रविवार 29 अगस्त 1971 की अव्यक्त मुरली

⁰29-08-1971 madhuban avyakt bāpdādā ōm śhānti 29-08-1971

⁰29-08-1971 Avyakt BapDada 29-08-1971

¹Sabsē sūkṣhma bandhan - buddhi kā abhimān

¹The most subtle bondage is arrogance of the intellect.

²Yōgyukt aur bandhanmukt banē hō  ?

²Have you become yogyukt and free from bondages?

³Jitnā-jitnā yōgyukt utnā hī sarv-bandhan mukt bantē jātē haĩ .

³To the extent that you become yogyukt, accordingly you become free from all bondages.

⁴Tō yōgyukt key|kī niśhānī hai hī bandhanmukt hōnā .

⁴So the sign of being yogyukt is to be free from bondages.

⁵Apnē sarv bandhanō̃ kō jāntē hō nā , ki kis-kis prakār K|kē bandhan haĩ jō yōgyukt hōnē mē̃ rukāvaṭ ḍāltē haĩ  ?

⁵You know all your bondages, do you not? ⁶Which types of bondage create obstructions to your becoming yogyukt?

⁶Jaisē sarv duḥkhō̃ key|kī list nikāltē thē vaisē bhinn-bhinn bandhanō̃ key|kī list nikālō .

⁷Just as you used to make a list of all the different types of sorrow, in the same way, make a list of the different types of bondage.

⁷Us list kō sāmnē rakhtē huē check karō ki kitnā bandhanō̃ sē mukt huē haĩ aur kitnē bandhan abhī tak rahē huē haĩ .

⁸Keep that list in front of you and check which bondages you have become free from and which bondages still remain.

⁸Issē apnē sampūrṇ yōgyukt arthāt sampūrṇ stage kō parakh saktē hō ki kitnā sampūrṇ stage K|kē najdīk pahuñch pāyē haĩ .

⁹From this you will be able to recognise your completely yogyukt stage, that is, your complete stage; how close you have come to your perfect stage.

⁹Bandhanō̃ key|kī list sāmnē lāō , kitnē prakār K|kē bandhan hōṅgē  ?

¹⁰Bring the list of bondages in front of you. ¹¹How many types of bondage are there?

¹⁰Inkī list nikalēgī tō jāl māphik dikhāī dēgī .

¹²If you make a list of these, it will be like a web.

¹¹Kitnī mahīn tārō̃ key|kī jāl banātē haĩ .

¹³A web is created of such subtle threads.

¹²Tō ab judge karō ki kitnē bandhan rah gayē haĩ aur kaun-kaunasē rah gayē haĩ  ?

¹⁴So, now judge how many bondages still remain and what those bondages are that remain.

¹³Kōī baṛē-baṛē bandhan haĩ vā chhōṭē-chhōṭē bandhan haĩ  ?

¹⁵Are they huge bondages, or are they only little bondages?

¹⁴Jyādā mēhnat kin bandhanō̃ kō chuktū karnē mē̃ lagtī hai  ?

¹⁶Which bondages require greater effort to settle?

¹⁵Sabhī sē kaṛē sē kaṛā bandhan kaun sā hai  ?

¹⁷What is the most severe bondage of all? ¹⁸(Body consciousness.)

¹⁶ ( dēh-abhimān ) yah tō sabhī bandhanō̃ kā foundation hai . ¹⁷Lēkin pratyakṣha rūp mē̃ sabhī sē kaṛā bandhan kaun sā hai  ?

¹⁹That is the foundation of all bondages, but which bondage is the most severe in a visible way?

¹⁸Lōk lāj tō bahut chhōṭī bāt hai , yah tō first step hai .

²⁰People's opinions are a very small matter; that is just the first step.

¹⁹Sabhī sē baṛē tē baṛā antim bandhan hai śhrīmat kē sāth apnē gyān buddhi kō mix karnā arthāt apnē kō samajhdār samajh kar śhrīmat kō apnī buddhi key|kī kamāl samajh kar kām mē̃ lagānā .

²¹However, the greatest bondage, the final bondage, is that of mixing your knowledgeable intellect with shrimat, that is, to consider yourself to be sensible and to consider shrimat to be the wonder of your own intellect and then to use it for a task.

²⁰Jiskō kahē̃gē jñān-abhimān arthāt buddhi kā abhimān .

²²This can be called arrogance of knowledge or arrogance of the intellect.

²¹Yah sabhī sē sūkṣhma aur baṛā bandhan hai .

²³This is the most subtle and greatest bondage.

