सोमवार 27 सितंबर 1971 की अव्यक्त मुरली

⁰> ¹27-09-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 27/09/71 - 29/03/93 ¹The revelation of truth with the power of love

²Snēh key|kī śhakti dvārā satyatā key|kī pratyakṣhatā

²What is in each one's awareness and eyes at this moment?

³Is samay sabhī key|kī smr̥iti mē̃ vā nayanō̃ mē̃ kyā hai  ?

³Is there one thing or two things, or are there two things merged in one? ⁴What is it?

⁴Ēk bāt hai vā dō haĩ vā ēk mē̃ dō haĩ  ?

⁵(There is only the one Father.) ⁶Today, all of you are following one direction and have only one thing.

⁵Vah kyā hai  ? ⁶ ( ēk hī bāp hai ) āj sabhī ēk mat aur ēk hī bāt par haĩ .

⁷Achcha, at this time, there is one thing, but according to the present time, what constantly stays in your awareness and in your eyes?

⁷Achchhā , is samay tō ēk bāt hai lēkin vaisē vartamān samay smr̥iti mē̃ va nayanō̃ mē̃ sadaiv kyā rahtā hai  ?

⁸Do you remember service or not? ⁹Just as you remember Baba, in the same way, do you also remember service, or just that you have to return home?

⁸Sirph ghar jānā hai - yah yād rahtā hai  ?

¹⁰Do you remember this?

⁹Sarvisakaranē bigar kaisē jāyēṅgē  ?

¹¹How can you return home without having done service?

¹⁰Varsā bhī apnē liē tō yād rahā , lēkin dūsrō̃ kō bhī varsā dilānā hai - yah bhī tō yād rahnā hai .

¹²Of course you remember the inheritance for your own self, but you also have to remember that you have to enable others to claim their inheritance.

¹¹Her|har kadam mē̃ smr̥iti mē̃ bāp kī yād aur sāth-sāth sarvisavā sirph yād rahtī hai aur rahnī chāhiē  ?

¹³In your awareness and at your every step, you have Baba's remembrance, but together with that, do you also remember service? ¹⁴Or, is there just remembrance?

¹²Chaltē-phirtē , karma kartē agar yah smr̥iti mē̃ rahēgā ki ham her|har samay īśhvarīy sēvā K|kē arth|earth nimitt haĩ , sthūl kārya kartē bhī īśhvarīy sēvā kē nimitt haĩ - yah smr̥iti rahnē sē , sadaiv nimitt samajhnē sē kōī bhī aisā karma nahī̃ hōgā jissē ḍis-sarvisahō .

¹⁵Should there not be both? ¹⁶Whilst walking and moving around, whilst performing action, if you have the awareness that you are an instrument for Godly service at every moment; if, even whilst doing physical work, you have the awareness that you are an instrument for Godly service, then by constantly considering yourself to be an instrument, you will never perform any action through which there could be disservice.

¹³Yah smr̥iti bhūl jātī hai tab sādhāraṇ karma vā sādhāraṇ rīti samay jātā rahtā hai .

¹⁷When you forget this awareness, you perform ordinary actions and your time is spent in an ordinary way.

¹⁴Jaisē dēkhō , kōī viśhēṣh sarvisaartha nimitt bantē hō  ; tō jitnā samay viśēṣasarvisakā rūp sāmnē hōtā hai utnē samay key|kī stage vā sthiti achchhī hōtī hai nā . ¹⁵Kyōṅki samajhtē haĩ ham is samay sabhī K|kē sāmanēsarvisakē liē nimitt hū̃ .

¹⁸For instance, when any of you become instruments for special service, for the length of time you have the special service in front of you, your stage remains good because you realise that at that moment, you are instruments for service in front of everyone.

¹⁶Aisē hī sthūl kārya kartē huē bhī yah smr̥iti mē̃ rahē ki is samay mansā dvārā viśhva kō parivartan karnē key|kī sēvā mē̃ upasthit hū̃ , tō kyā sthiti rahēgī  ?

