रविवार 18 जुलाई 1971 की अव्यक्त मुरली

⁰> ¹18-07-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18/07/71 - 19/10/92

²Will power aur controlling power

¹Will power and controlling power

³Apnē andar vil-pāvar aur controlling power - - dōnō̃ hī powers kā anubhav kartē hō  ?

²Do you experience both will power and controlling power in yourself?

⁴Kyōṅki apnē purūṣhārth kē liē vā anya ātmāō̃ key|kī unnati kē liē yah dōnō̃ hī powers ati āvaśhyak haĩ .

³Because both these powers are extremely necessary for your own effort and for the progress of all other souls.

⁵Agar apnē mē̃ hī controlling power aur vil-pāvar nahī̃ hai tō aurō̃ kō bhī will karānē key|kī śhakti nahī̃ ā saktī .

⁴If you do not have controlling power and will power in your own self, then you do not have the power to make others will something.

⁶Aurō̃ key|kī jō vyarth saṅkalp vā vyarth chalan abhī tak chaltī rahtī hai , vō control nahī̃ karā saktē haĩ .

⁵You are then not able to make others control their wasteful thoughts or their wasteful behaviour.

⁷Vil-pāvar nahī̃ rahtī .

⁶You do not have any will power.

⁸Will - power arthāt jō bhī kuchh kiyā saṅkalp , vāṇī dvārā vā karma dvārā , vah sabhī bāp kē āgē will arthāt arpaṇ kar dē̃ .

⁷Will power means that whatever you do, either through your thoughts, words or actions, it should always be willed to the Father, that is, it should be offered to the Father.

⁹Jaisē bhakti-mārg mē̃ jō bhī kuchh kartē haĩ , khātē haĩ , chaltē haĩ - - tō kahnē mātra kahtē haĩ īśhvar arpaṇ .

⁸On the path of bhakti, whatever they do, whether they are eating or walking, they say for the sake of saying it, that it is offered to God.

¹⁰Lēkin yahā̃ abhī samajhtē haĩ ki jō bhī kiyā , vah kalyāṇkārī bāp K|kē kalyāṇ K|kē karttavya prati will kiyā .

⁹However, here, you understand that whatever you did, you willed it for the task of benefit of the Benefactor Father.

¹¹Tō jitnā-jitnā jō kuchh hai vah arpaṇ kartē jāyēṅgē tō arpaṇmay darpaṇ ban jātā hai .

¹⁰If you continue to offer whatever you have, you will become a mirror of someone who is worthy of an offering.

¹²Jiskō arpaṇ kiyā , jiskē prati arpaṇ kiyā vah sākṣhātkār aisē arpaṇ sē svataḥ hī sabhī kō hōtā hai .

¹¹The vision of the One to whom you offered something, the one for whom you offered it, is automatically received by everyone through such an offering.

¹³Tō arpaṇ karkē darpaṇ bannē kā purūṣhārth yah huā ki vil-pāvar chāhiē aur dūsrā controlling power chāhiē .

¹²So the effort needed in order to offer something and to become a mirror is that you need will power and secondly, you need controlling power.

¹⁴Jahā̃ chāhē̃ vahā̃ apnē āpkō arthāt apnī sthiti kō sthit kar sakē̃ .

¹³You should be able to stabilise yourself, that is, your stage wherever you wish.

¹⁵Aisē nahī̃ ki baiṭhē apnī sthiti kō sthit karnē kē liē bāp kī yād mē̃ aur uskē bajāy vyarth saṅkalp vā ḍagmag sthiti ban jāyē , yah controlling power nahī̃ hai .

¹⁴It should not be that you sit to stabilise your stage in Baba's remembrance, but instead, you have wasteful thoughts or your stage fluctuates, or that you do not have any controlling power.

¹⁶Ēk second sē bhī cum|kam samay mē̃ apnē saṅkalp kō jahā̃ chāhē̃ vahā̃ ṭikā sakē̃ .

¹⁵In less than one second, you should be able to stabilise your thoughts wherever you wish.

¹⁷Agar svayã key|kī sthiti kō nahī̃ ṭikā sakē̃gē tō aurō̃ kō ātmik-sthiti mē̃ kaisē ṭikā sakē̃gē .

¹⁶If you are not able to stabilise your own stage, how will you make others stabilise in the stage of soul consciousness?

