बुधवार 25 अगस्त 1971 की अव्यक्त मुरली

⁰> ¹25-08-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 25/08/71 - 01/02/93

²Mukhya 7 kamjōriyā̃ aur unkō miṭānē kē liē 7 din kā course

¹The main seven weaknesses and the seven days course to end them

³Ēk second mē̃ vāṇī sē parē sthiti mē̃ sthit hō saktē hō  ?

²Are you able to stabilise yourself beyond sound in one second?

⁴Jaisē aur karmēndriyō̃ kō jab chāhō jaisē chāhō vaisē hilā saktē hō , aisē hī buddhi key|kī lagan kō jahā̃ chāhō , jab chāhō vaisē aur vahā̃ sthit kar saktē hō  ? ⁵Aisē powerful banē hō  ?

³Just as you are able to move your physical organs as and when you wish, in the same way, are you able to stabilise the love of your intellect as, when and wherever you wish?

⁶Yah vidhi vr̥iddhi kō pātī jā rahī hai  ?

⁴Have you become powerful to this extent?

⁷Agar vidhi yathārth hai tō vidhi sē siddhi arthāt saphaltā aur śhrēṣhṭhatā avaśhya hī din - prati-din vr̥iddhi kō pātē huē anubhav karē̃gē .

⁵Are you progressing in this method? ⁶If the method is accurate, you will definitely experience the result, that is, the success and greatness to be increasing day by day.

⁸Is pariṇām sē apnē purūṣhārth key|kī yathārth sthiti kō parakh saktē hō .

⁷According to this result, are you able to recognise how accurate the stage of your effort is?

⁹Yah siddhi vidhi kō parakhnē key|kī mukhya niśhānī hai .

⁸The success of this is the main sign of recognising the method.

¹⁰Kōī bhī bāt kō parakhnē kē liē niśhāniyā̃ hōtī haĩ .

⁹In order to recognise anything, there are specific signs.

¹¹Tō is niśhānī sē apnē sampūrṇ buddhi key|kī niśhānī kō parakh saktē hō  ?

¹⁰So through this sign, are you able to recognise the signs of your perfect intellect?

¹²Ājkal jō purūṣhārth purūṣhārthiyō̃ kā chal rahā hai , usmē̃ mukhya kamjōriyā̃ kaunsī dikhāī dētī haĩ  ?

¹¹Nowadays, what are the main weaknesses visible in the effort of the effort-makers?

¹³ ( 1 ) ēk tō smr̥iti mē̃ samarthī nahī̃ rahī hai .

¹² 1. There isn't power in your awareness. ^{13 14}

¹⁴ ( 2 ) dr̥iṣhṭi mē̃ divyatā vā alaukiktā yathā śhakti number-vār I|āī|eye huī hai .

¹⁵ 2. According to your capacity, you have developed numberwise divinity and spirituality in your vision. ¹⁶

¹⁵ ( 3 ) vr̥itti mē̃ will power na hōnē kā kāraṇ vr̥itti ēkras na hō , chañchal hōtī hai .

^{17 18} 3. Due to a lack of will-power in your attitude, your attitude is not constant; it continues to be mischievious.

¹⁶ ( 4 ) nirākārī avasthā kā attention cum|kam hōnē K|kē kāraṇ mukhya vikār dēh-abhimān , kām aur krōdh - in tīnō̃ kā war|vār samay prati samay hōtā rahtā hai .

^{19 20 21} 4. Due to a lack of attention to the incorporeal stage, the main vices of body consciousness, lust and anger repeatedly attack you from time to time. ²²

¹⁷ ( 5 ) saṅgaṭhan mē̃ rahtē vā samparka mē̃ ātē vāyumaṇḍal , vibration apnā impression ḍāltā hai .

^{23 24} 5. Whilst you are living in the gathering or coming into connection with others, the atmosphere and the vibrations create their own impression on you.

¹⁸ ( 6 ) avyakt phariśhtēpan key|kī sthiti cum|kam hōnē kāraṇ achchhī vā burī bātō̃ key|kī feeling ānē sē fail hō jātē haĩ .

^{25 26 27} 6. Due to a lack of the avyakt, angelic stage you fail when you come into any feeling of good or bad things. ²⁸

¹⁹ ( 7 ) apnī yād kī yātrā sē santuṣhṭ cum|kam .

^{29 30} 7. You are not so content with your pilgrimage of remembrance.

