शनिवार 9 अक्टूबर 1971 की अव्यक्त मुरली

⁰> ¹09-10-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > Avyakt BapDada 9th October 1971

²Powerful vr̥itti sē service mē̃ vr̥iddhi

¹With what aim has this gathering come together?

³Āj yah saṅgaṭhan kisalakṣyasē ikaṭhṭhāhuā hai  ? ⁴Saṅgaṭhan mē̃ prāpti tō hōtī hai , lēkin āpas mē̃ milnē kā bhī lakṣhya kyā rakhā hai  ?

²There is, of course, benefit in a gathering, but what is the aim of meeting together?

⁵Kuchh nayā plan sōchā hai  ?

³Have you thought of any new plans?

⁶Kyōṅki yah saṅgaṭhan hai sarvaśhrēṣhṭha ātmāō̃ kā vā samīp ātmāō̃ kā .

⁴This gathering is of the most elevated souls, and the souls who are close.

⁷Sabhī key|kī nazarasamīp aur śhrēṣhṭh ātmāō̃ kē ūpar hai . ⁸Tō śhrēṣhṭh ātmāō̃ kō ‘ ‘ sarvisamē̃ vā apnē saṅgaṭhan mē̃ śhrēṣhṭhatā aur navīntā kaisē lāyē̃ ’ ’ - yah sōchnā hai . ⁹Navīntā kiskō kahā jātā hai  ? ¹⁰Navīntā arthāt aisā kōī sahaj lēkin powerful plan banāō jō vah powerful plan power dvārā ātmāō̃ kō ākarṣitakarē .

⁵Everyone’s vision is on the souls who are close and elevated.

¹¹Aisā plan banāō jō dūr sē hī ātmāō̃ kō ākarṣhaṇ hō . ¹²Jaisē parvānē hōtē haĩ , tō śhamā key|kī ākarṣhaṇ parvānō̃ kō , chāhē kitnā bhī dūr hō , khaiñch lētī hai .

⁶So the elevated souls have to think about how to bring greatness and newness into the gathering, and into their service.

¹³Vā kōī tēj agni jagī huī hōtī hai tō dūr sē hī uskā sēk|sake anubhav hōtā hai . ¹⁴Samajhtē haĩ - yahā̃ kōī agni hai .

⁷Newness means creating such easy yet powerful plans, that souls are attracted from a distance by that power.

¹⁵Vā kōī bilkul ṭhaṇḍī chīz kahī̃ bhī hōtī hai tō dūr sē hī uskī śhītaltā kā anubhav aur ākarṣhaṇ hōtā hai . ¹⁶Isī rīti sē aisā apnā rūp aur service key|kī rūp-rēkhā banāō jō dūr sē hī ākarṣhaṇ hōtī ātmāyē̃ samīp ātī jāē̃ . ¹⁷Jaisē vāyumaṇḍal mē̃ kōī chīz phail jātī hai tō sārē vāyumaṇḍal mē̃ kāphī dūr tak unkā prabhāv chhāyā hōtā hai . ¹⁸Isī rīti sē itnē sab sahaj yōgī vā śhrēṣhṭh ātmāyē̃ apnē vāyumaṇḍal kō aisā rūhānī banāyē̃ jō āspās kā vāyumaṇḍal rūhāniyat K|kē kāraṇ ātmāō̃ kō apnī taraph khaiñch lē .

⁸For example, no matter how far away moths are, the attraction of the flame is able to draw those moths.

¹⁹Vāyumaṇḍal kō banānē kē liē mukhya kaunsī yukti hai  ? ²⁰Vāyumaṇḍal kaisē ban saktā hai  ? ²¹Vr̥itti sē vāyumaṇḍal banānā hai .

⁹Similarly, if there is an intense fire burning somewhere, you can experience its heat from a distance: you understand there is a fire there, and you are attracted to it.

²²Jaisē dēkhō , kōī K|kē andar kiskē prati vr̥itti mē̃ kōī bāt ā jātī hai tō āp lōg kyā kahtē hō  ?

¹⁰In the same way, make your form - and the form of service - such, that souls are attracted from a distance, and come close.

²³Vāyumaṇḍal mē̃ mērē prati yah bāt hai . ²⁴Vāyumaṇḍal kā foundation vr̥itti hai . ²⁵Tō vr̥ittiyō̃ kō jab tak powerful nahī̃ banāyā hai tab tak vāyumaṇḍal mē̃ rūhāniyat vāsarvisamē̃ vr̥iddhi jō chāhtē haĩ vah nahī̃ hō saktī .

¹¹Just as, when something spreads into the atmosphere, its influence spreads for quite some distance, in the same way, all the easy yogis and elevated souls should make their atmosphere so spiritual that that spirituality pulls other souls towards them.

²⁶Agar bīj powerful hōtā tō vr̥ikṣha bhī powerful hōtā hai .

¹²What is the main method to create an atmosphere?

²⁷Tō bīj hai vr̥itti , ussē hī apnī vāsarvisakī vr̥iddhi kar saktē hō .

¹³You have to create the atmosphere through your attitude.

²⁸Vr̥iddhi kā ādhār vr̥itti hai . ²⁹Aur vr̥itti mē̃ kyā bharnā hai , jissē vr̥itti powerful hō jāē  ? ³⁰Tō vah ēk hī bāt hai ki vr̥itti mē̃ her|har ātmā kē prati rahm vā kalyāṇ key|kī vr̥itti rahē . ³¹Tō automatically ātmāō̃ kē prati yah vr̥itti hōnē K|kē kāraṇ un ātmāō̃ kō āp lōgō̃ K|kē rahm vā kalyāṇ kā vibration pahũchēgā .

¹⁴The foundation of the atmosphere is your attitude.

³²Jaisē rēṛiō kāāvāzakaisē ātā hai  ? ³³Vāyumaṇḍal mē̃ jō vibration hōtē haĩ unkō catch kartē haĩ .

¹⁵Until you make your attitude powerful, there cannot be spirituality in the atmosphere, nor the expansion in service that you desire.

³⁴Wireless dvārā vibration catch kartē haĩ . ³⁵Tō yah sab science dvārā ēk-dō K|kē āvāzakō catch kar saktē haĩ vā sun saktē haĩ . ³⁶Tō vah hai wireless dvārā aur yah hai rūhānī power dvārā . ³⁷Yah bhī agar vr̥itti powerful hai , tō vr̥itti dvārā vibration jō hōgā vah us ātmā kō aisē hī spaṣhṭ anubhav hōgā jaisē radio kā switch khōlnē sē spaṣṭaāvāzasunanē mē̃ ātā hai .

¹⁶If the seed is powerful, the tree is also powerful.

³⁸Ājkal ṭēlivīzan dvārā bhī act , āvāzakō spaṣhṭ jān saktē haĩ .

¹⁷Attitude is the seed, and you can bring about progress in yourself, and in service, through that.

