मंगलवार 27 जुलाई 1971 की अव्यक्त मुरली

⁰> ¹27-07-71 om shanti avyakt baapdaada madhuban

⁰> > 18/04/10 Madhuban Avyakt BapDada Om Shanti 27/07/71

²buddhi roopi netra clear aur powerful banaao

¹Make the eye of your intellectclear and powerful.

³aaj bhatthi ki padhaai ka paper likhat mein diya।

²Today, did you take the writtenpaper of this bhatthi?

⁴phir kal kaunsa paper shuru hoga, yeh jaante ho?

³Do you know what paper will begin tomorrow?

⁵practical paper mein kaunse question aane vaale hain, unhon ko jaante ho?

⁴Do you know whatquestions you will have in the practical paper?

⁶kis-kis prakaar ke questions aayenge?

⁵What type ofquestions will you have?

⁷kalpa pahle kya-kya ham aatmaon dvaara hua hai, woh smriti aati hai?

⁶Do you have the awareness of what happened through you souls a cycle ago? ⁷(Yes.)

⁸(haan) jab yeh smriti aati hai, to question kaun se aayenge - yeh smriti nahin aati hai?

⁸Since you have this awareness, do you not also have the awareness of whatquestions you will have?

⁹maaya saamna to karegi - lekin kis-kis roopon mein karegi yeh bhi jaante ho ki nahin? ¹⁰master knowledgeful bankar ja rahe ho na।

⁹Maya will confront you, but do you know in what form she will confront you, or not? ¹⁰You are going back from here having becomemaster knowledge-full, are you not?

¹¹maastarnolejphul ko to in advance sabhi maaloom pad hi jaata hai।

¹¹Those who are master knowledge-full know everythingin advance.

¹²jaise science vaale apne yantron dvaara jo bhi koi ghatna jaise ki toofaan va baarish ka aana va dharti ka hilna aadi pahle se hi jaan lete hain to kya aap sabhi bhi master knowledgeful banne se in advance apni buddhi-bal dvaara nahin jaan sakte ho?

¹²Just as scientists are able to forecast calamities, such as storms, rain or earth tremors, with the help of their instruments, so can all of youmaster knowledge-full souls not know all this in advance with the power of your intellects?

¹³din-pratidin jitna-jitna apni smriti ki samartheemen aate jaayenge arthaat apni aatma roopi netra ko powerful banaate jaayenge, clear banaate jaayenge utna-utna koi bhi agar vighna aane vaala hoga to pahle se hi yeh mahsoosta aayegi ki aaj koi paper hone vaala hai।

¹³Day by day, the more powerful your awareness is, that is, the more you make the eye of your awarenesspowerful and clear, the more you will realise in advance when any obstacles are to come, that on that day you will have to take apaper in something.

¹⁴aur jitna-jitna in advance maaloom padta jaayega to pahle se hi hoshiyaar hone ke kaaran vighnon mein saphalta pa lenge।

¹⁴The more you know in advance, then, because you are clever in advance, the more success you will attain in dealing with the obstacles.

¹⁵jaise aajkal ki government ko jab pahle se hi maaloom pad jaata hai ki dushman aane vaala hai, to pahle se hi taiyaari karne ke kaaran vijayi ban sakte hain। ¹⁶aur achaanak aakraman vijayi nahin bana sakta।

¹⁵When theGovernment knows that today an enemy is about to come on that day, then, because they are prepared in advance, they can be victorious. ¹⁶However, when you are attacked suddenly, you are not able to be victorious.

¹⁷yahaan ek to trikaaldarsheehone ke naate kalpa pahle ki smriti aise anubhav karte ho jaise ki kal ki baat hai aur doosra phirnolejphul hone ke naate se, teesra buddhi roopi netra powerful aur clear hone ke kaaran woh in advance ki baaton ko catch kar lete hain।

¹⁷Here, firstly, because of being trikaldarshi, you experience the awareness of the previous cycle as though it was something that happened yesterday. ¹⁸Secondly, because of beingknowledge-full, and, thirdly, because the eye of the intellect ispowerful and clear, you are able to catch things in advance.

¹⁸to teenon hi prakaar se agar attention hai va sthiti hai to kya aane vaale vighnon ko pahle se hi parakh nahin sakte ho?

¹⁹So, if you are payingattention to all these three things, and you have that stage, then, are you not able to recognise the obstacles that might come to you in advance?