²⁰Yah hai purūṣhārthiyō̃ K|kē purūṣhārth key|kī number-vār result .

^{31 32 33}This is numberwise result of the effort of the effort-makers.

²¹Ab in sāt bātō̃ kō miṭānē kē liē phir sē 7 din kā course karānā paṛē .

³⁴Now, in order to finish these seven things, you have to do the seven days' course again.

²²In sātō̃ bātō̃ kō sāmnē rakh sāt din kā course jō aurō̃ kō karātē hō vah apnē āp kō revise karānā .

³⁵In order to finish these seven things, you must once again revise for yourself the seven days' course that you give to others.

²³Jaisē muraliyō̃ kō revise kar rahē hō , tō revise karnē sē navīntā aur śhakti baṛhnē kā anubhav kartē hō aisē ab ēkānt mē̃ baiṭh amr̥itvēlē , jō sāt bātē̃ sunāĩr , un par ēk ēk bāt kā nivāraṇ her|har din K|kē pāṭh mē̃ kaisē samāyā huā hai , vah manan karkē makkhan arthāt sār nikālnā aur āpas mē̃ lēn-dēn karnā .

³⁶You are revising the murlis, and by revising them, you experience newness and power increasing. ³⁷In the same way, now sit in solitude at amrit vela, and solve each of the seven things one by one, and then churn about how they are merged in your day's activity, and then extract the butter, that is, the essence and exchange views amongst yourselves.

²⁴Course tō kiyā hai lēkin jaisē jigyāsuō̃ kō course karānē kē bād her|har pāṭh key|kī yukti batātē hō vā attention dilātē hō , vaisē āp har ēk regular godly student ab phir sē ēk saptāh ēk pāṭh kō practice aur practical mē̃ lāō . ²⁵Jaisē sāptāhik pāṭh kartē haĩ nā .

³⁸You have done the course, but just as after giving the course to the students, you give them a yukti for every lesson or bring something to their attention, in the same way, each of you regular Godly students has to once again practice one part for one week and put it into a practical form.

²⁶Āp lōg bhī service mē̃ ‘ pavitratā saptāh ’ vā ‘ śhānti saptāh ’ kā programme rakhtē hō nā . ²⁷Vaisē hī apnī progress kē liē her|har pāṭh kā sāptāhik pāṭh practical aur practice mē̃ lāō .

³⁹Just as you do the weekly course and, in the same way, you also have a week for purity or a week for peace, so too for your own progress, practise each lesson for a week and put it into a practical form.

²⁸Tō revise hōnē sē kyā hōgā  ?

⁴⁰So what will happen by revising it?

²⁹Saphaltā samīp , sahaj aur spaṣhṭ dikhāī dēgī .

⁴¹Success will easily and clearly be visible closely.

³⁰Tō śhrēṣhṭh tō ban hī jāyēṅgē .

⁴²So you will automatically become elevated.

³¹Apnē āp kō her|har saṅkalp vā karma mē̃ mahān banānē kē liē sabhī sē sahaj yukti key|kī tīn bātē̃ sunāō .

⁴³In order to make yourself great in every thought and every action, tell Baba of three things about the easiest method.

³²Man , vachan , karma mē̃ mahāntā kē liē hī pūchh rahē haĩ .

⁴⁴Baba is asking you to bring about greatness in your thoughts, words and actions.

³³Mahān bannē kē liē ēk tō apnē kō purānī duniyā mē̃ mēhmān samjhō .

⁴⁵In order to become great, first, you have to consider yourself to be a guest in the old world.

³⁴Dūsrī bāt - jō bhī saṅkalp vā karma kartē hō , tō mahān antar kō buddhi mē̃ rakh saṅkalp aur karma karō .

⁴⁶Second, whatever thoughts or actions you perform, keep the great contrast in your intellect and then have those thoughts or perform those actions.

³⁵Tīsrī bāt ki bāp K|kē vā apnē daivī parivār key|kī her|har ātmā K|kē guṇ aur śhrēṣhṭh karttavya key|kī mahimā kartē rahō .

⁴⁷Third, continue to praise the virtues and the elevated task of the Father and the divine family.

³⁶1 . mēhmān , 2 . mahān antar aur 3 . mahimā . ³⁷Yah tīn bātē̃ chaltī rahē̃ tō jō 7 kamiyā̃ haĩ vah samāpt hō jāē̃ .

⁴⁸First, a guest, second, the great contrast and third, the praise: if you continue to think about these three things, then the seven weaknesses will finish.

