मंगलवार 27 जुलाई 1971 की अव्यक्त मुरली

⁰> ¹27-07-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18/04/10 Madhuban Avyakt BapDada Om Shanti 27/07/71

²Buddhi rūpī nētra clear aur powerful banāō

¹Make the eye of your intellectclear and powerful.

³Āj bhaṭṭhī key|kī paṛhāī kā paper likhat mē̃ diyā .

²Today, did you take the writtenpaper of this bhatthi?

⁴Phir kal kaunsā paper śhurū hōgā , yah jāntē hō  ?

³Do you know what paper will begin tomorrow?

⁵Practical paper mē̃ kaunsē question ānē vālē haĩ , unhō̃ kō jāntē hō  ?

⁴Do you know whatquestions you will have in the practical paper?

⁶Kis-kis prakār K|kē questions āyēṅgē  ?

⁵What type ofquestions will you have?

⁷Kalp pahlē kyā-kyā ham ātmāō̃ dvārā huā hai , vah smr̥iti ātī hai  ?

⁶Do you have the awareness of what happened through you souls a cycle ago? ⁷(Yes.)

⁸ ( hā̃ ) jab yah smr̥iti ātī hai , tō question kaun sē āyēṅgē - yah smr̥iti nahī̃ ātī hai  ?

⁸Since you have this awareness, do you not also have the awareness of whatquestions you will have?

⁹Māyā sāmnā tō karēgī - lēkin kis-kis rūpō̃ mē̃ karēgī yah bhī jāntē hō ki nahī̃  ? ¹⁰Master knowledgeful bankar jā rahē hō nā .

⁹Maya will confront you, but do you know in what form she will confront you, or not? ¹⁰You are going back from here having becomemaster knowledge-full, are you not?

¹¹Māsṭaranôlējaphul kō tō in advance sabhī mālūm paṛ hī jātā hai .

¹¹Those who are master knowledge-full know everythingin advance.

¹²Jaisē science vālē apnē yantrō̃ dvārā jō bhī kōī ghaṭnā jaisēki tūphān vā bāriśh kā ānā vā dhartī kā hilnā ādi pahlē sē hī jān lētē haĩ tō kyā āp sabhī bhī master knowledgeful bannē sē in advance apnī buddhi-bal dvārā nahī̃ jān saktē hō  ?

¹²Just as scientists are able to forecast calamities, such as storms, rain or earth tremors, with the help of their instruments, so can all of youmaster knowledge-full souls not know all this in advance with the power of your intellects?

¹³Din-pratidin jitnā-jitnā apnī smr̥iti key|kī samarthīmē̃ ātē jāyēṅgē arthāt apnī ātmā rūpī nētra kō powerful banātē jāyēṅgē , clear banātē jāyēṅgē utnā-utnā kōī bhī agar vighna ānē vālā hōgā tō pahlē sē hī yah mahsūstā āyēgī ki āj kōī paper hōnē vālā hai .

¹³Day by day, the more powerful your awareness is, that is, the more you make the eye of your awarenesspowerful and clear, the more you will realise in advance when any obstacles are to come, that on that day you will have to take apaper in something.

¹⁴Aur jitnā-jitnā in advance mālūm paṛtā jāyēgā tō pahlē sē hī hōśhiyār hōnē K|kē kāraṇ vighnō̃ mē̃ saphaltā pā lē̃gē .

¹⁴The more you know in advance, then, because you are clever in advance, the more success you will attain in dealing with the obstacles.

¹⁵Jaisē ājkal kī government kō jab pahlē sē hī mālūm paṛ jātā hai ki duśhman ānē vālā hai , tō pahlē sē hī taiyārī karnē K|kē kāraṇ vijayī ban saktē haĩ . ¹⁶Aur achānak ākramaṇ vijayī nahī̃ banā saktā .

¹⁵When theGovernment knows that today an enemy is about to come on that day, then, because they are prepared in advance, they can be victorious. ¹⁶However, when you are attacked suddenly, you are not able to be victorious.

¹⁷Yahā̃ ēk tō trikāladarśīhōnē K|kē nātē kalp pahlē key|kī smr̥iti aisē anubhav kartē hō jaisēki kal key|kī bāt hai aur dūsrā phiranôlējaphul hōnē K|kē nātē sē , tīsrā buddhi rūpī nētra powerful aur clear hōnē K|kē kāraṇ vah in advance key|kī bātō̃ kō catch kar lētē haĩ .

