मंगलवार 26 अक्टूबर 1971 की अव्यक्त मुरली

⁰> ¹26-10-71 om shanti avyakt baapdaada madhuban ²karma ka aadhaar vritti

⁰> > Avyakt BapDada 26th October 1971 ¹Today, it is the start of the bhatti of the Pandav Army who live in households.

³aaj pravritti mein rahne vaale paandav sena keebhattheeka aarambha hai।

²Do you consider yourself to be Pandavas? ³Do you constantly have your Pandava form in your awareness?

⁴apne ko paandav samajhte ho? ⁵nirantar apna paandav-swaroop smriti mein rehta hai? ⁶va kabhi apne ko paandav samajhte ho aur kabhi pravritti vaale samajhte ho?

⁴Or, do you sometimes consider yourself to be Pandavas, and sometimes to be householders? ⁵By constantly considering yourself to be Pandavas - that is, guides(pundas) - could you have any awareness other than that of pilgrimage and the destination?

⁷nirantar apne ko paandav arthaat pande samajhne se sada yaatra aur maanzil ke sivaay aur koi smriti rah sakti hai?

⁶If you have any other awareness, the reason for that is that you forget your Pandava form. ⁷By changing yourawareness - that is, your attitude (thought pattern) - even your actions are transformed.

⁸agar koi smriti rehti hai to uska kaaran ki apna paandav-swaroop bhool jaate ho।

⁸The basis of action is your attitude. ⁹Only through your attitude does your household become pure or impure.

⁹smriti arthaat vritti badalne se karma bhi badal jaata hai। ¹⁰karma ka aadhaar vritti hai। ¹¹pravritti vritti se hi pavitra, apvitra banti hai।

¹⁰This is why, if the Pandav Army connects its thoughts constantly with the one Father, then, with this attitude, you can bring about progress in yourselves. ¹¹Progress is based on yourattitude.

¹²isliye paandav sena vritti ko sada ek baap ke saath lagaate rahen to vritti se apni unnati mein vriddhi kar sakte ho।

¹²What do you have to do to your attitude (thought pattern)?If your attitude is elevated, your household will also be elevated. ¹³So, for easy progress, what should you keep in your attitude?

¹³vriddhi ka kaaran vritti hai। ¹⁴vritti mein kya karna hai?

¹⁴Constantly remember that you belong to the one Father, and none other.

¹⁵agar vritti oonchi hai to pravritti oonchi rahegi।

¹⁵You have all relationships with the one Father, and receive all attainments from the one Father.

¹⁶to vritti mein kya rakhen jisse sahaj vriddhi ho jaae? ¹⁷vritti mein sada yahi yaad rahe ki ‘ek baap doosra na koi।

¹⁶By constantly having this attitude, you will constantly have the vision of the soul: that is, you will have the vision of brotherhood.

¹⁸’ ek hi baap se sarva sambandh, sarva praapti hoti hain।

¹⁷Your attitude only becomes mischievous when you forget the attainments from having all relationships with the one Father.

¹⁹yeh sada vritti mein rahne se drishti mein aatmik-swaroop arthaat bhaai-bhaai ki drishti sada rahegi।

¹⁸When you do not have any relationship with anyone except the Father, why should your attitude become mischievous? ¹⁹When you have anelevated attitude, you cannot be mischievous.

²⁰jab ek baap se sarva sambandh ki praapti ki vismriti hoti hai tab hi vritti chanchal hoti hai। ²¹jab ek baap ke sivaay doosra koi sambandh hi nahin, to vritti chanchal kyon hogi।

²⁰Make your attitude elevated, and your household will automatically become elevated. ²¹Therefore, make your household this, and it will become a means of progress, through which you will easily receive liberation and salvation. ²²Then that household will not become an excuse for you to come down.

²²oonchi vritti hone se chanchal vritti ho nahin sakti। ²³vritti ko shreshtha bana do to pravritti automatically shreshtha hogi।

²³So, in order to progress, those who are living in a household have to make their attitude good, and then the complaint - of the attitude becoming mischievous - will finish.

²⁴isliye apni vritti ko shreshtha banaao to yahi pravritti pragti ka kaaran ban jaayegi aur pragti se gati-sadgati ko sahaj hi pa sakenge, phir yeh pravritti girne ka kaaran nahin hogi, to pravritti maarga mein rahne vaalon ko pragti ke liye vritti ko theek karna hai।

²⁴In your awareness and attitude you must constantly have the land of nirvana, and the stage of nirvana(stage of silence), and you must be humble (nirmaan) in your activity. ²⁵So, by havingawareness of these three - humility, renewal, and silence (being beyond)- your activity, task, and stage will become powerful: that is, there will be power in your awareness. ²⁶Where there is power, you cannot forget any of the three.

