शुक्रवार 20 अगस्त 1971 की अव्यक्त मुरली

⁰> ¹20-08-71 om shanti avyakt baapdaada madhuban

⁰> > 09/05/10 Madhuban Avyakt BapDada Om Shanti 20/08/71

²sabse shreshtha takhta aur taaz

¹The most elevated of all throne and crown.

³aaj yeh bhattheeka group double bhattheekarne liye aaye hue hain।

²Today, this bhatthigroup has come to have a double bhatthi.

⁴double bhatthi kaunsi hai?

³What is a double bhatthi?

⁵double bhatthi ke rahasya ko samajhte ho?

⁴Do you understand the meaning of adouble bhatthi?

⁶madhuban to hai hi bhatthi, lekin madhuban bhatthi ke andar bhi vishesh kaunseebhattheemen apne rahe hue sanskaaron ko bhasma karne liye aaye hain?

⁵Madhuban is a bhatthi anyway, but, even within the Madhuban bhatthi, to which special bhatthi have you come in order to burn away your sanskars that still remain?

⁷to dabalbhattheeka force bhi badhta hai na; kyonki course milta hai।

⁶So theforce of a double bhatthi increases, does it not? ⁷Because you receive acourse.

⁸ek to general, doosra personal।

⁸One is general and the other is personal.

⁹double course hone kaaran double force bhi badhta hai।

⁹Because you have adouble course, the double force increases.

¹⁰to jaise double force badhta hai, vaise hi sada apne ko double taajdhaari samajhkar chalte rahen to yeh double course sadaiv force mein rahe।

¹⁰So, just as thedouble force increases, in the same way, constantly continue to move along considering yourselves to be those who have adouble crown. ¹¹So this double course should constantly remain inforce.

¹¹double taaj kaunsa hai?

¹²What is a double crown?

¹²abhi double taajdhaari ho ki bhavishya mein banenge। ¹³abhi double taaj kaunsa hai?

¹³Are you those with a double crown now, or will you become that in the future?

¹⁴ek hai light arthaat purity ki nishaani ka।

¹⁴Whichdouble crown do you have at present?

¹⁵aur doosra hai jo sangamayug par sarva praaptiyaan hoti hain, jis shakti dvaara hi zimmevaari ko dhaaran kar sakte hain।

¹⁵One is of light: that is, it is a sign ofpurity, and the other is of all the attainments of the confluence age, and, through this power, you are able to fulfil all responsibilities.

¹⁶to light ka crown bhi aur might ka bhi hai। ¹⁷purity ka bhi aur power ka bhi, yeh double taaj nirantar dhaaran karne vaale।

¹⁶So you have thecrown of light and the crown of might; that of purity and alsopower. ¹⁷You are those who constantly wear this double crown.

¹⁸to bataao double force sada kaayam nahin rahega?

¹⁸So, will you not be able to havedouble force all the time?

¹⁹donon ki aavashyakta hai।

¹⁹There is a need for both of them.

²⁰aur donon sada kaayam rahne se sada shaktishaali- swaroop dikhaai denge।

²⁰When you have both these powers at all times, you will constantly be seen as an embodiment of power.

²¹sarvismen saphalta praapta karne liye bhi yeh do taaj aavashyak hain।

²¹In order to attain success inservice, both these crowns are also necessary.

²²phir jitna-jitna nambarvaar harek ne dhaaran kiye hain us pramaan swaroop mein saphalta va apne purooshaartha mein saphalta paate ja rahe hain।

²²Then, to the extent that each of you has adopted them numberwise, accordingly, you will continue to receive success in becoming an embodiment and also in your effort.

²³to double taaj bhi chaahiye aur double takhta bhi chaahiye।

²³So you need thedouble crown and also the double throne.

²⁴double takhta kaunsa hai?

²⁴What is the double throne?

²⁵(harek ne apna-apna response kiya) ek to baapdaada ke dil roopi takhta nasheen hona hai।

²⁵(Each gave his own response.) ²⁶One is to be seated on the heart throne of BapDada.

²⁶sabhi se shreshtha takhta to baapdaada ke dil takhta nasheen banna hi hai।

²⁷The most elevated throne is to be seated on the heart throne of BapDada.