¹⁹aur jaise-jaise in advance mein parakh va pahchaan hoti jaayegi to kabhi bhi haar nahin hogi, sada vijayi honge।

²⁰When you recognise them inadvance you will never be defeated; you will always be victorious.

²⁰jaise netra theek na hone ke kaaran va si.aai.D.ki checking theek na hone ke kaaran kabhi government bhi dhokha kha leti hai।

²¹When their eyes are not powerful, or if theC.I.D. does not maintain good attention, the Government is also sometimes deceived.

²¹is reeti se sadaiv apne buddhi roopi netra ki sambhaal honi chaahiye ki yathaartha reeti se kaarya kar raha hai?

²²In the same way, you must constantly look after the eye of the intellect. ²³Is it carrying out its task accurately?

²²si.aai.D. ka aur kya arth hai?

²⁴What else doesC.I.D. mean?

²³checking hi si.aai.D. hai।

²⁵The checking is C.I.D.

²⁴checking roopi si.aai.D. hoshiyaar hai to kabhi bhi dushman se haar nahin kha sakte।

²⁶If the C.I.D. in the form ofchecking is clever, you can never be defeated by an enemy.

²⁵isliye ab bhi prayatna karo ki pahle se hi maaloom rahe।

²⁷This is why you must even now try to know everything in advance.

²⁶jaise baarish hone vaali hoti hai to prakriti pahle se hi saavdhaaneezroordeti hai। ²⁷agar knowledgeful ho to prakriti kevighnase woh bach sakta hai।

²⁸When it is about to rain, the elements give you a warning in advance, and if you areknowledgeable you can be protected from that obstacle of the elements.

²⁸agarnolejphul nahin to prakriti ki jo bhinna-bhinna chhoti-chhoti cheezenduhkh ke va beemaari ke nimitta banti hain unke adheen ban jaate hain।

²⁹If you are notknowledgeable, then the many different things of the elements become the cause of sorrow or sickness. ³⁰You then become subservient to that.

²⁹kaaran kya hoga?

³¹What would be the reason for this?

³⁰pahchaan va nolejki kami।

³²A lack of recognition orknowledge.

³¹to jaise-jaise yaad ki shakti arthaat silence ki shakti apne mein bharti jaayegi to pahle se hi maaloom padega ki aaj kuchh hone vaala hai।

³³As you fill yourself with the power of remembrance, that is, the power ofsilence, you will know in advance that something is going to happen on that day.

³²aur din-pratidin jo ananya mahaarthi attention aur checking mein rehte hain, woh yeh anubhav karte ja rahe hain।

³⁴Day by day, the special maharathis who maintainattention and checking are having these experiences.

³³bukhaar bhi aane vaala hota hai to pahle se hi uski nishaaniyaan dikhaai padti hain।

³⁵If someone is going to have a fever, you can see the signs of that in advance.

³⁴to ismen bhi agarnolejphul hain to jo paper aane vaala hai uski koi nishaaniyaan zaroorhoti hain।

³⁶If you areknowledgeable in this, you will definitely have the signs of anypaper that is about to come.

³⁵lekin parakhne ki shakti powerful ho to kabhi haar nahin ho sakti।

³⁷If the power to recognise is powerful, you can never be defeated.

³⁶jyotishi bhi apne jyotish ki knowledge se, grahon ki knowledge se aane vaali aapdaaon ko jaante hain।

³⁸A fortune-teller, with theknowledge of fortune-telling and astrology, is able to know about the calamities that are about to come.

³⁷aapkeenolejke aage to woh knowledge kuchh bhi nahin hai।

³⁹Compared to theknowledge you have, their knowledge is nothing.

³⁸tuchchha kahenge।

⁴⁰That is said to be insignificant.

³⁹to jab tuchchha knowledge vaale advance ko jaan sakte hain apneenolejki power se, to kya itni shreshtha te shreshthanolejse maastarnolejphul yeh nahin jaan sakte?

⁴¹Since those who have degradedknowledge are able to know in advance with the power of theirknowledge, then, with this most elevated knowledge, are master knowledge-full souls not able to know?

⁴⁰nahin jaan sakte to iska kaaran yeh hai ki buddhi roopi netra clear nahin hai।

⁴²The reason for not knowing is that the eye of the intellect is notclear.

