मंगलवार 26 अक्टूबर 1971 की अव्यक्त मुरली

⁰> ¹26-10-71 ōm śhānti avyakt bāpdādā madhuban ²Karma kā ādhār vr̥itti

⁰> > Avyakt BapDada 26th October 1971 ¹Today, it is the start of the bhatti of the Pandav Army who live in households.

³Āj pravr̥itti mē̃ rahnē vālē pāṇḍav sēnā kībhaṭṭhīkā ārambh hai .

²Do you consider yourself to be Pandavas? ³Do you constantly have your Pandava form in your awareness?

⁴Apnē kō pāṇḍav samajhtē hō  ? ⁵Nirantar apnā pāṇḍav-svarūp smr̥iti mē̃ rahtā hai  ? ⁶Vā kabhī apnē kō pāṇḍav samajhtē hō aur kabhī pravr̥itti vālē samajhtē hō  ?

⁴Or, do you sometimes consider yourself to be Pandavas, and sometimes to be householders? ⁵By constantly considering yourself to be Pandavas - that is, guides(pundas) - could you have any awareness other than that of pilgrimage and the destination?

⁷Nirantar apnē kō pāṇḍav arthāt paṇḍē samajhnē sē sadā yātrā aur māñzil K|kē sivāy aur kōī smr̥iti rah saktī hai  ?

⁶If you have any other awareness, the reason for that is that you forget your Pandava form. ⁷By changing yourawareness - that is, your attitude (thought pattern) - even your actions are transformed.

⁸Agar kōī smr̥iti rahtī hai tō uskā kāraṇ ki apnā pāṇḍav-svarūp bhūl jātē hō .

⁸The basis of action is your attitude. ⁹Only through your attitude does your household become pure or impure.

⁹Smr̥iti arthāt vr̥itti badalnē sē karma bhī badal jātā hai . ¹⁰Karma kā ādhār vr̥itti hai . ¹¹Pravr̥itti vr̥itti sē hī pavitra , apavitr bantī hai .

¹⁰This is why, if the Pandav Army connects its thoughts constantly with the one Father, then, with this attitude, you can bring about progress in yourselves. ¹¹Progress is based on yourattitude.

¹²Isliē pāṇḍav sēnā vr̥itti kō sadā ēk bāp kē sāth lagātē rahē̃ tō vr̥itti sē apnī unnati mē̃ vr̥iddhi kar saktē hō .

¹²What do you have to do to your attitude (thought pattern)?If your attitude is elevated, your household will also be elevated. ¹³So, for easy progress, what should you keep in your attitude?

¹³Vr̥iddhi kā kāraṇ vr̥itti hai . ¹⁴Vr̥itti mē̃ kyā karnā hai  ?

¹⁴Constantly remember that you belong to the one Father, and none other.

¹⁵Agar vr̥itti ūñchī hai tō pravr̥itti ūñchī rahēgī .

¹⁵You have all relationships with the one Father, and receive all attainments from the one Father.

¹⁶Tō vr̥itti mē̃ kyā rakhē̃ jissē sahaj vr̥iddhi hō jāē  ? ¹⁷Vr̥itti mē̃ sadā yahī yād rahē ki ‘ ēk bāp dūsrā na kōī .

¹⁶By constantly having this attitude, you will constantly have the vision of the soul: that is, you will have the vision of brotherhood.

¹⁸’ ēk hī bāp sē sarv sambandh , sarv prāpti hōtī haĩ .

¹⁷Your attitude only becomes mischievous when you forget the attainments from having all relationships with the one Father.

¹⁹Yah sadā vr̥itti mē̃ rahnē sē dr̥iṣhṭi mē̃ ātmik-svarūp arthāt bhāī kī dr̥iṣhṭi sadā rahēgī .

¹⁸When you do not have any relationship with anyone except the Father, why should your attitude become mischievous? ¹⁹When you have anelevated attitude, you cannot be mischievous.

²⁰Jab ēk bāp sē sarv sambandh key|kī prāpti key|kī vismr̥iti hōtī hai tab hī vr̥itti chañchal hōtī hai . ²¹Jab ēk bāp K|kē sivāy dūsrā kōī sambandh hī nahī̃ , tō vr̥itti chañchal kyō̃ hōgī .