¹⁹In the same way, whilst performing ordinary actions, have the awareness that at that time, you are engaged in doing world service through the mind. ²⁰So what will your stage be?

¹⁷Attention rahtā hai , checking rahtī hai  ?

²¹You will have attention and also be checking.

¹⁸Is prakār agar sadā apnē kō viśhva key|kī stage par viśhva-kalyāṇ key|kī sēvā arth|earth samajhtē hō  ; tō phir sādhāraṇ sthiti vā sādhāraṇ chalan vā albēlāpan rahēgā  ?

²²If, in this way, you constantly consider yourselves to be instruments for world benefit on the world stage, then would there be an ordinary stage, ordinary activity or carelessness?

¹⁹Aur kitnā samay vyarth jānē sē saphal hō jāyēgā , jamā kā khātā kitnā baṛh jāyēgā  !

²³So much of your time would be used in a worthwhile way instead of it going to waste.

²⁰Aisē kōī kē ūpar bahut baṛī zimmēvārī hōtī hai tō vah ēk-ēk second apnā amūlya samajhtē haĩ . ²¹Agar ēk-dō minute bhī vyarth chalā jāē tō unkē liē vah dō minute bhī bahut baṛā samay dēkhnē mē̃ ātā hai .

²⁴Your account of accumulation would increase so much. ²⁵When someone has a big responsibility, he considers his every second to be invaluable; if even one or two minutes are spent wastefully, those two minutes will also seem to be a very long period.

²²Tō sabhī sē baṛī tē baṛīzimmēvārī āpkē ūpar hai .

²⁶So you are the ones who have the biggest responsibility of all.

²³Aur kiskī itnī baṛīzimmēvārī hai , jitnī āpkī is samay hai  ?

²⁷Does anyone else have such a great responsibility as you have at this moment?

²⁴Tō sārē viśhva kā kalyāṇ , jaṛ , chaitanya - dōnō̃ kō parivartan karnā hai .

²⁸You have to bring benefit to the whole world: you have to transform the living and the non-living.

²⁵Kitnī baṛīzimmēvārī hai  !

²⁹It is such a huge responsibility.

²⁶Tō her|har samay yah smr̥iti rahē ki bāp nē is samay kaunsī duty dī hai  !

³⁰At every moment, have in your awareness the responsibility that Baba has given you.

²⁷Ēk āṅkh mē̃ bāp kā snēh , dūsrī āṅkh mē̃ bāp dvārā milā huā karttavya arthāt sēvā .

³¹In one eye, you have Baba's love and in the other eye, you have the task given to you by the Father, that is, service.

²⁸Tō snēh aur sēvā - dōnō̃ sāth-sāthacāhiē .

³²So love and service have to be together.

²⁹Snēhī bhī priya haĩ , lēkinasarvisaēbal ‘ gyānī tū ātmā ’ ati priya haĩ .

³³There is love for those who are loving, but the serviceable knowledgeable souls are extremely loved.

³⁰Tō dōnō̃ hī sāth-sāthacāhiē .

³⁴So both have to be together.

³¹Apnī sthiti jab dōnō̃ key|kī sāth-sāth smr̥iti hōgī tab hī service karnē K|kē samay snēhīmūrta bhī hōṅgē .

³⁵Only when your stage is that of having the awareness of both at the same time, will you then be an image of love at the time of doing service.

³²Lēkin sirph snēh bhī nahī̃ chāhiē , snēh kē sāth aur kyā chāhiē  ?

³⁶However, there mustn't be just love. ³⁷What else is needed with love?

³³ ( śaktirūp ) śaktirūp tō hōṅgē hī lēkin śaktirūp kā pratyakṣha rūp kyā dikhāī dēgā  ?

³⁸(The form of power.) ³⁹You will be the form of power, but what will be visible as the practical form of power?

³⁴Sarvisakī result mē̃ number kis ādhār par hōtē haĩ  ?

⁴⁰On what basis is the number given as a result of service?

