शुक्रवार 21 जनवरी 1972 की अव्यक्त मुरली

⁰> 21-01-72 ōm śhānti avyakt bāpadādāmadhuban

⁰21-01-1972 Avyakt BapDada 21-01-1972

¹Nirantar yōgī bannē key|kī sahaz vidhi

¹The easy way to become a constant yogi.

²Jaisēēk second mē̃ switch on aur of|off kiyā jātā hai , aisē hī ēk second mē̃ śharīr kā ādhār liyā aur phir ēk second mē̃ śharīr sē parē aśharīrī sthiti mē̃ sthit hō saktē hō  ?

²Just as you switch something on and turn it off in a second, in the same way, are you able to take the support of the body in a second and go beyond the body and remain stable in the stage of being bodiless in a second?

³Abhī-abhī śharīr mē̃ āyē , phir abhī-abhī aśharīrī ban gayē - yah practice karnī hai .

³You have to practise coming into the body in one moment and going beyond the body in the next moment.

⁴Isī kō hī karmātīt avasthā kahā jātā hai .

⁴This is called the karmateet stage.

⁵Aisā anubhav hōgā . ⁶Jab chāhē kōī kaisā bhī vastra dhāraṇ karnā vā na karnā - yah apnē hāth mē̃ rahēgā .

⁵You will experience this as though it is in your own hands to adopt whatever type of costume you wish, whenever you wish.

⁷Āvaśhyaktā huī dhāraṇ kiyā , āvaśhyaktā na huī tō śharīr sē alag hō gayē .

⁶When there is a need for it, you adopt the costume and when there is no need, you become separate from the body.

⁸Aisē anubhav is śharīr rūpī vastramē̃ hō .

⁷You should have such an experience through the costume of that body.

⁹Karma kartē huē bhī anubhav aisā hī hōnā chāhiē jaisē kōī vastra dhāraṇ kar aur kārya kar rahē haĩ . ¹⁰Kārya pūrā huā aur vastrasē nyārē huē .

⁸Whilst performing actions, the experience should be such that it is as though you have adopted a costume and are doing your work; then, as soon as you finish your work, you become detached from the costume.

¹¹Śharīr aur ātmā - dōnō̃ kā nyārāpan chaltē-phirtē bhī anubhav hōnā hai . ¹²Jaisē kōī practice hō jātī hai nā .

⁹You have to experience detachment of the soul from the body even whilst walking and moving around by developing this practice.

¹³Lēkin yah practice kinkō hō saktī hai  ?

¹⁰Who is able to practise this?

¹⁴Jō śharīr kē sāth vā śharīr K|kē sambandh mē̃ jō bhī bātē̃ haĩ , śharīr key|kī duniyā , sambandh vā anēk jō bhī vastuē̃ haĩ unsē bilkul detach hōṅgē , zarā bhī lagāv nahī̃ hōgā , tab nyārā hō sakē̃gē .

¹¹Only those who are completely detached from the things of the body and the relations of the body, the physical world and all the things connected with the body. ¹²Only when there isn't the slightest attachment can you be detached.

¹⁵Agar sūkṣhma saṅkalp mē̃ bhī halkāpan nahī̃ hai , detach nahī̃ hō saktē tō nyārēpan kā anubhav nahī̃ kar sakē̃gē .

¹³If you do not have lightness in your thoughts even in a subtle form, if you cannot be detached, you will not be able to experience that detachment.

¹⁶Tō ab mahārathiyō̃ kō yah practice karnī hai .

¹⁴So the maharathis now have to practise this.

¹⁷Bilkul hī nyārēpan kā anubhav hō .

¹⁵You should have the practice of complete detachment.

¹⁸Isī stage par rahnē sē anya ātmāō̃ kō bhī āp lōgō̃ sē nyārēpan kā anubhav hōgā , vah bhī mahsūs karē̃gē .

¹⁶When you souls stay in this stage, other souls will also have the experience of detachment.

¹⁹Jaisē yōg mē̃ baiṭhnē K|kē samay kaī ātmāō̃ kō anubhav hōtā hai nā - - yah drill karānē vālē nyārī stage par haĩ .

¹⁷They will also realise this, just as at the time of sitting in yoga, many souls have this experience.

²⁰Aisē chaltē-phirtē phariśhtēpan K|kē sākṣhātkār hōṅgē .

¹⁸They feel: The one who is conducting meditation is in a stage of detachment.