¹⁷Here, firstly, because of being trikaldarshi, you experience the awareness of the previous cycle as though it was something that happened yesterday. ¹⁸Secondly, because of beingknowledge-full, and, thirdly, because the eye of the intellect ispowerful and clear, you are able to catch things in advance.

¹⁸Tō tīnō̃ hī prakār sē agar attention hai vā sthiti hai tō kyā ānē vālē vighnō̃ kō pahlē sē hī parakh nahī̃ saktē hō  ?

¹⁹So, if you are payingattention to all these three things, and you have that stage, then, are you not able to recognise the obstacles that might come to you in advance?

¹⁹Aur jaisē-jaisē in advance mē̃ parakh vā pahchān hōtī jāyēgī tō kabhī bhī hār nahī̃ hōgī , sadā vijayī hōṅgē .

²⁰When you recognise them inadvance you will never be defeated; you will always be victorious.

²⁰Jaisē nētra ṭhīk na hōnē K|kē kāraṇ vā see|sī|C . I|āī|eye . D . key|kī checking ṭhīk na hōnē K|kē kāraṇ kabhī government bhī dhōkhā khā lētī hai .

²¹When their eyes are not powerful, or if theC.I.D. does not maintain good attention, the Government is also sometimes deceived.

²¹Is rīti sē sadaiv apnē buddhi rūpī nētra key|kī sambhāl hōnī chāhiē ki yathārth rīti sē kārya kar rahā hai  ?

²²In the same way, you must constantly look after the eye of the intellect. ²³Is it carrying out its task accurately?

²²See|sī|C . I|āī|eye . D . kā aur kyā arth|earth hai  ?

²⁴What else doesC.I.D. mean?

²³Checking hī see|sī|C . I|āī|eye . D . hai .

²⁵The checking is C.I.D.

²⁴Checking rūpī see|sī|C . I|āī|eye . D . hōśhiyār hai tō kabhī bhī duśhman sē hār nahī̃ khā saktē .

²⁶If the C.I.D. in the form ofchecking is clever, you can never be defeated by an enemy.

²⁵Isliē ab bhī prayatna karō ki pahlē sē hī mālūm rahē .

²⁷This is why you must even now try to know everything in advance.

²⁶Jaisē bāriśh hōnē vālī hōtī hai tō prakr̥iti pahlē sē hī sāvadhānīzarūradētī hai . ²⁷Agar knowledgeful hō tō prakr̥iti kēvighnasē vah bach saktā hai .

²⁸When it is about to rain, the elements give you a warning in advance, and if you areknowledgeable you can be protected from that obstacle of the elements.

²⁸Agaranôlējaphul nahī̃ tō prakr̥iti key|kī jō bhinn-bhinn chhōṭī-chhōṭī cīzēnduḥkh K|kē vā bīmārī kē nimitt bantī haĩ unkē adhīn ban jātē haĩ .

²⁹If you are notknowledgeable, then the many different things of the elements become the cause of sorrow or sickness. ³⁰You then become subservient to that.

²⁹Kāraṇ kyā hōgā  ?

³¹What would be the reason for this?

³⁰Pahchān vā nôlējakī kamī .

³²A lack of recognition orknowledge.

³¹Tō jaisē-jaisē yād kī śhakti arthāt silence key|kī śhakti apnē mē̃ bhartī jāyēgī tō pahlē sē hī mālūm paṛēgā ki āj kuchh hōnē vālā hai .

³³As you fill yourself with the power of remembrance, that is, the power ofsilence, you will know in advance that something is going to happen on that day.

³²Aur din-pratidin jō ananya mahārathī attention aur checking mē̃ rahtē haĩ , vah yah anubhav kartē jā rahē haĩ .

³⁴Day by day, the special maharathis who maintainattention and checking are having these experiences.

³³Bukhār bhī ānē vālā hōtā hai tō pahlē sē hī uskī niśhāniyā̃ dikhāī paṛtī haĩ .

³⁵If someone is going to have a fever, you can see the signs of that in advance.

³⁴Tō ismē̃ bhī agaranôlējaphul haĩ tō jō paper ānē vālā hai uskī kōī niśhāniyā̃ zarūrahōtī haĩ .