³⁸Mēhmān na samajhnē K|kē kāraṇ kōī bhī rūp vā raṅgat mē̃ attraction aur attention jātā hai .

⁴⁹Because of not considering yourself to be a guest, you become attracted by any form or company and your attention is drawn to it.

³⁹Mahān antar kō sāmnē rakhnē sē kabhī bhī dēh-ahaṅkār vā krōdh kā aṅśh vā vanśh nahī̃ rah saktā .

⁵⁰By keeping the great contrast in front of you, there can never be any trace or progeny of body consciousness or anger.

⁴⁰Tīsrī bāt - bāp key|kī vā her|har ātmā K|kē guṇō̃ key|kī mahimā vā karttavya key|kī mahimā kartē rahnē sē kisī dvārā kisī bāt key|kī feeling nahī̃ ā saktī .

⁵¹Third, by praising the virtues and the task of the Father and each soul, you will not come into any ill feeling due to any situation or any person.

⁴¹Aur sadaiv guṇō̃ aur karttavyō̃ key|kī mahimā karnē sē yād kī yātrā , asantuṣhṭatā bhī nirantar vā sahaj yād mē̃ parivartan hō jāyēgī .

⁵²And by constantly singing praise of the virtues and the task, the discontentment of the pilgrimage of remembrance will easily change into constant remembrance.

⁴²In tīnō̃ śhabdō̃ kō sadā smr̥iti mē̃ rakhō tō samarthīvān hō jāyēṅgē .

⁵³Constantly keep these three words in your awareness and you will become powerful.

⁴³Dr̥iṣhṭi , vr̥itti , vāyumaṇḍal sabhī parivartan hō jāyēṅgē .

⁵⁴Then your vision, your attitude, your awareness and the atmosphere will all be transformed.

⁴⁴Dvāpar sē lēkar āj tak apnī aur apnē daivī parivār key|kī ātmāō̃ key|kī mahimā kartē āyē hō , kīrtan kartē āyē hō .

⁵⁵From the copper age until now, you have been singing praise of your own self and of the souls of your divine family.

⁴⁵Ab phir chaitanya parichit huī ātmāō̃ K|kē avguṇō̃ kō vā kamiyō̃ kō kyō̃ dēkhtē hō vā buddhi mē̃ dhāraṇ kyō̃ kartē hō  ?

⁵⁶You have been singing their songs of praise. ⁵⁷Now, why do you see or imbibe in your intellect the weaknesses of the souls whom you come into connection with in the living form?

⁴⁶Abhī bhī sārē viśhva sē chunī huī śhrēṣhṭh ātmāō̃ K|kē guṇ-gān karō .

⁵⁸Even now, you must sing the praise of the virtues of the elevated souls that have been selected out of the entire world.

⁴⁷Buddhi dvārā grahaṇ karō aur mukh dvārā ēk-dō K|kē guṇgān karō .

⁵⁹With your intellect, imbibe their virtues, and with your lips, continue to sing the praise of both.

⁴⁸Phir dr̥iṣhṭi vā vr̥itti chañchal hōgī  ?

⁶⁰Then, will your vision or your attitude become mischievous?

⁴⁹Kiskī bhī kamī key|kī feeling hōgī  ?

⁶¹Will there be any feeling of anyone's weakness?

⁵⁰Abhī anubhav kiyā hai ki kōī bhī mandir key|kī mūrti kitnī bhī aṭraikṭiv vā sundar sajī huī hō , tō kabhī bhī dr̥iṣhṭi unkī sundartā vā sajāvaṭ K|kē taraph saṅkalp mātra bhī chañchal nahī̃ hōtī hai .

⁶²Now, you have experienced that no matter how beautiful an idol in a temple may be, how beautifully decorated it may be, your vision does not become mischievous towards its beauty and beautiful decoration even the slightest, even in your thoughts.

⁵¹Aur vahā̃ hī agar kōī cinema vā kōī aisī kitābō̃ mē̃ sē kōī attraction vā sajāvaṭ dēkhtē haĩ vā kōī board bhī dēkhtē haĩ tō vr̥itti aur dr̥iṣhṭi chañchal hō jātī hai , kyō̃  ?

⁶³However, if you see any attractiveness or any beauty in any cinema or any such books, or if you even see a hoarding, then your vision and attitude become mischievous.

⁵²Attraction tō mūrtiyō̃ mē̃ bhī hai .