³⁹Aisē hī ab vr̥ittiyō̃ dvārā bahut sarvisakar saktē hō . ⁴⁰Jaisē ṭēlivīzan vā radio key|kī station ēk hī sthān par hōtē huē bhī kahā̃-kahā̃ vah pahuñchtā hai  ! ⁴¹Aisē hī vr̥itti mē̃ itnī power hōnī chāhiē jō kahā̃ bhī baiṭhē̃ , lēkin jitnī powerful stage utnā dūr tak pahũch jātā hai . ⁴²Isī rīti sē jis ātmā key|kī vr̥itti jitnī powerful hai utnā ēk sthān par chārō̃ ōr vr̥itti dvārā ātmāō̃ kō ākarṣhaṇ karē̃gē .

¹⁸The basis of expansion is attitude.

⁴³Abhī yah service chāhiē . ⁴⁴Vāṇī aur vr̥itti - dōnō̃ sāth-sāthacāhiē . ⁴⁵Hōtā kyā hai-jab vr̥itti dvārā sarvisakaratē hō tō vāṇī nahī̃ chaltī aur jab vāṇī dvārā sarvisakaratē hō tō vr̥itti key|kī power cum|kam hōtī .

¹⁹For your attitude to become powerful, you have to fill it with just one thing: let there be mercy and benefit for every soul. ²⁰By having this attitude for all souls, your vibrations of mercy and benefit will automatically reach those souls.

⁴⁶Lēkin hōnā kyā chāhiē  ?

²¹How does the sound of the radio reach you?

⁴⁷Jaisē ājkal cinema athavā T 0 V|we 0 mē̃ act bhī , āvāzabhī - dōnō̃ sāth-sāth chaltā hai .

²²It catches the vibrations in the atmosphere - it catches the vibrations through the wireless.

⁴⁸Dōnō̃ kārya sāth-sāth chaltē haĩ nā . ⁴⁹Ismē̃ bhī practice hō tō vr̥itti aur vāṇī - dōnō̃ key|kī ikaṭṭhī-ikaṭṭhī sarvisahō . ⁵⁰Jyādā vāṇī mē̃ ānē K|kē kāraṇ jō vr̥itti dvārā vāyumaṇḍal kō powerful banā saktē haĩ vah nahī̃ kar pātē . ⁵¹Sirph vāṇī hōnē K|kē kāraṇ uskī power itnē samay tak chaltī hai jitnā samay sammukh vā samīp haĩ .

²³Through science, all of them can catch one another’s sound, and can hear it.

⁵²Vr̥itti vāṇī sē sūkṣhma hai nā . ⁵³Tō sūkṣhma kā prabhāv jāstī paṛēgā .

²⁴That is through the wireless, and this is through spiritual power.

⁵⁴Mōṭē rūp kā prabhāv kam hōgā .

²⁵This happens if your attitude is powerful.

⁵⁵Tō sūkṣhma power bhī hō aur sthūl bhī hō . ⁵⁶Dōnō̃ powers sē vr̥itti hō , aisā kuchh anōkhāpan dikhāī dē . ⁵⁷Abhī mahān antar dikhāī nahī̃ dētā hai .

²⁶So whatever vibrations are spread by your attitude, those souls will experience them as clearly as the sound of the radio is heard when you switch it on.

⁵⁸Ēk hī stage par dōnō̃ prakār key|kī ātmāyē̃ ikaṭṭhīvirāzamān hō̃ tō jantā kō mahān antar dikhāī dē . ⁵⁹Sākṣhī hōkar dēkhō tō mahān antar dikhāī dētā hai  ? ⁶⁰Jaisē kōī bahut powerful chīz hōtī hai tō dūsrī cīzōṅkā effect uskē ūpar nahī̃ hōtā hai . ⁶¹Yahā̃ bhī agar sthūl stage par apnī sūkṣhma powerful stage hai  ; tō dūsrē bhalē kitnā bhī powerful bōlē̃ lēkin vāyumaṇḍal mē̃ unkā prabhāv nahī̃ paṛ saktā .

²⁷Nowadays you can catch the act, as well as the sound, very clearly through television.

⁶²Jaisē yādgār rūp mē̃ dikhātē haĩ - sthūl yuddha kā rūp , ēk taraph tīr āyā aur rāstē mē̃ uskō kaṭ diyā . ⁶³Tīr nikalā aur vahā̃ hī khatm kar diyā . ⁶⁴Yah vr̥itti sē hī vāyumaṇḍal kō powerful banā saktē hō . ⁶⁵Abhī kahā̃-kahā̃ apnī stage key|kī kamī hōnē K|kē kāraṇ apnī stage par anya ātmāō̃ kā prabhāv vāyumaṇḍal par paṛtā hai , kyō̃  ?

²⁸In the same way you can now do a lot of service through attitude.

⁶⁶Kāraṇ kyā hai  ? ⁶⁷Vr̥itti dvārā ātmāō̃ kō rūhāniyat kā ghērāv nahī̃ ḍāl saktē hō .

²⁹Through a television or radio station, that sound spreads so far into all directions from the one place.

⁶⁸Jaisē kōī bhī ātmā kō pakaṛnā hōtā hai tō ghērāv aisā ḍāltē haĩ jō nikal hī nahī̃ sakē̃ . ⁶⁹Vr̥itti dvārā rūhāniyat kā ghērāv vāyumaṇḍal mē̃ ḍālnē sē kōī bhī ātmā rūhānī ākarṣhaṇ sē bāhar nahī̃ nikal saktī . ⁷⁰Abhī aisī sarvisacāhiē .

³⁰In the same way, there should be so much power in your attitude that the vibrations should reach far into the distance from wherever you may be sitting: however powerful your stage is, the vibrations will reach that far.

⁷¹Kyōṅki vah karāmāt dēkhnē kō hirē huē haĩ nā , tō sab sōchtē haĩ - kōī karāmāt dikhāvē . ⁷²Lēkin yahā̃ karāmāt K|kē bajāy kamāliyat dikhānī hai .

³¹In this way, to whatever extent each soul’s attitude is powerful, that soul will attract other souls from all four directions.

⁷³Unhō̃ kī hai r̥ddhi siddhi dvārā karāmāt aur āp lōgō̃ kā hai vr̥itti dvārā kamāliyat dikhānā . ⁷⁴Abhī kōī kamāliyat dikhātē haĩ , unhō̃ kō viśhēṣhtā kā anubhav zarūr hōnā chāhiē . ⁷⁵Hōtā kyā hai ki ātmāō̃ kā alpkāl kā prabhāv kahā̃-kahā̃ paṛ jātā hai-unhō̃ kō note kartē hō yah kaisē kartē haĩ , yah kaisē bōltē haĩ . ⁷⁶Isī kāraṇ apnī authority kā jō force hōnā chāhiē vah dūsrē taraph dr̥iṣhṭi jānē sē kamzōr hō jātā hai .

³²This service is now needed.

