सोमवार 18 अक्टूबर 1971 की अव्यक्त मुरली

⁰> ¹18-10-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18/10/71 -Avyakt BapDada

²Dīpmālā - chētanya dīpakō̃ key|kī mālā key|kī yādgār

¹Deepmalaisthe memorial of rosary of the living deepaks (lamps)

³Āj bāpdādā kyā dēkh rahē haĩ  ?

²What is BapDadaseeing today?

⁴Āp dīpakō̃ key|kī mālā dēkhnē kē liē āē haĩ .

³He has come to see the rosary of you lamps.

⁵Jō dīpmālā kā yādgār divas lōg manātē haĩ lēkin bāpdādā chaitanya dīpakō̃ key|kī mālā kō dēkh rahē haĩ .

⁴People celebrate the memorial of the day of Deepmala, butBapDada is seeing the rosary of the living lamps.

⁶Āp sabhī bhī jab dīpmālā K|kē din jagē huē dīpakō̃ kō dēkhtē hō tō dēkhtē huē yah khuśhī hōtī hai ki hamārī hī yādgār manā rahē haĩ  ?

⁵When all of you see the ignited lamps on the day of deepmala, then while seeing them, do you have the happiness that your memorial is being celebrated?

⁷Jaisē jagā huā dīpak pyārā lagtā hai , vaisē apnī yādgār kō dēkh smr̥iti ānē sē āp sabhī bhī viśhva K|kē bāp aur sārē viśhva K|kē ātmāō̃ kō pyārē lagtē hō .

⁶Just as an ignited lamp is very much loved, in the same way, when you have the awareness of seeing your memorial being celebrated, you are loved by the World Father and the souls of the whole world.

⁸Tō āj yādgār rūp kō pratyakṣha rūp mē̃ dēkhnē āē haĩ .

⁷So, today, you have come to see the memorial in a living form.

⁹Mālā mē̃ ēk dānā nahī̃ hōtā hai , anēkō̃ key|kī mālā bantī hai .

⁸There isn't just one bead in a rosary, the rosary is created of many beads.

¹⁰Agar ēk dīpak alag jagā huā hō tō uskō dīpakō̃ key|kī mālā nahī̃ kahē̃gē .

⁹If there is just one ignited lamp somewhere by itself, that cannot be called a rosary of the lamps.

¹¹Tō aisē hī anēk dīpak jagē huē , mālā K|kē rūp mē̃ dikhāī dētē haĩ .

¹⁰In the same way, many ignited lamps are visible in the form of a rosary.

¹²Tō harēk apnē kō is dīpmālā K|kē bīch pirōyā huā , jagā huā dīpak samajhtē hō  ?

¹¹So, do each one of you consider yourself to be an ignited lamp threaded in the rosary of the deepaks?

¹³Vā āp lōg bhī anēk jagē huē dīpakō̃ key|kī mālā kō dēkhtē huē harṣhit hōtē hō  ? ¹⁴Āj dīpmālā K|kē din āp sabhī nē dīpāvalī manāī  ?

¹²Are you pleased to see the rosary of the many ignited lamps? ¹³Today, on the day of Deepmala (Diwali), did all of you celebrate the Deepawali?

¹⁵Āj viśhēṣh rūp sē dīpāvalī manāī  ?

¹⁴Did you celebrateDeepawali in aspecial way?

¹⁶Yū̃ tō sadaiv jagē huē dīpak hō , lēkin jab viśhēṣh yādgār kā divas hōtā hai tō viśhēṣh ātmāō̃ kō kyā karnā chāhiē  ?

¹⁵In fact, you are constantly ignited lamps, but when it is the day of a special memorial, then what should special souls be doing?

¹⁷Viśhēṣh ātmāē̃ jō viśhēṣh rūp sē nimitt bantē haĩ , unhō̃ kō viśēṣasarvisakyā karnī hai  ?

¹⁶What service should the special souls who become instruments in a special way do?

¹⁸Viśhēṣh ātmāō̃ kō tō anya sē viśhēṣh kārya karnā hai nā .