³⁵Kyōṅki vāṇī mē̃ jauhar bharā huā hai arthāt snēh kē sāth śhabdō̃ mē̃ aisā jauhar hōnā chāhiē jō unhō̃ K|kē hday vidīrṇ hō jāyē̃  !

⁴¹When there is power in your words, that is, together with love, there should be such power in your words that their hearts are pierced.

³⁶Abhī tak result kyā hai  ?

⁴²What has been the result up to now?

³⁷Yā tō bahut jauhar dikhātī hō vā bahut snēh dikhātī hō , yā tō bilkul hī halkē rūp mē̃ bōlē̃gē yā bahut jōśh mē̃ bōlē̃gē .

⁴³Either you have too much power in your words or you give them too much love. ⁴⁴Sometimes you speak very lightly and sometimes you speak very forcefully.

³⁸Lēkin hōnā kyā chāhiē  ?

⁴⁵However, what should it be?

³⁹Ēk-ēk śhabda mē̃ snēh key|kī rēkhāē̃ hōnī chāhiē .

⁴⁶There should be the threads of love in your every word.

⁴⁰Phir bhalē kaisē bhī kaḍuvē śhabda bōlē̃gē tō hday mē̃ lagē̃gē jarūr , lēkin vah śhabda kaḍuvē nahī̃ lagē̃gē , yathārth lagē̃gē .

⁴⁷Then, no matter how bitter the words you speak may be, they will touch the heart. ⁴⁸However, they will not seem bitter, they will seem to be the truth.

⁴¹Abhī agar śhabda tēj bōltē haĩ tō rūp mē̃ bhī tējī kā bhāv dikhāī dētā , jissē kaī lōg yahī kahtē haĩ ki āp lōgō̃ mē̃ abhimān hai vā apmān kartē hō .

⁴⁹At present, if you speak sharp words, the sharpness is also visible in your form through which many people also say: You people have arrogance or you insult others.

⁴²Lēkin ēk taraph ṭhōkatē jāō dūsrē taraph sāth-sāth snēh bhī dētē jāō  ; tō āpkē snēh key|kī mūrt sē apnā tiraskār mahsūs nahī̃ karē̃gē lēkin yah anubhav karē̃gē ki ham ātmāō̃ kē ūpar taras hai .

⁵⁰On the one hand, continue to hammer them and on the other hand, give them love. ⁵¹With your image of love, they will not feel disregarded, but they will have the experience that we have mercy for souls.

⁴³Tiraskār key|kī bhāvnā badal taras mahsūs karē̃gē .

⁵²The feeling of disregard will be changed and they will experience compassion.

⁴⁴Tō dōnō̃ sāth-sāth chāhiē nā - kahtē haĩ nā makhmal key|kī juttī lagānī hōtī hai .

⁵³So the two have to be together. ⁵⁴It is said that you have to have velvet slippers.

⁴⁵Tō service kē sāth ati taras bhī hō aur phir sāth-sāth jō ayathārtha bātē̃ haĩ unkō yathārth karnē key|kī khuśhī bhī hōnī chāhiē .

⁵⁵So together with service, there should be a lot of mercy. ⁵⁶And, together with that, there should also be the happiness of correcting the things that are inaccurate.

⁴⁶Bātē̃ sabhī spaṣhṭ dēnī haĩ lēkin snēh kē sāth .

⁵⁷You have to give them everything very clearly, but with love.

⁴⁷Snēhamūrta hōnē sē unhō̃ kō jagat-mātā K|kē rūp kā anubhav hōgā .

⁵⁸By your being the embodiment of love, they will experience the form of the world mother.

⁴⁸Jaisē mā̃ bachchē kō bhalē kaisē bhī śhabdō̃ mē̃ śhikṣhā dētī hai , tō mā̃ K|kē snēh kāraṇ vah śhabda tēj vā kaḍuvē mahsūs nahī̃ hōtē .

⁵⁹Its just as when a mother gives teachings using some words to her children, and yet because of the mother's love, those words are not experienced to be sharp or bitter.

⁴⁹Samajhtē haĩ - mā̃ hamārī snēhī hai , kalyāṇkārī hai .