²⁰Make your attitude elevated, and your household will automatically become elevated. ²¹Therefore, make your household this, and it will become a means of progress, through which you will easily receive liberation and salvation. ²²Then that household will not become an excuse for you to come down.

²²Ūñchī vr̥itti hōnē sē chañchal vr̥itti hō nahī̃ saktī . ²³Vr̥itti kō śhrēṣhṭh banā dō tō pravr̥itti automatically śhrēṣhṭh hōgī .

²³So, in order to progress, those who are living in a household have to make their attitude good, and then the complaint - of the attitude becoming mischievous - will finish.

²⁴Isliē apnī vr̥itti kō śhrēṣhṭh banāō tō yahī pravr̥itti pragati kā kāraṇ ban jāyēgī aur pragati sē gati-sadgati kō sahaj hī pā sakē̃gē , phir yah pravr̥itti girnē kā kāraṇ nahī̃ hōgī , tō pravr̥itti mārg mē̃ rahnē vālō̃ kō pragati kē liē vr̥itti kō ṭhīk karnā hai .

²⁴In your awareness and attitude you must constantly have the land of nirvana, and the stage of nirvana(stage of silence), and you must be humble (nirmaan) in your activity. ²⁵So, by havingawareness of these three - humility, renewal, and silence (being beyond)- your activity, task, and stage will become powerful: that is, there will be power in your awareness. ²⁶Where there is power, you cannot forget any of the three.

²⁵Phir yah vr̥itti K|kē chañchaltā key|kī complain complete hō jāyēgī .

²⁷So, in order to finish forgetfulness, have a powerful awareness. ²⁸This is very easy, is it not?

²⁶Smr̥iti vā vr̥itti mē̃ sadā apnā nirvāṇ dhām aur nirvāṇ sthiti rahnī chāhiē aur charitra mē̃ nirmān .

²⁹If you havehumility in your activity, your task of world renewal will continue automatically. ³⁰Humility means beingegoless. ³¹When there is humility, the arrogance of the body automatically finishes.

²⁷Tō nirmāṇ , nirmān aur nirvāṇ - - yah tīnō̃ hī smr̥iti rahnē sē charitra , karttavya aur sthiti - tīnō̃ hī is smr̥iti sē samarthvān hō jātī haĩ arthāt smr̥iti mē̃ samarthī ā jātī hai .

³²When those who remain humble come into sound, from the stage of silence, their words will beaccurate and powerful. ³³When something is powerful, although less in quantity, it has a lot of quality. ³⁴In the same way, when you first stabilise yourself in the stage of being beyond, and you then come into sound, the words you speak will be few, but they will be more powerful.

²⁸Jahā̃ samarthīhai vahā̃ tīnō̃ mē̃ vismr̥iti nahī̃ ā saktī . ²⁹Tō vismr̥iti kō miṭānē kē liē yah samarth smr̥iti rakhō .

³⁵At present you have to go into a lot of detail, but, as you continue to make your stage powerful, each word of yours will be filled with the significance of a thousand words: through this, your wasteful words will automatically finish.

³⁰Yah tō bahut sahaj hai nā . ³¹Agar charitra mē̃ nirmāntā hai tō karttavya bhī viśv-nirmāṇ kā automatically chalēgā .

³⁶Just as the entire essence of knowledge is merged in a small badge, in the same way, even one word that emerges from you will be filled with the total significance of knowledge.

³²Nirmāntā arthāt nirahaṅkārī .

³⁷So, you have to fill your words with suchpower.

³³Tō nirmāntā mē̃ dēh kā ahaṅkār svataḥ hī khatm hō jātā hai .

³⁸When your attitude and words become powerful, youractions will also be constantly accurate and powerful.

³⁴Aisē nirmāṇ sthiti mē̃ rahnē vālā sadā nirvāṇ sthiti mē̃ sthit hōtē huē bhī vāṇī mē̃ āyēṅgē tō vāṇī bhī yathārth aur powerful arthāt śhaktiśhālī hōgī .

³⁹You have come here tocharge your batteries, and so, in order to do this, constantly consider yourselves to bein charge of world renewal. ⁴⁰If you constantly consider yourselves to be in charge of the tasks of this world, your batteries will remain constantly charged.

³⁵Kōī bhī chīz jitnī adhik śhakti - śālī hōtī hai utnī quantity kam hōtī hai lēkin kvāliṭīj adhik hōtī haĩ .

