रविवार 1 अगस्त 1971 की अव्यक्त मुरली

⁰> ¹01-08-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 01/08/71 - 04/01/93 ¹The method to set your own stage

²Svayã key|kī sṭējakō set karnē key|kī vidhi ³Āj samāpti kā din hai vā samarpaṇ hōnē kā din hai  ?

²Is today the day of the completion of the bhatthi or the day of surrendering yourselves?

⁴Samarpaṇ arthāt jō bhī īśhvarīy maryādāō̃ K|kē viparīt saṅskār vā svabhāv vā karma haĩ uskō samarpaṇ kar dēnā hai .

³To surrender means to surrender your sanskars, nature and actions that are contrary to the spiritual code of conduct.

⁵Jaisē kōī machinery kō set kiyā jātā hai , tō ēk bār set karnē sē phir automatically chaltī rahtī hai .

⁴When any machinery is set, once it is set, it functions automatically.

⁶Is rīti sē bhaṭṭhīmē̃ bhī apnī sampūrṇ stage vā bāp K|kē samān stage vā karmātīt sthiti key|kī stage K|kē set kō aisā set kiyā hai jō ki phir saṅkalp , śhabda vā karma usī setting K|kē pramāṇ automatically chaltē hī rahē  ?

⁵In the same way, have you set the stage of your perfect stage, the stage of being like the father or your karmateet stage in the bhatthi so that your thoughts, words and actions automatically continue according to the setting of the programme?

⁷Aisī athôriṭīkī smr̥iti key|kī sthiti key|kī setting kī hai  ?

⁶Have you set the stage of the awareness of being such an authority?

⁸Ālamāiṭīathôriṭībāp hai nā .

⁷Baba is the Almighty Authority, is He not?

⁹Āp sabhī bhī master almighty athôriṭīapanē kō samajhtē hō  ?

⁸Do all of you consider yourselves to be master almighty authorities?

¹⁰Jō almighty athôriṭīkī stage kō ēk bār set kar dētē haĩ vah kabhī bhī aisē sōchē̃gē nahī̃ vā kahē̃gē nahī̃ vā karē̃gē nahī̃ jō ki kamjōrī K|kē lakṣhaṇ hōtē haĩ . ¹¹Kyōṅki master almighty athôriṭīhō .

⁹Those who set their stage of being an almighty authority, will never think, speak or do anything which might be based on any quality of weakness, because they are master almighty authorities.

¹²Jab viśhva kō itnē thōṛē samay mē̃ parivartan karnē key|kī athôriṭīhai , tō kyā master ālamāiṭīathôriṭīmē̃ abhī-abhī ēk second mē̃ apnē kō parivārtit karnē key|kī śhakti nahī̃  ?

¹⁰Since you have the authority to transform the world in such a short time, do the master almighty authorities not have the authority to transform themselves instantly in one second?

¹³Ham master almighty athôriṭīhaĩ - is sthiti kō set kar dō .

¹¹We are master almighty authorities. ¹²Set this stage.

¹⁴Automatically chalnē vālī jō chīz hōtī hai unkō bār-bār set nahī̃ kiyā jātā hai .

¹³Anything that functions automatically does not have to be set again and again.

¹⁵Ēk bār set kar diyā , phir automatically chaltī rahtī hai .

¹⁴Once it is set, it will continue to function automatically.

¹⁶Āp lōg bhī abhī sahaj aur sadā K|kē karmayōgī arthāt nirantar nirvikalp samādhi mē̃ rahnē vālē sahaj yōgī banē hō  ?

¹⁵Have all of you become easy and constant karma yogis, that is, those who have the stage of no sinful thoughts? ¹⁶Or have you just become yogis?

¹⁷Ki yōgī banē hō  ? ¹⁸Jō sadā yōgī rahtē haĩ vah sadāchārī rahtē haĩ .

¹⁷Those who constantly remain yogi are those who constantly have righteous activity.

¹⁹Sadāchārī kaun ban saktā hai  ?

¹⁸Who can have righteous activity?

²⁰Jō sadā yōgī sthiti mē̃ sthit rahtē haĩ vahī sadāchārī hōtē haĩ .

¹⁹Those who constantly remain in the stage of being a yogi are those who have righteous activity.

²¹Tō ham sadāchārī haĩ , isliē kabhī , kaisē bhī ḍagmag nahī̃ hō saktē .

²⁰We are those who constantly have righteous activity and this is why we can never fluctuate.