⁶⁰They understand that their mother has love for them and is only bringing them benefit.

⁵⁰Vaisē hī āp bhalē kitnā bhī spaṣhṭ śhabdō̃ mē̃ bōlē̃gē lēkin vah mahsūs nahī̃ karē̃gē .

⁶¹In the same way, no matter how clearly you speak to them in words, they will not experience those words to be so strong.

⁵¹Tō aisē dōnō̃ svarūp K|kē samāntā key|kī sarvisakaranī hai , tab hī sarvisakī saphaltā samīp dēkhē̃gē .

⁶²Therefore, you have to do service whilst being equal in both forms. ⁶³Only then will success in service be close.

⁵²Kahỗ bhī jāō tō nirbhay hōkar . ⁵³Satyatā key|kī śhakti svarūp hōkar , almighty government K|kē see|sī|C . I|āī|eye . D . K|kē officer hōkar usī naśhē sē jāō .

⁶⁴No matter where you go, be fearless, be the embodiment of the power of truth and go as an officer of the Almighty Authority Government.

⁵⁴Is naśhē sē bōlō , naśhē sē dēkhō .

⁶⁵Go with this intoxication.

⁵⁵Ham anuchar haĩ - isī smr̥iti sē ayathārtha kō yathārth mē̃ lānā hai .

⁶⁶Speak with this intoxication and look at everything with this intoxication. ⁶⁷We are the servants of that One.

⁵⁶Satya kō prasiddh karnā hai , na ki chhipānā hai .

⁶⁸With this awareness, make that which is inaccurate accurate.

⁵⁷Lēkin dōnō̃ rūpō̃ key|kī samāntā chāhiē .

⁶⁹You have to reveal the truth, not hide it.

⁵⁸Kiskō dēkhtē hō vā kuchh suntē hō tō taras key|kī bhāvnā sē dēkhatē-sunatē hō , yā sīkhnē aur copy karnē K|kē lakṣyasē suntē - dēkhtē hō  ?

⁷⁰However, there has to be equality in both forms. ⁷¹When you see someone or when you hear something, do you see them and listen to them with the feeling of mercy, or with the aim of learning from them or copying them?

⁵⁹Ājkal kī jō bhī alpasukh bhōgnē vālī ātmāyē̃ prakr̥iti dāsī K|kē show mē̃ dikhāī dētī haĩ , unhō̃ K|kē show kō dēkhkar sthiti kyā rahtī hai  ?

⁷²The souls of today who are experiencing temporary happiness are revealed as those who have made the elements their servants. ⁷³What is your stage when you see them?

⁶⁰Yah ātmāyē̃ is tarīkē vā is rīti-rasma mē̃ prakr̥iti dāsī K|kē rūp mē̃ stage par prakhyāt huī haĩ , isliē hamē̃ bhī aisā karnā chāhiē vā hamē̃ bhī inhō̃ K|kē pramāṇ apnē mē̃ parivartan karnā chāhiē - yah saṅkalp bhī agar āyā tō unkō kyā kahē̃gē  ?

⁷⁴"Those souls have been revealed on the stage as those who have made the elements their servants, and this is why we should also do the same." ⁷⁵Or, "We should also bring about transformation in ourselves just ⁷⁶like they have". ⁷⁷If you have this thought, what would you call that?

⁶¹Kyā dātā K|kē bachchē bhikhāriyō̃ key|kī copy kartē  ?

⁷⁸Do the children of the Bestower ever copy beggars?

⁶²Āp kē āgē kitnē bhī pomp show mē̃ ānē vālī ātmāē̃ hō̃ lēkin hōvanhār pratyakṣha rūp K|kē bhikhārī haĩ .

⁷⁹No matter how much pomp and splendour those souls have in front of you, yet in the future, they will be revealed in the form of beggars.

⁶³In sabhī ātmāō̃ nē bāpdādā K|kē bachchō̃ sē thōṛī-bahut śhakti key|kī būndō̃ kō dhāraṇ kiyā hai .

⁸⁰All these souls have taken a few drops of power from the children of the Bestower.