³⁶If you areknowledgeable in this, you will definitely have the signs of anypaper that is about to come.

³⁵Lēkin parakhnē key|kī śhakti powerful hō tō kabhī hār nahī̃ hō saktī .

³⁷If the power to recognise is powerful, you can never be defeated.

³⁶Jyōtiṣhī bhī apnē jyōtiṣ key|kī knowledge sē , grahō̃ key|kī knowledge sē ānē vālī āpdāō̃ kō jāntē haĩ .

³⁸A fortune-teller, with theknowledge of fortune-telling and astrology, is able to know about the calamities that are about to come.

³⁷Āpakīnôlējakē āgē tō vah knowledge kuchh bhī nahī̃ hai .

³⁹Compared to theknowledge you have, their knowledge is nothing.

³⁸Tuchchh kahē̃gē .

⁴⁰That is said to be insignificant.

³⁹Tō jab tuchchh knowledge vālē advance kō jān saktē haĩ apanīnôlējakī power sē , tō kyā itnī śhrēṣhṭh tē śrēṣṭhanôlējasē māsṭaranôlējaphul yah nahī̃ jān saktē  ?

⁴¹Since those who have degradedknowledge are able to know in advance with the power of theirknowledge, then, with this most elevated knowledge, are master knowledge-full souls not able to know?

⁴⁰Nahī̃ jān saktē tō iskā kāraṇ yah hai ki buddhi rūpī nētra clear nahī̃ hai .

⁴²The reason for not knowing is that the eye of the intellect is notclear.

⁴¹Aur clear na hōnē kā kāraṇ kyā  ?

⁴³What is the reason for it not being clear?

⁴²Careful nahī̃ .

⁴⁴You are notcareful.

⁴³Careful na hōnē K|kē kāraṇanôlējaphul nahī̃ .

⁴⁵Because of not being careful, you are not knowledge-full.

⁴⁴Knowledgeful na hōnē kāraṇ powerful nahī̃ .

⁴⁶Because of not beingknowledge-full, you are not powerful.

⁴⁵Powerful na hōnē K|kē kāraṇ jō vijay key|kī prāpti hōnī chāhiē vah nahī̃ hōtī .

⁴⁷Because of not beingpowerful, you are not able to gain the victory that you should.

⁴⁶Tō apnē nētra kō clear rakhnā muśhkil bāt hai kyā  ?

⁴⁸So, is it difficult to keep your eyeclear?

⁴⁷Is bārī jō bhaṭṭhīmē̃ āyē haĩ vah madhuban sē arthāt vardān bhūmi sē kyā vardān lē jāyēṅgē  ?

⁴⁹What blessings will those who have come to the bhatthi this time take from Madhuban, the land of blessings?

⁴⁸Ēk tō apnī buddhi rūpī nētra kō clear aur careful rakhnā aur inaēḍavānsanôlējaphul hōkar parakhnē kā vardān lēkar jānā hai jissē kabhī bhī māyā sē hār nahī̃ khāyēṅgē .

⁵⁰Firstly, keep the eye of your intellectclear and careful. ⁵¹Also take with you the blessing of beingknowledge-full in advance. ⁵²Through this blessing you will never be defeated by Maya.

⁴⁹Jiskī māyā sē hār nahī̃ hōtī unkē ūpar sunnē vālē aur dēkhnē vālē balihār jātē haĩ .

⁵³Those who hear and those who see everything sacrifice themselves to those who are never defeated by Maya.

⁵⁰Tō pravr̥itti mē̃ rahtē āpkē ūpar āpkē samīp vālē , dūr vālē balihār jāyē̃ , uskī yukti yah hai ki bār-bār hār na hō .

⁵⁴Whilst you live in a household, those who are close to you and those who are distant from you should sacrifice themselves to you. ⁵⁵The method for this is that you should not be defeated again and again.

⁵¹Jab bār-bār hār khā lētē hō tō hār khānē vālē kē ūpar balihār kaisē jāyēṅgē .

⁵⁶If you are defeated again and again, how can others sacrifice themselves to those who are defeated?

⁵²Isliē sabhī kō apnē ūpar arthāt bāp kē ūpar balihār banānē kē liē kabhī hār nahī̃ khānā .

⁵⁷This is why, in order for others to sacrifice themselves to you and to the Father, you should never be defeated.