⁶⁴Why? ⁶⁵Even the idols have that attraction.

⁵³Sajāvaṭ , features aur natures key|kī beauty mūrtiyō̃ mē̃ bhī hai , phir bhī vr̥itti aur dr̥iṣhṭi chañchal kyō̃ nahī̃ hōtī  ?

⁶⁶The idols also have that beauty in their decoration and in their features. ⁶⁷Even then, why does your vision and attitude become mischievous?

⁵⁴Dōnō̃ hī chitra sāmnē rakhō vā ēk hī kamrē mē̃ rakhō tō ēk second mē̃ us taraph jānē sē vr̥itti chañchal hōtī hai aur us taraph jānē sē vr̥itti pavitra ban jātī hai .

⁶⁸Keep both these images in front of yourself and on either side of you, and in one second, ⁶⁹as you go to that side, the attitude becomes mischievous, and by going to the other side, the attitude becomes pure.

⁵⁵Yah pavitratā aur apavitratā kā kāraṇ kyā hōtā hai  ?

⁷⁰What is the reason for this purity and impurity?

⁵⁶Smr̥iti .

⁷¹Awareness.

⁵⁷Smr̥iti hai ki yah dēvī hai  ; tō yah smr̥iti dr̥iṣhṭi aur vr̥itti kō pavitra banātī hai .

⁷²You have the awareness that this one is a goddess, and so the awareness makes your vision and your attitude pure.

⁵⁸Aur smr̥iti hai ki yah female hai  ; tō vah smr̥iti vr̥itti aur dr̥iṣhṭi apavitratā key|kī taraph khaiñcatī hai .

⁷³But when you have the awareness that this one is a female, then that awareness pulls your vision and attitude towards impurity.

⁵⁹Vahā̃ rūp kō dēkhē̃gē aur vahā̃ rūhāniyat kō dēkhē̃gē .

⁷⁴There, you see the form, whereas on the other side, you see the spirituality.

⁶⁰Aisā past kā anubhav tō hōgā nā .

⁷⁵You must have had this experience in the past, have you not?

⁶¹Vartamān bhī percentage mē̃ hai .

⁷⁶The present is also in a percentage.

⁶²Lēkin iskō miṭānē kē liē kabhī bhī kahā̃ bhī dēkhtē hō , kissē bhī bōltē hō tō smr̥iti mē̃ kyā rakhō  ?

⁷⁷And so, in order to finish this, whenever you see anything anywhere, whenever you are speaking to anyone, what should you have in your awareness?

⁶³Ātmā samajhnā , vah tō huī first stage . ⁶⁴Lēkin karma mē̃ ātē , samparka mē̃ ātē , sambandh mē̃ ātē yahī smr̥iti rakhō ki yah sabhī jaṛ chitrō̃ key|kī chaitanya dēvī vā dēvtāō̃ K|kē rūp haĩ .

⁷⁸To consider that one to be a soul is the first stage, but whilst performing actions, whilst coming into connection and relationship, have the awareness that these living images are the living form of the images of the non-living deities.

⁶⁵Tō dēvī kā rūp smr̥iti mē̃ ānē sē jaisē jaṛ chitrō̃ mē̃ kabhī saṅkalp mātra bhī apavitratā vā dēh kā attraction nahī̃ hōtā hai , aisē hī chaitanya rūp mē̃ bhī yah smr̥iti rakhnē sē saṅkalp mē̃ bhī yah complain nahī̃ rahēgī aur complete hō jāyēṅgē . ⁶⁶Samjhā  ? ⁶⁷Yah haĩ vartamān purūṣhārthiyō̃ key|kī complain kē ūpar complete bannē key|kī yuktiyā̃ .

⁷⁹So by having the form of a deity in your awareness, just as you do not have the slightest thought of impurity or attraction for the body of the non-living images, in the same way, by having this awareness for the living images, you will not have this complaint even in your thoughts, and you will become complete. ⁸⁰Do you understand?

⁶⁸Achchhā bhaṭṭhīvālē apnī unnati kar rahē haĩ . ⁶⁹Speed bhī tīvr hai  ? ⁷⁰Aisē nahī̃ ki samāpti kē bād nīchē utartē speed kam hō jāyē .

⁸¹These are the yuktis to completely overcome the complaint of the present effort of the effort-makers. ⁸²Achcha.

⁷¹Aisā hī purūṣhārth kar rahē hō nā . ⁷²Achchhā .

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