⁴¹aur clear na hone ka kaaran kya?

⁴³What is the reason for it not being clear?

⁴²careful nahin।

⁴⁴You are notcareful.

⁴³careful na hone ke kaarannolejphul nahin।

⁴⁵Because of not being careful, you are not knowledge-full.

⁴⁴knowledgeful na hone kaaran powerful nahin।

⁴⁶Because of not beingknowledge-full, you are not powerful.

⁴⁵powerful na hone ke kaaran jo vijay ki praapti honi chaahiye woh nahin hoti।

⁴⁷Because of not beingpowerful, you are not able to gain the victory that you should.

⁴⁶to apne netra ko clear rakhna mushkil baat hai kya?

⁴⁸So, is it difficult to keep your eyeclear?

⁴⁷is baari jo bhattheemen aaye hain woh madhuban se arthaat vardaan bhoomi se kya vardaan le jaayenge?

⁴⁹What blessings will those who have come to the bhatthi this time take from Madhuban, the land of blessings?

⁴⁸ek to apni buddhi roopi netra ko clear aur careful rakhna aur inaedvaansanolejphul hokar parakhne ka vardaan lekar jaana hai jisse kabhi bhi maaya se haar nahin khaayenge।

⁵⁰Firstly, keep the eye of your intellectclear and careful. ⁵¹Also take with you the blessing of beingknowledge-full in advance. ⁵²Through this blessing you will never be defeated by Maya.

⁴⁹jiski maaya se haar nahin hoti unke oopar sunne vaale aur dekhne vaale balihaar jaate hain।

⁵³Those who hear and those who see everything sacrifice themselves to those who are never defeated by Maya.

⁵⁰to pravritti mein rehte aapke oopar aapke sameep vaale, door vaale balihaar jaayen, uski yukti yeh hai ki baar-baar haar na ho।

⁵⁴Whilst you live in a household, those who are close to you and those who are distant from you should sacrifice themselves to you. ⁵⁵The method for this is that you should not be defeated again and again.

⁵¹jab baar-baar haar kha lete ho to haar khaane vaale ke oopar balihaar kaise jaayenge।

⁵⁶If you are defeated again and again, how can others sacrifice themselves to those who are defeated?

⁵²isliye sabhi ko apne oopar arthaat baap ke oopar balihaar banaane ke liye kabhi haar nahin khaana।

⁵⁷This is why, in order for others to sacrifice themselves to you and to the Father, you should never be defeated.

⁵³haar pahanne ke yogya banna hai, na ki haar khaani hai।

⁵⁸You have to become worthy of wearing a garland (haar) and not be defeated (haar).

⁵⁴yeh hai pravritti mein rahne vaale paandavon ke liye vishesh roop ki shiksha।

⁵⁹These are the special teachings for the Pandavas who live in a household.

⁵⁵jab apni pravritti mein jaate ho to pravritti ko pravritti hi samjhenge va aur kuchh samjhenge?

⁶⁰When you go back to your household, will you consider your household to be your household or something else?

⁵⁶pravritti vaale hain - yeh naam badal gaya na।

⁶¹Your name of being householders has now changed, has it not?

⁵⁷abhi apni pravritti ko adharkumaar kahenge?

⁶²Now, will your household be called that of half-kumars?

⁵⁸apni pravritti ka zara bhi sankalp nahin aaye?

⁶³You should not have the slightest thought of your household.

⁵⁹(aise khyaal aane ka savaal hi nahin paida hota) savaal to paida hota hai lekin khyaal paida na ho, aise kaho।

⁶⁴(There is no question of even having such a thought.) ⁶⁵Yes, there is a question, but you should say that there is not even any thought.

⁶⁰ham pravritti-maarga vaale hain-yeh register aaj se apna banda karke aur naya register sevaadhaari ka rakha hai, aise samjhen?

⁶⁶From today, close yourregister of being householders and start a new one of being servers.

⁶¹deepaavli par puraane chaupde khatma kar naye rakhte hain na।

⁶⁷At Diwali, they finish old accounts and new accounts are begun.

⁶²to aap logon ne bhi sachchi deepaavli manaai?

⁶⁸So, have all of you celebrated the true Diwali?

⁶³deepak bhi avinaashi jagaaya?

⁶⁹Have you lit the deepaks eternally?

⁶⁴puraane pravritti ke smriti ka va puraane sanskaaron ka chaupda bhi khatma kiya?