⁵³Hār pahannē K|kē yōgya bannā hai , na ki hār khānī hai .

⁵⁸You have to become worthy of wearing a garland (haar) and not be defeated (haar).

⁵⁴Yah hai pravr̥itti mē̃ rahnē vālē pāṇḍavō̃ kē liē viśhēṣh rūp key|kī śhikṣhā .

⁵⁹These are the special teachings for the Pandavas who live in a household.

⁵⁵Jab apnī pravr̥itti mē̃ jātē hō tō pravr̥itti kō pravr̥itti hī samajhē̃gē vā aur kuchh samajhē̃gē  ?

⁶⁰When you go back to your household, will you consider your household to be your household or something else?

⁵⁶Pravr̥itti vālē haĩ - yah nām badal gayā nā .

⁶¹Your name of being householders has now changed, has it not?

⁵⁷Abhī apnī pravr̥itti kō adharkumār kahē̃gē  ?

⁶²Now, will your household be called that of half-kumars?

⁵⁸Apnī pravr̥itti kā zarā bhī saṅkalp nahī̃ āyē  ?

⁶³You should not have the slightest thought of your household.

⁵⁹ ( aisē khyāl ānē kā savāl hī nahī̃ paidā hōtā ) savāl tō paidā hōtā hai lēkin khyāl paidā na hō , aisē kahō .

⁶⁴(There is no question of even having such a thought.) ⁶⁵Yes, there is a question, but you should say that there is not even any thought.

⁶⁰Ham pravr̥tti-mārga vālē haĩ-yah register āj sē apnā band karkē aur nayā register sēvādhārī kā rakhā hai , aisē samajhē̃  ?

⁶⁶From today, close yourregister of being householders and start a new one of being servers.

⁶¹Dīpāvalī par purānē chaupṛē khatm kar nayē rakhtē haĩ nā .

⁶⁷At Diwali, they finish old accounts and new accounts are begun.

⁶²Tō āp lōgō̃ nē bhī sachchī dīpāvalī manāī  ?

⁶⁸So, have all of you celebrated the true Diwali?

⁶³Dīpak bhī avināśhī jagāyā  ?

⁶⁹Have you lit the deepaks eternally?

⁶⁴Purānē pravr̥itti K|kē smr̥iti kā vā purānē saṅskārō̃ kā chaupṛā bhī khatm kiyā  ?

⁷⁰Have you finished the awareness of the accounts of the old household and the old sanskars?

⁶⁵Jaisē smr̥iti vaisē saṅskār bantē haĩ .

⁷¹As is your awareness, so are your sanskars.

⁶⁶Tō yah chaupṛē pūrā jalā diyē vā kuchh kinārē rakh diyē haĩ  ?

⁷²So, have you burned these accounts completely or have you kept some aside?

⁶⁷Agar kinārē rakhē hōṅgē tō kabhī bhī buddhi unmē̃ jāyēgī .

⁷³If you have kept something aside, your intellect will be drawn towards it at some point.

⁶⁸Jalākar khatm kiyā vā kabhī-kabhī dēkhnē key|kī dil hōtī hai  ?

⁷⁴Did you burn them and finish them, or will you have a desire to look at them now and again?

⁶⁹Kōī chīz aisī hōtī hai jissē ḍar lagtā hai , tō uskō kinārē rakhnē key|kī bajāy bhasma kiyā jātā hai .

⁷⁵Some things are such that they cause fear. ⁷⁶Therefore, instead of putting them aside, you have to burn them.

⁷⁰Jhūṭhī chaupṛī banānē vālē government sē ḍartē haĩ , isliē vah kāgaz jalā kar bhasma kar dētē haĩ jō kiskō niśhānī bhī na milē .

⁷⁷Those who keep false accounts are afraid of theGovernment, and so they burn the books and completely destroy them so that no one finds even a trace of them.

⁷¹Is rīti purānī smr̥iti kā chaupṛā vā register bilkul jalākar khatm karkē jānā .

⁷⁸Completely burn and destroy your accounts and theregister of your old awareness.

⁷²Ēk hōtā hai kinārē karnā , dūsrā hōtā hai bilkul jalā dēnā .

⁷⁹One is to keep something aside and the other is to burn it completely.

⁷³Rāvaṇ kō sirph mārtē nahī̃ lēkin sāth-sāth jalātē bhī haĩ .