¹⁸Isliē apnī stage aur status - - dōnō̃ key|kī smr̥iti sadā rahē tab hī lakṣyakī siddhi pā sakē̃gē .

¹⁷This is why you must constantly keep the awareness of your stage and status; only then will you be able to attain success in your qualifications.

¹⁹Tō will - power aur controlling power - - dōnō̃ kē liē mukhya kyā yād rakhē̃ , jissē dōnō̃ powers āyē̃  ?

¹⁸So what will you keep as the main thing for will power and controlling power, so that you imbibe both the powers?

²⁰In dōnō̃ powers K|kē purūṣhārth kā ēk-ēk śhabda mē̃ hī sādhan hai .

¹⁹The method of making effort for both these powers is included in just one word for each.

²¹Controlling power kē liē sadaiv mahān antar sāmnē rahē tō āṭōmēṭi - kalī jō śhrēṣhṭh hōgā us taraph buddhi jāyēgī aur jō vyarth mahsūs hōgā us taraph buddhi automatically nahī̃ jāyēgī .

²⁰For controlling power, constantly keep the great contrast (mahan antar) in front of you, and your intellect will automatically go towards that which is elevated; your intellect will not go towards that which is felt to be wasteful.

²²Jō bhī karma kartē hō tō mahān antar-śuddha aur aśhuddh , satya aur asatya , smr̥iti aur vismr̥iti mē̃ kyā antar hai , vyarth aur samarth saṅkalp mē̃ kyā antar hai , sab bāt mē̃ agar mahān antar kartē jāō tō dūsrē taraph buddhi automatically control hō jāyēgī .

²¹Whatever actions you perform, if you continue to see the great contrast between pure and impure, truth and falsehood, the difference between awareness and forgetfullness, the difference between the wasteful and the powerful, then your intellect is automatically controlled.

²³Aur vil-pāvar kē liē hai mahāmantr-agar mahān antar aur mahāmantra yah dōnō̃ hī yād rahē̃ tō kabhī buddhi kō control karnē vō liē mēhnat nahī̃ karnī paṛēgī .

²²And for will power, there is the great mantra (mahan mantra). ²³If you remember both the great contrast and the great mantra, then you never have to make effort to control your intellect.

²⁴Yah sahaj hai .

²⁴This is easy.

²⁵Pahlē check karō arthāt antar sōchō , phir karma karō .

²⁵First of all, check, that is, think of the contrast and then perform the action.

²⁶Antar nahī̃ dēkhtē , albēlē chaltē rahtē , isliē controlling power jō ānī chāhiē vah nahī̃ ātī .

²⁶When you do not see the contrast but continue to move carelessly, you do not have the controlling power that you should have.

²⁷Aur mahāmantra sē vil-pāvar automatically ā jāyēgī .

²⁷And with the great mantra, you will automatically have will power.

²⁸Kyōṅki mahāmantra hai hī bāp kī yād arthāt bāp kē sāth , bāp K|kē karttavya kē sāth , bāp K|kē guṇō̃ kē sāth sadaiv apnī buddhi kō sthit karnā .

²⁸Because the great mantra is Baba's remembrance, that is, to constantly stabilise your intellect on Baba, on Baba's activities and Baba's virtues.

²⁹Tō mahāmantra buddhi mē̃ rahnē sē arthāt buddhi kā connection pāvar-hāus sē hōnē K|kē kāraṇ vil-pāvar ā jātī hai .

²⁹So by having the great mantra in the intellect, that is, by having the connection of the intellect with the Power House, you will have will power.

³⁰Tō mahāmantra aur mahān antar-yah dōnō̃ hī yād rahē tō dōnō̃ pāvaras sahaj ā saktī haĩ .

³⁰So you should remember both the great contrast and the great mantra and you will easily be able to imbibe both the powers.

³¹Mahāmantra aur mahān antar - dōnō̃ smr̥iti mē̃ rakh phir gyān kā nētra chalānē sē dēkhō saphaltā kitnī hōtī hai .

³¹Keep the great contrast and the great mantra in your awareness, then use the eye of knowledge, and see how much success you have.

³²Jaisē sunāyā thā nā-hãs kā karttavya kyā hōtā hai .

³²You were told what the activity of a swan is.

³³Vah sadaiv kaṅkaṛ aur ratnō̃ kā mahān antar kartā hai .

³³It constantly picks out the great contrast between stones and jewels.

