शनिवार 11 सितंबर 1971 की अव्यक्त मुरली

⁰> ¹11-09-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 11/09/71 - 15/02/93 ¹The double refined stage ²Do you wish to speak today?

²Double refine stage

³Or, do you wish to see?

³Āj bōlnā hai kyā  ? ⁴Vā dēkhnā hai  ?

⁴Do you wish to see and not speak?

⁵Kyā dēkhnā hī bōlnā nahī̃ hai  ? ⁶Aisā anubhav hai ki jō-kuch bōlnā hō vah mũh sē na bōl nayanō̃ sē bōlē̃  ?

⁵Do you have the experience that you are able to say with your eyes whatever you wish to say instead of with your mouth?

⁷Aisē hō saktā hai  ?

⁶Is this possible?

⁸Aisē hōtā bhī hai  ?

⁷Does this happen?

⁹Āj yah māsṭaranôlējaphul , powerful , successful , serviceable key|kī sabhā hai .

⁸Today, this is the gathering of those who are master knowledge-full, powerful and successful.

¹⁰Tō kyā nayanō̃ sē nahī̃ jān sakē̃gē  ?

⁹So are you not able to know this through the eyes?

¹¹Apnē man key|kī bhāvnā vā buddhi K|kē saṅkalpō̃ kō nainō̃ sē prakaṭ nahī̃ kar saktē . ¹²Yah bhī tō paṛhāī kā pāṭh hai .

¹⁰To reveal your feelings of the heart and the thoughts of the intellect is also a lesson of your study, is it not?

¹³Tō batāō , āj bāpdādā kyā bōlnē chāhtē haĩ  ?

¹¹So speak, what does BapDada wish to say today?

¹⁴Jāntē hō nā .

¹²Do you know that?

¹⁵Māsṭaranôlējaphul hō nā  !

¹³You are master knowledge-full, are you not?

¹⁶Tō yah pāṭh jab paṛh chukē hō , tō isī pāṭh kā paper dēnē K|kē liyē taiyār hō  ?

¹⁴Since you have studied this lesson, are you ready to take a test on this lesson?

¹⁷Mahāvīr tō hō hī .

¹⁵You are mahavirs anyway.

¹⁸Yah mahāvīrō̃ kā group hai nā .

¹⁶This is the group of mahavirs, is it not?

¹⁹Aurō̃ key|kī battery kō charge karnē vālē incharge haĩ .

¹⁷You are those who are in charge of charging the batteries of others.

²⁰Bāpdādā tō dēkh rahē haĩ ki yah sabhī number-vār pās|pass huē group haĩ .

¹⁸BapDada is seeing that this is the group of those who have passed numberwise.

²¹Kaī bātō̃ kō , kaī anubhavō̃ kō dēkhtē , pās|pass kartē-kartē pās|pass nahī̃ hō gayē hō  ?

¹⁹Whilst crossing many things and having had many experiences, have you not passed?

²²Tīn prakār K|kē ‘ pās|pass ’ haĩ .

²⁰There are three types of pass.

²³Tō in tīnō̃ prakār kē pās śhabda mē̃ pās|pass hōnā hai .

²¹So you have to pass in these three aspects of passing.

²⁴Ēk hōtā hai kōī bāt vā rāstē kō pās|pass karnā , ēk hōtā hai paṛhāī mē̃ pās|pass hōnā aur nazdīk kō bhī pās|pass kahtē haĩ .

²²One is to pass by a road or a situation. ²³Another is to pass in your study.

²⁵Najdīk arthāt samīp ratna .

²⁴And, to be close is also "pass" (in Hindi).

²⁶Tō tīnō̃ prakār kē pās śhabda mē̃ ‘ pās|pass ’ hō  ?

²⁵To be close means to be a close jewel.

²⁷Triśhūl kā tilak arthāt tīnō̃ hī prakār K|kē ‘ pās|pass ’ śhabda mē̃ pās|pass .

²⁶A tilak of the trident means to pass in all three aspects of pass.

²⁸Yah tilak nahī̃ dikhāī dētā hai  ?

²⁷Are you not able to see this tilak?