¹⁷Special souls have to carry out a task that is special from that which others do.

¹⁹Kyōṅki jō anya ātmāē̃ bhī kar saktī haĩ aur kar rahī haĩ vah kiyā tō bākī phark kyā huā  ?

¹⁸If special souls do the same as what other souls can do and are doing, then what is different of the special souls?

²⁰Viśhēṣh ātmāō̃ kō viśhēṣh kārya karnā hai .

¹⁹Special souls have to carry out a special task.

²¹Bāpdādā viśhēṣh dinō̃ par viśhēṣh rūp sē bachchō̃ key|kī aur bhaktō̃ key|kī tīnō̃ hī rūp sē sēvā kartē haĩ . ²²Viśhēṣh ātmāō̃ kō khās apnē yādgār K|kē din sākṣhātkārmūrt ban , sākṣhāt bāpdādā samān ātmāō̃ kē prati apnī kalyāṇ key|kī bhāvnā sē , apnē rūhānī snēh K|kē svarūp sē , apnē sūkṣhma śhaktiyō̃ dvārā ātmāō̃ mē̃ bal bharnā chāhiē . ²³Jaisē avyakt rūp mē̃ bāpdādā chārō̃ ōr bachchō̃ key|kī sēvā kartē haĩ . ²⁴Vah samajhtē haĩ ki bāpdādā nē mērē sē mulākāt key|kī , mērī yād kā rēspānsa diyā vā mērī yād kā pratyakṣha phal mainnē anubhav kiyā athavā bhakta bhī anubhav kartē haĩ ki hamārē pyār vā bhāvnā kā phal bhagvān nē pūrā kiyā , yah anubhav practical rūp mē̃ hōtā rahtā hai .

²⁰On special days, BapDada serves the children and the devotees in three ways.

²⁵Aisē viśhēṣh ātmāō̃ kō apnē avyaktasthiti mē̃ , apnī rūhānī light aur might key|kī sthiti dvārā light-house aur māiṭ-hāus ban ēk sthān par rahtē huē bhī chārō̃ ōr alaukik rūhānīsarvisakī bhāvnā aur vr̥itti dvārāsarvisakaranī chāhiē .

²¹On the day of their memorial, special souls especially have to become the images that grant visions, and with their benevolent feelings towards souls in the same way as BapDadahas in a practical way, fill souls with power with their form of spiritual love and through their subtle powers.

²⁶Iskō kahtē haĩ bēhad key|kī service . ²⁷Aisē anubhav vā mahsūs hōnā chāhiē ki mērī prajā vā bhakta āj viśhēṣh rūp sē yādgār K|kē din mujh viśhēṣh ātmā kō yād kar rahē haĩ .

²²Just as BapDadaserves all the children everywhere through the avyaktform; children feel that BapDada had a meeting with them, gave them a response of their remembrance or that they experienced the practical fruit of their remembrance.

²⁸Alpkāl K|kē r̥ddhi-siddhi vālē ēk sthān par rahtē huē apnē bhaktō̃ kō apnē rūp kā pratyakṣha sākṣhātkār karā saktē haĩ , tō kyā viśhēṣh ātmāē̃ apnē light aur might dvārā bhaktō̃ kō vā prajā kō apnī sēvā dvārā anubhav nahī̃ karā saktē haĩ  ?

²³Even devotees experience that God fulfilled their feelings of love and faith. ²⁴They continue to experience that in a practical way. ²⁵In the same way, special souls have to become a light house and might house with theiravyakt stage and their stage of spiritual light and might and while being in one place, do service everywhere with an attitude and feelings of alokik spiritual service.

²⁹Tō jab aisē viśhēṣh yādgār K|kē din ātē haĩ tō viśhēṣh ātmāō̃ kō aisī viśhēṣh sarvisapar anubhav karnā chāhiē . ³⁰Aisīsarvisakī  ?

²⁶This is known as unlimited service. ²⁷You should experience and realize that your subjects and your devotees are especially remembering you on the day of this memorial.