⁷⁷Kyōṅki yah bhī baṛā sūkṣhma niyam hai . ⁷⁸Jabki vāydā hai ki vr̥itti mē̃ , sunnē mē̃ , dēkhnē mē̃ , sōchnē mē̃ ēk K|kē sivāy aur kōī nahī̃ . ⁷⁹Ātmāō̃ K|kē prabhāv kō buddhi mē̃ rakhtē huē vā ātmāō̃ K|kē prabhāv kō dēkhtē huē karnā - yah bhī sūkṣhma mē̃ link ṭūṭ jātī hai . ⁸⁰Jaisē śhurū-śhurū mē̃ mast phakīr ramtāyōgī thē .

³³Words and attitude should go together.

⁸¹Apnī knowledge key|kī power kō pratyakṣha karnē mē̃ samarth thē . ⁸²Vah samarthī hōnē K|kē kāraṇ first rachnā bhī samarth huī . ⁸³Aur abakī rachnā first rachnā K|kē māphik samarth hai  ? ⁸⁴Chāhē kitnē bhī umaṅg ātē haĩ lēkin pahlī rachnā jō samarth thī ab vah nahī̃ hai .

³⁴But what happens?

⁸⁵Knowledge K|kē anubhavī tō āp din-pratidin ban rahē hō lēkin powerful stage jō pahlē thī vah hai  ? ⁸⁶Vah nirbhayatā hai  ? ⁸⁷Vah authority K|kē bōl pahlē jaisē abhī haĩ  ?

³⁵When you do service through your attitude, you do not use words... and when you do service through words, power is lacking in your attitude.

⁸⁸Jaisē kabhī-kabhī kōī chīz kō jyādā refine kartē haĩ - tō refine bhalē hō jātī hai , lēkin powerless hō jātī hai . ⁸⁹Ājkal kī cīzōmmē̃ refine hōtē bhī force hai  ? ⁹⁰Tō yah bhī knowledge kā rūp refine hō gayā hai , tact refine hō gaī hai lēkin force cum|kam hai . ⁹¹Pahlī bātē̃ agar smr̥iti mē̃ lāō tō vah khumārī kitnī thī  !

³⁶So what should it be?

⁹²Knowledge key|kī ākarṣhaṇ nahī̃ thī lēkin mastak aur nayanō̃ mē̃ ākarṣhaṇ thī .

³⁷Nowadays, in the cinema and on TV, they have the act and the sound at the same time.

⁹³Nayanō̃ sē sab anubhav kartē thē ki yah kōī allāh lōg āē haĩ . ⁹⁴Abhī mix hōnē K|kē kāraṇ miksaḍ dikhāī dētē haĩ .

³⁸If you have this practice, there can be service through both words and attitude at the same time.

⁹⁵Bahut mix vālī chīz jō hōtī hai vah alpkāl kē liē rasnā bahut dētī hai lēkin usmē̃ tākat nahī̃ hōtī .

³⁹By speaking too much, you are not able to make the atmosphere as powerful as you can through your attitude.

⁹⁶Jaisē chaṭnī kitnī chaṭpaṭī hōtī hai lēkin usmē̃ power hai  ? ⁹⁷Sirph alpkāl kē liē jībh kā ras ākarṣhaṇ kartā hai .

⁴⁰The power of words alone only lasts for as long as they are personally in front of you, or close to you.

⁹⁸Tō yah bhī bahut mix karnē sē alpkāl kē liē sunnē mē̃ bahut achchhā lagtā hai , parantu power nahī̃ . ⁹⁹Jaisē tākat key|kī chīz ēnarjā kō baṛhātī hai aur ēnarjā sadākāl kā sāthī ban jātī hai . ¹⁰⁰Isī rīti sē jō athôriṭīaur ōrījanalṭī K|kē bōl haĩ vah sadākāl kē liē śhakti rūp banā dētā hai aur jō ramaṇīk rūp vā mix rūp kartē haĩ tō vah sirph alpkāl kē liē rūchi mē̃ lātē haĩ . ¹⁰¹Ātmāō̃ kō rūchi mē̃ lānā hai vā śhakti bharnī hai  ?

⁴¹Attitude is more subtle than words, and so there is a greater influence from that which is subtle.

¹⁰²Kyā karnā hai  ? ¹⁰³Śhakti unhō̃ kō sadākāl K|kē liēākarṣitakaratī rahēgī .

⁴²There will be less influence through the gross form.

¹⁰⁴Aur rūchi abhī hai , phir dūsrī kōī bāt sunī tō us taraph rūchi hōnē K|kē kāraṇ vahā̃ hī khatm hō jāyēgī . ¹⁰⁵Tō aisā abhī ramtāyōgī banō . ¹⁰⁶Aisē anubhav hōnē chāhiē - jaisē kōī baṛē-baṛē mahātmāē̃ hōtē haĩ bahut samay guphāō̃ mē̃ rahnē kē bād sr̥iṣhṭi par ātē haĩ sēvā kē liē . ¹⁰⁷Aisē jab stage par ātē hō tō yah anubhav hōnā chāhiē ki yah ātmāē̃ bahut samay K|kē antarmukhtā , rūhāniyat key|kī guphā sē nikal kar sēvā kē liē āī haĩ .

⁴³So, as well as the gross power, there should also be subtle power.

¹⁰⁸Tapasvī rūp dikhāī dē . ¹⁰⁹Bēhad K|kē vairāg key|kī rēkhāyē̃ sūrat sē dikhāī dē̃ .

⁴⁴From both powers, the attitude should reveal something unique.

¹¹⁰Kōī thāḍā-sā vairāgī hōtā hai tō unkī jhalak siddh kartī hai nā ki yah vairāgī haĩ . ¹¹¹Tō bēhad key|kī vairāg vr̥itti dikhāī dēnī chāhiē . ¹¹²Stage par jab service par ātē hō tō āpkī sūrat aisē anubhav hōnī chāhiē jaisē projector key|kī machine hōtī hai - usmē̃ slides change hōtī jātī haĩ . ¹¹³Kitnā attention sē dēkhtē haĩ  !

⁴⁵At present there is not a great deal of difference visible.

¹¹⁴Vah scene spaṣhṭ dikhāī dētī hai . ¹¹⁵Vaisē jab service key|kī stage par ātē hō - ēk-ēk key|kī sūrat prōjēkṭar-śō key|kī machine māphik dikhāī dē . ¹¹⁶Merciful kā guṇ sūrat sē dikhāī dēnā chāhiē .

⁴⁶If both types of soul are present on one stage, the public should be able to see a great difference. ⁴⁷If you observe this as a detached observer, are you able to see a great difference?

¹¹⁷Bēhad K|kē vairāgī hō tō bēhad vairāgya key|kī rēkhāyē̃ sūrat sē dikhāī dēnīcāhiē . ¹¹⁸Ālamāiṭīathôriṭīdvārā nimitt banē huē hō tō authority kā rūp dikhāī dēnā chāhiē . ¹¹⁹Jaisē usmē̃ bhī slides bhar lētē haĩ , phir ēk-ēk spaṣhṭ dikhāī dētā hai . ¹²⁰Isī rīti sē ātmā mē̃ jō sarv guṇō̃ K|kē vā sarv śhaktiyō̃ K|kē saṅskār bharē huē haĩ vah ēk-ēk saṅskār sūrat sē spaṣhṭ dikhāī dē̃ .

