³Whatever you do, others who see what you do will do the same.

¹⁶²haindsa arthaat vishaalbuddhi, ve sabhi taraph dekhte hain ki nuksaan kis mein hain, laabh kis mein hai।

¹⁵⁴“Hands” are those who have a broad, unlimited intellect. ¹⁵⁵They look at all aspects: in what there is benefit and in what there is a loss.

¹⁶³sabhi vishaalbuddhi, trinetri, trikaaldarsheeho। ¹⁶⁴koi bhi karma dekhkar peechhe karo।

¹⁵⁶Are all of you those who have broad, unlimited intellects, and are trikaldarshi and trinetri?

¹⁶⁵phir yeh kabhi nahin kahenge ki na maaloom kaise yeh ho gaya।

¹⁵⁷Whatever actions you perform, check the consequences and then perform that action.

¹⁶⁶jab checking kam hoti hai tab ho jaata।

¹⁵⁸Then you will never say: “I don’t know how this happened”.

¹⁶⁷trikaaldarsheeke yeh shabd nahin hain ki chaahte to nahin the lekin ho gaya।

¹⁵⁹It is when there is a lack of checking that this happens. “I did not wish it, but it happened” are not the words of those who are trikaldarshi.

¹⁶⁸master sarvashaktimaan chaahe aur woh na kar sake, ho sakta hai? ¹⁶⁹ab yeh bhaasha khatma karo।

¹⁶⁰How is it possible that someone who is a master almighty authority wishes to do something, and yet is unable to do it?

¹⁷⁰shaktiyaan ho na।

¹⁶¹Now, finish this language.

¹⁷¹shaktiyon ka karma aur sankalp samaan hota hai।

¹⁶²You are Shaktis, are you not? ¹⁶³The actions and thoughts of Shaktis are equal.

¹⁷²sankalp ek aur karma doosre - to yeh shakti ki kami hai।

¹⁶⁴If the thoughts are one thing, and the actions are something else, then it means that you lack power. ¹⁶⁵Achcha.

¹⁷³achha।

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