⁶⁴Āp lōgō̃ K|kē śhakti key|kī añchalī lēnē sē ājkal is añchalī K|kē phal , prakr̥iti dāsī K|kē phalarūp mē̃ dēkh rahē haĩ .

⁸¹They took a few drops of power from you, and the result of these few drops is that they are able to see the elements as their servants.

⁶⁵Lēkin añchalī lēnē vālē kō dēkh sāgar K|kē bachchē kyā hō jātē haĩ  ?

⁸²However, on seeing those who have taken just a few drops, what do the children of the Ocean become?

⁶⁶Prabhāvit .

⁸³They become impressed!

⁶⁷Yah sabhī thōṛē samay mē̃ hī āp lōgō̃ K|kē charaṇō̃ mē̃ jhuknē liē taṛapēṅgē .

⁸⁴In just a short while, all of them will bow down at your feet. ⁸⁵They will be anxious to bow down.

⁶⁸Isliē snēh kē sāth sarvisakā jōśh bhī hōnā chāhiē . ⁶⁹Jaisē śhurū mē̃ snēh bhī thā aur jōśh bhī thā .

⁸⁶Together with love, there should also be the force for service, just as at the beginning, there was love and also force.

⁷⁰Nirbhay thē , vātāvaraṇ vā vāyumaṇḍal K|kē ādhār sē parē .

⁸⁷They were fearless and beyond the support of the atmosphere.

⁷¹Isliē ēkras service kā umaṅg aur jōśh thā .

⁸⁸This is why they had constant zeal and enthusiasm and force for service.

⁷²Abhī vāyumaṇḍal vā vātāvaraṇ dēkh kahā̃ - kahā̃ apnī rūp-rēkhā badal dētē hō .

⁸⁹At present, on seeing the atmosphere and the environment, you sometimes change your form.

⁷³Isliē saphaltā kab kaisē , kab kaisē dikhāī dētī hai .

⁹⁰This is why success is sometimes one thing and sometimes another thing.

⁷⁴Jabki kaliyug ant key|kī ātmāē̃ apnī satyatā kō prasiddh karnē mē̃ nirbhay hōkar stage par ātī haĩ , tō purūṣhōttam saṅgamyugī sarvaśhrēṣhṭha ātmāē̃ apnē kō satya prasiddh karnē mē̃ vāyumaṇḍal pramāṇ rūp rēkhā kyō̃ banātī haĩ  ?

⁹¹Since the souls of the end of the iron age come onto the stage to reveal their truth whilst being fearless, why do the confluence-aged souls who are the most elevated create different forms and change according to the atmosphere in order to reveal themselves as those who are honest?

⁷⁵Āp master rachayitā hō nā . ⁷⁶Vah sabhī rachnā haĩ nā .

⁹²You are the master creators; they are the creation.

⁷⁷Rachnā kō master rachayitā kaisē dēkhē̃gē  ?

⁹³How would the creation see the master creator?

⁷⁸Jab master rachtā K|kē rūp mē̃ sthit hōkar dēkhē̃gē tō phir yah sabhī kaunsā khēl dikhāī dēgā  ? ⁷⁹Kaunsā dr̥iśhya dēkhē̃gē  ?

⁹⁴When you look at everything whilst having stabilised yourselves in the stage of being master creators, what kind of game will all this seem like?

⁸⁰Jab bāris paṛtī hai tō bāris kē bād kaunsā dr̥iśhya dēkhtē haĩ  ?

⁹⁵The play of dolls is of the bhagats. ⁹⁶Which game is this of those who have pomp and splendour?

⁸¹Mēṇṛhak thōṛē sē pānī mē̃ mahsūs aisē kartē haĩ jaisē sāgar mē̃ haĩ .

⁹⁷What scene will you see? ⁹⁸When it rains, what scene do you see after the rain?

⁸²Ṭrā̃-ṭrā̃ … kartē nāchtē rahtē haĩ . ⁸³Lēkin hai vah alpkāl sukh kā pānī .

⁹⁹Even in a little water, the frogs think that they are in an ocean; they continue to croak and dance.