⁴⁸When something is very powerful, it is not affected by other things.

¹²¹Iskō kahā jātā hai service . ¹²²Jaisē sākār rūp kā igjaimpal dēkhā , sūrat sē her|har guṇ kā pratyakṣha sākṣhātkār kiyā . ¹²³Follow father .

⁴⁹Here too, on a physical stage, if you have a powerful subtle stage, then no matter how powerfully others speak, they cannot influence the atmosphere.

¹²⁴Kaisī bhī authority vālā āyē vā kaisē bhī mood|mūḍ vālā āyē lēkin guṇō̃ key|kī personality , rūhāniyat key|kī personality , sarvśhaktiyō̃ key|kī personality K|kē sāmnē kyā karē̃gē  ? ¹²⁵Jhuk jāyēṅgē . ¹²⁶Apnā prabhāv nahī̃ ḍāl sakē̃gē . ¹²⁷Yah vr̥itti dvārā vāyumaṇḍal powerful banānē K|kē kāraṇ unhō̃ key|kī vr̥itti vā unhō̃ K|kē andar K|kē vibration badal jāyēṅgē .

⁵⁰There is the memorial of an arrow which had been shot, being broken and destroyed on its way.

¹²⁸Sabkē mukh sē vr̥itti key|kī power kā varṇan hōtā thā nā .

⁵¹You can make the atmosphere powerful through your attitude.

¹²⁹Tō vr̥itti aur vāṇī key|kī authority kā pratyakṣha sabūt dēkhā , tō follow karnā chāhiē nā . ¹³⁰Ab snēh rūp mē̃ tō pās|pass hō gayē . ¹³¹Ab kismē̃ pās|pass hōnā hai  ?

⁵²At present, in some cases, because your stage is not sufficiently powerful, there is the influence of other souls on your own stage and atmosphere.

¹³²Kyōṅki antim svarūp hai hī śhakti kā . ¹³³Kōī bhī ātmā āp lōgō̃ kē pās ātī hai tō pahlē jagat-mātā kā snēh rūp dhāraṇ kartē hō , lēkin jab vah chalnā śhurū kartā hai aur māyā kā sāmnā karnā paṛtā hai , tō sāmnā karnē mē̃ sahyōgī bannē kē liē śhakti rūp bhī dhāraṇ karnā paṛē . ¹³⁴Jahā̃ dēkhē̃gē nimitt banī huī ātmāē̃ sirph snēh mūrt haĩ , tō unhō̃ key|kī rachnā mē̃ bhī samasyāō̃ kō sāmnā karnē key|kī śhakti kam hōgī . ¹³⁵Yagya vā daivī parivār K|kē snēhī , sahyōgī hōṅgē lēkin sāmnā nahī̃ kar sakē̃gē .

⁵³Why?

¹³⁶Kāraṇ  ? ¹³⁷Rachtā kā prabhāv rachnā par paṛtā hai .

⁵⁴What is the reason for this?

¹³⁸Abhī jō bhī ātmāē̃ āgē baṛhtē-baṛhtē ab jahā̃ tak pahũch gaī haĩ , ussē āgē baṛhānē kē liē viśhēṣh ātmāō̃ kō viśhēṣh kyā karnā hai  ? ¹³⁹Jin ātmāō̃ kē nimitt banē hō un ātmāō̃ mē̃ bhī śhakti rūp sē śhakti bharnē key|kī āvaśhyaktā hai . ¹⁴⁰Vartamān samay K|kē majority ātmāō̃ key|kī result kyā dikhāī dētī hai  ? ¹⁴¹Pīchhē haṭē̃gē bhī nahī̃ aur āgēbaṛhēṅgēbhī nahī̃ .

⁵⁵You are not able to spread a net of spirituality over other souls through your attitude.

¹⁴²Aṭakē huē bhī nahī̃ haĩ , laṭakē huē bhī nahī̃ haĩ lēkin śhakti nahī̃ hai jō jump dē sakē̃ . ¹⁴³Extra force chāhiē .

⁵⁶When you want to catch a particular soul, you have to surround him in such a way that he is not able to escape.

¹⁴⁴Jaisē rocket mē̃ force bharkar itnā ūpar bhējtē haĩ nā , tō abhī ātmāō̃ kō parvariśh chāhiē . ¹⁴⁵Apnī yathā śhakti sē jump nahī̃ dē saktē .

⁵⁷When the net of spirituality is thrown into the atmosphere, through your attitude, no soul is able to escape from the spiritual attraction.

¹⁴⁶Viśhēṣh ātmāō̃ kō viśhēṣh śhakti bharkar K|kē high jump dilānā hai . ¹⁴⁷Chāhtē haĩ , purūṣhārth bhī kartē haĩ lēkin abhī force chāhiē .

⁵⁸People are used to seeing miracles these days, and so you now need to do such service.

¹⁴⁸Vah force kaisē dēgē  ? ¹⁴⁹Jab pahlē apnē mē̃ itnā force hō jō apnē kō tō āgē baṛhā sakō lēkin śhakti kā dān bhī kar sakō .

⁵⁹Everyone thinks that someone should show some miracles, but, instead of miracles, here you have to show wonders.

¹⁵⁰Jaisē gyān kā dān kartē hō vaisē abhī chāhiē śhakti kā bal . ¹⁵¹Abhī varadātāpan kā karttavya karnā hai .

⁶⁰They have miracles through occult powers, whereas you people show wonders through your attitude.

¹⁵²Jñānadātā ban bahut kiyā , ab śhaktiyō̃ kā vardātā bannā hai . ¹⁵³Isliē śhaktiyō̃ kē āgē sadaiv var māṅgtē haĩ .

⁶¹Now, people should definitely experience some specialty from whoever shows wonders.

¹⁵⁴Siddhi kaisē milēgī śhaktiyō̃ dvārā  ? ¹⁵⁵Abhī kaunasīsarvisakaranī hai  ? ¹⁵⁶Vardānī bankar sarvśhaktiyō̃ kā apnī nimitt banī huī rachnā kō vardān dēnā hai .

⁶²However, what happens instead is that, in some cases, you note the temporary influence of souls, and see how they do certain things, and how they speak.

¹⁵⁷Viśhēṣh ātmāyē̃ jō nimitt banī huī hō̃ , vō hī jyādā yah service kar saktī haĩ .

⁶³Because your vision is drawn elsewhere, the force of your own authority weakens.