⁴¹When you forget that you yourself are incharge of this, your battery becomes discharged. ⁴²Therefore, constantly consider yourselves to bein charge of this task, and then constantly check the chart of thecharge of your batteries.

³⁶Aisē hī jab nirmāṇ sthiti mē̃ sthit hōkar vāṇī mē̃ āyēṅgē tō vāṇī mē̃ bhī śhabda cum|kam lēkin śhaktiśhālī jyādā hōṅgē .

⁴³Then there will never be a dischargein the thoughts, actions, or stage of the soul. ⁴⁴Then this complaint will finish. ⁴⁵You have this complaint do you not? ⁴⁶This is the biggest complaint if everyone.

³⁷Abhī vistār jyādā karnā paṛtā hai , lēkin jaisē-jaisē śhaktiśhālī sthiti banātē jāyēṅgē tō āpkē ēk śhabda mē̃ hajārō̃ śhabdō̃ kā rahasya samayā huā hōgā , jissē vyarth vāṇī āṭōmēṭi - kalī samāpt hō jāyēgī .

⁴⁷The reason for this is that you do not consider yourselves to bein charge of such elevated actions. “Whatever actions I perform, others who see me will do the same”: this is fixed anyway, but do you understand to what greater depth you have to imbibe this slogan? ⁴⁸What deep slogan is necessary for the bhatti of the Pandavas?

³⁸Jaisē sārē gyān kā sār chhōṭē sē badge mē̃ samāyā huā hai , pūrā hī sāgar is chhōṭē sē chitra mē̃ sār rūp mē̃ samāyā huā hai , aisē āp lōgō̃ kā ēk śhabda bhī sarv gyān K|kē rājō̃ sē bharā huā nikalēgā .

⁴⁹You were told about the slogan: “whatever actions I perform, others who see me will do the same”. ⁵⁰In the same way: “whatever is myattitude, so will be the atmosphere”. ⁵¹The atmosphere will be according to theattitude of yourself, the instrument soul. ⁵²So, it is the attitude that transforms the atmosphere.

³⁹Tō aisī vāṇī mē̃ bhī śhakti bharnī hai .

⁵³Attitude is more subtle than action.

⁴⁰Jab vr̥itti aur vāṇī powerful hō jāyēṅgē tō karma bhī sadā yathārth aur śhaktiśhālī hōṅgē .

⁵⁴Now, you must not pay attention to just your actions, but consider yourself to bein charge of creating the atmosphere, through your attitude.

⁴¹Yahā̃ battery kō charge karnē āyē hō , tō battery kō charge karnē kē liē sadā apnē kō viśv-nirmāṇ karnē K|kē incharge samjhō .

⁵⁵Who will make the atmosphere satopradhan? ⁵⁶All of you are instruments for this, are you not? ⁵⁷If you constantly had this slogan in your awareness, would your attitude then become mischievous?

⁴²Agar sadā apnē kō is sr̥iṣhṭi K|kē karttavya K|kē incharge samajhē̃gē tō sadā battery charge rahēgī .

⁵⁸A child will only become mischievous when he is free. ⁵⁹So the attitude also becomes mischievous when you lack the awareness of such a great task.

⁴³Is charge sē apnē kō vismr̥it kartē hō tabhī battery ḍiscārzahōtī hai .

⁶⁰If a very mischievous child is kept busy, and yet does not let go of his mischievous behaviour, then what method would be used?

⁴⁴Isliē sadā apnē is karttavya mē̃ apnē kō incharge samjhō aur phir apnī battery charge kā bār-bār chart check karō , tō kabhī bhī saṅkalp vā karma mē̃ vā ātmā key|kī sthiti mē̃ discharge nahī̃ hōṅgē . ⁴⁵Phir yah complain complete hō jāyēgī .

⁶¹There is still the complaint that, even though you try to keep your attitude busy in remembrance and knowledge, it still becomes mischievous. ⁶²So what should you then do? ⁶³Just as you try to restrain a mischievous child with some type of bondage - whether physical bondage, or using loving words to tempt him into some attainment - in the same way, you will have to tie your intellect and your thoughts with one or another bondage.

⁴⁶Yah bhī complain hai nā .

⁶⁴What is the bondage?

⁴⁷Sabhī mē̃ jyādā yah complain hai .