²⁷saath-saath is takhta par baithne ke liye bhi achal, adol ekras sthiti ka takhta chaahiye।

²⁸As well as that, in order to be able to sit on this throne, you need to have the throne of an unshakeable and immovable stage.

²⁸agar is sthiti ke takhta par sthit nahin ho paate to baapdaada ke dil roopi takhta par bhi sthit nahin ho sakte hain।

²⁹If you are not able to stabilise yourself in this stage, you will not be able to stabilise yourself on the heart throne of BapDada.

²⁹isliye yeh achal, adol ekras sthiti ka takhta bahut aavashyak hai।

³⁰This is why this throne of a constant, unshakeable and immovable stage is absolutely essential.

³⁰is takhta se baar-baar dagmag ho jaate hain।

³¹You fluctuate on this throne again and again.

³¹isliye apne akaaltakhta nasheen na banne ke kaaran is ekras sthiti ke takhta par bhi sthit nahin ho sakte।

³²This is why, because you are not able to be seated on your immortal throne, you are not able to stabilise yourself on this throne of a constant stage.

³²to apne is bhrakuti ke takhta par akaalmoorta ban sthit honge to ekras sthiti ke takhta par aur baapdaada ke dil takhta par viraajmaan ho sakenge।

³³If you become an immortal image and stabilise yourself on the throne of the forehead, you will be able to sit on the throne of a constant stage and also on BapDada's heart throne.

³³to double taajdhaari bhi ho, double takhtansheen bhi ho aur jo nolejmil rahi hai woh knowledge bhi mukhya do baaton ki hai।

³⁴So you have thedouble crown and are also seated on the double throne; and theknowledge that you receive is mainly of two subjects.

³⁴woh kaunsi hain?

³⁵What are they?

³⁵knowledge bhi mukhya do baaton ki milti hai na। ³⁶‘alpha’ aur ‘bekho va ‘rachayita’ aur ‘rachna’ kaho।

³⁶You receiveknowledge of two main things: You can call it Alpha and beta or the Creator and creation.

³⁷rachna mein poori nolejaa jaati hai।

³⁷The entireknowledge is included in ‘creation’.

³⁸to rachayita aur rachna - in donon mukhya baaton mein agar knowledgeful hai to powerful bhi ban sakte hain।

³⁸If the creators are knowledge-full in both these main aspects, they can also becomepowerful.

³⁹agar koi rachna ki nolejmen pooraanolejphul nahin hai, kamjor hain to sthiti dagmag hoti hai।

³⁹If some do not have the full knowledge of creation, if they are weak, then their stage fluctuates.

⁴⁰rachna ki bhi poori knowledge ko jaanna hai, jaanna sirf sunne ko nahin kehte।

⁴⁰You also have to know the entireknowledge of the Creator. ⁴¹Just to listen to the knowledge does not mean to know it.

⁴¹jaanna arthaat maanna aur chalna isko kehte hainnolejphul - jo jaanta, maanta aur chalta bhi hai।

⁴²To know means to accept it and to move according to it. ⁴³Such ones are calledknowledge-full: those who know, accept and also move according to that.

⁴²agar maanna aur chalna nahin hai to knowledgeful va gyaanasvaroop nahin kaha jaata।

⁴⁴If they do not accept and move according to that, then they can neither be calledknowledge-full nor embodiments of knowledge.

⁴³chalna-maanna arthaat swaroop banna।

⁴⁵To accept and to move according to that means to become an embodiment.

⁴⁴kuchh-na-kuchh rachayita aur rachna ke knowledge ki kami ho jaane kaaran purooshaartha mein kami padti hai।

⁴⁶Because there is a lack of knowledge about either the Creator or creation, there is a weakness in effort.

⁴⁵isliye saari nolejki in do baaton ko dhyaan mein rakhte hue chalo।

⁴⁷This is why you must pay attention to these two aspects of the entire knowledge as you continue to move along.

⁴⁶achha, yeh to hueenolej।

⁴⁸Achcha. ⁴⁹That is in terms ofknowledge.

⁴⁷aise hi double karttavya mein bhi rehna hai।

⁵⁰In the same way, you must perform a double task.

⁴⁸yeh double karttavya kaunsa hai?

⁵¹What is thedouble task?

⁴⁹aaj do ki ginti hi suna rahe hain।

⁵²Today, Baba is telling you about twos.

