शुक्रवार 21 जनवरी 1972 की अव्यक्त मुरली

> 21-01-72om shanti avyakt baapdaadaamdhuban

nirantar yogi banne ki sahaz vidhi

jaiseek second mein switch on aur oph kiya jaata hai, aise hi ek second mein shareer ka aadhaar liya aur phir ek second mein shareer se pare ashareeri sthiti mein sthit ho sakte ho? abhi-abhi shareer mein aaye, phir abhi-abhi ashareeri ban gaye - yeh practice karni hai। isi ko hi karmaateet avastha kaha jaata hai। aisa anubhav hoga। jab chaahe koi kaisa bhi vastra dhaaran karna va na karna - yeh apne haath mein rahega। aavashyakta hui dhaaran kiya, aavashyakta na hui to shareer se alag ho gaye। aise anubhav is shareer roopi vastramen ho। karma karte hue bhi anubhav aisa hi hona chaahiye jaise koi vastra dhaaran kar aur kaarya kar rahe hain। kaarya poora hua aur vastrase nyaare hue। shareer aur aatma - donon ka nyaaraapan chalte-phirte bhi anubhav hona hai। jaise koi practice ho jaati hai na। lekin yeh practice kinko ho sakti hai? jo shareer ke saath va shareer ke sambandh mein jo bhi baaten hain, shareer ki duniya, sambandh va anek jo bhi vastuen hain unse bilkul detach honge,zara bhi lagaav nahin hoga, tab nyaara ho sakenge। agar sookshm sankalp mein bhi halkaapan nahin hai, detach nahin ho sakte to nyaarepan ka anubhav nahin kar sakenge। to ab mahaarthiyon ko yeh practice karni hai। bilkul hi nyaarepan ka anubhav ho। isi stage par rahne se anya aatmaon ko bhi aap logon se nyaarepan ka anubhav hoga, woh bhi mahsoos karenge। jaise yog mein baithne ke samay kai aatmaon ko anubhav hota hai na -- yeh drill karaane vaale nyaari stage par hain। aise chalte-phirte pharishtepan ke saakshaatkaar honge। yahaan baithe hue bhi anek aatmaon ko, jo bhi aapke satayugi family mein sameep aane vaale honge unhon ko aap logon ke phirishte roop aur bhavishya raajya-pad ke - donon ikatthesaakshaatkaar honge। jaise shuru mein brahma mein sampoorn swaroop aur shreekrishna ka - donon saath-saath saakshaatkaar karte the, aise ab unhon ko tumhaare dabhle roop ka saakshaatkaar hoga। jaise-jaisenambarvaar is nyaari stage par aate jaayenge to aap logon ke bhi yeh dabhle saakshaatkaar honge। abhi yeh poori practice ho jaae to yahaan-vahaan se yahi samaachaar aane shuru ho jaayenge। jaise shuru mein ghar baithe bhi anek sameep aane vaali aatmaon ko saakshaatkaar hue na। vaise ab bhi saakshaatkaar honge। yahaan baithe bhi behad mein aap logon ka sookshm swaroop sarvisakrega। ab yahi service rahi hui hai। saakaar mein sabhi igjaampal to dekh liya। sabhi baaten nambarvaar drama anusaar honi hain। jitna-jitna svayan aakaari pharishte swaroop mein honge utna aapka pharishta roop service karega। aatma ko saarevishvaka chakra lagaane mein kitna samay lagta hai? to abhi aapke sookshm swaroop bhi sarvisakrenge। lekin jo is nyaari sthiti mein hogen, svayan pharishte roop mein sthit hogen। shuru mein sabhi saakshaatkaar hue hain। pharishte roop mein sampoorn stage aur purushaartheestej - donon alag-alag saakshaatkaar hota tha। jaise saakaar brahma aur sampoorn brahma ka alag-alag saakshaatkaar hota tha, vaise anya bachchon ke saakshaatkaar bhi honge। hangaama jab hoga to saakaar shareer dvaara to kuchh kar nahin sakenge aur prabhaav bhi issarvisse padega। jaise shuru mein bhi saakshaatkaar se hi prabhaav hua na। paroksha-aproksha anubhav ne prabhaav daala vaise ant mein bhi yahi sarvishoni hai। apne sampoorn swaroop ka saakshaatkaar apne aap ko hota hai? abhi shaktiyon ko pukaarna shuru ho gaya hai। abhi paramatma ko kam pukaarte hain, shaktiyon ki pukaar tej raftaarse chaalu ho gai hai। to aisi practice beech-beech mein karni hai। aadat pad jaane se phir bahut aananda feel hoga। ek second mein aatma shareer se nyaari ho jaayegi, practice ho jaayegi। abhi yahi purooshaartha karna hai। achha!