⁸⁰People do not just kill Ravan but they also burn him.

⁷⁴Tō inkō bhī sirph agar kinārē rakhā tō vah bhī niśhānī rah jāyēgī .

⁸¹So if you just keep this aside, that sign will still remain.

⁷⁵Purānē register key|kī chhōṭī-sī ṭukaṛī sē bhī pakaṛ jāyēṅgē .

⁸²You may be caught out with even a small piece of your oldregister.

⁷⁶Māyā baṛī tēz hai .

⁸³Maya is very powerful.

⁷⁷Unkī catching power kōī cum|kam nahī̃ hai .

⁸⁴Her catching power is no less.

⁷⁸Jaisē government āphisarsa kō zarā bhī kuchh prāpt hōtā hai tō usī par vah pakaṛ lētē haĩ . ⁷⁹Zarā niśhānī bhī kinārē kar dī tō māyā kis-n-kis rīti sē pakaṛ lēgī .

⁸⁵Just asGovernment officers catch you out over the slightest thing they may find, so, too, if you keep even a little trace aside, Maya will catch you out in one way or another.

⁸⁰Isliē jalākar hī jānā .

⁸⁶Therefore, burn it before you go.

⁸¹Sunāyā thā nā ki kumār mē̃ jēb-kharca kā saṅskār hōtā hai , vaisē pravr̥itti mārg vālō̃ mē̃ bhī viśhēṣh saṅskār hōtā hai kuchh - n-kuch āīvēl kē liē kinārē rakhnā .

⁸⁷You were told how kumars have the sanskars of keeping a little bit of pocket money. ⁸⁸In the same way, the householders have a special sanskar of keeping something aside for a time of need.

⁸²Chāhē kitnā bhī lakhpati kyō̃ na hō , kitnā bhī snēhī kyō̃ na hō , lēkin phir bhī yah saṅskār hōtē haĩ .

⁸⁹No matter how much of a millionaire someone may be, no matter how loving someone may be, they still have this sanskar.

⁸³Ab yah saṅskār yahā̃ bhī purūṣhārth mē̃vighnarūp hōtē haĩ .

⁹⁰This sanskar becomes an obstacle to your effort now.

⁸⁴Kaī samajhtē haĩ ki agar thōṛā - bahut rōb K|kē saṅskār apnē mē̃ na rakhē̃ tō pravr̥itti kaisē chalēgī .

⁹¹People wonder how their household could continue if they did not have a little sanskar of bossiness in themselves.

⁸⁵Vā thōṛā-bahut agar lōbh K|kē saṅskār bhinn rūp mē̃ na hōṅgē tō kamāī kaisē kar sakē̃gē vā ahaṅkār kā rūp na hōgā tō lōgō̃ K|kē sāmnē personality kaisē dēkhnē mē̃ āyēgī .

⁹²Or, how they would be able to earn an income if they did not have a little sanskar of greed for various things, how theirpersonality would seem to other people if they did not have any arrogance.

⁸⁶Aisē-aisē kārya kē liē arthāt āīvēl kē liē thōṛā-bahut purānē saṅskārō̃ kā khazānā jō hai unkō chhipākar rakhtē haĩ .

⁹³They secretly keep the treasure of the old sanskars hidden away for such tasks, that is, for a time of need.

⁸⁷Yah saṅskār hī dhōkhā dētē haĩ .

⁹⁴This sanskar then deceives them.

⁸⁸Yah kōī personality nahī̃ vā is purānē saṅskārō̃ kā rūp pravr̥itti kō pālan karnē kā sādhan nahī̃ hai .

⁹⁵This is notpersonality and these old sanskars are not the way to sustain a household.

⁸⁹Purānē saṅskārō̃ kā lōbh royal rūp mē̃ hōtā hai , lēkin hai lōbh kā aṅśh .

⁹⁶They have greed for old sanskars in aroyal form, but it is still a trace of greed.

⁹⁰Samjhō pravr̥itti vālē vyavahār mē̃ jātē hō , tō jahā̃ dēkhē̃gē thōṛā-bahut jyādā prāpti hōtī hai , tō us prāpti kē pīchhē itnā lag jāyēṅgē jō is īśhvarīy kamāī kō cum|kam kar dēgē .

⁹⁷For instance, when householders go somewhere and see that there is greater attainment there, they become so involved in attaining that, that they pay less attention to earning the Godly income.