²¹Yahā̃ baiṭhē huē bhī anēk ātmāō̃ kō , jō bhī āpkē satyugī family mē̃ samīp ānē vālē hōṅgē unhō̃ kō āp lōgō̃ K|kē phiriśtē rūp aur bhaviṣhya rājya-pad K|kē - dōnō̃ ikaṭṭhēsākṣātkār hōṅgē .

¹⁹In the same way, whilst walking and moving around, they will have visions of the angelic stage. ²⁰Whilst sitting here, all souls, who are to come close in your golden-aged family, will have visions of both your angelic form and your future royal form at the same time.

²²Jaisē śhurū mē̃ brahmā mē̃ sampūrṇ svarūp aur śhrīkr̥iṣhṇa kā - dōnō̃ sāth-sāth sākṣhātkār kartē thē , aisē ab unhō̃ kō tumhārē ḍabhalē rūp kā sākṣhātkār hōgā .

²¹Just as in the beginning, some people had visions of both the perfect form of Brahma and Shri Krishna at the same time, in the same way others will have visions of your double form.

²³Jaisē-jaisēnambaravār is nyārī stage par ātē jāyēṅgē tō āp lōgō̃ K|kē bhī yah ḍabhalē sākṣhātkār hōṅgē .

²²As you develop this stage of detachment numberwise, they will also have a double vision of your form.

²⁴Abhī yah pūrī practice hō jāē tō yahā̃-vahā̃ sē yahī samāchār ānē śhurū hō jāyēṅgē .

²³When you fully develop this practice, you will begin to receive news from everywhere.

²⁵Jaisē śhurū mē̃ ghar baiṭhē bhī anēk samīp ānē vālī ātmāō̃ kō sākṣhātkār huē nā . ²⁶Vaisē ab bhī sākṣhātkār hōṅgē .

²⁴Just as in the beginning, all the souls who were to come close had visions whilst sitting in their homes, in the same way, they will also have visions now.

²⁷Yahā̃ baiṭhē bhī bēhad mē̃ āp lōgō̃ kā sūkṣhma svarūp sarvisakarēgā .

²⁵Whilst you are sitting here, your subtle form will do service in an unlimited way.

²⁸Ab yahī service rahī huī hai .

²⁶This is the service that now remains to be done.

²⁹Sākār mē̃ sabhī igjāmpal tō dēkh liyā .

²⁷All of you saw the example of the sakar form.

³⁰Sabhī bātē̃ nambaravār drama anusār hōnī haĩ .

²⁸Everything is to happen numberwise according to the drama.

³¹Jitnā-jitnā svayã ākārī phariśhtē svarūp mē̃ hōṅgē utnā āpkā phariśhtā rūp service karēgā .

²⁹The more you stabilise yourself in the angelic form, the more service your angelic form will do.

³²Ātmā kō sārēviśvakā chakra lagānē mē̃ kitnā samay lagtā hai  ?

³⁰How long does it take for the soul to tour around the whole world?

³³Tō abhī āpkē sūkṣhma svarūp bhī sarvisakarēṅgē .

³¹So, your subtle form will also now do service.

³⁴Lēkin jō is nyārī sthiti mē̃ hōgē̃ , svayã phariśhtē rūp mē̃ sthit hōgē̃ .

³²However, only those who are in this stage of detachment and stabilised in their angelic stage will do this.

³⁵Śhurū mē̃ sabhī sākṣhātkār huē haĩ .

³³You had visions in the beginning.

³⁶Phariśhtē rūp mē̃ sampūrṇ stage aur puruṣārthīsṭēj - dōnō̃ alag-alag sākṣhātkār hōtā thā .

³⁴You used to have visions separately of both the perfect stage and the effort-making stage through the angelic form.

³⁷Jaisē sākār brahmā aur sampūrṇ brahmā kā alag-alag sākṣhātkār hōtā thā , vaisē anya bachchō̃ K|kē sākṣhātkār bhī hōṅgē .

³⁵Just as you used to have separate visions of sakar Brahma and angelic Brahma, in the same way, people will have visions of the special children.

³⁸Haṅgāmā jab hōgā tō sākār śharīr dvārā tō kuchh kar nahī̃ sakē̃gē aur prabhāv bhī isasarvisasē paṛēgā .

³⁶When the upheaval takes place, you will not be able to do anything through the physical body. ³⁷The influence will also spread through this service.

³⁹Jaisē śhurū mē̃ bhī sākṣhātkār sē hī prabhāv huā nā . ⁴⁰Parōkṣh-aparōkṣh anubhav nē prabhāv ḍālā vaisē ant mē̃ bhī yahī sarvisahōnī hai .