³¹Achchhā , yah rahī service . ³²Aur dīpāvalī K|kē din apnē prati viśhēṣh attention rahā  ? ³³Āj K|kē din apnē ātmā K|kē saṅskārō̃ mē̃ sadā kē liē parivartan lānē kā viśhēṣh attention diyā  ?

²⁸Those who have temporary occult powers are able to be in one place and grant a vision of their form to their devotees, so can you special souls not give an experience of your service through your light and might to your subjects and devotees?

³⁴Jab yādgār rūp mē̃ āj kā din purānē khātē khatm karnē key|kī rīti rūp mē̃ chaltā ā rahā hai , vah avaśhya practical rūp mē̃ āp ātmāō̃ nē kiyā hai tab tō yādgār chaltā āyā hai .

²⁹So, when such days of a special memorial come, special souls should have this experience of their special service. ³⁰Did you do such service?Achcha, that was in terms of service! ³¹On the day of Deepawali, did you have special attention on yourself?

³⁵Tō āj K|kē din apnē purānē saṅskārō̃ kā zarā bhī rahā huā khātā khatm kiyā  ?

³²Today, did you pay special attention to transforming the sanskars in you, the soul, for all time?

³⁶Khatm karnē K|kē pahlē apnē khātē kō check kiyā jātā hai , rijalṭanikālī jātī hai . ³⁷Aisē āp sabhī nē apnā pōtāmēl check kiyā  ?

³³Since the memorial of this is of finishing the old accounts, you souls have definitely done that in a practical form and that is why the memorial has continued.

³⁸Kyā check karnā hai  ? ³⁹Āj K|kē din tak jō bhī purūṣhārth chalā usakīrijalṭaab tak kin bātō̃ mē̃ aur kis percentage mē̃ saphaltāmūrt banē  ?

³⁴So, on this day, did you finish the accounts of even the slightest sanskars of the past that still remain? ³⁵Before finishing the accounts, you have to check them, and you see the result.

⁴⁰Pahlē apnē mansā saṅkalpō̃ kō , pōtāmēl kō check karō ki - ‘ ‘ ab tak sampūrṇ śhrēṣhṭh saṅkalpō̃ K|kē purūṣhārth mē̃ kahā̃ tak saphaltā āī hai  ?

³⁶Did all of you check your register in this way? ³⁷What do you have to check? ³⁸Whatever effort you made until now, to what percentage and in which aspects did you become an embodiment of success in that?

⁴¹Vyarth saṅkalpō̃ vā vikalpō̃ kē ūpar kahā̃ tak vijayī banē haĩ aur vāṇī dvārā kahā̃ tak ātmāō̃ kō bāp kā parichay dē saktē , kitnī ātmāō̃ kō bāp K|kē snēhī vā sahyōgī banā saktē haĩ  ?

³⁹First of all check the thoughts in your mind and check your register: In my effort of having completely elevated thoughts, to what extent was I victorious? ⁴⁰Through my words, to what extent did I give souls the Father's introduction and how many souls was I able to make loving and co-operative?

⁴²Vāchā mē̃ kahā̃ tak rūhāniyat vā alaukiktā vā ākarṣhaṇ āī hai  ?

⁴¹In my words, to what extent was there that spirituality, uniqueness and attraction?

⁴³Aisē hī karmaṇā dvārā sadā nyārē aur pyārē , alaukik , asādhāraṇ karma kahā̃ tak kar saktē haĩ  ?

⁴²In my actions, to what extent am I able to always be loving and detached, alokik and extraordinary?

⁴⁴Karmō̃ mē̃ kahā̃ tak karmayōgī kā , yōgyukt , yuktiyukt , snēhayukta rūp lāyā hai  ? ⁴⁵Apnē saṅskārō̃ aur svarūpō̃ mē̃ arthāt sūrat mē̃ kahā̃ tak bāp samān ākarṣhaṇ rūp , snēhī rūp , sahyōgī rūp banē  ?