³⁴Tō aisē hī buddhi mē̃ sadaiv mahān antar yād rahē tō mahāmantra bhī sahaj yād ā jāyēgā .

³⁴In the same way, if you constantly remember the great contrast, then you automatically remember the great mantra.

³⁵Jab kōī śhrēṣhṭh chīz kō jān jātē haĩ tō nīchē key|kī chīz sē svataḥ hī kinārā hō jātā hai .

³⁵When people come to know about something elevated, they automatically step away from the things that are of less value.

³⁶Lēkin antar yād na hōnē sē mantra bhī bhūl jātā hai aur gyān K|kē yantra jō milē haĩ vah pūrṇ rīti saphal nahī̃ hō pātē .

³⁶But by not remembering the contrast, you even forget the mantra, and you are not fully able to use the weapons of knowledge successfully.

³⁷Tō ab kyā karē̃gē  ?

³⁷So what will you do now?

³⁸Sirph dō śhabda yād rakhnā hai .

³⁸Simply remember two words.

³⁹Hans bankar antar kartē jāō .

³⁹Be swans and continue to do that.

⁴⁰Samjhā  ?

⁴⁰Do you understand?

⁴¹Jaisē bāpdādā K|kē tīn rūp mukhya haĩ . ⁴²Haĩ tō sarv sambandh , phir bhī tīn sambandh mukhya haĩ nā . ⁴³Aisē hī sārē din K|kē andar āpkē bhī mukhya tīn rūp āpkō yād rahnē chāhiē .

⁴¹Just as you have three special relationships with BapDada; although you have all relationships, there are three main ones; in the same way, throughout the whole day, you should remember your own three main forms.

⁴⁴Jaisē bāl avasthā , yuvā avasthā aur vr̥iddha avasthā hōtī hai , phir mr̥ityu hōtī hai .

⁴²Just as there is childhood, young age, old age and then death, so this cycle continues all the time.

⁴⁵Yah chakra chaltā hai nā . ⁴⁶Tō sārē din mē̃ tīn rūp kaunsē yād rahē̃ jissē smr̥iti bhī sahaj rahē aur saphaltā bhī jyādā hō  ?

⁴³And so throughout the entire day, which three forms should you remember so that you are easily able to have remembrance and have greater success?

⁴⁷Jaisē bāp K|kē yah tīn rūp varṇan kartē hō , vaisē hī āpkē tīn rūp kaunsē haĩ  ?

⁴⁴Just as you speak of the three forms of the Father, in the same way, what are your three forms?

⁴⁸Savērē-savērē amr̥itvēlē jab uṭhtē hō aur yād kī yātrā mē̃ rahtē hō vā rūh-rūhān kartē hō tō us samay kā rūp kaunsā hōtā hai  ?

⁴⁵When you wake up in the early morning hours of nectar, and stay on the pilgrimage of remembrance or have a heart-to- heart conversation, what is your form at that time?

⁴⁹Bālak sō mālik .

⁴⁶That of a child and a master.

⁵⁰Jab rūh-rūhān kartē hō tō bālak rūp yād rahtā hai nā . ⁵¹Aur jab yād kī yātrā kā anubhav-rūp ban jātē hō tō mālikpan kā rūp hōtā hai .

⁴⁷When you have a heart-to-heart conversation, you remember the form of a child, and when you become the embodiment of experience of the pilgrimage of remembrance, you have the form of being a master.

⁵²Tō amr̥itvēlē hōtā hai bālak sō mālikpan kā rūp .

⁴⁸So at amrit vela, you have the form of a child and master.

⁵³Phir kaunsā rūp hōtā hai  ?

⁴⁹Then, what form do you have?

⁵⁴Godly student life .

⁵⁰That of a Godly student life.

⁵⁵Phir tīsrā rūp hai sēvādhārī kā .

⁵¹And then the third form is that of a server.

⁵⁶Yah tīnō̃ rūp sārē din mē̃ dhāraṇ kartē karttavya kartē chaltē hō  ?

⁵²Do you continue to perform your activities whilst adopting all these three forms throughout the day?

⁵⁷Rūp yah tīn hōtē haĩ . ⁵⁸Aur rāt kō phir kaunsā rūp hōtā hai  ?

⁵³You have these three forms, and then what form do you have at night?