⁷⁰Have you finished the awareness of the accounts of the old household and the old sanskars?

⁶⁵jaise smriti vaise sanskaar bante hain।

⁷¹As is your awareness, so are your sanskars.

⁶⁶to yeh chaupde poora jala diye va kuchh kinaare rakh diye hain?

⁷²So, have you burned these accounts completely or have you kept some aside?

⁶⁷agar kinaare rakhe honge to kabhi bhi buddhi unmein jaayegi।

⁷³If you have kept something aside, your intellect will be drawn towards it at some point.

⁶⁸jalaakar khatma kiya va kabhi-kabhi dekhne ki dil hoti hai?

⁷⁴Did you burn them and finish them, or will you have a desire to look at them now and again?

⁶⁹koi cheez aisi hoti hai jisse dar lagta hai, to usko kinaare rakhne ki bajaay bhasma kiya jaata hai।

⁷⁵Some things are such that they cause fear. ⁷⁶Therefore, instead of putting them aside, you have to burn them.

⁷⁰jhoothi chaupdi banaane vaale government se darte hain, isliye woh kaagaz jala kar bhasma kar dete hain jo kisko nishaani bhi na mile।

⁷⁷Those who keep false accounts are afraid of theGovernment, and so they burn the books and completely destroy them so that no one finds even a trace of them.

⁷¹is reeti puraani smriti ka chaupda va register bilkul jalaakar khatma karke jaana।

⁷⁸Completely burn and destroy your accounts and theregister of your old awareness.

⁷²ek hota hai kinaare karna, doosra hota hai bilkul jala dena।

⁷⁹One is to keep something aside and the other is to burn it completely.

⁷³raavan ko sirf maarte nahin lekin saath-saath jalaate bhi hain।

⁸⁰People do not just kill Ravan but they also burn him.

⁷⁴to inko bhi sirf agar kinaare rakha to woh bhi nishaani rah jaayegi।

⁸¹So if you just keep this aside, that sign will still remain.

⁷⁵puraane register ki chhoti-si tukdi se bhi pakad jaayenge।

⁸²You may be caught out with even a small piece of your oldregister.

⁷⁶maaya badi tez hai।

⁸³Maya is very powerful.

⁷⁷unki catching power koi kam nahin hai।

⁸⁴Her catching power is no less.

⁷⁸jaise government aaphisarsa ko zara bhi kuchh praapta hota hai to usi par woh pakad lete hain। ⁷⁹zara nishaani bhi kinaare kar di to maaya kis-na-kis reeti se pakad legi।

⁸⁵Just asGovernment officers catch you out over the slightest thing they may find, so, too, if you keep even a little trace aside, Maya will catch you out in one way or another.

⁸⁰isliye jalaakar hi jaana।

⁸⁶Therefore, burn it before you go.

⁸¹sunaaya tha na ki kumaaron mein jeb-kharcha ka sanskaar hota hai, vaise pravritti maarga vaalon mein bhi vishesh sanskaar hota hai kuchh- na-kuchh aaeevel ke liye kinaare rakhna।

⁸⁷You were told how kumars have the sanskars of keeping a little bit of pocket money. ⁸⁸In the same way, the householders have a special sanskar of keeping something aside for a time of need.

⁸²chaahe kitna bhi lakhapti kyon na ho, kitna bhi snehi kyon na ho, lekin phir bhi yeh sanskaar hote hain।

⁸⁹No matter how much of a millionaire someone may be, no matter how loving someone may be, they still have this sanskar.

⁸³ab yeh sanskaar yahaan bhi purooshaartha menvighnaroop hote hain।

⁹⁰This sanskar becomes an obstacle to your effort now.

⁸⁴kai samajhte hain ki agar thoda- bahut rob ke sanskaar apne mein na rakhen to pravritti kaise chalegi।

⁹¹People wonder how their household could continue if they did not have a little sanskar of bossiness in themselves.

⁸⁵va thoda-bahut agar lobh ke sanskaar bhinna roop mein na honge to kamaai kaise kar sakenge va ahankaar ka roop na hoga to logon ke saamne personality kaise dekhne mein aayegi।

⁹²Or, how they would be able to earn an income if they did not have a little sanskar of greed for various things, how theirpersonality would seem to other people if they did not have any arrogance.