⁶⁵Check where your intellect goes, and then transform those worldly things into spiritual things. ⁶⁶Then, after comparing the worldly things with the spiritual imperishable things, keep the spiritual imperishable things in your awareness. ⁶⁷When the attitude of a bodily being is mischievous, then, in whatever relationship there is mischief, experience that particular relationship with the eternal Father, in a practical way. ⁶⁸For example, if your attitude is mischievous in relationships of the household, then attain thealokik experience of this relationship from the Father, who fulfils all relationships.

⁴⁸Iskā kāraṇ yah hai - apnē kō sadā aisē śhrēṣhṭh karma K|kē incharge nahī̃ samajhtē hō .

⁶⁹When whatever was lacking is fulfilled, you will become free from mischief. ⁷⁰Do you understand?

⁴⁹‘ ‘ jō karma maĩ karūṅgā mujhē dēkh anya karē̃gē ’ ’ , - yah tō hai hī lēkin yah salōgan aur guhyarūp sē kaisē dhāraṇ karnā hai , vah samajhtē hō  ?

⁷¹If you have all relationships and all attainments from the one Father, would your intellect be mischievous towards any others? ⁷²So, the biggest bondage of having all relationships with One is that you have to restrain your mischievous attitude!

⁵⁰Is pāṇḍavō̃ key|kī bhaṭṭhī kē liē yah guhya salōgan āvaśhyak hai .

⁷³With the bondage of having all relationships with the one Father, all types of mischief will easily finish.

⁵¹Vah kaunsā  ?

⁷⁴You will then be unable to see any other relationship, or any other attainment, and so where could your attitude be drawn to? ⁷⁵Tie yourself as is remembered in the example of Sita being ordered to stay within the line drawn for her. ⁷⁶In the same way, whilst taking every step, or creating any thought, consider yourself to be within the line drawn by the Father. ⁷⁷If you go outside the line, even in your thoughts, then wasteful thoughts will attack you.

⁵²Jaisē yah salōgan sunāyā ki ‘ ‘ jō karma maĩ karūṅgā mujhē dēkh aur karē̃gē .

⁷⁸Constantly stay within the line that has been drawn for you. ⁷⁹Then you will remain constantly safe, and no sanskar of Ravan will attack you.

⁵³’ ’ vaisē hī jō mujh nimitt banē huē ātmā key|kī vr̥itti hōgī vaisā vāyumaṇḍal banēgā .

⁸⁰You will not waste your time, again and again, in finishing little things. ⁸¹There be neither be any attack, nor will your time be wasted again and again.

⁵⁴Jaisī mērī vr̥itti vaisā vāyumaṇḍal .

⁸²For this, constantly remember your order.

⁵⁵Tō vāyumaṇḍal kō parivartan mē̃ lānē vālī vr̥itti hai .

⁸³You have come to this bhatti in order to become such obedient children, have you not?

⁵⁶Karma sē vr̥itti sūkṣhma hai . ⁵⁷Abhī sirph karma kē ūpar dhyān nahī̃ dēnā hai lēkin vr̥itti sē vāyumaṇḍal kō banānē kā incharge bhī maĩ hū̃ .

⁸⁴Therefore return with this practice, so that you do not have even one thought which is not within the order. ⁸⁵The tilak of being such obedient children should constantly be applied to your awareness.

⁵⁸Vāyumaṇḍal kō satōpradhān kaun banāyēgā  ?

⁸⁶Apply this tilak, and then we shall see who claims the first number.

⁵⁹Āp sabhī nimitt hō nā .

⁸⁷Who will claim the first prize in adopting this tilak? ⁸⁸Achcha.

⁶⁰Agar yah salōgan sadā smr̥iti mē̃ rahē tō batāō phir vr̥itti chañchal hōgī  ?

⁸⁹All you children consider yourselves to be the Father’s worthy children, do you not? ⁹⁰To be worthy means to be obedient.

⁶¹Bachchā bhī chañchaltā kab kartā hai  ? ⁶²Jab free hōgā .

⁹¹You have put into practice the directions you have been given.

⁶³Tō vr̥itti bhī chañchal tab hōtī hai jab vr̥itti mē̃ itnē baṛē kārya key|kī smr̥iti cum|kam hai .

⁹²So check, from amrit vela until night time: are you moving along in the directions you have been given for your thoughts, words, deeds, and relationships?

