रविवार 1 अगस्त 1971 की अव्यक्त मुरली

⁰> ¹01-08-71 om shanti avyakt baapdaada madhuban

⁰> > 01/08/71 - 04/01/93 ¹The method to set your own stage

²svayan ki stejko set karne ki vidhi ³aaj samaapti ka din hai va samarpan hone ka din hai?

²Is today the day of the completion of the bhatthi or the day of surrendering yourselves?

⁴samarpan arthaat jo bhi eeshvareey maryaadaaon ke vipreet sanskaar va svabhaav va karma hain usko samarpan kar dena hai।

³To surrender means to surrender your sanskars, nature and actions that are contrary to the spiritual code of conduct.

⁵jaise koi machinery ko set kiya jaata hai, to ek baar set karne se phir automatically chalti rehti hai।

⁴When any machinery is set, once it is set, it functions automatically.

⁶is reeti se bhattheemen bhi apni sampoorn stage va baap ke samaan stage va karmaateet sthiti ki stage ke set ko aisa set kiya hai jo ki phir sankalp, shabd va karma usi setting ke pramaan automatically chalte hi rahe?

⁵In the same way, have you set the stage of your perfect stage, the stage of being like the father or your karmateet stage in the bhatthi so that your thoughts, words and actions automatically continue according to the setting of the programme?

⁷aisi athoriteeki smriti ki sthiti ki setting ki hai?

⁶Have you set the stage of the awareness of being such an authority?

⁸aalmaaiteeathoriteebaap hai na।

⁷Baba is the Almighty Authority, is He not?

⁹aap sabhi bhi master almighty athoriteeapne ko samajhte ho?

⁸Do all of you consider yourselves to be master almighty authorities?

¹⁰jo almighty athoriteeki stage ko ek baar set kar dete hain woh kabhi bhi aise sochenge nahin va kahenge nahin va karenge nahin jo ki kamjori ke lakshan hote hain। ¹¹kyonki master almighty athoriteeho।

⁹Those who set their stage of being an almighty authority, will never think, speak or do anything which might be based on any quality of weakness, because they are master almighty authorities.

¹²jab vishwa ko itne thode samay mein parivartan karne ki athoriteehai, to kya master aalmaaiteeathoriteemen abhi-abhi ek second mein apne ko parivaartit karne ki shakti nahin?

¹⁰Since you have the authority to transform the world in such a short time, do the master almighty authorities not have the authority to transform themselves instantly in one second?

¹³ham master almighty athoriteehain - is sthiti ko set kar do।

¹¹We are master almighty authorities. ¹²Set this stage.

¹⁴automatically chalne vaali jo cheez hoti hai unko baar-baar set nahin kiya jaata hai।

¹³Anything that functions automatically does not have to be set again and again.

¹⁵ek baar set kar diya, phir automatically chalti rehti hai।

¹⁴Once it is set, it will continue to function automatically.

¹⁶aap log bhi abhi sahaj aur sada ke karmayogi arthaat nirantar nirvikalp samaadhi mein rahne vaale sahaj yogi bane ho?

¹⁵Have all of you become easy and constant karma yogis, that is, those who have the stage of no sinful thoughts? ¹⁶Or have you just become yogis?

¹⁷ki yogi bane ho? ¹⁸jo sada yogi rehte hain woh sadaachaari rehte hain।

¹⁷Those who constantly remain yogi are those who constantly have righteous activity.

¹⁹sadaachaari kaun ban sakta hai?

¹⁸Who can have righteous activity?

²⁰jo sada yogi sthiti mein sthit rehte hain vahi sadaachaari hote hain।

¹⁹Those who constantly remain in the stage of being a yogi are those who have righteous activity.

²¹to ham sadaachaari hain, isliye kabhi, kaise bhi dagmag nahin ho sakte।

²⁰We are those who constantly have righteous activity and this is why we can never fluctuate.

²²sadaiv achal- adol ho। ²³aise hi apneebhattheemen pratigya roopi switch ko set kiya hai?

²¹We constantly remain unshakeable and immovable. ²²In the same way, have you set the switch of your promise?

²⁴agar pratigya roopi switch ko set kar diya, to practical mein pratigya pramaan hi chalega na।

²³If you have set the switch of your promise, then you will interact according to your promise in a practical way, will you not?

²⁵to sadaachaari va nirantar yogi va sahaj yogi nahin ho jaayenge?

²⁴So will you not become those who have righteous activity and who are constant and easy yogis?

²⁶gaayan hai na ki paandav pahaadon par jaakar gal gaye।

²⁵It is remembered that the Pandavs melted on the mountains.

²⁷pahaad ka arth kya hai?

²⁶What is the meaning of mountains?

²⁸pahaad ooncha hota hai na dharti se?

²⁷Mountains are always higher than the ground.

²⁹to paandav dharti arthaat neeche ki stage ko chhodkar jab oonchi stage par jaate hain to apne past ke va eeshvareey maryaadaaon ke vipreet jo sanskaar, svabhaav, sankalp, karma va shabd jo bhi hain usmein apne ko marjeeva banaaya arthaat gal gaye।

²⁸So when the Pandavs leave the ground, that is, the stage of down below, and continue to move along the elevated stage, they die alive, that is, they melt from their sanskars, nature, thoughts, words and actions of the past and those that are contrary to the spiritual code of conduct.

³⁰to aap bhi dharti se oonche chale gaye the na।

²⁹So, you also went above the ground, did you not?

³¹poore gal kar aaye ho va kuchh rakhkar aaye ho?

³⁰Have you melted completely or have you kept something aside?

³²apne mein 100gy nishchay-buddhi hain to unki kabhi haar nahin ho sakti।

³¹Those who have one hundred per cent faith in their intellect can never be defeated.