vartamaan samay purooshaartha ki teen stage hain; un teenon stages se harek apni-apni yatha shakti paas karta hua chal raha hai। woh teen stages kaunsi hain? ek hai varnan, doosra manan aur teesra magan। majority varnan mein jyaada hain। manan aur magan ki kami hone ke kaaran aatmaon mein will-power kam hai। sirf varnan karne se baahyamukhta ki shakti dikhaai padti hai lekin usse prabhaav nahin padta hai। manan karte bhi hain lekin antarmukh hokar ke manan karna, uski kami hai। points ka manan bhale karte hain lekin har point dvaara manan athva manthan karne se shakti swaroop makkhan nikalna chaahiye, jisse shakti badhti hai। bhale plainnig karte hain, unke saath-saath sarva shaktiyon ki sajaavat jo honi chaahiye woh nahin hai। jaise koi cheezkitni bhi amoolya ho lekin unko agar us roop se sajaakar na rakha jaae to us cheezke moolya ka maaloom nahin pad sakta। isi reetinolejka bhale manan chalta bhi hai lekin apne mein ek-ek point dvaara jo shakti bharni hai woh kam bharte ho, isliye mehnat jyaada aur result kam ho jaati hai। man mein, planning mein umang- utsaah bahut achha rehta hai lekin practical result dekhte to man mein avinaashi umang-utsaah, ullaas nahin rehta। ekras jo force ki stage rahni chaahiye woh nahin rehti। ek-ek point ko manan karne dvaara apni aatma mein shakti kaise bhari jaati hai -- is anubhav mein bahut anjaan hain। isliye yeh antarmukhta, ateendriy sukh ki praapti ka anubhav nahin karte hain। jab tak ateendriy sukh ki, sarva praaptiyon ki bhaasna nahin tab tak alpakaal ki koi bhi vastu apne taraph zaroor aakarshan karegi। to vartamaan samay manan shakti se aatma mein sarva shaktiyaan bharne ki aavashyakta hai, tab magan avastha rahegi aur vighna tal sakte hain। vighnon ki lahar tab aati hai jab roohaaniyat ki taraph force kam ho jaata hai। to vartamaan samay shivraatri ki service ke pahle svayan mein shakti bharne ka force chaahiye। bhale yog ke programmes rakhte hain lekin yog dvaara shaktiyon ka anubhav karna-karaana - ab aise classes ki aavashyakta hai। practical apne bhale ke aadhaar se auron ko bhale dena hai। sirf baahar ki service ke plan nahin sochne hain lekin poori hi najar chaahiye sabhi taraph। jo nimitta bane hue hain unhon ko yeh khyaalaat chalna chaahiye ki hamaari is taraph ki phulvaari kis baat mein kamjor hai। kisi bhi reeti apne phulvaariyon ki kamjori par kadi drishti rakhni chaahiye। samay dekar bhi kamjoriyon ko khatma karna hai। shaktiyon ke prabhaav ki kami hone ke kaaran chalte-phirte sabhi baaton mein dheelaapan aa jaata hai। isliye vinaash ki taiyaariyaan bhi force mein hote phir dheele ho jaate hain। jab sthaapna mein force nahin to vinaash mein force kaise bhar sakta hai? jaise shuru mein tumko shaktipan ka kitna nasha tha! apne oopar kadi najar thi! yeh vighna kya hai! maaya kya hai! kitna kada nasha tha! abhi apne oopar kadi najar nahin hai। apne karmon ki gati par attention chaahiye। drama anusaarnambarvaar to banna hi hai। koi na koi kaaran se nambarneeche hona hi hai lekin phir bhi force bharne ka karttavya karna hai। jaise saakaar roop ko dekha, koi bhi aisi lahar ka samay jab aata tha to din-raat sakaash dene ki visheshsarvis, vishesh plans chalte the, nirbal aatmaon ko bhale bharne ka vishesh attention rehta tha, jisse anek aatmaon ko anubhav bhi hota tha। raat-raat ko bhi samay nikaal aatmaon ko sakaash bharne keesarvischalti thi। bharna hai। to abhi vishesh sakaash dene ki sarviskarni hai। light-house might-house bankar yeh service khaas karni hai, jo chaaron or light might ka prabhaav phail jaae। abhi yeh aavashyakta hai। jaise koi saahookaar hota hai to apne nazdeek sambandhiyon ko madad dekar ooncha utha leta hai, aise vartamaan samay jo bhi kamjor aatmaayen samparka aur sambandh mein hain unhon ko vishesh sakaash deni hai। achha!