²⁹Is group K|kē mastak par yah triśhūl kā tilak āp lōgō̃ kō dikhāī dētā hai  ?

²⁸Can you see the tilak of the trident on the foreheads of all those in this group?

³⁰Bāpdādā kō āj key|kī sabhā kyā dikhāī dē rahī hai , yah jāntī hō  ?

²⁹Do you know what BapDada is seeing this gathering as?

³¹Apnā sākṣhātkār tō hōtā hī hai nā .

³⁰You have a vision of yourself, do you not?

³²Abhī-abhī kā apnā sākṣhātkār hō rahā hai  ?

³¹Are you able to have a vision of yourself at the present time?

³³ ( dādī kō ) dēkhō , yah hai sākṣhātkārmūrt aur āp hō sākṣhī .

³²(Speaking to Dadi.) ³³Look, this is the image that grants a vision and all of you are the observers.

³⁴Tō batāō , inhō̃ K|kē group kā kaunsā ēk sākṣhātkār hō rahā hai  ?

³⁴So, tell Baba what vision you are seeing of this group?

³⁵Yah ( dādī ) mike hai , āp ( dīdī ) might hō .

³⁵This one is the "mike" and you are the might. ³⁶Is it like this?

³⁶Aisē  ? ³⁷Yah might dētī hai , vah mike bōltā hai .

³⁷This one gives might and that "mike" speaks.

³⁸Bāpdādā kō kyā sākṣhātkār hō rahā hai  ?

³⁸What vision is BapDada seeing?

³⁹Kyō̃ , abhī double tāj nahī̃ hai kyā  ?

³⁹Do you not have the double crown now?

⁴⁰Agar double crown dhāraṇ nahī̃ karē̃gē tō bhaviṣhya mē̃ bhī double crown tō mil hī nahī̃ saktā .

⁴⁰If you do not have the double crown now, you will not be able to have the double crown in the future.

⁴¹Tō āj double tājdhārī , tilakdhārī , takhtnaśhīn , rājr̥iṣhi darbār dēkh rahē haĩ .

⁴¹So today, Baba is seeing the gathering of the Raj Rishis who have the double crown, the tilak and the throne.

⁴²Bhaviṣhya key|kī darbār tō is darbār kē āgē phīkī lagtī hai .

⁴²The gathering of the future is tastelss compared to the present time.

⁴³Agar abhī-abhī apnā saṅgamyugī tāj , tilak aur takhtnaśhīn purūṣhōttam , maryādā sampann svarūp dēkhō aur sāth-sāth apnā bhaviṣhya svarūp bhī dēkhō  ; tō dōnō̃ sē kaunsā rūp spaṣhṭ , ākarṣhaṇmūrt , alaukik , divya vā rūhānī dēkhnē mē̃ āyēgā  ?

⁴³If you see yourself in your confluence-aged form of the most elevated human beings who follow the elevated code of conduct with the crown, the tilak and the throne, and together with that, you also see your future form, then out of the two, which form would be clear, attractive, divine and spiritual?

⁴⁴Abhī kā vā bhaviṣhya kā  ?

⁴⁴That of the present or the future?

⁴⁵Tō apnē svarūpō̃ kā sadā sākṣhātkār kartē aur karātē rahtē hō ki abhī pardē K|kē andar taiyār hō rahē hō  ?

⁴⁵So you constantly have a vision of your forms and also give others a vision of that, do you not? ⁴⁶Or, are you still preparing yourself behind the curtains?

⁴⁶Stage par nahī̃ āyē hō  ?

⁴⁷Have you not come onto the stage?

⁴⁷Vartamān samay stage par kis rūp mē̃ rahtē hō  ?

⁴⁸At the present time, in what form do you stay on the stage?

⁴⁸Abhī key|kī apnī stage kō kahā̃ tak samajhtē hō  ?

⁴⁹To what extent do you consider your stage at the present moment?

⁴⁹Ēk hai final stage .

⁵⁰One is the final stage.

⁵⁰Tō final hai  ?

⁵¹So is your stage final?

⁵¹Fine hai  ?

⁵²Is it fine?

⁵²Refine hai  ?

⁵³Or is it refined?

⁵³Ājkal mālūm hai ki refine bhī double refine hōtā hai  ?