⁵⁰do karttavya bataao।

⁵³Tell Baba about your two tasks.

⁵¹saare din mein double karttavya aapka chalta rehta hai।

⁵⁴Adouble task is performed throughout the day.

⁵²mukhya karttavya hai hi vinaash aur sthaapna ka।

⁵⁵The main task is of destruction and establishment.

⁵³kuchh vinaash karna hai aur kuchh rachna rachni hai।

⁵⁶You have to destroy some things and create some things.

⁵⁴rachna sabhi prakaar ki rachte ho।

⁵⁷You create all types of things.

⁵⁵ek to service dvaara apni raajdhaani ki rachna kar rahe ho aur doosri karni hai buddhi mein shuddh sankalpon ki rachna।

⁵⁸Firstly, you are creating your kingdom throughservice. ⁵⁹Secondly, you have to create the creation of pure thoughts in your intellect.

⁵⁶aur vyartha sankalpon va vikalpon ke vinaash ki vidhi bhi aap log samajh gaye ho।

⁶⁰You also understand the method of destroying wasteful and sinful thoughts.

⁵⁷rachna mansa dvaara bhi aur vaani dvaara bhi; donon prakaar ki rachna rachte ho।

⁶¹You create a creation through your mind and your words; you create both types of creation.

⁵⁸isi prakaar double karttavya karte ho।

⁶²In this way, you carry out adouble task.

⁵⁹isi kaarya mein saara din busy rahen to bataao ekras sthiti nahin ho sakti?

⁶³If you remained busy in this task the whole day, would you not be able to have a constant stage?

⁶⁰ekras sthiti nahin rehti, uska kaaran rachna rachne nahin aati va vinaash karna nahin aata।

⁶⁴The reason for not having a constant stage is that you do not know how to create or destroy.

⁶¹donon karttavya mein kami hone kaaran ekras sthiti thahar nahin sakti।

⁶⁵Because of a weakness in both these tasks, you are not able to have a constant stage.

⁶²isliye double karttavya mein rehna hai।

⁶⁶This is why you have to perform adouble task.

⁶³yeh double karttavya bhi tab kar sakenge jab pojishan mein rahenge।

⁶⁷You can only perform a double task when you maintain yourposition.

⁶⁴double pojishan kaunsa hai?

⁶⁸What is the double position?

⁶⁵is samay ka poochh rahe hain।

⁶⁹Baba is asking about the presentposition.

⁶⁶deity (devatva) se is samay ka godly pojishan highest hai।

⁷⁰The present Godly position is higher than the deityposition.

⁶⁷to ek yeh pojishan hai ki godly children hain, brahmaakumaar-kumaariyaan bhi hain।

⁷¹So one is this position of your constantly beingGodly children, Brahma Kumars and Kumaris.

⁶⁸yeh hua saakaari pojishan aur doosra hai niraakaari pojishan।

⁷²This is the corporealposition, and the other is the incorporeal position: We, thehero actors, are the most elevated of all souls.

⁶⁹ham sabhi aatmaon se hero paartadhaari aatmaayen, shreshtha aatmaaen hain।

⁷³We are the most elevated souls out of all the souls of the entire world.

⁷⁰aur doosra position hai eeshvareey santaan brahmaakumaar-kumaareepan ka।

⁷⁴The otherposition is that of being a Godly child, of being a Brahma Kumar or Kumari.

⁷¹yeh donon pojishan smriti mein rahen to karma aur sankalp donon hi shreshtha ho jaayenge।

⁷⁵If you have both thesepositions in your awareness, your thoughts and actions would both become elevated.

⁷²shreshtha aatma athva hero apne ko samajhne se aisa koi vyavhaar nahin karenge jo eeshvareey maryaadaaon ke va brahman kul ki maryaada ke vipreet ho।

⁷⁶An elevated soul means that by considering yourself to be ahero soul you will not act in a way that is against the Godly maryadas or the Brahmin maryadas.

⁷³isliye yeh donon pojishan smriti mein hongi to maaya ki apojishan khatma ho jaayegi।

⁷⁷Therefore, when you have both thesepositions in your awareness, the opposition from Maya will finish.

⁷⁴isliye double pojishan bhi sadaiv smriti mein rakho।

⁷⁸This is why you must constantly have thedouble position in your awareness.