⁸⁶aise-aise kaarya ke liye arthaat aaeevel ke liye thoda-bahut puraane sanskaaron ka khazaana jo hai unko chhipaakar rakhte hain।

⁹³They secretly keep the treasure of the old sanskars hidden away for such tasks, that is, for a time of need.

⁸⁷yeh sanskaar hi dhokha dete hain।

⁹⁴This sanskar then deceives them.

⁸⁸yeh koi personality nahin va is puraane sanskaaron ka roop pravritti ko paalan karne ka saadhan nahin hai।

⁹⁵This is notpersonality and these old sanskars are not the way to sustain a household.

⁸⁹puraane sanskaaron ka lobh royal roop mein hota hai, lekin hai lobh ka ansh।

⁹⁶They have greed for old sanskars in aroyal form, but it is still a trace of greed.

⁹⁰samjho pravritti vaale vyavhaar mein jaate ho, to jahaan dekhenge thoda-bahut jyaada praapti hoti hai, to us praapti ke peechhe itna lag jaayenge jo is eeshvareey kamaai ko kam kar denge।

⁹⁷For instance, when householders go somewhere and see that there is greater attainment there, they become so involved in attaining that, that they pay less attention to earning the Godly income.

⁹¹is taraph attention kam kar us taraph ki praapti taraph jyaada attention gaya, to kya yeh lobh ka ansh nahin hai?

⁹⁸They reduce theirattention to this, and pay greater attention to attaining that attainment. ⁹⁹So, is that not a trace of greed?

⁹²is reeti jo aaeevel ke liye puraane sanskaaron keeproparteeko arthaatkhazaane se thoda-bahut kinaare kar rakhte hain samay par use karne ke liye, lekin yeh sanskaar bhi khatma karna hai।

¹⁰⁰In the same way, those who keep aside theproperty or treasures of old sanskars for a time of need, in order touse them at an appropriate moment, have to finish those sanskars.

⁹³aisi checking karni chaahiye jo zaraabhi kahaan kone mein koi aise puraane sanskaar rahe hue to nahin hain?

¹⁰¹You shouldcheck that there are not any old sanskars like that hidden away in a corner.

⁹⁴moh bhi hota hai।

¹⁰²They even have attachment.

⁹⁵pravritti taraph jyaada attention jaae-yeh bhi royal roop mein moh ka ansh hai।

¹⁰³If you pay greater attention to your household, that is also attachment in aroyal form.

⁹⁶yeh behad ki pravritti to 21 janma saath chalti hai aur woh pravritti karmabandhan ko chuktu karne ki pravritti hai।

¹⁰⁴It is the progeny of attachment. ¹⁰⁵This unlimited household continues for 21 births, whereas that household is the household for settling karmic accounts.

⁹⁷to chuktu karne vaale pravritti ke taraph jyaada attention dete aur is taraph kam attention dete hain to yeh moh-mamta ka royal roop nahin hua?

¹⁰⁶You pay greaterattention to the household where you have to settle karmic acocunts and less in this direction. ¹⁰⁷So, is that not aroyal form of attachment?

⁹⁸yeh ansh vriddhi ko paate-paatevighnaroop ban vijayi banne mein haar khila dete hain।

¹⁰⁸That trace gradually increases; it becomes an obstacle and makes you experience defeat instead of making you victorious.

⁹⁹isliye pravritti vaale bhale mote roop mein mahaadaani, mahaagyaani bhi bane lekin yeh kinaare kiye hue vikaaron ke vansh ke ansh bhi khatma karna hai, yeh bhi attention rakhna hai।

¹⁰⁹Therefore, although householders have become great bestowers and greatly enlightened souls, they have to finish the trace of the progeny of the vices that they have put to one side. ¹¹⁰So, payattention to this!

¹⁰⁰aise nahin ki course mila aur paas hue।

¹¹¹It is not that as soon as you have taken thecourse you pass.

¹⁰¹nahin।

¹¹²No.

¹⁰²abhi ismen bhi paas hona hai।

¹¹³You now have to pass in this too.

¹⁰³bilkulazraabhi kisi bhi kone mein puraanekhzaane ki nishaani na ho।

¹¹⁴You must not have the slightest trace of old treasures hidden away in a corner.