²²Is bandhan sē cross kiyā tō mānō sabhī sē baṛē tē baṛā jump diyā .

²⁴If you have crossed over this bondage, then understand that you have taken the highest jump.

²³Kōī bhī bāt mē̃ agar kōī madhur śhabdō̃ mē̃ bhī kamjōrī kā īśhārā dē aur usī samay kōī saṅskār , svabhāv vā service kē liē burāī ākar kartē haĩ  ; tō dōnō̃ hī bātē̃ sāmnē rakhtē huē sōchō ki zarā bhī vr̥itti mē̃ vā dr̥iṣhṭi mē̃ vā sūrat mē̃ phark ātā hai  ?

²⁵Whether someone gives you a signal about your weakness with sweet words, or someone says something bad about your sanskars or nature or service, then, whilst keeping both these things in front of yourself, check if there is the slightest difference in your attitude or in your vision or on your face. ²⁶There should not be the slightest difference.

²⁴Zarā bhī phark nahī̃ āyē , zarā bhī himmat ullās mē̃ antar nahī̃ āyē - iskō kahā jātā hai is bandhan kō cross karnā .

²⁷There should not be the slightest difference in your zeal and enthusiasm. ²⁸This is known as having overcome this bondage.

²⁵Agar mukh sē na bōlā lēkin sunī huī bāt kā vyarth saṅkalp bhī chalā tō iskō kahē̃gē baṛē tē baṛā bandhan .

²⁹Even if you did not say anything in words, if you had waste thoughts about what you heard, that is known as the greatest bondage of all.

²⁶Jō gāyan hai nindā-stuti , hār-jīt , mahimā vā glāni mē̃ samān arthāt buddhi mē̃ knowledge rahēgī ki yah hār hai , yah jīt hai , yah mahimā hai , yah glāni hai . ²⁷Lēkin ēkras avasthā vā sthiti sē ḍagmag na hō - iskō kahā jātā hai samāntā .

³⁰It is remembered that you have to maintain equanimity in praise and defamation, victory and defeat. ³¹That is, although you have the knowledge in your intellect of which is victory and which is defeat, of which is praise and which is defamation, your constant stage should not fluctuate. ³²This is known as equanimity.

²⁸Knowledge hōtē huē bhī ḍagmag nahī̃ hōnā - yah hai vijay .

³³Not to fluctuate even whilst having knowledge is to be victorious.

²⁹Tō is kaṛē bandhan kō cross kar liyā arthāt sampūrṇ phariśhtā ban gayā .

³⁴So, if you have overcome this severe bondage, you have become a perfect angel.

³⁰Iskē liē mukhya prayatna kaun sā hai  ?

³⁵What is the main effort for this?

³¹Yah avasthā kaisē rakhē̃ jō is bandhan kō bhī cross kar lē̃  ?

³⁶How can you maintain this stage so that you can even overcome this bondage?

³²Jñān-abhimān kō kaisē cross karē  ?

³⁷How can you overcome having arrogance of knowledge?

³³Iskā puruṣhārth kyā hai  ?

³⁸What is the effort for this?

³⁴Āp sabhī nē jō bhī bātē̃ sunāī vah bhī attention mē̃ rakhnē kī haĩ .

³⁹All the things that all of you spoke of have to be kept in your attention.

³⁵Lēkin sāth-sāth is kaṛē bandhan kō cross karnē kē liē sadaiv yah bātē̃ yād rahē̃ ki ham kalyāṇkārī bāp key|kī santān haĩ .

⁴⁰However, as well as that, in order to overcome this severe bondage, constantly remember that you are the children of the Benefactor Father.

³⁶Jō bhī dēkhtē haĩ , suntē haĩ unmē̃ akalyāṇ kā rūp hōtē huē bhī apnī kalyāṇ key|kī bāt kō nikālnā hai .

⁴¹Whatever you see or hear, even though the form may be that of loss, you must always extract something beneficial from it.

³⁷Bhalē rūp akalyāṇ kā , hār vā glāni kā hō kyōṅki sthiti kō ḍagmag karnē K|kē kāraṇ yah tīnō̃ hī hōtē haĩ .

⁴²The reason your stage fluctuates is because of three things; loss, defeat or defamation.

³⁸Tō rūp bhalē yahī dikhāī dē lēkin us akalyāṇ K|kē rūp kō kalyāṇkārī K|kē rūp mē̃ transfer karnē key|kī śhakti vā glāni kō bhī unnati kā rūp samajh dhāraṇ karnē key|kī śhakti vā hār sē bhī āgē kē liē hajār guṇā vijayī bannē key|kī himmat , ullās aur yukti nikālnē key|kī śhakti agar apnē pās|pass hai tō kabhī bhī sūrat aur sīrat mē̃ unkā asar nahī̃ paṛēgā .