²²Sadaiv achal - aḍōl hō . ²³Aisē hī apanībhaṭṭhīmē̃ pratigyā rūpī switch kō set kiyā hai  ?

²¹We constantly remain unshakeable and immovable. ²²In the same way, have you set the switch of your promise?

²⁴Agar pratigyā rūpī switch kō set kar diyā , tō practical mē̃ pratigyā pramāṇ hī chalēgā nā .

²³If you have set the switch of your promise, then you will interact according to your promise in a practical way, will you not?

²⁵Tō sadāchārī vā nirantar yōgī va sahaj yōgī nahī̃ hō jāyēṅgē  ?

²⁴So will you not become those who have righteous activity and who are constant and easy yogis?

²⁶Gāyan hai nā ki pāṇḍav pahāṛō̃ par jākar gal gayē .

²⁵It is remembered that the Pandavs melted on the mountains.

²⁷Pahāṛ kā arth|earth kyā hai  ?

²⁶What is the meaning of mountains?

²⁸Pahāṛ ūñchā hōtā hai nā dhartī sē  ?

²⁷Mountains are always higher than the ground.

²⁹Tō pāṇḍav dhartī arthāt nīchē key|kī stage kō chhōṛkar jab ūñchī stage par jātē haĩ tō apnē past K|kē vā īśhvarīy maryādāō̃ K|kē viparīt jō saṅskār , svabhāv , saṅkalp , karma vā śhabda jō bhī haĩ usmē̃ apnē kō marjīvā banāyā arthāt gal gayē .

²⁸So when the Pandavs leave the ground, that is, the stage of down below, and continue to move along the elevated stage, they die alive, that is, they melt from their sanskars, nature, thoughts, words and actions of the past and those that are contrary to the spiritual code of conduct.

³⁰Tō āp bhī dhartī sē ūñchē chalē gayē thē nā .

²⁹So, you also went above the ground, did you not?

³¹Pūrē gal kar āyē hō vā kuchh rakhkar āyē hō  ?

³⁰Have you melted completely or have you kept something aside?

³²Apnē mē̃ 100 jñ niśhchay-buddhi haĩ tō unkī kabhī hār nahī̃ hō saktī .

³¹Those who have one hundred per cent faith in their intellect can never be defeated.

³³Ēk chāhiē himmat  ; dūsrā , phir himmat K|kē sāth-sāth ullās bhī chāhiē .

³²Firstly, you need courage and secondly, together with courage, you also need to have enthusiasm.

³⁴Agar himmat aur ullās nahī̃ , tō bhī practical mē̃ show nahī̃ hō saktā .

³³If you do not have courage or enthusiasm, the show cannot continue in a practical way.

³⁵Isliē dōnō̃ sāth - sāth chāhiē .

³⁴This is why both are needed simultaneously.

³⁶Ēk antarmukhtā aur dūsrī bāhar sē show karnē vālīharṣitamu - khatā , vah avasthā hai  ?

³⁵Do you have the stage of being introspective as well as the stage of externally being cheerful?

³⁷Dōnō̃ sāth-sāth chāhiē .

³⁶You need to have both these stages simultaneously.

³⁸Is rīti himmat kē sāth ullās bhī chāhiē , jissē dūr sē hī mālūm hō ki inhō̃ kē pās kōī viśhēṣh prāpti hai .

³⁷Together with courage, you also need to have enthusiasm so that people can tell from a distance that you have special attainment.

³⁹Jō prāpti vālē hōtē haĩ unkē her|har chalan , nain-chain sē vah umaṅg-utsāh dikhāī dētā hai .

³⁸Those who have attainment reveal zeal and enthusiasm through their activity, eyes and features.

⁴⁰Bhakti-mārg mē̃ sirph utsāh dilānē kē liē utsav manānē kā sādhan banāyā hai . ⁴¹Khuśhī mē̃ nāchtē haĩ nā .

³⁹On the path of bhakti, they have made the celebration of a festival the method to bring about enthusiasm.

⁴²Kōī key|kī bhī udāsī yā uljhan ādi hōtī hai , vah kinārē hō jātī hai nā .

⁴⁰They dance with happiness so that if anyone is sad or confused, that is then left aside.

⁴³Tō himmat kē sāth ullās bhī jarūr chāhiē .

⁴¹So, together with courage, you definitely also need enthusiasm.

⁴⁴Aur avināśhī stamp lagāī hai  ?

⁴²And have you applied this stamp in an imperishable way?

