रविवार 31 अक्टूबर 1971 की अव्यक्त मुरली

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31-11-71 om shanti avyakt baapdaada madhuban

anubhav ki will-power dvaara maaya ki power ka saamna

ruhaani drill jaante ho? jaise shaareerik drill ke abhyaasi ek second mein jahaan aur jaise apne shareer ko modne chaahen vahaan mod sakte hain, aise roohaani drill karne ke abhyaasi ek second mein buddhi ko jahaan chaaho, jab chaaho usi stage par, usi percentage se sthit kar sakte ho? aise ever ready roohaani militri bane ho? abhar-abhi order ho - apne sampoorn niraakaari, nirhankaari, nirvikaari stage par sthit ho jaao; to kya sthit ho sakte ho? va saakaar shareer, saakaari srishti va vikaari sankalp na chaahte hue bhi apne taraph aakarshitakrenge? is deh ki aakarshan se pare ek second mein ho sakte ho? haar aur jeet ka aadhaar ek second hota hai। to ek second ki baaji jeet sakte ho? aise vijayi apne aapko samajhte ho? aise sarva shaktiyon ke sampattivaan apne ko samajhte ho va abhi tak sampoorn sampattivaan banna hai? daata ke bachche sada sarva sampattivaan hote hain, aise apne ko samajhte ho va abhi tak 63 janmon ke bhaktapan va bhikhaareepan ke sanskaar kab emerge hote hain? baap ki madad chaahiye, aasheervaad chaahiye, sahayog chaahiye, shakti chaahiye - chaahiye-chaahiye to nahin hai? chaahiye shabd daata, vidhaata, vardaata bachchon ke aage shobhta hai? abhi to vidhaata aur vardaata bankar vishwa ki har aatma ko kuchh-na-kuchh daan va vardaan dena hai, na ki yeh chaahiye, yeh chaahiye… ka sankalp abhi tak karna hai। daata ke bachche sarva shaktiyon se sampanna hote hain। yahi sampanna sthiti sampoorn sthiti ko sameep laati hai। apne ko vishwa ke andar sarva aatmaon se nyaare aur baap ke pyaare vishesh aatmaaen samajhte ho? to saadhaaran aatmaaen aur vishesh aatmaon mein antar kya hota hai, is antar ko jaante ho? vishesh aatmaon ki visheshta yahi pratyaksha roop mein dikhaai deni chaahiye jo sada apne ko sarva shaktiyon se sampanna anubhav karen। jo gaayan hai ‘‘apraapta nahin koi vastu’’… woh is samay jab sarva shaktiyon se apne ko sampanna karenge tab hi bhavishya mein bhi sada sarva gunon se bhi sampanna, sarva padaarthon se bhi sampanna aur sampoorn stage ko pa sakenge। isliye apne ko aise banaane ke liye hi vishesh bhattheemen aae ho। jo bhi apne mein apraapti anubhav karte the, woh praapti ke roop mein parivartan hue, ki abhi tak bhi koi apraapti anubhav karte ho? yeh praapti avinaashi rahegi na। praapti arthaat praapti।

jab anubhav-swaroop ban gaye to anubhav ki baaten avinaashi hoti hain। suni hui baaten, vaayumandal ke prabhaav ke aadhaar par praapta hui baaten va koi shreshtha aatmaon ke sunne ke aadhaar par, us prabhaav ke andar praapta hui baaten alpakaal ki ho sakti hain, lekin apne anubhav ki baaten sadaakaal ki, avinaashi hoti hain। to sunne vaale bane ho va anubhveemoorta bane ho? ki abhi phir se suni hui baaton ko manan karne ke baad anubhvi banenge? mile hue khajaane ko apne anubhav mein laaya hai ya vahaan jaakar phir laayenge? sabhi se powerful stage hai apna anubhav-kyonki anubhvi aatma mein will-power hoti hai। anubhav ke will-power se maaya ki koi bhi power ka saamna kar sakenge। jismen will- power hoti hai woh sahaj hi sarva baaton ka, sarva samasyaaon ka saamna bhi kar sakte hain aur sarva aatmaon ko sada santushta bhi kar sakte hain। to saamna karne ki shakti se sarva ko santushta karne ki shakti apne anubhav ke will- power se sahaj praapta ho jaati hai। to donon shaktiyon ko apne andar anubhav kar rahe ho? agar donon shaktiyaan aa gainr to phir vijayi banenge। aise vijayi bane ho? vijayi arthaat svapna mein bhi sankalp roop mein haar na ho। jab svapna mein haar nahin hogi to practical jeevan mein to hogi nahin na। aise har sankalp, har bol, har karma vijayi ho arthaat haar ka naam-nishaan nahin। aise sampoorn nishaani ko ek second mein apna nishaana bana sakte ho? jaise jismaani militri vaale ek second mein agar nishaana nahin bana sakte to haar kha lete, nishaana theek hota hai to vijayi ban jaate hain। aise apni buddhi ko is nishaane par ek second mein theek tika sakte ho? aise ever ready bane ho ki mehnat karne baad nishaane par sthit ho sakte ho? aise prayatna karte-karte vijay ka second to beet jaayega, phir vijay maala ke manke kaise ban sakenge? isliye jaise nirantar yaad mein rehna hai vaise nirantar vijayi bano। aisi checking karo ki aaj saare din mein sankalp, vachan, karma, sambandh-samparka, sneh, sahayog aur seva mein vijayi kahaan tak bane? agar bahut samay se sada ke vijayi, har kadam ke vijayi, har sankalp ke vijayi rahenge tab hi vijay maala mein sameep ke manke ban sakenge। itneesarviske baad bhi 108 hi vijayi kyon bane? kaise bane? is purooshaartha se aise shreshtha bane। to bahut samay se sada ke vijayi banenge tabhi bahut samay se yaadgaar bana sakenge। isliye ab kya karenge?