¹⁵⁸Yah group viśhēṣh ātmāō̃ kā hai nā . ¹⁵⁹Jaisē sunāyā - mike bannā bahut sahaj hai lēkin āp lōgō̃ key|kī service , mike tō bahut ban jāyēṅgē lēkin might bharnē vālē āp hō . ¹⁶⁰Abhī yah āvaśhyaktā hai . ¹⁶¹Abhī apnē hī purūṣhārth mē̃ rahnē kā samay nahī̃ hai , ab apnē purūṣhārth dvārā pratyakṣha hōkar prabhāv nikālnē kā samay hai aur vah prabhāv hī ātmāō̃ kō automatically ākarṣhaṇ karēgā .

⁶⁴This is a very subtle law.

¹⁶²Pāṇḍavō̃ kā gāyan kyā hai  ? ¹⁶³Gupta rahnē kē bād pratyakṣha huē nā . ¹⁶⁴Abhī pratyakṣha hōnā chāhiē . ¹⁶⁵Jaisē sthūl stage par pratyakṣha hōtē jā rahē hō , ab apnī sūkṣhma stage kō pratyakṣha karō .

⁶⁵You have promised that you will only have the One in your attitude, you will only listen to One, only see One, and only think about One, and none other.

¹⁶⁶Garjanā key|kī rachnā karō . ¹⁶⁷Agar kamjōr rachnā karē̃gē tō kamjōr rachnā kō sambhālnē mē̃ bhī samay lagēgā .

⁶⁶If you allow the influence of other souls on your intellect, it breaks your link in a subtle way.

¹⁶⁸Powerful rachnā hōnē sē sahyōgī banē̃gē . ¹⁶⁹Abhī lalkār karnī chāhiē .

⁶⁷In the beginning you were the intoxicated beggars and wandering yogis.

¹⁷⁰Dēviyō̃ K|kē pūjan mē̃ lalkār kā hī pūjan hōtā hai .

⁶⁸You were very powerful in revealing the power of your knowledge.

¹⁷¹Yah power key|kī niśhānī yādgār rūp mē̃ hai - jōr-jōr sē chillātē haĩ .

⁶⁹Because of your having that power, the first creation was powerful.

¹⁷²Apnē andar K|kē force kō is rīti prasiddh kartē haĩ . ¹⁷³Dēviyō̃ kā pūjan cupacāp nahī̃ karē̃gē , jōr-śhōr sē kartē haĩ . ¹⁷⁴Tō ab śhaktiyō̃ kō lalkār aur garjanā karnī cāhiē-apanē siddhāntō̃ kō siddha karnē mē̃ , tab siddhi kō prāpt karē̃gē . ¹⁷⁵Jab rivājī ātmāyē̃ bhī nirbhay hōkar apnē siddhānt kō siddha karnē kā kitnā purūṣhārth kartī haĩ , tō āp lōgō̃ kō siddhāntō̃ kō siddha karnē kā kitnā jōśh hōnā chāhiē  !

⁷⁰Is the creation now as powerful as the first creation?

¹⁷⁶Āp vāyumaṇḍal K|kē hōśh mē̃ ā jātē hō . ¹⁷⁷Ādi kā part phir sē ant mē̃ guhya aur gōpanīy rūp sē repeat karnā hai .

⁷¹No matter how much zeal there is now, the creation now is not so powerful as the first creation was.

¹⁷⁸Rivājī karāmāt dikhānē vālō̃ key|kī dēkhō - khumārī kitnī hōtī hai  ! ¹⁷⁹Andar mē̃ samajhtē haĩ ki yah alpkāl kā hai , phir bhī khumārī kitnī rakhtē haĩ  !

⁷²Day by day you are becoming more experienced in knowledge, but do you also still have the powerful stage that existed from the beginning?

¹⁸⁰Lēkin jō satya khumārī hai vah kitnī kamāliyat dikhā saktī hai  ?

⁷³Do you have that fearlessness?

¹⁸¹Uskē āgē unhō̃ key|kī khumārī kyā hai  ? ¹⁸²Abhī last course kaunsā rahā hai  ?

⁷⁴Do you have those words of authority that they had in the beginning?

¹⁸³Force rūp bannā hai . ¹⁸⁴Abhī jagat-mātā bahut banē , ab śaktirūp sē stage par ānā hai .

⁷⁵People refine things very much and, as they become refined, these things become powerless.

¹⁸⁵Śhaktiyā̃ āsurī saṅskārō̃ kō ēk dhak sē khatm kartī haĩ aur snēhī mā̃ jō hōtī hai vah dhīrē-dhīrē pyār sē pālnā kartī hai . ¹⁸⁶Pahlē vah āvaśhyaktā thī lēkin abhī āvaśhyaktā hai śhakti rūp ban āsurī saṅskārō̃ kō ēk dhak sē khatm karnā . ¹⁸⁷Jaisē vah bali chaṛhātē hai tō pahlē śhrr̥iṅgār kartē haĩ , usmē̃ samay lagtā hai . ¹⁸⁸Lēkin jab bali chaṛhtī hai tō ēk second mē̃ .

⁷⁶Do the things of today, that have been refined, have the same force?

¹⁸⁹Śhrr̥iṅgār bahut kiyā , ab ēk dhak sē vāyumaṇḍal sē bhī āsurī saṅskārō̃ kō khatm karnē kā force hōnā chāhiē .

⁷⁷Here too, the form of knowledge has been refined, and your tact has been refined, but force is lacking.

¹⁹⁰Merciful K|kē sāth-sāth śaktirūp kā rūhāb bhī hōnā chāhiē . ¹⁹¹Sirph merciful bhī nahī̃ .

⁷⁸If you remember the earlier days, how much intoxication did they have?

¹⁹²Jitnā hī ati rūhāb utnā hī ati rahm . ¹⁹³Śhabdō̃ mē̃ bhī merciful kā bhāv hō , aisīsarvisakā abhī samay hai .

⁷⁹It wasn’t the attraction of knowledge, but there was an attraction on their forehead and in their eyes.

¹⁹⁴Yah jō gāyan hai nazar sē nihāl karnē kā , vah kiskā gāyan hai  ?

⁸⁰People would experience from their eyes that “these people that have come here belong to God”.

¹⁹⁵Śhaktiyō̃ K|kē chitrō̃ mē̃ sadaiv nayanō̃ key|kī śhōbhā āp dēkhē̃gē .

⁸¹Now, because everything is mixed, you also appear to be mixed.

¹⁹⁶Aur kōī itnī ākarṣhaṇ vālī chīz nahī̃ hōtī hai . ¹⁹⁷Nayanō̃ dvārā hī sab bhāv prasiddh kartē haĩ .

⁸²Anything that is mixed gives a very good taste for a short period, but it does not have any strength.

¹⁹⁸Tō yah nazarasē nihāl karnā - yah sarvisabhī śhaktiyō̃ key|kī gāī huī hai . ¹⁹⁹Nayanō̃ key|kī ākarṣhaṇ hō , nayanō̃ mē̃ rūhāniyat hō , nayanō̃ mē̃ rūhāb hō , nayanō̃ mē̃ rahmdilī hō - aisā plan banānā hai . ²⁰⁰Yahā̃ madhuban sē jō viśhēṣh ātmāē̃ nikalē̃ tō āpkī rachnā kō anubhav hō ki yah śhakti-sēnā apnē mē̃ śhakti kō pratyakṣha karnē kā prabhāv bharkar āī hai . ²⁰¹Prabhāvśhālī chalan , prabhāvśhālī vr̥itti anubhav karē̃ .