⁴⁵Agar avināśhī key|kī stamp na lagāī tō kyā hōgā  ?

⁴³What will happen if this stamp is not imperishable?

⁴⁶Daṇḍ paṛ jāyēgā .

⁴⁴There will be punishment.

⁴⁷Isliē yah stamp jarūr lagānā .

⁴⁵Therefore, you must definitely apply this stamp.

⁴⁸Tō yah sadākāl kē liē samarpaṇ samārōh hai nā  ?

⁴⁶So this is the surrender ceremony for all time, is it not?

⁴⁹Phir bār-bār tō yah samārōh nahī̃ manānā paṛēgā nā  ?

⁴⁷You will not have to celebrate this surrender ceremony again and again, will you?

⁵⁰Hā̃ , yād kī niśhānī kā manānā aur bāt hai . ⁵¹Jaisē birth - ḍē-yād niśhānī kē liē manātē haĩ nā .

⁴⁸Yes, to celebrate it as a memorial, just as you celebrate your birthday, is something else.

⁵²Tō yah samarpaṇ pratigyā divas hai .

⁴⁹So this is the day for making a promise to surrender.

⁵³Vijay kā din bhī manātē haĩ .

⁵⁰You also celebrate a day for victory.

⁵⁴Tō yah bhī āp sabhī key|kī vijay aṣhṭamī kā din huā nā .

⁵¹So this is victory for you on the eighth day, is it not?

⁵⁵Vijayī bannē kā din sadaiv smr̥iti mē̃ rakhnā .

⁵²Constantly keep in your awareness the day for becoming victorious.

⁵⁶Last svāhā aisē karō jō sabhī K|kē mukh sē āp lōgō̃ kō dēkh kar ‘ vāh-vāh ’ nikalē aur āpkō copy karē̃ .

⁵³Perform the final sacrifice in such a way that, seeing all of you, everyone sings the wonder of you and copies you.

⁵⁷Kōī achchhī bāt hōtī hai tō na chāhtē bhī sabhī kō copy karnē key|kī ichchhā hōtī hai .

⁵⁴When something is good, then even against their wish, everyone wants to copy it.

⁵⁸Jaisē bāp kō copy kartē haĩ vaisē āp lōgō̃ K|kē her|har karma kō copy karē̃ .

⁵⁵Just as you copy the father, in the same way, people should copy your every action.

⁵⁹Jitnā śhrēṣhṭh karma hōgā utnā hī śhrēṣhṭh ātmāō̃ mē̃ simraṇ kiyē jāyēṅgē . ⁶⁰Nām simraṇ kartē haĩ nā .

⁵⁶To the extent that you perform elevated actions, to that extent you souls will be remembered amongst the elevated souls.

⁶¹Jitnā kōī śhrēṣhṭh ātmā hai , tō na chāhtē bhī unkē guṇō̃ aur karma kō misāl banānē liē nām simraṇ kartē haĩ .

⁵⁷In order for the actions and virtues of an elevated soul to be made an example, the elevated souls are remembered by other people even against their wish.

⁶²Aisē hī āp sabhī bhī śhrēṣhṭh ātmāō̃ mē̃ simraṇ karnē yōgya ban jāyēṅgē .

⁵⁸In the same way, all of you souls will become worthy to be remembered amongst the elevated souls.

⁶³Ab tō yōgī bannē kā hī ṭhēkā uṭhāyā hai nā .

⁵⁹At present, you have only taken up the contract to become yogi souls, have you not?

⁶⁴Yōgyukt arthāt yuktiyukt .

⁶⁰To be in yoga accurately means to be accurate in everything.

⁶⁵Agar kōī bhī yuktiyukt saṅkalp vā śhabda vā karma nahī̃ hōtā hai , tō samajhnā chāhiē yōgyukt nahī̃ haĩ . ⁶⁶Kyōṅki yōgyukt key|kī niśhānī hai yuktiyukt .

⁶¹If your thoughts, words or actions are not accurate, then you should understand that you are not accurately in yoga, because the sign of being in yoga accurately is to be accurate in everything.

⁶⁷Yōgyukt kā kabhī ayukta karma vā saṅkalp hō hī nahī̃ saktā hai .

⁶²Those who are accurate in yoga can never have inaccurate thoughts or actions. ⁶³The two of them have a connection.

⁶⁸Yah connection hai . ⁶⁹Achchhā

⁶⁴Achcha. ⁶⁵* * * O M S H A N T I * * *