³⁸Just as in the beginning, when the influence spread through visions the visible and the invisible created the influence so this service has to take place at the end in the same way.

⁴¹Apnē sampūrṇ svarūp kā sākṣhātkār apnē āp kō hōtā hai  ?

³⁹Do you, yourself, have visions of your own perfect form?

⁴²Abhī śhaktiyō̃ kō pukārnā śhurū hō gayā hai .

⁴⁰Now, they have started to call out to the Shaktis.

⁴³Abhī paramātmā kō cum|kam pukārtē haĩ , śhaktiyō̃ key|kī pukār tēj raftārasē chālū hō gaī hai .

⁴¹They don't call out as much to God now. ⁴²The calling out to the Shaktis has now begun with great speed.

⁴⁴Tō aisī practice bīch-bīch mē̃ karnī hai .

⁴³So you have to practise this every now and then.

⁴⁵Ādat paṛ jānē sē phir bahut ānand feel hōgā .

⁴⁴When you have developed this habit, you will feel a lot of happiness.

⁴⁶Ēk second mē̃ ātmā śharīr sē nyārī hō jāyēgī , practice hō jāyēgī .

⁴⁵In one second, the soul will become detached from the body and you will develop this practise.

⁴⁷Abhī yahī purūṣhārth karnā hai . ⁴⁸Achchhā  !

⁴⁶This is the effort you have to make now.

⁴⁹Vartamān samay purūṣhārth key|kī tīn stage haĩ  ; un tīnō̃ stages sē harēk apnī-apnī yathā śhakti pās|pass kartā huā chal rahā hai .

⁴⁷At present, there are three stages of making effort. ⁴⁸Each of you is moving along passing through these three stages according to your own capacity.

⁵⁰Vah tīn stages kaunsī haĩ  ?

⁴⁹What are these three stages?

⁵¹Ēk hai varṇan , dūsrā manan aur tīsrā magan .

⁵⁰One is speaking, the second is churning and the third is being absorbed.

⁵²Majority varṇan mē̃ jyādā haĩ .

⁵¹The majority are in the stage of speaking.

⁵³Manan aur magan key|kī kamī hōnē K|kē kāraṇ ātmāō̃ mē̃ vil-pāvar cum|kam hai .

⁵²Because of a lack of churning and being absorbed, willpower is lacking in souls.

⁵⁴Sirph varṇan karnē sē bāhyamukhtā key|kī śhakti dikhāī paṛtī hai lēkin ussē prabhāv nahī̃ paṛtā hai .

⁵³By just speaking about something, the power of extroversion is visible, and this does not create an impact.

⁵⁵Manan kartē bhī haĩ lēkin antarmukh hōkar K|kē manan karnā , uskī kamī hai .

⁵⁴You do churn, but churning whilst introverted is lacking.

⁵⁶Points kā manan bhalē kartē haĩ lēkin her|har point dvārā manan athavā manthan karnē sē śhakti svarūp makkhan nikalnā chāhiē , jissē śhakti baṛhtī hai .

⁵⁵You may be churning the points, but by churning each point, you should be able to extract the butter, that is, the essence of power through which power increases.

⁵⁷Bhalē plainnig kartē haĩ , unkē sāth-sāth sarv śhaktiyō̃ key|kī sajāvaṭ jō hōnī chāhiē vah nahī̃ hai .

⁵⁶You may have planned everything, but there isn't the decoration of all the powers that there should be.

⁵⁸Jaisē kōī cīzakitanī bhī amūlya hō lēkin unkō agar us rūp sē sajākar na rakhā jāē tō us cīzakē mūlya kā mālūm nahī̃ paṛ saktā .

⁵⁷No matter how invaluable something may be, if you do not place it in a suitable place, the value of that thing cannot be recognised.

⁵⁹Isī rītinôlējakā bhalē manan chaltā bhī hai lēkin apnē mē̃ ēk-ēk point dvārā jō śhakti bharnī hai vah cum|kam bhartē hō , isliē mēhnat jyādā aur result kam hō jātī hai .

⁵⁸In the same way, you may be churning knowledge, but you don't fill yourself with power through each point as much as you should. ⁵⁹This is why, although you make a lot of effort, the result is very small.

⁶⁰Man mē̃ , planning mē̃ umaṅg - utsāh bahut achchhā rahtā hai lēkin practical result dēkhtē tō man mē̃ avināśhī umaṅg-utsāh , ullās nahī̃ rahtā .