⁵⁴Nowadays, do you know that refined is also double-refined?

⁵⁴Tō abhī refine hai  ?

⁵⁵So is it refined now?

⁵⁵Double refine hōnā hai vā refine hōnā hai  ?

⁵⁶Do you wish to become double-refined or just refined?

⁵⁶Ēk bār kā refine tō pūrā hō gayā nā .

⁵⁷You have become refined completely, have you not?

⁵⁷Abhī double refine hōnē āyē hō .

⁵⁸Now, you have come to be double-refined.

⁵⁸Final key|kī date kaunsī hai  ?

⁵⁹What is the final date?

⁵⁹Agar pahlē sē nahī̃ hōgī tō āp lōgō̃ K|kē bhakta aur prajā āpkē sampūrṇ svarūpō̃ kā sākṣhātkār kaisē karē̃gē  ?

⁶⁰If you do not have this ready in advance, how will your bhagats and your subjects have a vision of your perfect stage?

⁶⁰Phir nahī̃ tō āp K|kē chitra bhī ṭēṛhē-bāṅkē banāyēṅgē  !

⁶¹Then, they will make all sorts of warped images.

⁶¹Agar āpkē sampūrṇtā kā , final stage kā sākṣhātkār nahī̃ karē̃gē tō chitra kyā banāyēṅgē  ?

⁶²If they have a vision of the final stage of your perfection, what image will they create?

⁶²Chitra bhī refine nahī̃ banāyēṅgē .

⁶³They will also create a refined image.

⁶³Tō pahlē sē hī apnā sampūrṇ sākṣhātkār karānā hai .

⁶⁴So you have to give them a vision of your perfection.

⁶⁴Abhī āpkē bhaktō̃ mē̃ guṇgān karnē K|kē saṅskār bharē̃gē tō dvāparyug mē̃ utartē hī āpkē chitrō̃ kē āgē guṇgān karē̃gē .

⁶⁵If you fill your bhagats with the sanskars of singing praise, then from the copper age, as soon as they come down, they will sing praise in front of your images.

⁶⁵Sab ātmāō̃ mē̃ sarv rīti-rasma K|kē saṅskār tō abhī sē hī bharnē haĩ nā , bharnē kā samay hai . ⁶⁶Phir hai practical karnē kā samay .

⁶⁶You have to fill all the souls with the sanskars of all the systems and customs of this time, do you not? ⁶⁷The time for filling those sanskars is now; later on is the time to do it practically.

⁶⁷Jaisē-jaisē āp ātmā mē̃ sārē kalp K|kē pūjya aur pujārīpan K|kē dōnō̃ hī saṅskār abhī bhar rahē haĩ .

⁶⁸In the same way, at this time, you are filling yourselves with the sanskars of being worship-worthy and a worshipper for the entire kalpa.

⁶⁸Jitnā pūjya banē̃gē usī pramāṇ pujārīpan key|kī stage bhī automatically bantī jāyēgī .

⁶⁹To the extent that you become worship-worthy, accordingly, your stage of being a worshipper will be created automatically.

⁶⁹Tō jaisē āp ātmāō̃ mē̃ sārē kalp K|kē saṅskār bhartē haĩ . ⁷⁰Vaisē hī āpkē bhaktō̃ mē̃ bhī abhī hī saṅskār bharē̃gē .

⁷⁰So just as you fill the souls with the sanskars for the entire kalpa, in the same way, you have to fill your bhagats with sanskars of this time.

⁷¹Tō jaisē āpkā svarūp hōgā vaisē hī saṅskār bharē̃gē .

⁷¹As is your form, so you will fill them with those sanskars.

⁷²Isliē abhī jaldī-jaldī apnē kō final stage par lē jāō .

⁷²Therefore, you must now take yourself to the final stage very quickly.

⁷³Aisī final stage banāō jō ab bhī fine na paṛē .

⁷³Create such a final stage, that you do not have to pay a fine even now.

⁷⁴Jō double refine hō jāyēṅgē unkō fine nahī̃ paṛēgā .

⁷⁴Those who are double-refined will not be fined. ⁷⁵There is no fine for those who have created their final stage.