⁷⁵achha double nishaana kaunsa hai?

⁷⁹Achcha. ⁸⁰What is thedouble goal?

⁷⁶jo double nasha hoga vahi double nishaana hoga।

⁸¹The double intoxication will be the double goal.

⁷⁷ek hai niraakaari nishaana।

⁸²One is the incorporeal goal.

⁷⁸sadaiv apne ko niraakaari desh ke nivaasi samajhna aur niraakaari sthiti mein sthit rehna।

⁸³Constantly consider yourself to be a resident of the incorporeal world and stabilise yourself in the incorporeal stage.

⁷⁹saakaar mein rehte hue apne ko niraakaari samajhkar chalna।

⁸⁴Even whilst in the corporeal world, move along considering yourself to be incorporeal.

⁸⁰ek - soul-conscious va aatma- abhimaani banne ka nishaana aur doosra - nirvikaari stage, jismen mansa ki bhi nirvikaareepan ki stage banaani padti hai।

⁸⁵This is known as the goal of beingsoul conscious. ⁸⁶Secondly, you sometimes have to create the stage of being viceless in the mind.

⁸¹to ek hai niraakaari nishaana aur doosra hai saakaari।

⁸⁷One is the incorporeal goal and the other is the corporeal goal.

⁸²to niraakaari aur nirvikaari - yeh hain do nishaani।

⁸⁸So, to be incorporeal and to be viceless are the two goals.

⁸³saara din purooshaartha yogi aur pavitra banne ka karte ho na।

⁸⁹Throughout the day, you make effort to be yogi and to be pure.

⁸⁴jab tak poori reeti aatma- abhimaani na bane hain। ⁸⁵to nirvikaari bhi nahin ban sakte।

⁹⁰Unless you become completely soul conscious, you cannot become viceless.

⁸⁶to nirvikaareepan ka nishaana aur niraakaareepan ka nishaana, jisko pharishta kaho, karmaateet stage kaho।

⁹¹So there is the goal to be viceless and the goal to be incorporeal which you can either call being an angel or having the karmateetstage.

⁸⁷lekin pharishta bhi tab banenge jab koi bhi impurity arthaat paanch tatvon ki aakarshan aakarshitanheen karegi।

⁹²However, only when you are not attracted by any impurity or any of the five elements can you become an angel.

⁸⁸zaraabhi mansa sankalp bhi imapyoar arthaat apvitrata ka na ho, tab pharishtepan ki nishaani mein tik sakenge।

⁹³You should not have the slightestimpure thoughts in the mind. ⁹⁴Only then will you be able to stabilise yourself in the stage of an angel.

⁸⁹to yeh double nishaana bhi sadaiv smriti mein rakhna।

⁹⁵So you must constantly have thisdouble goal in your awareness too.

⁹⁰aur double praapti kaunsi hain?

⁹⁶And, what is the double attainment?

⁹¹ateendriy sukh ki praapti, usmein shanti aur khushi samaai hui hai।

⁹⁷The attainment of supersensuous happiness. ⁹⁸Happiness and peace are merged in that.

⁹²yeh hua sangamayug ka varsa।

⁹⁹This is the inheritance of the confluence age.

⁹³abhi jo praapti hai woh phir kabhi bhi praapta nahin ho sakti।

¹⁰⁰The attainment of the present time cannot be received at any other time.

⁹⁴to double praapti hai baap aur varsa।

¹⁰¹Thedouble attainment is that of the Father and the inheritance.

⁹⁵baap ki praapti bhi saare kalpa mein nahin kar sakte। ⁹⁶aur baap dvaara abhi jo varsa milta hai woh bhi saare kalpa ke andar abhi hi milta hai। ⁹⁷phir kabhi bhi nahin milega।

¹⁰²You cannot find the Father at any other time throughout the entire cycle, and you receive the inheritance from the Father only at this time. ¹⁰³You still only receive that at this time of the cycle, never again.

⁹⁸is samay ki praapti’’ateendriy sukh aur full knowledge’’ phir kabhi bhi nahin mil sakti।

¹⁰⁴The attainment of this time, that is, supersensuous happiness andfull knowledge, cannot be received at any other time.

⁹⁹to do shabdon mein double praapti - baap aur varsa।

¹⁰⁵So there isdouble attainment in two words: Father and the inheritance.