²⁵phir yeh vritti ke chanchalta ki complain complete ho jaayegi।

²⁷So, in order to finish forgetfulness, have a powerful awareness. ²⁸This is very easy, is it not?

²⁶smriti va vritti mein sada apna nirvaan dhaam aur nirvaan sthiti rahni chaahiye aur charitra mein nirmaan।

²⁹If you havehumility in your activity, your task of world renewal will continue automatically. ³⁰Humility means beingegoless. ³¹When there is humility, the arrogance of the body automatically finishes.

²⁷to nirmaan, nirmaan aur nirvaan -- yeh teenon hi smriti rahne se charitra, karttavya aur sthiti - teenon hi is smriti se samarthavaan ho jaati hain arthaat smriti mein samarthi aa jaati hai।

³²When those who remain humble come into sound, from the stage of silence, their words will beaccurate and powerful. ³³When something is powerful, although less in quantity, it has a lot of quality. ³⁴In the same way, when you first stabilise yourself in the stage of being beyond, and you then come into sound, the words you speak will be few, but they will be more powerful.

²⁸jahaan samartheehai vahaan teenon mein vismriti nahin aa sakti। ²⁹to vismriti ko mitaane ke liye yeh samartha smriti rakho।

³⁵At present you have to go into a lot of detail, but, as you continue to make your stage powerful, each word of yours will be filled with the significance of a thousand words: through this, your wasteful words will automatically finish.

³⁰yeh to bahut sahaj hai na। ³¹agar charitra mein nirmaanta hai to karttavya bhi vishwa-nirmaan ka automatically chalega।

³⁶Just as the entire essence of knowledge is merged in a small badge, in the same way, even one word that emerges from you will be filled with the total significance of knowledge.

³²nirmaanta arthaat nirhankaari।

³⁷So, you have to fill your words with suchpower.

³³to nirmaanta mein deh ka ahankaar svatah hi khatma ho jaata hai।

³⁸When your attitude and words become powerful, youractions will also be constantly accurate and powerful.

³⁴aise nirmaan sthiti mein rahne vaala sada nirvaan sthiti mein sthit hote hue bhi vaani mein aayenge to vaani bhi yathaartha aur powerful arthaat shaktishaali hogi।

³⁹You have come here tocharge your batteries, and so, in order to do this, constantly consider yourselves to bein charge of world renewal. ⁴⁰If you constantly consider yourselves to be in charge of the tasks of this world, your batteries will remain constantly charged.

³⁵koi bhi cheez jitni adhik shakti- shaali hoti hai utni quantity kam hoti hai lekin kvaaliteej adhik hoti hain।

⁴¹When you forget that you yourself are incharge of this, your battery becomes discharged. ⁴²Therefore, constantly consider yourselves to bein charge of this task, and then constantly check the chart of thecharge of your batteries.

³⁶aise hi jab nirmaan sthiti mein sthit hokar vaani mein aayenge to vaani mein bhi shabd kam lekin shaktishaali jyaada honge।

⁴³Then there will never be a dischargein the thoughts, actions, or stage of the soul. ⁴⁴Then this complaint will finish. ⁴⁵You have this complaint do you not? ⁴⁶This is the biggest complaint if everyone.

³⁷abhi vistaar jyaada karna padta hai, lekin jaise-jaise shaktishaali sthiti banaate jaayenge to aapke ek shabd mein hajaaron shabdon ka rahasya samaya hua hoga, jisse vyartha vaani aatometi- kali samaapta ho jaayegi।

⁴⁷The reason for this is that you do not consider yourselves to bein charge of such elevated actions. “Whatever actions I perform, others who see me will do the same”: this is fixed anyway, but do you understand to what greater depth you have to imbibe this slogan? ⁴⁸What deep slogan is necessary for the bhatti of the Pandavas?

³⁸jaise saare gyaan ka saar chhote se badge mein samaaya hua hai, poora hi saagar is chhote se chitra mein saar roop mein samaaya hua hai, aise aap logon ka ek shabd bhi sarva gyaan ke raajon se bhara hua niklega।

⁴⁹You were told about the slogan: “whatever actions I perform, others who see me will do the same”. ⁵⁰In the same way: “whatever is myattitude, so will be the atmosphere”. ⁵¹The atmosphere will be according to theattitude of yourself, the instrument soul. ⁵²So, it is the attitude that transforms the atmosphere.