⁴³So, although it may take that form, even in that form of loss, if you have the power to be able to transform that form of loss into a form of benefit and the power to be able to accept defamation as a form of progress, and the power to be able to imbibe courage and enthusiasm and become a thousand-fold victorious from having been defeated, if you have all this, then neither your character nor your features will ever be affected.

³⁹Tō rahasya kyā huā  ?

⁴⁴So what is the significance?

⁴⁰Kōī bhī bāt kō vā samasyā kō transfer kar ṭrānsapērēnṭa ( pāradarśī ) bannā hai athavā apkārī par bhī upkārī bannā hai . ⁴¹Jaisē saṅskārō̃ key|kī samāntā K|kē kāraṇ kōī sakhī ban jātī hai , aisē nindā karnē vālē kō bhī us snēh aur sahyōg key|kī dr̥iṣhṭi sē dēkhnā hai .

⁴⁵To transform a situation or problem and become transparent, that is, to have mercy for those who defame you. ⁴⁶Just as someone can become your friend because of having the same type of sanskars, in the same way, even if someone defames you, you have to be able to see those who defame you with that same vision of love and co-operation.

⁴²Saṅskārō̃ K|kē samāntā vālī sakhī aur glāni karnē vālī - dōnō̃ kē liē andar snēh aur sahyōg mē̃ antar na hō .

⁴⁷Internally, there should not be any difference in your love and co-operation for both: those whose sanskars are the same as yours and also those who defame you.

⁴³Iskō kahā jātā hai apkārī par upkār key|kī dr̥iṣhṭi athavā viśhva kalyāṇkārī bannā .

⁴⁸This is known as having merciful vision for those who defame you and being a world benefactor.

⁴⁴Aisī sthiti ab ban jātī hai tō samjhō sampūrṇtā K|kē samīp haĩ .

⁴⁹If such a stage is created now, you can understand that you are close to perfection.

⁴⁵Aisē nahī̃ jinkē saṅskār milē̃gē unkō sāthī banāyēṅgē , dūsrō̃ sē kinārā kar lē̃gē .

⁵⁰It should not be that you will make those whose sanskars are the same as yours your companions and move away from others.

⁴⁶Bhalē kaṛē saṅskār vālī hō unkō bhī apnē śhubhchintak sthiti K|kē ādhār sē transfer kar samīp lāō .

⁵¹Even if some have strong, severe sanskars, you must transform them on the basis of your stage of having positive thoughts and bring them close.

⁴⁷Jab kōī hopeless case kō ṭhīk kartē haĩ tab hī tō nām bālā hōtā hai nā . ⁴⁸Ṭhīk kō ṭhīk karnā vā ṭhīk sē ṭhīk hōkar chalnā yah kōī baṛī bāt nahī̃ hai .

⁵²When someone puts a hopeless case right, his name is glorified. ⁵³To put something right which is already right or to act very well with those who are already all right is not a big thing.

⁴⁹Baṛī bāt hai apnī śhrēṣhṭh smr̥iti aur vr̥itti sē aisē-aisē kō bhī badalkar dikhānā .

⁵⁴The big thing is to transform even such souls with your elevated consciousness and attitude.

⁵⁰Dēkhō , hōmyōpaithik davāī key|kī itnī chhōṭī-chhōṭī gōliyā̃ kitnē baṛē rōg kō khatm kar saktī haĩ  !

⁵⁵Look how many severe sicknesses the tiny pills of homeopathy medicine are able to finish!

⁵¹Tō kyā master sarvśhaktimān apnē vr̥itti aur dr̥iṣhṭi sē kiskē bhī kaṛē saṅskār K|kē rōg kō khatm nahī̃ kar saktē .

⁵⁶So, can those who are master almighty authorities, with their vision and attitude, not finish the sickness of the severe sanskars of someone?

⁵²Agar kōī K|kē saṅskārō̃ kō palṭā|palaṭā nahī̃ saktē vā khatm nahī̃ kar saktē haĩ tō samjhō mujh master rachayitā sē tō rachnā key|kī śhakti jyādā kām kar rahī hai .

⁵⁷If you are not able to transform or finish someone's sanskars, then understand that the power of the creation is working more powerfully than yourself, the master creator.