⁴³In my actions, to what extent was I a karma yogi,yogyukt, yuktiyukt, andsnehyukt (accurately loving)?' In my sanskarsand in my form, that is, in my face, to what extent was I attractive, loving and co-operative in the same way as the Father?

⁴⁶’ ’ aisē apnā pōtāmēl check karnē sē ab tak jō kamī vā kamzōrī rah gaī hai uskō samāpt kar nayā khātā śhurū kar sakē̃gē .

⁴⁴By checking your register in this way, you will be able to finish whatever defects and weaknesses still remain and be able to start the new accounts.

⁴⁷Aisā apnā pōtāmēl check karō .

⁴⁵Check your register in this way.

⁴⁸Iskō kahtē haĩ dīpāvalī manānā athavā apnē kō sampūrṇ banānē kā dr̥iṛh saṅkalp karnā hī manānā hai .

⁴⁶This is known as celebrating Deepawali, that is, to have a determined thought to become complete and perfect is to celebrate it.

⁴⁹Tō aisē dīpāvalī manāī hai ki sirph milan manāyā  ?

⁴⁷So, have you celebrated Deepawali in this way or have you just celebrated a meeting?

⁵⁰Milan manānē kā yādgār mālā K|kē rūp mē̃ hai lēkin dr̥iṛh saṅkalpō̃ kā yādgār dīpak K|kē jyōti rūp kā hai .

⁴⁸The memorial of celebrating a meeting is in the form of a rosary, but the memorial of the determined thought is the form of the ignited lamp.

⁵¹Tō dōnō̃ rūp sē manāyā  ?

⁴⁹So, did youcelebrate in both ways?

⁵²Nayē vastra pahanē  ?

⁵⁰Did you wear new clothes?

⁵³Ātmā kō nayā chōlā kis ādhār sē miltā hai  ?

⁵¹On what basis does the soul receive a new costume?

⁵⁴Saṅskārō̃ K|kē ādhār sē miltā hai nā .

⁵²The soul receives it on the basis of its sanskars.

⁵⁵Ātmā K|kē jaisē saṅskār hōtē haĩ us pramāṇ hī chōlā taiyār hōtā hai .

⁵³The costume of the soul is prepared on the basis of itssanskars.

⁵⁶Tō nayā chōlā vā nayē vastrakaunasē pahanē̃gē  ?

⁵⁴So what new costume or what new dress will you wear?

⁵⁷Ātmā mē̃ nayē yug K|kē saṅskār vā nayē yug K|kē sthāpak bāp jaisē sampūrṇ saṅskārō̃ kō dhāraṇ karanā-yahī nayē vastrapahananā hai .

⁵⁵To imbibe sanskars of the new age, or to imbibe the sanskars that are the same as the Father who establishes the new age is to wear a new dress.

⁵⁸Śharīr mē̃ nayē vastra bhalē kitnē bhī pahanō lēkin āj key|kī purānī duniyā key|kī naī vastu bhī naī duniyā kē āgē purānī hai kyōṅki jaṛjaṛībhūt avasthā kō prāpt hō chukē haĩ .

⁵⁶No matter how many new dresses you wear physically, even the new things of this old world are like old things compared to the things of the new world because they have all reached a state of total decay.

⁵⁹Isliē nayē vastra pahanō tō bhī nayē nahī̃ kahē̃gē .

⁵⁷This is why even if you wear new clothes, they would not be called new.

⁶⁰Satōpradhān duniyā mē̃ hī sab-kuchh nayā hai .

⁵⁸It is only in the satopradhanworld that everything is new.

⁶¹Tamōpradhān duniyā key|kī chīzē̃ sabhī purānī haĩ .

⁵⁹All the things of the tamopradhanworld are old.

⁶²Asār haĩ .

⁶⁰They are tasteless.

⁶³Tō unkō nayā kahē̃gē kyā  ?

⁶¹So, would you call them new?

⁶⁴Tō nayā vastraarthāt apnī ātmā K|kē nayē saṅskār , śhrēṣhṭh saṅskār dhāraṇ karnā hai .