⁸³For example, chutney is so tasty, but it does not have any power.

²⁰²Āpkē ūpar sārē daivī parivār key|kī progress kā ādhār hai .

⁸⁴The taste buds of the tongue are attracted by it for a temporary period.

²⁰³Sab samajhtē haĩ - is programme kē bād ham ātmāō̃ mē̃ vā service mē̃ prōgrās hōgī .

⁸⁵So here too, when you mix everything, they enjoy listening to it for a short period, but there is no power in that.

²⁰⁴Agar aisē hī sādhāraṇ programme samāpt kiyā tō sabhī sōchē̃gē .

⁸⁶Anything nourishing increases your energy, and that energy becomes your companion for all time.

²⁰⁵Sabkī nazarō̃ mē̃ hai ki in viśhēṣh ātmāō̃ kā saṅgaṭhan kyā jalvā dikhātā hai  !

⁸⁷In this way, words of authority and originality make souls into forms of power for all time.

²⁰⁶Tō itnā hī attention dēnā paṛē . ²⁰⁷Ēk tō sarvisamē̃ navīntā , dūsrā nimitt banī huī ātmāō̃ mē̃ navīntā dikhāī dē .

⁸⁸Those who just present an entertaining or mixed form only create interest in other souls for a temporary period.

²⁰⁸Kyōṅki sarvisakā sārā ādhār viśhēṣh ātmāō̃ par hai . ²⁰⁹Abhī tō sab samajhtē haĩ .

⁸⁹Do you have to create interest in souls, or fill them with power?

²¹⁰Jaisē science vālē powerful invention nikāl rahē haĩ , vaisē yah śhakti group bhī powerful silence kā śhrēṣhṭh śastrataiyār kar dikhāyēṅgē . ²¹¹Āpas mē̃ sirph milnā nahī̃ hai lēkin milkar K|kē kōī powerful śastrataiyār karnā hai . ²¹²Jō ati powerful chīz hōtī hai vah underground hōtī hai . ²¹³Tō yah saṅgaṭhan bhī underground hai .

⁹⁰What do you have to do?

²¹⁴Antarmukhtā mē̃ andar jākar sōchnē kā hai . ²¹⁵Kōī kamāliyat dikhānī hai .

⁹¹Power will continue to attract them for all time.

²¹⁶Common saṅgaṭhan tō sab kartē rahtē haĩ , āp lōgō̃ nē bhī common bātē̃ hī kī̃ tō kamāliyat kaun karēgā  ? ²¹⁷Aisē śhastra banānā .

⁹²However, if they are just temporarily interested, then when they hear of something else, their interest will be diverted.

²¹⁸Isliē hī śhaktiyō̃ kō śhastra zarūradikhātē haĩ .

⁹³So now become such wandering yogis.

²¹⁹Ab sãhārī banō . ²²⁰Apnē saṅskārō̃ K|kē bhī sãhārī aur ātmāō̃ K|kē tamōguṇī saṅskārō̃ K|kē bhī sãhārī .

⁹⁴You should feel like those saints, who after staying in their caves for a long time, come into the world for service.

²²¹Śhaṅkar kā part practical tō bajnā hai lēkin śhaktiyā̃ hī sanhār kā part bajātī haĩ , śhaṅkar kō nahī̃ bajānā hai . ²²²Śhaktiyō̃ kō sãhārī rūp dhāraṇ karnā hai , jissē sanhār karnā hai .

⁹⁵When you go onto a stage, others should experience that you souls have been in the cave of introversion and spirituality for a long time, and you have now come out for service.

²²³Karttavya kiyā hai , ab yah rūp dikhāō .

⁹⁶Your form of tapasya should be visible.

²²⁴Is rūp kō dhāraṇ karnē sē result kyā hōgī  ?

⁹⁷The lines of unlimited renunciation should be visible on your face.

²²⁵Āpkī jō rachnā hai vah anubhav karēgī ki din - pratidin extra lift miltī jā rahī hai . ²²⁶Yathā śhakti apnā force tō lagāyā , apnī mēhnat sē abhī nahī̃ chal saktē , abhī unhō̃ kō chāhiē vardān key|kī lift . ²²⁷Āj din tak jō bātē̃ unhō̃ kō muśhkil paṛtī haĩ , tō āp lōgō̃ key|kī is pāvaraphulasarvisasē unhō̃ K|kē mukh sē muśhkil śhabda khatm hō jāē , sab bāt mē̃ sahaj kā anubhav karē̃ . ²²⁸Yah jab apnī rachnā mē̃ dēkhē̃gē tab samajhnā sãhārī rūp banē haĩ .

⁹⁸When someone has even a little disinterest, his sparkle reveals that he has disinterest in everything.

²²⁹Spaṣhṭ result dikhāī dē . ²³⁰Phir tūphān , tūphān nahī̃ tōphā lagēgā .

⁹⁹So the attitude of unlimited disinterest should be visible in you.

²³¹Aisā rūp change hō jāyēgā tab samjhō ki apnī original stage kā sākṣhātkār karā rahē haĩ .

¹⁰⁰When you go onto a stage for service, your face should be experienced as a projector.

²³²Sabhī dhārṇāō̃ key|kī bātō̃ mē̃ sē mukhya dhārṇā key|kī kaunsī bāt sabhī kō dētē hō  ?

¹⁰¹One by one they continue to change slides in that, and people observe them with so much attention.

²³³Avyaktabananē kē liē bhī point kaunsī dētē hō  ?

¹⁰²That scene is very clearly visible.

²³⁴Bāp kō yād karnē athavā rūh-rūhān karnē kā bhī umaṅg kaisē uṭhēgā  ? ²³⁵Uskē liē mukhya bāt hai sachchāī aur saphāī .

¹⁰³When you go onto a stage for service, the face of each of you should be seen to be like a projector.

²³⁶Āpas mē̃ ēk-dō K|kē bhāv kō saphāī sē jānnā āvaśhyak hai .

¹⁰⁴The virtue of being merciful should be visible on your face.

²³⁷Viśhēṣh ātmāō̃ kē liē saccāī-saphāī śhabda kā arth|earth bhī guhya hai . ²³⁸Ēk-dō kē prati dil mē̃ bilkul saphāī hō .

¹⁰⁵You are those who have unlimited disinterest, and so the lines of unlimited disinterest should be clearly visible on your faces.

²³⁹Jaisē kōī bilkul sāph chīz hōtī hai tō unmē̃ sab-kuchh spaṣhṭ dikhāī dētā hai nā . ²⁴⁰Vaisē hī ēk-dō key|kī bhāvnā , bhāv-svabhāv spaṣhṭ dikhāī dē̃ .