⁵³Jaisē misāl batāyā - chhōṭī-sī gōliyā̃ rōg kō khatm kar saktī haĩ , vah davāī yah nahī̃ kahtī ki rōg kō kaisē miṭāyē̃ tō kyā āpkī rachnā mē̃ śhakti hai aur āp master rachayitā mē̃ nahī̃  ?

⁵⁸For example, the tiny pills are able to finish the illness: that medicine does not say, "How can I finish this illness?" ⁵⁹So, does that mean that your creation has power but that you, the master creator, do not?

⁵⁴Sadaiv yah lakṣhya rakhō ki transfer hōnā hai aur transfer karnā hai .

⁶⁰Always have the aim that you have to be transformed and that you have to transform.

⁵⁵Aisē nahī̃ kahnā ki yah transfer hō tō maĩ transfer hō jāū̃ .

⁶¹Do not say: I will be transformed if this one is transformed.

⁵⁶Nahī̃ .

⁶²No.

⁵⁷Mujhē hōnā hai aur mujhē hī karnā hai . ⁵⁸Jō aisē himmat rakhnē vālē bantē haĩ , vahī viśhva K|kē mahārājan ban saktē haĩ .

⁶³I have to transform myself and I have to transform everything. ⁶⁴Those who have such courage can become world emperors.

⁵⁹Tō viśhva mahārājan bannā hai tō jō daivī parivār key|kī ātmāē̃ bhaviṣhya K|kē viśhva mē̃ ānē vālī haĩ arthāt yah chhōṭā-sā parivār jō viśhva-rājya K|kē adhikārī bannē vālē haĩ , in sabhī ātmāō̃ kē ūpar ab sē hī snēh kā rājya karnā hai .

⁶⁵So, if you wish to become world emperors, then from this moment you must have the rule of love over all the souls of the divine family who are going to come into the future world, that is, the small family that is going to claim a right to the kingdom of the world.

⁶⁰Order nahī̃ chalānā hai .

⁶⁶You must not give orders.

⁶¹Abhī sē viśhva mahārājan nahī̃ ban jānā hai .

⁶⁷You must not become world emperors from this moment.

⁶²Abhī tō viśhva sēvādhārī bannā hai .

⁶⁸At present, you have to become world servers.

⁶³Snēh dēnā hī bhaviṣhya kē liē jamā karnā hai .

⁶⁹To give love is to accumulate it for the future.

⁶⁴Yah bhī dēkhnā hai ki apnē bhaviṣhya K|kē khātē mē̃ yah snēh kitnā jamā kiyā hai .

⁷⁰You must also see how much love you have accumulated in your future account.

⁶⁵Gyān dēnā saral hai lēkin viśhva mahārājan bannē kē liē sirph gyān dātā nahī̃ bannā hai .

⁷¹To give knowledge is easy, but in order to become a world emperor, you must not just become a donor of knowledge.

⁶⁶Iskē liē snēh dēnā arthāt sahyōg dēnā hai .

⁷²For this, you have to give love, that is, you must give co-operation.

⁶⁷Jahā̃ snēh hōgā vahā̃ sahyōg avaśhya hōgā .

⁷³Where there is love, there will definitely be co-operation.

⁶⁸Agar yah high jump dē diyā tō sabhī bātō̃ mē̃ śhrēṣhṭh sahaj hī ban jāyēṅgē .

⁷⁴Those who take this high jump will easily become elevated in all aspects. ⁷⁵Achcha.

⁶⁹Achchhā , ab bhaṭṭhī vālō̃ nē apnē kō transfer kiyā  ?

⁷⁶Have those who are in this bhatthi transformed themselves?

⁷⁰Jitnā transfer kiyā hōgā utnā hī harēk key|kī sūrat translight K|kē chitra K|kē misal dikhāī dēgī .

⁷⁷To the extent that you have transformed, to that extent the face of each one will be visible like a “translight”.

⁷¹Translight kā chitra dūr sē hī spaṣhṭ dikhāī dētā hai .

⁷⁸A “translight” is very clear even from a distance.

⁷²Tō aisē sabhī bātō̃ mē̃ spaṣhṭ aur śhrēṣhṭh banē hō  ?

⁷⁹So, have you become clear and elevated in every respect? ⁸⁰(We will become that.)

⁷³ ( banē̃gē ) kab tak banē̃gē  ?

⁸¹When will you become that?

⁷⁴Pāñch varṣh tak  ?

⁸²In five years time?

⁷⁵Kab tak kā vāydā kiyā hai  ?

⁸³How long have you made a promise for?