¹⁰⁰ismen knowledge bhi aa jaati hai to ateendriy sukh bhi aa jaata aur roohaani khushi bhi aa jaati।

¹⁰⁶Knowledge and also supersensuous happiness are included in that. ¹⁰⁷Spiritual happiness is also included in that.

¹⁰¹roohaani shakti bhi aa jaati hai।

¹⁰⁸Spiritual power is also included in that.

¹⁰²to yeh hai double praapti।

¹⁰⁹So this is thedouble attainment.

¹⁰³samjha।

¹¹⁰Do you understand?

¹⁰⁴yeh sabhi do-do baaten dhaaran tab kar sakenge jab apne ko bhi combined samjhenge।

¹¹¹You will be able to imbibe these pairs of things when you consider yourself to becombined.

¹⁰⁵ek baap aur doosra main, combined samajhne se yeh sabhi do-do baaten sahaj dhaaran ho sakti hain।

¹¹²“The Father and I” - by considering yourself to becombined with the Father, it will be easy to imbibe these pairs of things.

¹⁰⁶bhattheemen aaye ho na।

¹¹³You have come to a bhatthi, have you not?

¹⁰⁷to yeh sabhi jo do-do baaten sunaaeen woh achhi tarah se smriti-svaroopbhattheese bankar jaana।

¹¹⁴So, before you return home become a very good an embodiment of the awareness of the pairs of things that you were told about in this bhatthi.

¹⁰⁸sirf sunkar nahin jaana।

¹¹⁵Do not return home just having heard about it.

¹⁰⁹suna to bahut hai।

¹¹⁶You have heard a great deal.

¹¹⁰sunna arthaat maanna aur chalna, arthaat swaroop banna।

¹¹⁷To listen means to accept, and to move along according to it means to become the form.

¹¹¹to gyaani ho lekin gyaan-swaroop bankar jaana।

¹¹⁸So you are gyani souls, but you must become embodiments of gyan before you return.

¹¹²yogi ho lekin yogayukta, yuktiyukta bankar jaana।

¹¹⁹You are yogi, but you must be accurate in yoga and be accurate in everything before you return.

¹¹³tapasvi kumaar ho lekin tyaag-moorta bhi ban jaana।

¹²⁰You are tapaswi kumars but you must also become embodiments of renunciation before you return.

¹¹⁴tyaag-moorta ke bina tapasvi moorta ban nahin sakte।

¹²¹Without becoming embodiments of renunciation, you cannot become embodiments of tapasya.

¹¹⁵to tapasvi ho lekin saath-saath tyaag-moorta bhi banna hai।

¹²²You are tapaswi, but together with that, you also need to become embodiments of renunciation.

¹¹⁶brahmaakumar ho lekin brahmaakumaar va braahmanon ke kul ki maryaadaaon ko jaankar maryaada purooshottam bankar jaana।

¹²³You are Brahma Kumars, but you have to understand the codes of conduct of a Brahma Kumar and the Brahmin clan and become the human beings who follow the highest codes of conduct before you return home.

¹¹⁷aise maryaada purooshottam bano jo aapke ek-ek sankalp vaayumandal par prabhaav daalen।

¹²⁴Become such beings who follow the highest codes of conduct that your every thought creates an impression on the atmosphere.

¹¹⁸aise powerful bankar jaana।

¹²⁵Becomepowerful in this way before you go back.

¹¹⁹power hai lekin powerful bankar jaana।

¹²⁶You have power, but you must becomepowerful before you go.

¹²⁰jo full hota hai woh kabhi fail nahin hota।

¹²⁷Those who are full never fail.

¹²¹full ki nishaani hai - ek to feel nahin karenge, doosra fail nahin haange aur phlo nahin hoga।

¹²⁸The sign of beingfull is that, firstly, they never feel (become sensitive) and, secondly, neverfail. ¹²⁹They will not have any flaws.

¹²²to full bankar jaana, iseelie bhattheemen aaye ho।

¹³⁰So you must becomefull before you go. ¹³¹This is why you have come to the bhatthi.

¹²³kya seekhna hai?

¹³²So what must you learn?

¹²⁴bahut paath padha।

¹³³You have learnt many lessons.