⁹¹Is taraph attention cum|kam kar us taraph key|kī prāpti taraph jyādā attention gayā , tō kyā yah lōbh kā aṅśh nahī̃ hai  ?

⁹⁸They reduce theirattention to this, and pay greater attention to attaining that attainment. ⁹⁹So, is that not a trace of greed?

⁹²Is rīti jō āīvēl kē liē purānē saṅskārō̃ kīprôparṭīkō arthātkhazānē sē thōṛā-bahut kinārē kar rakhtē haĩ samay par use karnē kē liē , lēkin yah saṅskār bhī khatm karnā hai .

¹⁰⁰In the same way, those who keep aside theproperty or treasures of old sanskars for a time of need, in order touse them at an appropriate moment, have to finish those sanskars.

⁹³Aisī checking karnī chāhiē jō zarābhī kahā̃ kōnē mē̃ kōī aisē purānē saṅskār rahē huē tō nahī̃ haĩ  ?

¹⁰¹You shouldcheck that there are not any old sanskars like that hidden away in a corner.

⁹⁴Mōh bhī hōtā hai .

¹⁰²They even have attachment.

⁹⁵Pravr̥itti taraph jyādā attention jāē-yah bhī royal rūp mē̃ mōh kā aṅśh hai .

¹⁰³If you pay greater attention to your household, that is also attachment in aroyal form.

⁹⁶Yah bēhad key|kī pravr̥itti tō 21 janm sāth chaltī hai aur vah pravr̥itti karmbandhan kō chuktū karnē key|kī pravr̥itti hai .

¹⁰⁴It is the progeny of attachment. ¹⁰⁵This unlimited household continues for 21 births, whereas that household is the household for settling karmic accounts.

⁹⁷Tō chuktū karnē vālē pravr̥itti K|kē taraph jyādā attention dētē aur is taraph cum|kam attention dētē haĩ tō yah mōh-mamatā kā royal rūp nahī̃ huā  ?

¹⁰⁶You pay greaterattention to the household where you have to settle karmic acocunts and less in this direction. ¹⁰⁷So, is that not aroyal form of attachment?

⁹⁸Yah aṅśh vr̥iddhi kō pātē-pātēvighnarūp ban vijayī bannē mē̃ hār khilā dētē haĩ .

¹⁰⁸That trace gradually increases; it becomes an obstacle and makes you experience defeat instead of making you victorious.

⁹⁹Isliē pravr̥itti vālē bhalē mōṭē rūp mē̃ mahādānī , mahāgyānī bhī banē lēkin yah kinārē kiyē huē vikārō̃ K|kē vanśh K|kē aṅśh bhī khatm karnā hai , yah bhī attention rakhnā hai .

¹⁰⁹Therefore, although householders have become great bestowers and greatly enlightened souls, they have to finish the trace of the progeny of the vices that they have put to one side. ¹¹⁰So, payattention to this!

¹⁰⁰Aisē nahī̃ ki course milā aur pās|pass huē .

¹¹¹It is not that as soon as you have taken thecourse you pass.

¹⁰¹Nahī̃ .

¹¹²No.

¹⁰²Abhī ismē̃ bhī pās|pass hōnā hai .

¹¹³You now have to pass in this too.

¹⁰³Bilkulazarābhī kisī bhī kōnē mē̃ purānēkhazānē key|kī niśhānī na hō .

¹¹⁴You must not have the slightest trace of old treasures hidden away in a corner.

¹⁰⁴Iskō kahā jātā hai marjīvā vā sarvanśh tyāgī vā sarv samarpaṇ vā trustee vā yagya K|kē snēhī vā sahyōgī . ¹⁰⁵Yah hai course . ¹⁰⁶Bhalē course tō teachers nē karāyā .

¹¹⁵This is known as dying alive or one who has renounced everything completely, one who has surrendered everything, one who is atrustee and one who has love for and is co-operative with everyone in the yagya.

¹⁰⁷Lēkin course K|kē pā r chē chāhiē force . ¹⁰⁸Sirph course kar jātē hō tō course yahā̃ tak ṭhīk rahtā hai lēkin phir paper dēnē K|kē time course bhūl jātā hai .