⁷⁵Final vālē kā kōī file nahī̃ rah jātā .

⁷⁶Therefore, finish whatever files still remain.

⁷⁶Isliē jō bhī kuchh file rahā huā hai uskō khatm karō .

⁷⁷If even the mahavirs have to pay a fine, then what is their bravery?

⁷⁷Agar mahāvīrō̃ kō bhī fine bharnā paṛē tō mahāvīr hī kyā  ?

⁷⁸This is why you were told that BapDada does not wish to speak today.

⁷⁸Isliē sunāyā ki āj bāēlanā nahī̃ hai .

⁷⁹You are those who understand with just a signal.

⁷⁹Iśhārē sē hī samajhnē vālē haĩ . ⁸⁰Yah tō tāj , takhtnaśhīn group hai , tō vah sunnē sē kaisē samajhē̃gē .

⁸⁰Today, this is the group of those who are seated on the throne, so how will they understand just by hearing something?

⁸¹Agar abhī bhī kahnē sē karē̃gē tō kahnē sē karnē vālē tō manuṣhya hōtē haĩ .

⁸¹If even now, you only do something when you are told about it, then that is the stage of being human.

⁸²Āp lōg tō dēvtāō̃ sē bhī śhrēṣhṭh hō .

⁸²You are even more elevated than the deities.

⁸³Brāhmaṇ kahō vā phariśhtē kahō .

⁸³Call them Brahmins or angels, even angels understand with signals.

⁸⁴Phariśhtē īśhārē sē samajhtē haĩ . ⁸⁵Pharśa nivāsī kahnē sē samajhtē haĩ .

⁸⁴Those who are the residents of the earth will only do something when they are told about it.

⁸⁶Achchhā .

⁸⁵Achcha.

⁸⁷Bāpdādā is group kō sārē viśhva K|kē sāmnē kyā samajhtē haĩ  ?

⁸⁶What does BapDada consider this group to be in front of the entire world?

⁸⁸Jō hō vahī batānā hai .

⁸⁷You must tell Baba only of what you are.

⁸⁹Yah tō sārī sr̥iṣhṭi kō śaraṇāgat karnē vālī haĩ , na ki hōnē vālī .

⁸⁸You are those who make the whole world bow down not those who bow down to someone.

⁹⁰Bāpdādā K|kē sāmnē bhī śaraṇāgat hōnē vālī nahī̃ haĩ .

⁸⁹This group is not one that will bow down even in front of BapDada.

⁹¹Bāp kō servant banānē vālī haĩ . ⁹²Tō śaraṇāgat huī vā śaraṇāgat karnē vālī huī  ?

⁹⁰This group is of those who make Baba their Servant, so is that bowing down or making others bow down?

⁹³Sārī sr̥iṣhṭi mē̃ jō bhī mahimā karnē yōgya śhabda haĩ vah sabhī hō .

⁹¹Whatever praiseworthy words there are in the world, you are all of that.

⁹⁴Āj bāpdādā sampūrṇ rūp dēkh rahē haĩ .

⁹²Today, BapDada is seeing the perfect form.

⁹⁵Sadā pharmānbardār uskō kahtē haĩ jō ēk saṅkalp bhī bigar faramỗ K|kē na karē .

⁹³Those who do not have any thought without an order are those who are constantly obedient.

⁹⁶Yah group tō ismē̃ pās|pass hai nā .

⁹⁴Such souls are called constantly obedient.

⁹⁷Sadaiv apnē kō pharmānbardār K|kē svarūp mē̃ sthit kar phir kōī saṅkalp karō .

⁹⁵This group has passed in this subject, has it not?

⁹⁸Aisē jō sampūrṇ pharmānbardār haĩ vahī sampūrṇ vaphādār bhī hōtē haĩ .

⁹⁶Always stabilise yourself in the stage of being an obedient soul and then create any thought.

⁹⁹Yah group tō sampūrṇtā K|kē samīp hai nā . ¹⁰⁰Sampūrṇ vaphādārī kiskō kahtē haĩ  ?

⁹⁷Those who are completely obedient are the ones who become completely faithful.