⁸⁴Tō yah mēṇṛhakō̃ key|kī ṭrā̃-ṭrā̃ karnē aur nācanē-kūdanē kā dr̥iśhya dikhāī dēgā , aisē mahsūs karē̃gē ki yah abhī - abhī alpkāl K|kē sukh mē̃ phūltē huē gayē ki gayē .

¹⁰⁰However, that is in fact the water of temporary happiness. ¹⁰¹So you will see the scene of the frogs croaking, dancing and jumping around. ¹⁰²You will see that they have continued to experience a lot of temporary happiness.

⁸⁵Tō master rachayitā key|kī stage par ṭhaharnē sē aisā dr̥iśhya dikhāī dēgā .

¹⁰³So by stabilising yourself on the stage of being a master creator, you will see such a scene.

⁸⁶Kōī sār nahī̃ dikhāī dēgā . ⁸⁷Bigar arth|earth bōl dikhāī dēgē .

¹⁰⁴You will not be able to see any essence; the words will appear to be meaningless.

⁸⁸Tō satyatā kō prasiddh karnē key|kī himmat aur ullās ātā hai  ?

¹⁰⁵Therefore, for you to reveal the power of truth, you will have courage and enthusiasm.

⁸⁹Satya kō prasiddh karnē kā umaṅg ātā hai ki abhī samay paṛā hai  ?

¹⁰⁶Now that there is still a little time, do you have the enthusiasm to reveal the truth?

⁹⁰Kyā abhī satya kō prasiddh karnē mē̃ samay paṛā hai  ? ⁹¹Phalak bhī hō aur jhalak bhī hō .

¹⁰⁷Is there still time to reveal the truth? ¹⁰⁸Let there be the intoxication and also a sparkle.

⁹²Aisī falak hō jō mahsūs karē̃ ki satya K|kē sāmnē ham sabhī K|kē alpkāl K|kē yah āḍambar chal nahī̃ sakē̃gē .

¹⁰⁹Let there be such intoxication that they experience that, in front of this truth, their temporary pretence will not do.

⁹³Jaisē stage par drama dikhātē haĩ nā - kaisē vikār vidāī lē hāth jōṛtē , sir jhukātē huē jātē haĩ  ! ⁹⁴Yah drama practical viśhva key|kī stage par dikhānā hai .

¹¹⁰Just as when a drama is shown on the stage, they show how the vices take leave, they fold their hands, bow down and take leave, so you now have to show this drama in a practical way on the world stage.

⁹⁵Ab yah drama key|kī stage par karnē vālā drama bēhad K|kē stage par lāō .

¹¹¹Now, go beyond this stage of the drama and come onto the unlimited stage.

⁹⁶Iskō kahā jātā hai service .

¹¹²This is called service.

⁹⁷Aisēsarvisaēbal vijayī mālā K|kē viśhēṣh maṇakē bantē haĩ .

¹¹³Such serviceable souls become the beads of the rosary of victory.

⁹⁸Tō aisē serviceable bannā paṛē .

¹¹⁴You have to become such serviceable souls.

⁹⁹Abhī tō yah practice kar rahē haĩ .

¹¹⁵At present, you are still practising this.

¹⁰⁰Pahlē practice kī jātī hai tō chhōṭē-chhōṭē śhikār kiē jātē haĩ , phir hōtā hai śhēr kā śhikār .

¹¹⁶When you practise this, you first go hunting small prey, and then you will hunt the big lions. ¹¹⁷You will see the final practical part exactly as it is in a small drama.

¹⁰¹Last practical part hū-ba-hū aisē dēkhē̃gē jaisē yah chhōṭā drama . ¹⁰²Tab ēk taraph jayjaykār aur ēk taraph hāhākār hōgī .

¹¹⁸Only then will there be the cries of victory on one side and the cries of distress on the other side: both will be on the same stage.

¹⁰³Dōnō̃ ēk hī stage par . ¹⁰⁴Achchhā .

¹¹⁹* * * O M S H A N T I * * *