nirantar deh ka bhaan bhool jaae -- uske liye harek yatha shakti nambarvaar purooshaartha anusaar mehnat kar rahe hain। padhaai ka lakshya hi hai deh- abhimaan se nyaare ho dehi-abhimaani banna। deh-abhimaan se chhootne ke liemukhyayukti yeh hai-sada apne svamaan - mein raho to deh-abhimaan mitta jaayega। svamaan mein sva ka bhaan bhi rehta hai arthaat aatma ka bhaan। svamaan - main kaun hoon! apne is sangamayug ke aur bhavishya ke bhi anek prakaar ke svamaan jo samay prati samay anubhav karaaye gaye hain, unmein se agar koi bhi svamaan mein sthit rehte rahen to deh-abhimaan mitta jaae। main oonch te oonch brahman hoon - yeh bhi svamaan hai। saare vishvake andar brahmaanda aurvishvaka maalik banne vaali main aatma hoon - yeh bhi svamaan hai। jaise aap logon ko shuru-shuru mein strapan ke, deh ke bhaan se pare hone ka lakshya rehta tha; main aatma puroosh hoon- is puroosh ke svabhaav mein sthit karaane sestrapan ka bhaan nambarvaar purooshaartha anusaar nikalta gaya। aise hi sadaiv apni buddhi ke andar vartamaan va bhavishya svamaan ki smriti rahe to deh-abhimaan nahin rahega। sirf shabd change hone se svamaan se svabhaav bhi achha ho jaata hai। svabhaav ka takkar hota hi tab hai jab ek do ko sva ka bhaan nahin rehta। to svamaan arthaat sva ka maan, usse ek to deh-abhimaan samaapta ho jaata hai aur svabhaav mein nahin aayenge। saath-saath jo svamaan mein sthit hota hai unko svatah hi maan bhi milta hai। aajkal duniya mein bhi maan se svamaan milta hai na। koi president hai, unka maan bada hone ke kaaran svamaan bhi aisa milta hai na। svamaan se hi vishwa ka mahaaraajan banenge aur unkovishvasammaan denge। to sirf apne svamaan mein sthit hone se sarva praapti ho sakti hai। is svamaan mein sthit woh rah sakta hai jinko, jo anek prakaar ke svamaan sunaaye, uska anubhav hoga। ‘‘main shiv shakti hoon’’-yeh bhi svamaan hai। ek hota hai sunna, ek hota hai us svamaan-swaroop ka anubhav। to anubhav ke aadhaar par ek second mein deh- abhimaan se svamaan mein sthit ho jaayenge। jo anubhveemoorta nahin hain, sirf sunkar ke abhyaas karte hi rehte hain lekin anubhvi ab tak nahin bane hain, unhon ki stage aise hi hoti hai। ek apne svamaan ki list nikaalo to list badi hai! un ek-ek baat ko lekar anubhav karte jaao to maaya ki chhoti-chhoti baaton mein kamjor nahin banenge। maaya kamjor banaane ke liye pahle to deh- abhimaan mein laati hai। deh-abhimaan mein hi na aayen to kamjori kahaan se aayegi। to sabhi ko apne svamaan ki smriti dilaao aur us swaroop ke anubhvi banaao। jaise samajhte ho -- ‘‘main master sarvashaktivaan hoon’’; to sankalp karne se sthiti ban jaati hai na। lekin banegi unki jinko anubhav hoga। anubhav nahin to sthit hote-hote woh rah hi jaate hain, sthiti ban nahin sakti aur thakaavat, mushkil maarga anubhav karte hain। kaise karen - yeh question uthta hai। lekin jo anubhveemoorta hain woh kadi pareeksha aate samay bhi apne svamaan mein sthit hone se sahaj usko kat kar sakte hain। to apne svamaan ki smriti dilaao। anubhveemoorta banne ki class karaao। jo aapke sameep samparka mein aate hain un aatmaon ko yeh anubhav karaane ka sahayog do। abhi aatmaon ko yeh sahayog chaahiye। jaise saakaar dvaara anubhveemoorta banaane ki seva hoti rahi hai, aise abhi aap logon ke sameep jo aatmaayen hain unhon ki nirbalta ko, kamjoriyon ko apni shaktiyon ke sahayog se unhein bhi anubhveemoorta banaao। check karo ki jin aatmaon ke prati nimit bane hue hain woh aatmaayen svamaan ki sthiti ke anubhvi hain? agar nahin to unhon ko banaana chaahiye। yeh mehnat karni hai। agar raajdhaani ke sameep sambandh mein aane vaali aatmaayen hi kamjor hongi to praja kya hogi? aisi kamjor aatmaayen sambandh mein nahin aa sakteen। ab apni raajdhaani ko jaldi-jaldi taiyaar karna hai। pichhli praja to jaldi ban jaayegi lekin jo raajaai ke sambandh mein, samparka mein aane vaale hain unhon ko to aisa banaana hai na। aisa dhyaan harek sthaan par nimit bani hui shreshtha aatmaon ko dena hai। mere samparka mein aane vaali koi bhi aatma is sthiti se vanchit na rah jaae, yeh dhyaan rakhna chaahiye। khud hi apne mein koi shakti ka anubhav agar nahin karte hain to auron ko kya shakti de sakenge? jo aatmaayen chaahti hain, sameep aati hain, samay deti hain, sahayogi bani hui hain - aisi aatmaon ko ab maat-pita dvaara to paalna nahin mil sakti, isliye nimit bani hui anubhvi moortiyon dvaara yeh paalna mile। agar yeh checking rakho to kitni aatmaayen aisi shaktishaali niklengi? aadha hissa niklengi। jinhonne direct paalna li hai unhon mein phir bhi anubhvon ki rasna bhari hui hai। auron ki yeh paalna honi aavashyak hai। to harek teacher ko apne class ka yeh dhyaan rakhna chaahiye। achha!