⁶⁴Agar kōī ati chañchal bachchā busy hōtē bhī chañchaltā nahī̃ chhōṛtā hai tō uskā aur kyā sādhan hōtā hai  ?

⁹³Or is it that you are able to follow some directions, and not others? ⁹⁴Are your thoughts according to the directions, or are they mixed?

⁶⁵Yahī complain abhī tak bhī hai ki vr̥itti kō yād mē̃ vā gyān mē̃ busy rakhnē key|kī kōśhiśh bhī kartē haĩ , phir bhī chañchal hō jātī hai . ⁶⁶Tō aisē kō kyā karnā hai  ?

⁹⁵If they are mixed, then are youfully obedient, or half obedient? ⁹⁶You have been given clear directions for the thoughts you should have at every moment. ⁹⁷It is also clear what thoughts you have at amrit vela, is it not?

⁶⁷Uskē liē jaisē chañchal bachchē kō kisī na kisī prakār sē kōī na kōī bandhan mē̃ bā̃dhanē kā prayatna kiyā jātā hai - chāhē sthūl bandhan , chāhē vāṇī dvārā kōī na kōī prāpti kā ādhār dēkar unkō apnē snēh mē̃ bāndhā jātā hai .

⁹⁸So, do you follow the directions, or do you sometimes go to Paramdham, and sometimes the land of sleep? ⁹⁹In every action, and at every moment, are your steps in Baba’s footsteps? ¹⁰⁰If the Father’s steps are one thing, and the child’s steps are something else, then that would not be called obedience, would it?

⁶⁸Aisē buddhi kō vā saṅkalp kō bhī kōī na kōī bandhanō̃ mē̃ bā̃dhanā paṛēgā .

¹⁰¹Whether in doing anything for God, or in general interaction with anyone, check your percentage of following the directions as they are given to you.

⁶⁹Vah bandhan kaunsā  ?

¹⁰²Do you know how to check?

⁷⁰Jahā̃ bhī buddhi jātī hai uskō pahlē check karō .

¹⁰³Those who are obedient receive the Father’s blessings automatically, and together with that they also have the blessings of the Brahmin family. ¹⁰⁴So check the thoughts you had for the self, for service, for any physical work, or for other souls: did you receive blessings from those? ¹⁰⁵By being obedient, you receive everyone’s blessings. ¹⁰⁶The sign of receiving blessings is that your heart and mind will always remain content: not external contentment, butcontentment of the mind.You can tell if your mind is content, or if you are just trying to please yourself by being “miya mitthu”(no one like yourself).

⁷¹Check karnē kē bād jahā̃ saṅkalp vā vr̥itti jātī hai usī laukik vā dēhdhārī vastu kō parivartan kartē huē , in dēhdhārī vā laukik vastu key|kī tulnā mē̃ alaukik , avināśhī vastu smr̥iti mē̃ lāō .

¹⁰⁷The sign of accurate obedience is that you yourself, and everyone else, will thereby remain double-light, through the effect of the blessings. ¹⁰⁸If you don’t remain double light, you can understand that the mind is not content, as you are then not receiving blessings from the Father or the family.

⁷²Jaisē kōī dēhdhārī mē̃ vr̥itti chañchal hōtī hai , jis sambandh mē̃ chañchal hōtī hai vahī sambandh kā practical anubhav avināśhī bāp dvārā karō .

¹⁰⁹Blessings from the family are essential. ¹¹⁰Do not think that your connection is with the Father, and that you have his blessings, and so it does not matter if you are unable to get on with the family.

⁷³Mānō pravr̥itti K|kē sambandh mē̃ vr̥itti chañchal hōtī hai , isī sambandh kā alaukik anubhav sarv sambandh nibhānē vālē bāp sē prāpt karō , tō jab prāpti key|kī pūrti hō jāyēgī tō phir chañchaltā key|kī nivr̥itti hō jāyēgī . ⁷⁴Samjhā  ?

¹¹¹As you were told earlier, the rosary is not made of just the dual bead. ¹¹²A rosary is not created with just those beads. ¹¹³You have come into the rosary, and you therefore have the full aim that: “all souls should become happy when they see me - they should become light, and their burden should finish”.

⁷⁵Agar sarv sambandh aur sarv prāpti ēk bāp dvārā hō jāē̃ tō anya taraph buddhi chañchal hōgī  ?