⁵⁹Ant mē̃ rāt kō sōtē samay sthiti hōtī hai apnē kō check karnē key|kī aur sāth-sāth apnē kō vāṇī sē parē lē jānē vālī sthiti bhī hōtī hai .

⁵⁴At the end of the day, at the time of going to sleep, your stage is that of checking yourself and as well as that, you have the stage of going beyond sound.

⁶⁰Us sthiti mē̃ sthit hō ēk din kō samāpt kartē hō , phir dūsrā din śhurū hōtā hai .

⁵⁵Whilst stabilising yourself in that stage, you finish one day and begin the next day.

⁶¹Tō vah sthiti aisī hōnī chāhiē jaisē nīnd mē̃ is duniyā key|kī kōī bhī bāt , kōī bhīāvāz , kōī bhī ākarṣhaṇ nahī̃ hōtā hai , jab achchhī nīnd mē̃ hōtē hō , svapn key|kī dūsrī bāt hai .

⁵⁶So that stage should be as when you are asleep because at that time, you are not disturbed by any noise or any thing. ⁵⁷When you are in a very good sleep and you have dreams, that is a different matter.

⁶²Is rīti sē sōnē sē pahlē aisī sthiti banākar phir sōnā chāhiē .

⁵⁸You should make your stage like this before going to sleep.

⁶³Jaisē ant mē̃ ātmāē̃ jō saṅskār lē jātī haĩ vahī merge hōtē haĩ , phir vahī saṅskār emerge hōṅgē . ⁶⁴Is rīti sē yah bhī din kō jab samāpt kartē hō tō saṅskār nyārē aur pyārēpan K|kē hō gaē nā .

⁵⁹Just as at the end, the sanskars that the souls take at the end become merged and then those sanskars emerge, in the same way, when you finish the day in this way, your sanskars become loving and detached.

⁶⁵Isī saṅskār sē sō jānē sē phir dūsrē din bhī in saṅskārō̃ key|kī madad miltī hai . ⁶⁶Isliē rāt K|kē samay jab din kō samāpt kartē hō tō yād-agni sē vā smr̥iti key|kī śhakti sē purānē khātē kō samāpt athavā khatm kar dēnā chāhiē . ⁶⁷Hisāb chuktū kar dēnā chāhiē .

⁶⁰By going to sleep with these sanskars, you receive help from these sanskars the next day, and therefore, at night, when you finish the day, you should finish the old accounts with the fire of remembrance. ⁶¹That is, with the power of remembrance, you should settle all your accounts.

⁶⁸Jaisē bizanēsamain bhī agar hisāb-kitāb chuktū na rakhtē tō khātā baṛh jātā aur karzdār hō jātē haĩ . ⁶⁹Karz kō marzakahatē haĩ . ⁷⁰Isī rīti sē agar sārē din K|kē kiyē huē karmō̃ kā khātā aur saṅkalpō̃ kā khātā bhī kuchh huā , uskō chuktū kar dō .

⁶²Just as if businessmen do not settle their accounts, they increase their debt; a debt is called a sickness; in this way, if there are any accounts of your karma or your thoughts of the whole day, you should settle them.

⁷¹Dūsrē din kē liē kuchh karzakī rīti na rakhō .

⁶³Do not keep anything as a debt for the next day.

⁷²Nahī̃ tō vahī marz K|kē rūp mē̃ buddhi kō kamzōr kar dētā hai .

⁶⁴Otherwise, it takes the form of a sickness and makes the intellect weak.

⁷³Rōz apnā hisāb chuktū kar nayā din , naī smr̥iti rahē .

⁶⁵Settle your accounts daily and begin a new day with a new awareness.

⁷⁴Aisē jab apnē karmō̃ aur saṅkalpō̃ kā khātā clear rakhē̃gē tab sampūrṇ vā saphaltāmūrt ban jāyēṅgē .

⁶⁶When you keep the accounts of your actions and thoughts clear in this way, you will become perfect and the image of success.

⁷⁵Agar apnā hī hisāb chuktū nahī̃ kar saktē tō dūsrō̃ K|kē karmbandhan vā dūsrō̃ K|kē hisāb-kitāb kō kaisē chuktū karā sakē̃gē .

⁶⁷If you are not able to settle your own accounts, how will you enable others to settle their accounts and karmic bondages?

⁷⁶Isliē rāz rāt kō apnā register sāph hōnā chāhiē .