⁶⁰You have very good zeal and enthusiasm in your mind when planning, but when you see the practical results, there is no longer imperishable zeal and enthusiasm in the mind.

⁶¹Ēkras jō force key|kī stage rahnī chāhiē vah nahī̃ rahtī .

⁶¹You do not have the constant stage of force that you should have.

⁶²Ēk-ēk point kō manan karnē dvārā apnī ātmā mē̃ śhakti kaisē bharī jātī hai - - is anubhav mē̃ bahut anjān haĩ .

⁶²You are still ignorant of the experience of how to fill the self with power through churning each point.

⁶³Isliē yah antarmukhtā , atīndriya sukh key|kī prāpti kā anubhav nahī̃ kartē haĩ .

⁶³This is why you are not able to experience introversion and the attainment of supersensuous happiness.

⁶⁴Jab tak atīndriya sukh key|kī , sarv prāptiyō̃ key|kī bhāsnā nahī̃ tab tak alpkāl key|kī kōī bhī vastu apnē taraph zarūr ākarṣhaṇ karēgī .

⁶⁴As long as you do not have any feeling of all the attainments of supersensuous happiness, anything temporary will definitely attract you towards itself.

⁶⁵Tō vartamān samay manan śhakti sē ātmā mē̃ sarv śhaktiyā̃ bharnē key|kī āvaśhyaktā hai , tab magan avasthā rahēgī aur vighna ṭal saktē haĩ . ⁶⁶Vighnō̃ key|kī lahar tab ātī hai jab rūhāniyat key|kī taraph force kam hō jātā hai .

⁶⁵So, at the present time, through the power of churning, you need to fill the soul with all the powers. ⁶⁶Then you will be able to maintain the stage of being absorbed, and your obstacles will be removed. ⁶⁷A wave of obstacles comes when the force of spirituality is less.

⁶⁷Tō vartamān samay śhivrātri key|kī service K|kē pahlē svayã mē̃ śhakti bharnē kā force chāhiē .

⁶⁸So, at present, before doing service through Shiv Ratri, you need to have the force to fill yourself with power.

⁶⁸Bhalē yōg K|kē programmes rakhtē haĩ lēkin yōg dvārā śhaktiyō̃ kā anubhav karnā-karānā - ab aisē classes key|kī āvaśhyaktā hai .

⁶⁹You may be holding programmes for yoga, but you now need to give classes whereby you can give souls the experience of power through yoga.

⁶⁹Practical apnē bhalē K|kē ādhār sē aurō̃ kō bhalē dēnā hai .

⁷⁰On the basis of your practical power, you have to give power to others.

⁷⁰Sirph bāhar key|kī service K|kē plan nahī̃ sōchnē haĩ lēkin pūrī hī najar chāhiē sabhī taraph .

⁷¹Do not just think of plans for external service, but you need to pay full attention in all directions.

⁷¹Jō nimitt banē huē haĩ unhō̃ kō yah khyālāt chalnā chāhiē ki hamārī is taraph key|kī phulvārī kis bāt mē̃ kamjōr hai .

⁷²Those who are instruments should think about the aspects in which their garden of flowers is weak.

⁷²Kisī bhī rīti apnē phulavāriyō̃ key|kī kamjōrī par kaṛī dr̥iṣhṭi rakhnī chāhiē . ⁷³Samay dēkar bhī kamjōriyō̃ kō khatm karnā hai .

⁷³You have to have a very strict vision on your garden of flowers in every way; you must make special time and finish those weaknesses.

⁷⁴Śhaktiyō̃ K|kē prabhāv key|kī kamī hōnē K|kē kāraṇ chaltē-phirtē sabhī bātō̃ mē̃ ḍhīlāpan ā jātā hai .

⁷⁴Because of the lack of the influence of the powers, you become slack in every aspect whilst walking and moving along.

⁷⁵Isliē vināśh key|kī taiyāriyā̃ bhī force mē̃ hōtē phir ḍhīlē hō jātē haĩ .

⁷⁵This is why your preparations for destruction are sometimes very forceful and sometimes they become slack.

⁷⁶Jab sthāpanā mē̃ force nahī̃ tō vināśh mē̃ force kaisē bhar saktā hai  ?

⁷⁶When you do not have any force for establishment, how would you be able to fill destruction with force?

⁷⁷Jaisē śhurū mē̃ tumkō śaktipan kā kitnā naśhā thā  !