⁶²So new clothes means you have to imbibe new sanskarsand elevated sanskars in you, the soul.

⁶⁵Aur kyā karē̃gē  ?

⁶³What else will you do?

⁶⁶Jab nayē saṅskār dhāraṇ kar liē haĩ tō pōtāmēl rakhnē sē pōtāī hō jāyēgī nā .

⁶⁴When you have imbibed new sanskars, then by keeping your register, it will be repainted.

⁶⁷Tō pōtāmēl rakhnā - yahī pōtāī arthāt saphāī , svachchhatā hai .

⁶⁵So, to keep your register means to paint again, that is, to have cleanliness.

⁶⁸Jaisē pōtāī kartē haĩ tō jō bhī gandgī va kīṭāṇu hōtē haĩ vah svataḥ hī khatm hō jātē haĩ .

⁶⁶When you repaint everything, then all the dirt and germs disappear automatically.

⁶⁹Tō jab aisā pōtāmēl check karē̃gē tō jō bhī kamjōrī hōgī vah svataḥ hī khatm hō jāyēgī .

⁶⁷So, when you check your register in this way, then all the weaknesses will automatically be finished.

⁷⁰Ēk-dō mē̃ apnē madhur bōl sē lēn-dēn kyā karē̃gē  ?

⁶⁸What sweet words will you exchange with one another?

⁷¹Jaisē dīpāvalī par ēk-dō sē kharchā lētē haĩ nā .

⁶⁹On Deepawali, you exchange gifts with one another.

⁷²Āp lōg ēk-dō mē̃ kaunasīkharcīdēṅgē .

⁷⁰What special gift will you share with one another?

⁷³Āpkē pās|pass kaunsī chīz hai jō ēk dō kō kharchā dēgē  ?

⁷¹What do you have which you can give as a gift to one another?

⁷⁴ ( snēh key|kī kharchā ) snēhī tō ēk-dō K|kē sadā kē liē hō , ki āj K|kē din khās snēhī banē̃gē  ?

⁷²(The gift of love.) ⁷³You are always loving to one another anyway, or will you have special love on this day?

⁷⁵Snēhī tō hō aur isī snēh key|kī niśhānī , ēk-dō K|kē samīpatā key|kī niśhānī dīpmālā kahā jātā hai .

⁷⁴You are loving and so another sign of this love, another sign of this closeness is said to be Deepmala(garland of lamps).

⁷⁶Viśhēṣh dinō̃ par viśhēṣh kharchā kaunsī dēnī hai  ?

⁷⁵What special gift do you have to give on special days?

⁷⁷Jō ab tak apnē purūṣhārth dvārā sahaj saphaltā prāpt huī hō vā anubhav huā hō , aisā apnē anubhav kā gyān-ratna , jis dvārā practical anubhavī ban anubhavī banā saktē hō , aisā ratna ēk-dō kō kharchā K|kē rūp mē̃ viśhēṣh rūp sē dēnā chāhiē .

⁷⁶You should especially give one another whatever easy success you have achieved until now through your effort, or whatever jewels of knowledge you have experienced, through which you ha~ easily become experienced and can make others experienced. ⁷⁷Do you understand?

⁷⁸Samjhā  ? ⁷⁹Bāp K|kē khazānē kō apnē anubhav dvārā jō apnā banāyā aisā apnā banāyā huā gyān-ratna ēk dō kō dēnā chāhiē , jissē vah ātmā bhī issē sahaz anubhavī ban jāyē .

⁷⁸You should give one another the treasures of the jewels of knowledge from the Father that you have made your own through your own experience through which that soul also becomes especially experienced in that.

⁸⁰Yah hai kharchā .

⁷⁹This is the special gift.

⁸¹Tō ēk - dō kō aisī kharchā dēnī chāhiē jō sadā kē liē yād rūp ban jāē .

⁸⁰You have to give one another such a gift that it becomes a memorial for all time.

⁸²Jab aisā ratna kiskō dēgē tō sadā kē liē us ātmā kō bāp kē sāth āpkē diyē huē ratna key|kī yād zarūr rahēgī .