⁶⁸Therefore, your register should be cleared every night.

⁷⁷Jō huā vah yōg key|kī agni mē̃ bhasma karō . ⁷⁸Jaisē kāṇṭō̃ kō bhasma kar nām-niśhān gum kar dētē hō nā .

⁶⁹Whatever has happened, burn it away with the fire of yoga, just as people burn away thorns and make the name and trace of them disappear.

⁷⁹Is rīti apanēnôlējakī śhakti aur yād kī śhakti , vil-pāvar aur controlling power sē apnē register kō rōz sāph rakhnā chāhiē . ⁸⁰Jamā na hō .

⁷⁰In the same way, with the power of knowledge and the power of remembrance, that is, with will power and controlling power, you should keep your register clean every day.

⁸¹Ēk din K|kē kiyē huē vyarth saṅkalp vā vyarth karma key|kī dūsrē din bhī lakīr na rahē arthāt karzā nahī̃ rahnā chāhiē .

⁷¹Nothing should accumulate. ⁷²The wasteful thoughts and actions of one day should not leak into the next day, that is, there should not be a debt.

⁸²Bītī sō bītī , full stop .

⁷³Past is past, full stop!

⁸³Aisē register sāph rakhnē vālē vā hisāb kō chuktū karnē vālē saphaltāmūrt sahaj ban saktē haĩ .

⁷⁴Those who keep their register clean in this way, that is, those who clear their accounts are easily able to become the embodiment of success.

⁸⁴Samjhā  ?

⁷⁵Do you understand?

⁸⁵Sārē din kā checker bannā .

⁷⁶Become a checker for the whole day.

⁸⁶Svadarśhan chakra K|kē andar phir yah ēk din kā chakra .

⁷⁷In the cycle of self-realisation, there is this cycle of the day.

⁸⁷Śhurū mē̃ drill kartē thē tō chakra K|kē andar chakra mē̃ jātē thē , phir nikaltē thē nā .

⁷⁸In the beginning, when you used to have drill, you used go from one circle into another and then come out of it.

⁸⁸Tō yah bēhad kā 5000 varṣh kā chakra hai . ⁸⁹Usmē̃ phir chhōṭē-chhōṭē chakra haĩ .

⁷⁹So this is an unlimited cycle of five thousand years, and within that, there are little cycles.

⁹⁰Tō apnā vah dincharyā kā chakra sadaiv clear rahē , mūnjhē nahī̃ . ⁹¹Tab chakravartī rājā banē̃gē .

⁸⁰So your cycle of the day should always remain clear. ⁸¹There should not be any confusion in that, only then will you become the rulers of the globe.

⁹²Register sāph karnā ātā hai nā .

⁸²You know how to clear your register, do you not?

⁹³Ājkal science nē bhī aisī invention kī hai , jō likhā huā sabhī miṭ jāyē jō mālūm hī na paṛē .

⁸³Nowadays, science has also created such inventions that whatever is written can all be erased so that you are not even aware of what was written.

⁹⁴Tō kyā silence key|kī śhakti sē apnē register kō rāz sāf nahī̃ kar saktē hō  ?

⁸⁴So with the power of silence, are you not able to clear your register every day?

⁹⁵Isliē kahā huā hai ki bāp K|kē priya vā prabhu priya vā daivī lōk dōnō̃ K|kē priya kaun ban saktē  ?

⁸⁵This is why it is said: Who can be loved by the Father, by God and who can be loved by the deities?

⁹⁶Sachchāī aur saphāī vālē prabhu-priy bhī haĩ aur lōk-priy bhī aur apnē āpkō bhī priya lagtē haĩ .

⁸⁶Those who have honesty and cleanliness are loved by God and are also loved by the people. ⁸⁷And they even love their own selves.

⁹⁷Saccāī-saphāī kō sabhī pasand kartē haĩ .

⁸⁸Everyone likes honesty and cleanliness.

⁹⁸Register sāph rakhanā-yah bhī saphāī huī nā .

⁸⁹To keep your register clean is also cleanliness.

⁹⁹Aur sachchī dil par sāhēb rājī hō jātā hai arthāt himmat aur yād sē madad mil jātī hai .

⁹⁰And the Lord is pleased with an honest heart. ⁹¹That is, when you have courage and remembrance, you receive help. ⁹²Achcha.

¹⁰⁰Achchhā .

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