¹⁰⁴isko kaha jaata hai marjeeva va sarvansh tyaagi va sarva samarpan va trustee va yagya ke snehi va sahayogi। ¹⁰⁵yeh hai course। ¹⁰⁶bhale course to teachers ne karaaya।

¹¹⁵This is known as dying alive or one who has renounced everything completely, one who has surrendered everything, one who is atrustee and one who has love for and is co-operative with everyone in the yagya.

¹⁰⁷lekin course ke parchhe chaahiye force। ¹⁰⁸sirf course kar jaate ho to course yahaan tak theek rehta hai lekin phir paper dene ke time course bhool jaata hai।

¹¹⁶This is thecourse. ¹¹⁷Though teachers give the course, after thecourse, you have to give them force. ¹¹⁸When you simply give them thecourse, they are OK but until the time of taking the paper, thecourse is forgotten.

¹⁰⁹course ke saath mein force bhi bharkar jaayenge to course, force success karega।

¹¹⁹Together with the course, there also has to be theforce. ¹²⁰Then the course together with the force will bringsuccess.

¹¹⁰kabhi fail nahin honge।

¹²¹You will then not fail.

¹¹¹to yeh force bharkar jaana, tab sada vijayi ban sakenge।

¹²²So fill yourself with thisforce and you will constantly be able to be victorious.

¹¹²zaraabhi nishaani na rahe।

¹²³There should not be the slightest trace left.

¹¹³nishaani hone ke kaaran hi buddhi ka nishaana nahin lag sakta hai।

¹²⁴Because a trace still remains, you are not able to shoot at the target of the intellect.

¹¹⁴aisa ooncha paper dena hai।

¹²⁵You have to take such highpapers.

¹¹⁵chhote-chhote paper se paas hona badi baat nahin। ¹¹⁶lekin sookshm maheen paper se paas hona - yeh hai ‘paas with honour’ ki nishaani।

¹²⁶It is not a big thing to pass the small papers, butpassing the subtle, deep papers is a sign of passing with honours. ¹²⁷So, do you now understand what you have to do?

¹¹⁷to ab samjha ki kya karna hai?

¹²⁸Burn your old register completely.

¹¹⁸apni puraani chaupdi poori jalaakar jaana। ¹¹⁹itna force bhare, yeh bhi bahut hai।

¹²⁹Go back having filled yourself with this muchforce; even this much is enough.

¹²⁰jaise kapde dhulaai ke baad pres na hon to kapde mein chamak nahin aati, to yeh bhi course ke baad agar force nahin bharta hai to chamatkaari bankar chamatkaar nahin dikha sakte।

¹³⁰If clothes are not ironed after being washed, they do not have a sparkle. ¹³¹So, here, too, if you do not fill yourself withforce after the course, you are not able to be one who performs miracles or shows miracles.

¹²¹to ab chamatkaari bankar jaana, jo door se hi aapki eeshvareey chamak aakarshit kare।

¹³²So, now, before you return become one who performs miracles, so that your Godly sparkle attracts others from a distance.

¹²²sabhi se jyaada apni taraph aakarshitkarne vaali cheez kaunsi hoti hai jo door se hi na chaahte bhi apni taraph aakarshitkarti hai?

¹³³What is it that attracts towards itself the most? ¹³⁴What attracts towards itself even from a distance? ¹³⁵(A sparkle.)

¹²³(chamak) chamak kisse aati hai?

¹³⁶Through what do you get a sparkle?

¹²⁴aapki pradarshaniyon mein bhi sabhi se jyaada kaunsi cheez aakarshitkarti hai?

¹³⁷Even in your exhibitions, what is it that attracts the most?

¹²⁵ek to light apni taraph aakarshit karti hai, doosri might apni taraph aakarshitkarti hai। ¹²⁶phir usmein koi bhi might ho।

¹³⁸One islight and next it is might that attracts towards itself; and it can be any kind ofmight.

¹²⁷apne mein eeshvareey light va apne mein transfer hone ki might ho to bheeaakarshitkarte ho।

¹³⁹If you have Godly light and might to transform yourself, you can attract every soul towards yourself.

¹²⁸jo apne ko transfer nahin kar sakte, to transfer karne ki light aur might apne mein dhaaran karne se har aatma ko apni taraph aakarshit kar sakenge। ¹²⁹achha।

¹⁴⁰By imbibing light and might totransform yourself, you will be able to attract every soul towards yourself. ¹⁴¹Achcha. ¹⁴²* * * O M S H A N T I * * *