¹¹⁶This is thecourse. ¹¹⁷Though teachers give the course, after thecourse, you have to give them force. ¹¹⁸When you simply give them thecourse, they are OK but until the time of taking the paper, thecourse is forgotten.

¹⁰⁹Course kē sāth mē̃ force bhī bharkar jāyēṅgē tō course , force success karēgā .

¹¹⁹Together with the course, there also has to be theforce. ¹²⁰Then the course together with the force will bringsuccess.

¹¹⁰Kabhī fail nahī̃ hōṅgē .

¹²¹You will then not fail.

¹¹¹Tō yah force bharkar jānā , tab sadā vijayī ban sakē̃gē .

¹²²So fill yourself with thisforce and you will constantly be able to be victorious.

¹¹²Zarābhī niśhānī na rahē .

¹²³There should not be the slightest trace left.

¹¹³Niśhānī hōnē K|kē kāraṇ hī buddhi kā niśhānā nahī̃ lag saktā hai .

¹²⁴Because a trace still remains, you are not able to shoot at the target of the intellect.

¹¹⁴Aisā ūñchā paper dēnā hai .

¹²⁵You have to take such highpapers.

¹¹⁵Chhōṭē-chhōṭē paper sē pās|pass hōnā baṛī bāt nahī̃ . ¹¹⁶Lēkin sūkṣhma mahīn paper sē pās|pass hōnā - yah hai ‘ pass with honour ’ key|kī niśhānī .

¹²⁶It is not a big thing to pass the small papers, butpassing the subtle, deep papers is a sign of passing with honours. ¹²⁷So, do you now understand what you have to do?

¹¹⁷Tō ab samjhā ki kyā karnā hai  ?

¹²⁸Burn your old register completely.

¹¹⁸Apnī purānī chaupṛī pūrī jalākar jānā . ¹¹⁹Itnā force bharē , yah bhī bahut hai .

¹²⁹Go back having filled yourself with this muchforce; even this much is enough.

¹²⁰Jaisē kapṛē dhulāī kē bād prēs na hō̃ tō kapṛē mē̃ chamak nahī̃ ātī , tō yah bhī course kē bād agar force nahī̃ bhartā hai tō chamatkārī bankar chamatkār nahī̃ dikhā saktē .

¹³⁰If clothes are not ironed after being washed, they do not have a sparkle. ¹³¹So, here, too, if you do not fill yourself withforce after the course, you are not able to be one who performs miracles or shows miracles.

¹²¹Tō ab chamatkārī bankar jānā , jō dūr sē hī āpkī īśhvarīy chamak ākarṣhit karē .

¹³²So, now, before you return become one who performs miracles, so that your Godly sparkle attracts others from a distance.

¹²²Sabhī sē jyādā apnī taraph ākarṣitakaranē vālī chīz kaunsī hōtī hai jō dūr sē hī na chāhtē bhī apnī taraph ākarṣitakaratī hai  ?

¹³³What is it that attracts towards itself the most? ¹³⁴What attracts towards itself even from a distance? ¹³⁵(A sparkle.)

¹²³ ( chamak ) chamak kissē ātī hai  ?

¹³⁶Through what do you get a sparkle?

¹²⁴Āpkī pradarśhaniyō̃ mē̃ bhī sabhī sē jyādā kaunsī chīz ākarṣitakaratī hai  ?

¹³⁷Even in your exhibitions, what is it that attracts the most?

¹²⁵Ēk tō light apnī taraph ākarṣhit kartī hai , dūsrī might apnī taraph ākarṣitakaratī hai . ¹²⁶Phir usmē̃ kōī bhī might hō .

¹³⁸One islight and next it is might that attracts towards itself; and it can be any kind ofmight.

¹²⁷Apnē mē̃ īśhvarīy light vā apnē mē̃ transfer hōnē key|kī might hō tō bhīākarṣitakaratē hō .

¹³⁹If you have Godly light and might to transform yourself, you can attract every soul towards yourself.

¹²⁸Jō apnē kō transfer nahī̃ kar saktē , tō transfer karnē key|kī light aur might apnē mē̃ dhāraṇ karnē sē her|har ātmā kō apnī taraph ākarṣhit kar sakē̃gē . ¹²⁹Achchhā .

¹⁴⁰By imbibing light and might totransform yourself, you will be able to attract every soul towards yourself. ¹⁴¹Achcha. ¹⁴²* * * O M S H A N T I * * *