¹²⁵itna paath practical mein padhkar jaana।

¹³⁴Learn all of these lessons in apractical way before you go.

¹²⁶paath aisa pakka karna jo practical ekteeviti paath ban jaae।

¹³⁵You must make the lesson so firm that it becomes yourpractical activity.

¹²⁷ek paath hota hai mukh se padhna, ek hota hai sikhlaana।

¹³⁶One is the lesson to learn in words and the other is to teach.

¹²⁸mukh se padhaaya jaata hai, act se sikhaaya jaata hai। ¹²⁹to har chalan ek-ek paath ho।

¹³⁷You are taught a lesson through words and you teach through your actions.

¹³⁰jaise paath padhne se unnati ko paate hain na।

¹³⁸So your every activity should be a lesson.

¹³¹is reeti se aap sabhi ki ek-ek act aisa paath sabhi ko padhaaye va sikhlaaye jo unnati ko paate jaayen।

¹³⁹Just as you progress by learning a lesson, in the same way, your everyact should teach others such a lesson that they continue to progress.

¹³²padhna bhi hai aur padhaana bhi hai।

¹⁴⁰You have to study and also to teach.

¹³³saptaah ka course to sabhi ne kar liya hai na।

¹⁴¹All of you have done the weeklycourse.

¹³⁴saaptaahik course jo kiya hai woh phorsaphul kiya hai ya sirf course kiya hai?

¹⁴²Have you completed the weekly course forcefully, or have you just done thecourse?

¹³⁵course ka arth hi hai apne mein force bharna।

¹⁴³A course means to fill the self with force.

¹³⁶agar force nahin bhara to course bhi kya kiya?

¹⁴⁴If you did not fill yourself withforce, what course did you do?

¹³⁷nirbal aatma se shaktishaali aatma banne ke liye course karaaya jaata hai, to agar course ka force nahin hai to woh course hua?

¹⁴⁵In order to become a powerful soul from a weak soul, you are given thiscourse. ¹⁴⁶If there is no force of the course, then, is that acourse?

¹³⁸to abhi phorsaphul course karne liye aaye ho na।

¹⁴⁷So you have now come to do a forceful course, have you not?

¹³⁹double tilakdhaari bhi banna hai।

¹⁴⁸You also have to become those who have adouble tilak.

¹⁴⁰double tilak kaunsa hai?

¹⁴⁹What is the double tilak?

¹⁴¹roj apna tilak dekhte ho?

¹⁵⁰Do you check your tilak every day?

¹⁴²amritvele jab gyaan-snaan karte ho to tilak bhi lagaate ho?

¹⁵¹At amrit vela, when you bathe in knowledge, do you apply the tilak to yourself?

¹⁴³aatmik smriti va swaroop ka tilak to ho gaya।

¹⁵²You already have the tilak of the soul-conscious stage, of your original stage.

¹⁴⁴doosra hai nishchay ka tilak।

¹⁵³The other is the tilak of faith.

¹⁴⁵ek to aatmik sthiti ka tilak hai aur doosra ham vijayi ratna hain।

¹⁵⁴The first is the tilak of the soul-conscious stage, and the other is the tilak of being a jewel of victory.

¹⁴⁶har sankalp, har kadam mein vijay, saphalta bhari hui ho।

¹⁵⁵At every step, your every thought is filled with victory and success.

¹⁴⁷yeh vijay ka tilak viktari hai।

¹⁵⁶This tilak of victory is a symbol ofvictory.

¹⁴⁸to aap logon ka tilak hai vijay ka aur vijayi roop ka।

¹⁵⁷So you have the tilak of victory and of being an embodiment of victory.

¹⁴⁹yeh double tilak sadaiv smriti mein rahe।

¹⁵⁸Constantly have thisdouble tilak in your consciousness.

¹⁵⁰smriti arthaat tilakdhaari banna hai।

¹⁵⁹To have this consciousness means to have this tilak all the time.

¹⁵¹to double tilak ko bhi kabhi bhoolna nahin hai।

¹⁶⁰So you must never forget thedouble tilak either.

¹⁵²main vijayi hoon - is smriti mein rahne se kabhi bhi bhinna-bhinna paristhitiyaan hila nahin sakti।

¹⁶¹By staying in the awareness of "I am victorious", the different circumstances will not be able to make you fluctuate.