⁸¹When you give such jewels to others, then that soul will definitely always remember the jewels you have given them together with remembrance of the Father.

⁸³Tō kiskō sadā kē liē sampann karnē vālī kharchā dēnī chāhiē .

⁸²So, you should give others a gift that makes them complete for all time.

⁸⁴Aisī dīpāvalī manāō aur aisē hī śhrēṣhṭh ātmā ban anya ātmāō̃ key|kī śhrēṣhṭh sēvā karō .

⁸³Celebrate Deepawali in this way, and become an elevated soul and do elevated service of souls.

⁸⁵Āj K|kē din sarv ātmāē̃ dhan K|kē pyāsī haĩ .

⁸⁴Today, all souls are thirsty for wealth.

⁸⁶Tō aisī pyāsī ātmāō̃ kō aisā rūhānī dhan dō jissē kabhī bhī ātmā kō dhan māṅgnē key|kī āvaśhyaktā hī na rahē .

⁸⁵Give such thirsty souls spiritual wealth through which they never have a need to ask for wealth.

⁸⁷Dhan kaun māṅgtē haĩ  ?

⁸⁶Who asks for wealth?

⁸⁸Bhikhārī .

⁸⁷Beggars.

⁸⁹Āj K|kē din ātmā bhikhārī bantī hai .

⁸⁸Today, souls are beggars. ⁸⁹They can be called royal beggars.

⁹⁰Royal bhikhārī kahō . ⁹¹Kitnē bhī karōṛpati hō̃ , lēkin āj K|kē din bhikhārī bantē haĩ .

⁹⁰No matter how much of a millionaire souls are, they are still beggars. ⁹¹Liberate such beggar souls from begging.

⁹²Aisī bhikhārī ātmā kō bhikhārīpan sē chhuṛāō , yah hai bēhad key|kī sēvā .

⁹²This is unlimited service. ⁹³You are the children of the Bestower, are you not?

⁹³Dātā K|kē bachchē hō nā . ⁹⁴Tō dātā K|kē bachchē , vardātā K|kē bachchē , apnē vardān key|kī śhakti sē , jñān-dān key|kī śhakti sē bhikhāriyō̃ kō mālāmāl banāō .

⁹⁴So, children of the Bestower, children of the Bestower of Blessings, make beggar souls prosperous with the power of your blessings and the power of the donation of knowledge.

⁹⁵Āj K|kē din in bhikhārī ātmāō̃ kē ūpar vidhātā aur vardātā K|kē bachchō̃ kō taras paṛnā chāhiē .

⁹⁵On this day, the children of the Bestowerof Fortune and the Bestower of Blessings should have mercy for the beggar souls.

⁹⁶Jin ātmāō̃ kō aisā taras paṛtā hai , unhō̃ kō hī māyā aur viśhva key|kī aisī ātmāē̃ namaskār kartī haĩ .

⁹⁶Maya and the world bows down to the souls who have such mercy for others.

⁹⁷Isliē ab tak bhī dīpak jagātē haĩ .

⁹⁷This is why they ignite the lamps even today.

⁹⁸Jab light jalātē haĩ tō namaskārazarūrakaratē haĩ .

⁹⁸When they ignite a lamp, they definitely bow down.

⁹⁹Tō aisī jyōti jagī huī ātmāō̃ key|kī yādgār abhī tak bhī kāyam hai .

⁹⁹So, the memorial is ever-lasting even now of thesouls who are such ignited lamps.

¹⁰⁰Bujhē huē dīpak kō namaskār nahī̃ kartē .

¹⁰⁰People don't bow down to lamps that are extinguished.

¹⁰¹Tō sadā jāgtī jyōti banō .

¹⁰¹So, always become an ignited lamp.

¹⁰²Aisī ātmāō̃ kō bāpdādā bhī namastē kartē haĩ .

¹⁰²Even BapDada salutes such souls.Achcha.

¹⁰³Achchhā .

¹⁰³***OM SHANTI***