³⁹to aisi vaani mein bhi shakti bharni hai।

⁵³Attitude is more subtle than action.

⁴⁰jab vritti aur vaani powerful ho jaayenge to karma bhi sada yathaartha aur shaktishaali honge।

⁵⁴Now, you must not pay attention to just your actions, but consider yourself to bein charge of creating the atmosphere, through your attitude.

⁴¹yahaan battery ko charge karne aaye ho, to battery ko charge karne ke liye sada apne ko vishwa-nirmaan karne ke incharge samjho।

⁵⁵Who will make the atmosphere satopradhan? ⁵⁶All of you are instruments for this, are you not? ⁵⁷If you constantly had this slogan in your awareness, would your attitude then become mischievous?

⁴²agar sada apne ko is srishti ke karttavya ke incharge samjhenge to sada battery charge rahegi।

⁵⁸A child will only become mischievous when he is free. ⁵⁹So the attitude also becomes mischievous when you lack the awareness of such a great task.

⁴³is charge se apne ko vismrit karte ho tabhi battery dischaarzahoti hai।

⁶⁰If a very mischievous child is kept busy, and yet does not let go of his mischievous behaviour, then what method would be used?

⁴⁴isliye sada apne is karttavya mein apne ko incharge samjho aur phir apni battery charge ka baar-baar chart check karo, to kabhi bhi sankalp va karma mein va aatma ki sthiti mein discharge nahin honge। ⁴⁵phir yeh complain complete ho jaayegi।

⁶¹There is still the complaint that, even though you try to keep your attitude busy in remembrance and knowledge, it still becomes mischievous. ⁶²So what should you then do? ⁶³Just as you try to restrain a mischievous child with some type of bondage - whether physical bondage, or using loving words to tempt him into some attainment - in the same way, you will have to tie your intellect and your thoughts with one or another bondage.

⁴⁶yeh bhi complain hai na।

⁶⁴What is the bondage?

⁴⁷sabhi mein jyaada yeh complain hai।

⁶⁵Check where your intellect goes, and then transform those worldly things into spiritual things. ⁶⁶Then, after comparing the worldly things with the spiritual imperishable things, keep the spiritual imperishable things in your awareness. ⁶⁷When the attitude of a bodily being is mischievous, then, in whatever relationship there is mischief, experience that particular relationship with the eternal Father, in a practical way. ⁶⁸For example, if your attitude is mischievous in relationships of the household, then attain thealokik experience of this relationship from the Father, who fulfils all relationships.

⁴⁸iska kaaran yeh hai - apne ko sada aise shreshtha karma ke incharge nahin samajhte ho।

⁶⁹When whatever was lacking is fulfilled, you will become free from mischief. ⁷⁰Do you understand?

⁴⁹‘‘jo karma main karoonga mujhe dekh anya karenge’’, - yeh to hai hi lekin yeh salogan aur guhyaroop se kaise dhaaran karna hai, woh samajhte ho?

⁷¹If you have all relationships and all attainments from the one Father, would your intellect be mischievous towards any others? ⁷²So, the biggest bondage of having all relationships with One is that you have to restrain your mischievous attitude!

⁵⁰is paandavon ki bhatthi ke liye yeh guhya salogan aavashyak hai।

⁷³With the bondage of having all relationships with the one Father, all types of mischief will easily finish.

⁵¹woh kaunsa?

⁷⁴You will then be unable to see any other relationship, or any other attainment, and so where could your attitude be drawn to? ⁷⁵Tie yourself as is remembered in the example of Sita being ordered to stay within the line drawn for her. ⁷⁶In the same way, whilst taking every step, or creating any thought, consider yourself to be within the line drawn by the Father. ⁷⁷If you go outside the line, even in your thoughts, then wasteful thoughts will attack you.

⁵²jaise yeh salogan sunaaya ki ‘‘jo karma main karoonga mujhe dekh aur karenge।

⁷⁸Constantly stay within the line that has been drawn for you. ⁷⁹Then you will remain constantly safe, and no sanskar of Ravan will attack you.

⁵³’’ vaise hi jo mujh nimitta bane hue aatma ki vritti hogi vaisa vaayumandal banega।

⁸⁰You will not waste your time, again and again, in finishing little things. ⁸¹There be neither be any attack, nor will your time be wasted again and again.

⁵⁴jaisi meri vritti vaisa vaayumandal।

⁸²For this, constantly remember your order.