bhatthi ka parivartan yahi karna hai jo bahut samay se sada ke vijayi ban jaayen। aise anubhav anek aatmaayen aap logon dvaara karke jaayen - yeh madhuban avyakti vatan se avyaktasthiti mein sthit rahne vaale avyakt pharishtevyaktadesh mein vishwa-kalyaan ke nimitta aaye hue hain। aapke pravritti vaale aap aatmaon mein aisa parivartan anubhav karen, isko kaha jaata hai bhattheeka parivartan। nain roohaaniyat ka anubhav karaayen, chalan bpa ke charitron ka saakshaatkaar karaaye, mastak mastakamni ka saakshaatkaar karaaye। yeh avyakti soorat divya, alaukik sthiti ka pratyaksha roop dikhaaye, aapki alaukik vritti koi bhi tamoguni vritti vaale ko apne satoguni vritti ki smriti dilaaye। isko kaha jaata hai parivartan va isko hi serviceable kaha jaata hai। jo har kadam mein sarvismen tatpar rehte hain, aise serviceable bane ho? aise nahin ki 4 ghante ki sarviskarni hai। sada ke vijayi banna hai। sada sarvismen tatpar rahne vaale sada ke serviceable ka ek second bheesarviske bigar na jaaye। aise serviceable banna - yahi vishesh aatmaon ki visheshta hai। to sabhi baaton mein full banna hai। baap ki mahima mein sabhi shabdon mein full aata hai na। jo sabhi baaton mein full hain vo fail nahin hote hain। full mein flaw nahin hota hai, isliye fail nahin hote hain। na fail hote hain, na koi vyartha baaten feel karte hain। thaadi-thodi baaten feel karte ho na। jo full hoga woh vyartha baaton ko feel nahin karenge, na fail honge। to aise tilakdhaari bane ho? sarva shaktiyon se sampanna ka tilak apne mastak par lagaaya hai? agar yeh tilak jo sunaaya, sada mastak par nahin laga hua hai to yaad mein bhi yaad ke bajaay kya karte hain? yaad ke bajaay phariyaad karte hain। lekin abhi nahin karenge? phariyaadon ki file ban gai hai। harek ke phariyaadon ki file maaloom hai kitni hain? to nirantar yaad mein rahne se, nirantar vijayi banne se, nirantar serviceable banne se phariyaad karne ki aavashyakta hi nahin hogi। sampoorn kamjoriyon ki aahuti daalne ke liye bhattheemen aaye ho। to sarva kamjoriyon ki aahuti yagya mein daal di va abhi rah gai hai? jabki aahuti daal dete hain to ant mein kya kehte hain? svaaha। phir aap sabhi svaaha hue? jo svaaha ho chuke woh beeti hui baaton ko svapna mein bhi nahin dekh sakte। aise svaaha hue? himmat aur ullaas - yeh donon hi abhi ke result mein majority mein dikhaai dete hain। isi himmat aur ullaas ko sada ke liye apni vritti banaana। dharti narma bhi hai aur phaleebhoot bhi hai lekin apni phaleebhoot dharti mein beeti hui past jeevan ke vikarma aur vikarma ke kaante bone nahin dena। kaanton ko baap ke saamne samarpan kiya? sarva kaante jo ab tak andar hone ke kaaran nuksaan karte rehte, woh ab baap ke saamne svaaha hue। svaaha raakh ko bhi kehte hain। raakh hui cheej athva bhasma hui cheej phir kabhi bhi apni dharti mein bona nahin arthaat smriti mein nahin laana। svaaha arthaat naam-nishaan samaapta।

aaj se aise hi samajhna ki mujh satoguni aatma ke yeh sanskaar nahin hain arthaat yeh mere sanskaar nahin hain। to jaise doosre ke sanskaaron ko saakshi hokar dekhte ho, vaise apne tamopradhaan stage ke sanskaaron ko bhi aise saakshi ho dekhna। aise samaapta kar dena। svaaha ho gaya -- aise samajhne se hi sada saphalta ko paate rahenge। achha।