¹⁰⁶You have been made instruments by the Almighty Authority, and so the form of authority should be visible.

²⁴¹Jahā̃ saccāī-saphāī hai vahā̃ samīpatā hōtī hai . ²⁴²Jaisē bāpdādā K|kē samīp haĩ .

¹⁰⁷Slides are inserted into a projector, and then they are shown clearly one by one.

²⁴³Rājya sirph ēk sē tō nahī̃ chaltā hai nā , āpas mē̃ bhī sambandh mē̃ ānā hai . ²⁴⁴Vahā̃ bhī āpas mē̃ samīp sambandh mē̃ kaisē āyēṅgē  ? ²⁴⁵Jab yahā̃ dil samīp hōgī .

¹⁰⁸In the same way, each sanskar of all the power and all the virtues with which you souls are filled, should be clearly visible from your faces.

²⁴⁶Yahā̃ K|kē dil key|kī samīpatā vahā̃ samīpatā lāyēgī . ²⁴⁷Ēk-dō K|kē svabhāv , man K|kē bhāv - dōnō̃ mē̃ samīpatā hōnī chāhiē . ²⁴⁸Svabhāv key|kī bhinnatā K|kē kāraṇ hī samīpatā nahī̃ hōtī hai . ²⁴⁹Kōī ramaṇīk hōgā tō samīpatā hōgī , kōī official hōgā tō samīpatā nahī̃ .

¹⁰⁹This is called service.

²⁵⁰Lēkin yahā̃ tō sarv guṇ sampann , 16 kalā sampūrṇ bannā hai nā . ²⁵¹Yah kalā bhī cum|kam kyō̃  ?

¹¹⁰You saw the example of sakar Baba: you had the practical vison of every virtue from his face.

²⁵²Samjhō - āpkē original saṅskār official haĩ  ; lēkin samay , saṅgaṭhan ramaṇīktā lātā hai . ²⁵³Tō yah bhī kalā hōnī chāhiē jō svabhāv kō milā sakē̃ . ²⁵⁴Aisē hī 16 kalā sampann ban sakē̃gē . ²⁵⁵Tō man K|kē bhāv kō bhī milānā hai aur svabhāv kō bhī milānā hai , tab samīp āyēṅgē .

¹¹¹So, follow the father.

²⁵⁶Abhī bhinnatā mahsūs hōtī hai . ²⁵⁷Ēk-ēk K|kē original svabhāv abhī phark mē̃ dikhāī dētē haĩ , yah sampūrṇtā key|kī niśhānī nahī̃ hai . ²⁵⁸Sab kalāyē̃ bharnī chāhiē . ²⁵⁹Phalānē kā svabhāv serious hai , yah bhī samjhō kalā cum|kam hai .

¹¹²No matter with what authority someone comes, or whatever mood they come in, what can they do in front of those who have the personality of virtues, the personality of spirituality, and the personality of all powers?

²⁶⁰Phalānē sē yah bāt nahī̃ kar saktē - yah bhī kalā cum|kam .

¹¹³They will bow down. ¹¹⁴They will not be able to spread their influence.

²⁶¹Tō 16 kalā sampūrṇ arthāt jō sampūrṇ stage hai vah sarv kalāyē̃ svabhāv mē̃ hōnī chāhiē . ²⁶²Uskō kahtē haĩ 16 kalā sampūrṇ .

¹¹⁵Due to you making the atmosphere powerful with your attitude, their attitude and internal vibrations will change.

²⁶³Is saṅgaṭhan mē̃ svabhāv kō aur bhāv kō samīp lānā hai .

¹¹⁶Everyone used to speak of the power of attitude.

²⁶⁴Kabhī-kabhī kahtē haĩ nā - yah mērā svabhāv hai , mērā kōī yah bhāv nahī̃ hai . ²⁶⁵Tō yah man key|kī bhāvnāyē̃ bhī ēk-dō mē̃ milanīcāhiē .

¹¹⁷You saw the practical proof of the authority of words and attitude, and so you should follow that.

²⁶⁶Jab sampūrṇtā ēk hī hai , tō bhāv aur svabhāv bhī milanēcāhiē . ²⁶⁷Jaisē gāyan hai - yah ēk hī sāñchē mē̃ sē nikalē huē ēk hī bhāṣhā bōltē haĩ , ēk hī ḍhaṅg hai-yah prasiddh hai nā . ²⁶⁸Vaisē ab yah prasiddh dikhāī dēnā chāhiē . ²⁶⁹Sarvaśhrēṣhṭha ātmāō̃ K|kē man key|kī bhāvnā aur svabhāv ēk hī sāñchē sē nikalē huē hō̃ , aisā dikhāī dē .

¹¹⁸The final form is that of power.

²⁷⁰Saccāī-saphāī kā kōī sādhāraṇ arth|earth nahī̃ uṭhānā . ²⁷¹Jitnī saphāī hōgī utnā halkāpan bhī hōgā .

¹¹⁹When any soul comes to you, you first of all adopt the form of love, of a world mother.

²⁷²Jitnā halkē hōṅgē utnā ēk-dō K|kē samīp āyēṅgē aur dūsrō̃ kō bhī halkā banā sakē̃gē . ²⁷³Halkāpan hōnē K|kē kāraṇ chēhrē sē light dikhāī dēgī .

¹²⁰However, when that soul begins to move along and to face Maya, then in order to help them face Maya and to become co-operative, you also have to adopt the form of power.

²⁷⁴Tō abhī yah change lāō . ²⁷⁵Pahlē-pahlē āpkī sūrat sē sākṣhātkār adhik hōtē thē , light dikhāī dētī thī .

¹²¹Where instrument souls are just embodiments of love, their creation has very little power to face problems.

²⁷⁶Śhurū K|kē sarvisakī smr̥iti lāō , bahut sākṣhātkār hōtē thē , dēvī kā rūp anubhav kartē thē .

¹²²They will have love, and be co-operative with the yagya and divine family, but they will not be able to face problems.

²⁷⁷Abhī speaker lagtē hō , knowledgeful lagtē hō lēkin powerful nahī̃ lagtē hō .

¹²³The reason for this is that the creator (instrument soul) influences the creation.

²⁷⁸Yah is saṅgaṭhan mē̃ bharnā hai . ²⁷⁹Bilkul aisē dikhāī dē jaisē abhī sab anubhav kartē haĩ ki yah dō nimitt haĩ .

¹²⁴In order to move souls further forward, you special instrument souls must fill them with powerfrom your own form of power.

²⁸⁰ ( dādī-dīdī ) parantu yah dō nahī̃ , ēk dikhāī dētī haĩ . ²⁸¹Sab pratyakṣha anubhav kartē haĩ . ²⁸²Ēk - dō K|kē samīp ātē-ātē samān hōtē jātē haĩ .

¹²⁵At present the majority of souls do not move forwards: they do not move backwards, nor are they stuck or trapped anywhere, but they do not have any power.