¹⁵³vijay hui padi hai।

¹⁶²Victory is already guaranteed.

¹⁵⁴vartamaan samay apni sthiti dagmag hone kaaran vijay arthaat saphalta mein dagmag dikhaai dete hain।

¹⁶³According to the present time, because your stage fluctuates, fluctuation is visible in your victory, that is, in your success.

¹⁵⁵lekin vijay har karttavya mein hui padi hai।

¹⁶⁴However, victory is already guaranteed in every task.

¹⁵⁶jaise koi season ki kharaabi hoti hai, to season ki kharaabi ke kaaran telivijan mein bhi spashta dikhaai nahin deta hai।

¹⁶⁵When something gets spoilt because of theseason it is not clearly visible on the television either (interference).

¹⁵⁷is reeti se apni sthiti ki halchal hone kaaran vijay ka athva saphalta ka spashta anubhav nahin kar paate ho।

¹⁶⁶In the same way, because your stage fluctuates, you are not able to have a clear experience of success or victory.

¹⁵⁸kaaran kya hai?

¹⁶⁷What is the reason for this?

¹⁵⁹apni sthiti ki halchal spashta ko bhi aspashta bana deti hai।

¹⁶⁸The fluctuation of your stage makes that which is clear unclear.

¹⁶⁰ulajhnon ke kaaran ujjval nahin ban sakte ho।

¹⁶⁹Because of interference (confusion), you are not able to be clear and bright.

¹⁶¹isliye apni sthiti ki halchal nahin hogi to smriti clear hogi।

¹⁷⁰Therefore, when your stage doesn't fluctuate, your awareness will beclear.

¹⁶²woh hoti hai season clear, yeh hai smriti clear।

¹⁷¹That is a clear season and this is a clear awareness.

¹⁶³agar smriti clear hai to saphalta bhi clear roop mein dikhaai degi।

¹⁷²If your awareness isclear, success will be visible in a clear form.

¹⁶⁴agar smriti clear nahin va apne oopar poori care nahin, careful kam hone kaaran result bhi full nahin dikhaai deti।

¹⁷³If your awareness is notclear, and you do not take full care of yourself, if you are not socareful, the result will not appear full (complete).

¹⁶⁵jitna apne oopar care rakhte ho utna clear hote ho aur itna hi saphalta apne purooshaartha mein va service mein spashta aur sameep dikhaai degi।

¹⁷⁴The morecare you take of yourself, the more clear you remain, the more you will be able to have clear success in your own effort and inservice and it will be that much closer.

¹⁶⁶nahin to na spashta dikhaai deti hai, na sameep dikhaai deti hai।

¹⁷⁵Otherwise, it is neither clear nor close.

¹⁶⁷teliveezan mein door ka drishya sameep aur spashta bhi hota hai na।

¹⁷⁶On atelevision, a distant scene is clear and close.

¹⁶⁸is reeti se ekras sthiti hone kaaran, careful aur clear hone kaaran saphalta sameep aur spashta dikhaai degi।

¹⁷⁷In the same way, when you have a constant stage, when you arecareful and clear, success is closely and clearly visible.

¹⁶⁹samjha?

¹⁷⁸Do you understand?

¹⁷⁰agar donon se ek ki bhi kami hogi to saphalta anubhav nahin karenge, phir uljhenge।

¹⁷⁹If either of the two is missing, you will not be able to experience success and you will become confused.

¹⁷¹phir kamjori ki bhaasha hoti hai ki ‘‘ky karen, yeh kaise hoga’’ - yeh bhaasha ho jaati hai।

¹⁸⁰Then, the language of weakness will be: What can I do? ¹⁸¹How will this be possible? ¹⁸²You then use this language.

¹⁷²isliye donon hi baaten dhaaran karke jaayenge to saphaltaamoorta ban jaayenge saphalta itni sameep aayegi, jaise gale mein maala kitni sameep aa jaati hai।

¹⁸³Therefore, if you imbibe both these things before you return you will become an embodiment of success. ¹⁸⁴Success will come very close, as close as a garland comes around the neck.

¹⁷³to saphalta bhi gale ki maala ban jaayegi।

¹⁸⁵So success will also become a garland around your neck. ¹⁸⁶Achcha.

¹⁷⁴achha।

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