⁷⁶Itnī śhakti apnē mē̃ bharī jō kaisī bhī samasyāē̃ āyē̃ , kaisī bhī bātē̃ na bannē vālī bhī ban jāē̃ , tō bhī achal , aṛōl , ēkras rahē̃gē  ?

⁸⁴Have you filled yourselves with such power that, no matter what problems come in front of you, even when things that were not to happen take place, that you still remain unshakeable, immovable and constant?

⁷⁷Aisī apnē mē̃ śhakti bharī hai  ?

⁸⁵Have you filled yourself with such power?

⁷⁸Aisē nahī̃ kahnā ki yah tō hamkō patā hī nahī̃ thā . ⁷⁹Aisā bhī hōtā hai  ! ⁸⁰Naī bāt huī isliē fail hō gayā , yah nahī̃ kahnā .

⁸⁶In that case, do not say that you were not aware that such things could even happen; that you failed because something new happened. ⁸⁷Do not say this.

⁸¹Jab bhaṭṭhī karkē jātē hō tō jaisē apnē mē̃ navīntā lātē hō . ⁸²Tō māyā bhī parīkṣhā lēnē kē liē naī-naī bātē̃ sāmnē lāyēgī .

⁸⁸When you return having had a bhatthi, as you bring about newness in yourself, Maya will also bring new things in front of you to test you.

⁸³Isliē achchhī tarah sē master knowledgeful , master trikāldarśhī bankar jā rahē hō tō dūr sē hī māyā K|kē war|vār kō pahchān kar khatm kar dō , aisē master sarvśhaktimān banē hō  ?

⁸⁹Therefore, because you are returning from here having become master knowledge-full and master trikaldarshi, you can recognise an attack of Maya from a distance and finish it. ⁹⁰Have you become master almighty authorities to this extent?

⁸⁴Kyā , kyō̃ key|kī bhāṣhā khatm key|kī  ?

⁹¹Have you finished the language of “What? and “Why?

⁸⁵ «  kyā karē̃ , kaisē karē̃ ' ' … yah khatm .

⁹²What can I do? ⁹³How can I do it”? ⁹⁴This should finish.

⁸⁶Sirph tīn mās kā paper nahī̃ , abhī tō ant tak kā vāydā karnā hai .

⁹⁵This is not just a paper of three months. ⁹⁶You now have to make a promise till the end.

⁸⁷Yah tō gairanṭēḍ māl hō gayā nā .

⁹⁷This is something guaranteed.

⁸⁸Apnī yathā śhakti harēk nē jō bhī prayatna kiyā vah bahut achchhā kiyā .

⁹⁸Whatever effort you all made according to your capacity was very good. ⁹⁹Now become the best of all.

⁸⁹Ab achchhē tē achchhā bankar dikhānā . ⁹⁰Jaisē yah naśhā hai vaisē hī pravr̥itti mē̃ rahtē huē bhī is naśhē kō kāyam rakhnā hai .

¹⁰⁰Just as you have this intoxication, in the same way, you must constantly maintain this intoxication whilst living in your household.

⁹¹Is group kā chhāp kyā rahā  ?

¹⁰¹What is the stamp of this group?

⁹²Kōī āpkō badal nā sakē lēkin āp sabhī kō badal kar dikhānā .

¹⁰²No one should be able to change you, but you should be able to change others.

⁹³Kōī paristhiti vā kōī vāyumaṇḍal hamkō nahī̃ badalē|badlē lēkin ham paristhitiyō̃ kō , vāyumaṇḍal kō , vr̥ittiyō̃ kō , saṅskārō̃ kō badal kar dikhāyē̃ - yah pakkā chhāp lagānā hai .

¹⁰³No circumstance or type of atmosphere should change you but you must definitely change the circumstances, the atmosphere, the attitude and sanskars. ¹⁰⁴You must apply this firm stamp.

⁹⁴Ṭrēḍ mark bhaṭṭhī kā avināśhī lagā kar jānā hai .

¹⁰⁵Apply the imperishable trademark of the bhatthi before you go.

⁹⁵Apnā ṭrēḍ mark nahī̃ bhūlnā .

¹⁰⁶Do not forget your trademark.

⁹⁶Agar bhaṭṭhī K|kē dhārṇāō̃ key|kī smr̥iti sāth-sāth rakhē̃gē tō saphaltā sadaiv sāth rahēgī . ⁹⁷Achchhā .

¹⁰⁷If you keep the awareness of the dharna you have had in this bhatthi with yourself, success will constantly be with you.

⁹⁸* * * ōm śhānti * * *

¹⁰⁸Achcha. ¹⁰⁹*** Om Shanti ***