²⁸³Tō jaisē yah dō ēk dikhāī dētī haĩ vaisē yah sab ēk dikhāī dē̃ , tab kahē̃gē ab mālā taiyār hai .

¹²⁶To be able to take a jump, they need extra force. ¹²⁷A rocket is filled with force and is then sent very high.

²⁸⁴Snēh kā dhāgā taiyār hō gayā tō maṇakē sahaj pirō jāyēṅgē . ²⁸⁵Snēh K|kē dhāgē sē mōtī ati samīp hōtē haĩ , tab hī mālā bantī hai . ²⁸⁶Samīpatā hī mālā banātī hai . ²⁸⁷Tō snēh kā dhāgā taiyār huā lēkin abhī maṇakō̃ kō ēk-dō K|kē samīp man key|kī bhāvnā aur svabhāv milānā hai , tab mālā pratyakṣha dikhāī dēgī .

¹²⁸So, you now need to sustain souls.

²⁸⁸Yahazarūrakaranā hai . ²⁸⁹Aisī kamāl kar dikhānā .

¹²⁹Due to their lack of power they are unable to take a jump.

²⁹⁰Itnā dūr-dūr , kahā̃-kahā̃ sē sarvisachōṛakar āyē hō nā . ²⁹¹Tō uskā sabūt zarūr dikhānā .

¹³⁰So the special souls have to fill those souls with special power, to enable them to take a high jump.

²⁹²Dūr sē chalkar āyē hō , dūrī kō miṭānē kē liē . ²⁹³Samjhā  ?

¹³¹They wish this - they are making effort - but there now has to be force.

²⁹⁴Sarvaśhrēṣhṭha ātmāō̃ kē sāth bāpdādā bhī hai nā . ²⁹⁵Jin samīp ātmāō̃ kē sāth bāpdādā hai , aisē group kā sab intjār kar rahē haĩ ki kab is saṅgaṭhan kā jalvā dēkhē̃gē . ²⁹⁶Viśhēṣh ātmāō̃ kā sādhāraṇ karttavya bhī viśhēṣh mānā jātā hai . ²⁹⁷Rivājī rīti āpas mē̃ baiṭhē̃gē tō bhī lōg us viśhēṣhtā sē dēkhē̃gē .

¹³²How will you give that force?

²⁹⁸Sabhī chāhtē haĩ - abhī kōī aisā force milē jō navīntā kā anubhav hō . ²⁹⁹Sabkō force dēnē kē nimitt ātmāyē̃ hō .

¹³³When you yourself first have the force that you need to make yourself move forward, you will then be able to donate power.

³⁰⁰Unhō̃ kō avyakti sthiti mē̃ aisā chaṛhā dō jō is dhartī key|kī chhōṭī-chhōṭī bātō̃ key|kī ākarṣhaṇ unhō̃ kō khīñch na sakē̃ .

¹³⁴Just as you donate knowledge, so you now have to donate the force of power. ¹³⁵You now have to perform the task of being a bestower of blessings.

³⁰¹Māyā-prūph banāō . ³⁰²Māyā-prūph banānē kā proof dikhānā hai .

¹³⁶You have given a lot of knowledge as a bestower of knowledge.

³⁰³Āp hō proof  ! ³⁰⁴Vijayī ratna kyā hōtē haĩ , unkā proof hō .

¹³⁷You now have to become a bestower of the blessing of power.

³⁰⁵Tō jō proof haĩ un sabkō māyā - proof bannā hai .

¹³⁸This is why people always ask goddesses for blessings.

³⁰⁶Tō is saṅgaṭhan kā chhāp kyā rahēgā  ?

¹³⁹How will they receive success from the goddesses?

³⁰⁷16 kalā sampūrṇ bannā hai . ³⁰⁸Ēk bhī kalā cum|kam na hō .

¹⁴⁰What service do you now have to do?

³⁰⁹Jō old gold haĩ , vah mould sahaj hō saktē haĩ . ³¹⁰Kalā na hōnē K|kē kāraṇ hī mould nahī̃ hō saktē . ³¹¹Sampūrṇ , full percentage kā gold hō .

¹⁴¹Become embodiments that grant blessings, and give blessings of all powers to your creation, those for whom you are instruments.

³¹²Isliē sarv viśhēṣhatāyē̃ bharkar jānā . ³¹³Abhī bhī dēkhō , harēk key|kī apnī-apnī viśhēṣhtā hōtī hai .

¹⁴²The special souls who have become instruments can do this service to a greater extent.

³¹⁴Jab kōī viśhēṣh kārya hōtā hai tō uskē liē viśhēṣh ātmā key|kī yād ātī hai . ³¹⁵Lēkin ab kōī bhī kārya hō tō sarv viśhēṣh ātmāō̃ key|kī smr̥iti āyē . ³¹⁶Tō ēk-dō mē̃ sahyōg dēnā aur lēnā .

¹⁴³This is a group of special souls. ¹⁴⁴As you were told, it is very easy to become a mike - many will become mikes - but the service of all of you is to fill with might.

³¹⁷Jab bīj-rūp group aisē banē̃gē tō bīj sē vr̥ikṣha tō automatically nikalē̃gē hī . ³¹⁸Yah saṅgaṭhan bīj-rūp hai nā . ³¹⁹Sr̥iṣhṭi K|kē bīj-rūp nahī̃ hō lēkin apnī rachnā K|kē tō bīj-rūp hō nā . ³²⁰Tō agar bīj-rūp saṅgaṭhan 16 kalā sampūrṇ ban jāyēgā tō vr̥ikṣha bhī aisē nikalē̃gē .

¹⁴⁵This is needed now.

³²¹Abhī samay nahī̃ hai jō chhōṭī-sī kamī K|kē kāraṇ cum|kam rah jāē̃ .

¹⁴⁶Now is not the time to remain engrossed in effort on yourself.

³²²Agar kamī rah gaī tō number mē̃ bhī cum|kam rah jāyēṅgē . ³²³Chhōṭī-chhōṭī kamiyō̃ K|kē kāraṇ is saṅgaṭhan kō number mē̃ cum|kam nahī̃ ānā hai .

¹⁴⁷Now is the time to be revealed through your own effort, and to create an impact.

³²⁴Tō sachchī dīpāvalī manānā . ³²⁵Purānē saṅskār , purānē saṅkalp , purānī bhāv - nāyē̃ , purānē svabhāv sab khatm kar sampūrṇtā kā , sarv viśhēṣhatāō̃ kā khātā śhurū kar jānā . ³²⁶Dīpāvalī jab pahlē viśhēṣh ātmāyē̃ manāyēṅgī tab phir aur manāyēṅgē . ³²⁷Yah sārī bhaṭṭhīhī teachers kī hai , harēk K|kē feature sē yah future dikhāī dē tō kyā hō jāyēgā  ?

¹⁴⁸That impact will automatically attract souls.

³²⁸Future present hō jāyēgā . ³²⁹Achchhā .

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