¹¹⁴So, a content heart, and the blessings from being obedient, will make you and otherslight. ¹¹⁵From this, you can understand to what extent you are obedient.

⁷⁶Tō sarv sambandhō̃ sē ēk hī baṛē tē baṛā bandhan yahī hai ki apnī chañchal vr̥itti kō sarv sambandhō̃ K|kē bandhan mē̃ ēk bāp kē sāth bāndhō , tō sarv chañchaltā sahaj hī samāpt hō jāyēṅgī .

¹¹⁶You saw Father Brahma: each one, young and old, was content and dancing in happiness. ¹¹⁷At the time of dancing, you have to be light, for only then can you dance. ¹¹⁸Even if some are heavy, but light in their minds, they are able to dance. ¹¹⁹Whereas, those who are thin, but heavy in their minds, are unable to dance.

⁷⁷Aur kōī sambandh vā prāpti K|kē sādhan dikhāī nahī̃ dēgē tō vr̥itti jāyēgī kahā̃  ?

¹²⁰So, your words should be such that you are content with yourself, and others are also content with you. ¹²¹Do not say: “that was not my intention or feelings”.

⁷⁸Apnē āp kō aisē bāndhō jaisē dr̥iṣhṭānt prasiddh hai ki sītā kō lakīr K|kē andar baiṭhnē kā pharmān thā .

¹²²Why does that intention or feeling not reach the other person? ¹²³If they are right, then why do the vibrations not reach the other person?

⁷⁹Aisē apnē kō her|har kadam uṭhātē huē , her|har saṅkalp kartē huē bāp K|kē pharmān key|kī lakīr K|kē andar samjhō . ⁸⁰Agar saṅkalp mē̃ bhī faramỗ K|kē lakīr sē nikaltē hō tab vyarth bātē̃ war|vār kartī haĩ .

¹²⁴There must be some reason. ¹²⁵So check: “to what extent have I become worthy of receiving blessings”. ¹²⁶To the extent that you become worthy of receiving blessings from the Father and Brahmin souls, to that extent you will be worthy of the kingdom.

⁸¹Tō sadaivafaramỗ key|kī lakīr K|kē andar rahō tō sadā safe rahē̃gē .

¹²⁷If you are unable to make Brahmin souls content now, then how will you rule your kingdom?

⁸²Kōī bhī prakār K|kē rāvaṇ K|kē saṅskār war|vār nahī̃ karē̃gē aur na hī samay-prati-samay apnā samay inhī̃ bātō̃ mē̃ miṭānē kē liē vyarth gãvāyēṅgē .

¹²⁸The more you tolerate in an unlimited way, the more you receive unlimited blessings, because you are being obedient to the Father. ¹²⁹The Father has asked you to tolerate. ¹³⁰So, is following his directions a matter of happiness, or of compulsion?

⁸³Na war|vār hōgā , na bār-bār vyarth samay jāyēgā . ⁸⁴Isliē ab faramỗ kō sadā yād rakhō .

¹³¹Do not tolerate under compulsion. ¹³²Some do tolerate, but also say: “no-one has had to tolerate as much as I have had to!”.

⁸⁵Aisē pharamāmbaradār bannē kē liē hībhaṭṭhīmē̃ āyē hō nā .

¹³³Then they come to the Dadis and say: “you do not know how much I have had to tolerate!”. ¹³⁴However, what was the loss?

⁸⁶Tō aisā hī abhyās karkē jānā jō ēk saṅkalp bhī faramỗ K|kē binā na hō .

¹³⁵You only accumulated benefit. ¹³⁶If you follow the directions, you receive the Father’s blessings, and everything becomes easy.

⁸⁷Aisē pharamāmbaradārī kā tilak sadā smr̥iti mē̃ lagā rahē .

¹³⁷If you donot follow the Father’s directions, and do not received his help and blessings, then it becomes difficult.

⁸⁸Yah tilak lagānā , phir dēkhē̃gē - - first number kaun ātā hai , is tilak kō dhāraṇ karnē mē̃ first prize lēnē vālā kaun hōtā hai  ?

¹³⁸So, you areconstantly obedient, are you not? ¹³⁹In lokik relationships too, the parents have so much love for their obedient children. ¹⁴⁰That is temporary love, whereas this isimperishable love. ¹⁴¹Achcha.

⁸⁹Achchhā .

¹⁴²* * * O M S H A N T I * * *