⁵⁵to vaayumandal ko parivartan mein laane vaali vritti hai।

⁸³You have come to this bhatti in order to become such obedient children, have you not?

⁵⁶karma se vritti sookshm hai। ⁵⁷abhi sirf karma ke oopar dhyaan nahin dena hai lekin vritti se vaayumandal ko banaane ka incharge bhi main hoon।

⁸⁴Therefore return with this practice, so that you do not have even one thought which is not within the order. ⁸⁵The tilak of being such obedient children should constantly be applied to your awareness.

⁵⁸vaayumandal ko satopradhaan kaun banaayega?

⁸⁶Apply this tilak, and then we shall see who claims the first number.

⁵⁹aap sabhi nimitta ho na।

⁸⁷Who will claim the first prize in adopting this tilak? ⁸⁸Achcha.

⁶⁰agar yeh salogan sada smriti mein rahe to bataao phir vritti chanchal hogi?

⁸⁹All you children consider yourselves to be the Father’s worthy children, do you not? ⁹⁰To be worthy means to be obedient.

⁶¹bachcha bhi chanchalta kab karta hai? ⁶²jab free hoga।

⁹¹You have put into practice the directions you have been given.

⁶³to vritti bhi chanchal tab hoti hai jab vritti mein itne bade kaarya ki smriti kam hai।

⁹²So check, from amrit vela until night time: are you moving along in the directions you have been given for your thoughts, words, deeds, and relationships?

⁶⁴agar koi ati chanchal bachcha busy hote bhi chanchalta nahin chhodta hai to uska aur kya saadhan hota hai?

⁹³Or is it that you are able to follow some directions, and not others? ⁹⁴Are your thoughts according to the directions, or are they mixed?

⁶⁵yahi complain abhi tak bhi hai ki vritti ko yaad mein va gyaan mein busy rakhne ki koshish bhi karte hain, phir bhi chanchal ho jaati hai। ⁶⁶to aise ko kya karna hai?

⁹⁵If they are mixed, then are youfully obedient, or half obedient? ⁹⁶You have been given clear directions for the thoughts you should have at every moment. ⁹⁷It is also clear what thoughts you have at amrit vela, is it not?

⁶⁷uske liye jaise chanchal bachche ko kisi na kisi prakaar se koi na koi bandhan mein baandhane ka prayatna kiya jaata hai - chaahe sthool bandhan, chaahe vaani dvaara koi na koi praapti ka aadhaar dekar unko apne sneh mein baandha jaata hai।

⁹⁸So, do you follow the directions, or do you sometimes go to Paramdham, and sometimes the land of sleep? ⁹⁹In every action, and at every moment, are your steps in Baba’s footsteps? ¹⁰⁰If the Father’s steps are one thing, and the child’s steps are something else, then that would not be called obedience, would it?

⁶⁸aise buddhi ko va sankalp ko bhi koi na koi bandhanon mein baandhana padega।

¹⁰¹Whether in doing anything for God, or in general interaction with anyone, check your percentage of following the directions as they are given to you.

⁶⁹woh bandhan kaunsa?

¹⁰²Do you know how to check?

⁷⁰jahaan bhi buddhi jaati hai usko pahle check karo।

¹⁰³Those who are obedient receive the Father’s blessings automatically, and together with that they also have the blessings of the Brahmin family. ¹⁰⁴So check the thoughts you had for the self, for service, for any physical work, or for other souls: did you receive blessings from those? ¹⁰⁵By being obedient, you receive everyone’s blessings. ¹⁰⁶The sign of receiving blessings is that your heart and mind will always remain content: not external contentment, butcontentment of the mind.You can tell if your mind is content, or if you are just trying to please yourself by being “miya mitthu”(no one like yourself).

⁷¹check karne ke baad jahaan sankalp va vritti jaati hai usi laukik va dehdhaari vastu ko parivartan karte hue, in dehdhaari va laukik vastu ki tulna mein alaukik, avinaashi vastu smriti mein laao।

¹⁰⁷The sign of accurate obedience is that you yourself, and everyone else, will thereby remain double-light, through the effect of the blessings. ¹⁰⁸If you don’t remain double light, you can understand that the mind is not content, as you are then not receiving blessings from the Father or the family.

⁷²jaise koi dehdhaari mein vritti chanchal hoti hai, jis sambandh mein chanchal hoti hai vahi sambandh ka practical anubhav avinaashi baap dvaara karo।

¹⁰⁹Blessings from the family are essential. ¹¹⁰Do not think that your connection is with the Father, and that you have his blessings, and so it does not matter if you are unable to get on with the family.