³³ek chaahiye himmat; doosra, phir himmat ke saath-saath ullaas bhi chaahiye।

³²Firstly, you need courage and secondly, together with courage, you also need to have enthusiasm.

³⁴agar himmat aur ullaas nahin, to bhi practical mein show nahin ho sakta।

³³If you do not have courage or enthusiasm, the show cannot continue in a practical way.

³⁵isliye donon saath- saath chaahiye।

³⁴This is why both are needed simultaneously.

³⁶ek antarmukhta aur doosri baahar se show karne vaaleeharshitmu- khata, woh avastha hai?

³⁵Do you have the stage of being introspective as well as the stage of externally being cheerful?

³⁷donon saath-saath chaahiye।

³⁶You need to have both these stages simultaneously.

³⁸is reeti himmat ke saath ullaas bhi chaahiye, jisse door se hi maaloom ho ki inhon ke paas koi vishesh praapti hai।

³⁷Together with courage, you also need to have enthusiasm so that people can tell from a distance that you have special attainment.

³⁹jo praapti vaale hote hain unke har chalan, nain-chain se woh umang-utsaah dikhaai deta hai।

³⁸Those who have attainment reveal zeal and enthusiasm through their activity, eyes and features.

⁴⁰bhakti-maarga mein sirf utsaah dilaane ke liye utsav manaane ka saadhan banaaya hai। ⁴¹khushi mein naachte hain na।

³⁹On the path of bhakti, they have made the celebration of a festival the method to bring about enthusiasm.

⁴²koi ki bhi udaasi ya uljhan aadi hoti hai, woh kinaare ho jaati hai na।

⁴⁰They dance with happiness so that if anyone is sad or confused, that is then left aside.

⁴³to himmat ke saath ullaas bhi zaroor chaahiye।

⁴¹So, together with courage, you definitely also need enthusiasm.

⁴⁴aur avinaashi stamp lagaai hai?

⁴²And have you applied this stamp in an imperishable way?

⁴⁵agar avinaashi ki stamp na lagaai to kya hoga?

⁴³What will happen if this stamp is not imperishable?

⁴⁶danda pad jaayega।

⁴⁴There will be punishment.

⁴⁷isliye yeh stamp zaroor lagaana।

⁴⁵Therefore, you must definitely apply this stamp.

⁴⁸to yeh sadaakaal ke liye samarpan samaaroh hai na?

⁴⁶So this is the surrender ceremony for all time, is it not?

⁴⁹phir baar-baar to yeh samaaroh nahin manaana padega na?

⁴⁷You will not have to celebrate this surrender ceremony again and again, will you?

⁵⁰haan, yaad ki nishaani ka manaana aur baat hai। ⁵¹jaise birth- de-yaad nishaani ke liye manaate hain na।

⁴⁸Yes, to celebrate it as a memorial, just as you celebrate your birthday, is something else.

⁵²to yeh samarpan pratigya divas hai।

⁴⁹So this is the day for making a promise to surrender.

⁵³vijay ka din bhi manaate hain।

⁵⁰You also celebrate a day for victory.

⁵⁴to yeh bhi aap sabhi ki vijay ashtami ka din hua na।

⁵¹So this is victory for you on the eighth day, is it not?

⁵⁵vijayi banne ka din sadaiv smriti mein rakhna।

⁵²Constantly keep in your awareness the day for becoming victorious.

⁵⁶last svaaha aise karo jo sabhi ke mukh se aap logon ko dekh kar ‘vaah-vaah’ nikle aur aapko copy karen।

⁵³Perform the final sacrifice in such a way that, seeing all of you, everyone sings the wonder of you and copies you.

⁵⁷koi achhi baat hoti hai to na chaahte bhi sabhi ko copy karne ki ichchha hoti hai।

⁵⁴When something is good, then even against their wish, everyone wants to copy it.

⁵⁸jaise baap ko copy karte hain vaise aap logon ke har karma ko copy karen।

⁵⁵Just as you copy the father, in the same way, people should copy your every action.

⁵⁹jitna shreshtha karma hoga utna hi shreshtha aatmaon mein simran kiye jaayenge। ⁶⁰naam simran karte hain na।

⁵⁶To the extent that you perform elevated actions, to that extent you souls will be remembered amongst the elevated souls.

⁶¹jitna koi shreshtha aatma hai, to na chaahte bhi unke gunon aur karma ko misaal banaane liye naam simran karte hain।

⁵⁷In order for the actions and virtues of an elevated soul to be made an example, the elevated souls are remembered by other people even against their wish.

⁶²aise hi aap sabhi bhi shreshtha aatmaon mein simran karne yogya ban jaayenge।

⁵⁸In the same way, all of you souls will become worthy to be remembered amongst the elevated souls.

⁶³ab to yogi banne ka hi theka uthaaya hai na।

⁵⁹At present, you have only taken up the contract to become yogi souls, have you not?

⁶⁴yogayukta arthaat yuktiyukta।

⁶⁰To be in yoga accurately means to be accurate in everything.

⁶⁵agar koi bhi yuktiyukta sankalp va shabd va karma nahin hota hai, to samajhna chaahiye yogayukta nahin hain। ⁶⁶kyonki yogayukta ki nishaani hai yuktiyukta।

⁶¹If your thoughts, words or actions are not accurate, then you should understand that you are not accurately in yoga, because the sign of being in yoga accurately is to be accurate in everything.

⁶⁷yogayukta ka kabhi ayukta karma va sankalp ho hi nahin sakta hai।

⁶²Those who are accurate in yoga can never have inaccurate thoughts or actions. ⁶³The two of them have a connection.

⁶⁸yeh connection hai। ⁶⁹achha

⁶⁴Achcha. ⁶⁵* * * O M S H A N T I * * *