¹⁰¹Vaphādār kā mukhya guṇ kyā hōtā hai  ?

⁹⁸This group is close to perfection, is it not?

¹⁰²Unkā mukhya guṇ hōtā hai jō apnī bhalē jān chalī jāyē lēkin her|har vastu key|kī sambhāl karē̃gē .

⁹⁹What is complete faithfulness? ¹⁰⁰What is the main virtue of those who are faithful?

¹⁰³Tō kōī bhī chīz vyarth nuksān nahī̃ karē̃gē .

¹⁰¹Their main virtue is to look after everything even if they lose their life.

¹⁰⁴Agar saṅkalp , samay , śhabda aur karma - in chārō̃ mē̃ sē kōī kō bhī vyarth ganvātē hō vā nuksān K|kē khātē mē̃ jātā hai tō uskō kyā sampūrṇ vaphādār kahē̃gē  ?

¹⁰²They will not cause loss to anything unnecessarily. ¹⁰³If you waste your thoughts, time, words or actions or if it is going into the account of loss, would that be called completely faithful?

¹⁰⁵Kyōṅki jab sē janma liyā arthāt pharmānbardār , āgyākārī banē , īmāndār banē haĩ  ?

¹⁰⁴Have you become obedient, honest and faithful from the moment you took birth? ¹⁰⁵You have to be honest with even a small penny.

¹⁰⁶Ēk chhōṭē sē paisē mē̃ bhī īmāndār hōtā hai . ¹⁰⁷Tō jab sē janma liyā hai tab sē man arthāt saṅkalp , samay aur karma jō bhī karē̃gē vah bāp K|kē īśhvarīy sēvā arth|earth karē̃gē .

¹⁰⁶So from the moment you took birth, did you make the promise that you would use your mind, that is, your thoughts, your time and whatever actions you perform for the sake of Godly service of the Father?

¹⁰⁸Yah pratigyā key|kī  ? ¹⁰⁹Sarv samarpaṇ huē hō  ?

¹⁰⁷Have you surrendered yourself completely?

¹¹⁰Tō yah sabhī bāp K|kē īśhvarīy sēvā arth|earth hō gaī .

¹⁰⁸So all this is for the Godly service of the Father.

¹¹¹Agar īśhvarīy sēvā key|kī bajāy kahā̃ saṅkalp vā samay vā tan dvārā vyarth kārya hōtā hai tō unkō kyā kahē̃gē  ?

¹⁰⁹If, instead of Godly service, your thoughts, time or your actions are being performed wastefully, what would you call that?

¹¹²Unkō sampūrṇ vaphādār kahē̃gē  ?

¹¹⁰Would you call that completely faithful?

¹¹³Yah nahī̃ samajhnā ki ēk vā ēk second kyā baṛī bāt hai .

¹¹¹Do not think: What does one second matter?

¹¹⁴Agar ēk nayē paisē key|kī bhī vaphādārī nahī̃ tō uskō sampūrṇ vaphādār nahī̃ kahē̃gē .

¹¹²If you are not honest with even just one paisa, then you cannot be called completely faithful.

¹¹⁵Yah group tō sampūrṇ pharmānbardār , sampūrṇ vaphādār hai nā .

¹¹³This group is of those who are completely faithful and fully obedient, is it not?

¹¹⁶Aisē sampūrṇ vaphādār , pharmānbardār , īmāndār , āgyākārī group kō kyā kahē̃gē  ?

¹¹⁴What would you call such a group that is completely faithful, obedient and honest?

¹¹⁷Namastē .

¹¹⁵Namaste.

¹¹⁸Namastē kē bād phir kyā hōtā hai  ?

¹¹⁶What happens after namaste? ¹¹⁷Baba is fully obedient.

¹¹⁹Bāp tō sampūrṇ āgyākārī hai .

¹¹⁸He is happy to see all of you.

¹²⁰Ēk-dō kō dēkhaharṣitahō rahē hō nā .

¹¹⁹This is the decoration of the court of the confluence age.

¹²¹Saṅgamyug K|kē darbār kā yah śhrr̥iṅgār hai . ¹²²Achchhā .

¹²⁰Achcha. ¹²¹* * * O M S H A N T I * * *