⁷³maano pravritti ke sambandh mein vritti chanchal hoti hai, isi sambandh ka alaukik anubhav sarva sambandh nibhaane vaale baap se praapta karo, to jab praapti ki poorti ho jaayegi to phir chanchalta ki nivritti ho jaayegi। ⁷⁴samjha?

¹¹¹As you were told earlier, the rosary is not made of just the dual bead. ¹¹²A rosary is not created with just those beads. ¹¹³You have come into the rosary, and you therefore have the full aim that: “all souls should become happy when they see me - they should become light, and their burden should finish”.

⁷⁵agar sarva sambandh aur sarva praapti ek baap dvaara ho jaaen to anya taraph buddhi chanchal hogi?

¹¹⁴So, a content heart, and the blessings from being obedient, will make you and otherslight. ¹¹⁵From this, you can understand to what extent you are obedient.

⁷⁶to sarva sambandhon se ek hi bade te bada bandhan yahi hai ki apni chanchal vritti ko sarva sambandhon ke bandhan mein ek baap ke saath baandho, to sarva chanchalta sahaj hi samaapta ho jaayengi।

¹¹⁶You saw Father Brahma: each one, young and old, was content and dancing in happiness. ¹¹⁷At the time of dancing, you have to be light, for only then can you dance. ¹¹⁸Even if some are heavy, but light in their minds, they are able to dance. ¹¹⁹Whereas, those who are thin, but heavy in their minds, are unable to dance.

⁷⁷aur koi sambandh va praapti ke saadhan dikhaai nahin denge to vritti jaayegi kahaan?

¹²⁰So, your words should be such that you are content with yourself, and others are also content with you. ¹²¹Do not say: “that was not my intention or feelings”.

⁷⁸apne aap ko aise baandho jaise drishtaanta prasiddha hai ki seeta ko lakeer ke andar baithne ka pharmaan tha।

¹²²Why does that intention or feeling not reach the other person? ¹²³If they are right, then why do the vibrations not reach the other person?

⁷⁹aise apne ko har kadam uthaate hue, har sankalp karte hue baap ke pharmaan ki lakeer ke andar samjho। ⁸⁰agar sankalp mein bhi farmon ke lakeer se nikalte ho tab vyartha baaten vaar karti hain।

¹²⁴There must be some reason. ¹²⁵So check: “to what extent have I become worthy of receiving blessings”. ¹²⁶To the extent that you become worthy of receiving blessings from the Father and Brahmin souls, to that extent you will be worthy of the kingdom.

⁸¹to sadaivfarmon ki lakeer ke andar raho to sada safe rahenge।

¹²⁷If you are unable to make Brahmin souls content now, then how will you rule your kingdom?

⁸²koi bhi prakaar ke raavan ke sanskaar vaar nahin karenge aur na hi samay-prati-samay apna samay inheen baaton mein mitaane ke liye vyartha ganvaayenge।

¹²⁸The more you tolerate in an unlimited way, the more you receive unlimited blessings, because you are being obedient to the Father. ¹²⁹The Father has asked you to tolerate. ¹³⁰So, is following his directions a matter of happiness, or of compulsion?

⁸³na vaar hoga, na baar-baar vyartha samay jaayega। ⁸⁴isliye ab farmon ko sada yaad rakho।

¹³¹Do not tolerate under compulsion. ¹³²Some do tolerate, but also say: “no-one has had to tolerate as much as I have had to!”.

⁸⁵aise pharmaambardaar banne ke liye heebhattheemen aaye ho na।

¹³³Then they come to the Dadis and say: “you do not know how much I have had to tolerate!”. ¹³⁴However, what was the loss?

⁸⁶to aisa hi abhyaas karke jaana jo ek sankalp bhi farmon ke bina na ho।

¹³⁵You only accumulated benefit. ¹³⁶If you follow the directions, you receive the Father’s blessings, and everything becomes easy.

⁸⁷aise pharmaambardaari ka tilak sada smriti mein laga rahe।

¹³⁷If you donot follow the Father’s directions, and do not received his help and blessings, then it becomes difficult.

⁸⁸yeh tilak lagaana, phir dekhenge -- first number kaun aata hai, is tilak ko dhaaran karne mein first prize lene vaala kaun hota hai?

¹³⁸So, you areconstantly obedient, are you not? ¹³⁹In lokik relationships too, the parents have so much love for their obedient children. ¹⁴⁰That is temporary love, whereas this isimperishable love. ¹⁴¹Achcha.

⁸⁹achha।

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