⁷⁷In the beginning, you had so much intoxication of being a Shakti.

⁷⁸Apnē ūpar kaṛī najar thī  !

⁷⁸You had a very strict vision on your own self.

⁷⁹Yah vighna kyā hai  ! ⁸⁰Māyā kyā hai  !

⁷⁹You didn't think much of the obstacles or of Maya.

⁸¹Kitnā kaṛā naśhā thā  !

⁸⁰You had such strong intoxication.

⁸²Abhī apnē ūpar kaṛī najar nahī̃ hai .

⁸¹Now, you do not keep such a strict vision on yourself.

⁸³Apnē karmō̃ kī gati par attention chāhiē .

⁸²You need to pay attention to the consequences of karma.

⁸⁴Drama anusāranambaravār tō bannā hī hai .

⁸³According to the drama, you have to become numberwise.

⁸⁵Kōī na kōī kāraṇ sē nambaranīcē hōnā hī hai lēkin phir bhī force bharnē kā karttavya karnā hai .

⁸⁴The numbers have to reduce due to one reason or another, but, nevertheless, you still have to perform the task of filling force.

⁸⁶Jaisē sākār rūp kō dēkhā , kōī bhī aisī lahar kā samay jab ātā thā tō din-rāt sakāśh dēnē key|kī viśēṣasarvis , viśhēṣh plans chaltē thē , nirbal ātmāō̃ kō bhalē bharnē kā viśhēṣh attention rahtā thā , jissē anēk ātmāō̃ kō anubhav bhī hōtā thā .

⁸⁵You saw the sakar form: when there was any such wave, Baba used to do special service of giving a current (sakash) day and night and create special plans. ⁸⁶Baba used to pay special attention to making weak souls powerful. ⁸⁷Many souls used to have experiences through that.

⁸⁷Rāt-rāt kō bhī samay nikāl ātmāō̃ kō sakāśh bharnē kīsarvisacalatī thī .

⁸⁸Baba used to make time at night and do the service of giving a current to souls.

⁸⁸Bharnā hai . ⁸⁹Tō abhī viśhēṣh sakāśh dēnē key|kī sarvisakaranī hai .

⁸⁹So, now, you have to do the special service of giving a current.

⁹⁰Light-house māiṭ-hāus bankar yah service khās karnī hai , jō chārō̃ ōr light might kā prabhāv phail jāē .

⁹⁰You must become lighthouses and might houses and do this special service so that the influence of light and might spreads everywhere.

⁹¹Abhī yah āvaśhyaktā hai .

⁹¹There is a need for this now.

⁹²Jaisē kōī sāhūkār hōtā hai tō apnē nazdīk sambandhiyō̃ kō madad dēkar ūñchā uṭhā lētā hai , aisē vartamān samay jō bhī kamjōr ātmāyē̃ samparka aur sambandh mē̃ haĩ unhō̃ kō viśhēṣh sakāśh dēnī hai .

⁹²Someone wealthy would give special help to his close relatives and uplift them. ⁹³In the same way, you have to give a special current to all the weak souls who are in connection or relationship with you.

⁹³Achchhā  !

⁹⁴Achcha.

⁹⁴Nirantar dēh kā bhān bhūl jāē - - uskē liē harēk yathā śhakti nambaravār purūṣhārth anusār mēhnat kar rahē haĩ .

⁹⁵Each one of you is making effort, numberwise, according to your own capacity, to constantly forget the consciousness of the body.

⁹⁵Paṛhāī kā lakṣhya hī hai dēh - abhimān sē nyārē hō dēhī-abhimānī bannā .

⁹⁶The aim of your study is to become free from body consciousness and to become soul conscious.

⁹⁶Dēh-abhimān sē chhūṭnē K|kē liēmukhyayukti yah hai-sadā apnē svamān - mē̃ rahō tō dēh-abhimān miṭtā jāyēgā .

⁹⁷In order to be freed from body consciousness, the main method needed is constantly to maintain your original stage of respect. ⁹⁸Then body consciousness will continue to finish.

⁹⁷Svamān mē̃ sva kā bhān bhī rahtā hai arthāt ātmā kā bhān .

⁹⁹In the original stage of respect, there is the awareness of the self, that is, the awareness of the soul.

⁹⁸Svamān - maĩ kaun hū̃  !

¹⁰⁰The original stage is knowing, “who I am”.

⁹⁹Apnē is saṅgamyug K|kē aur bhaviṣhya K|kē bhī anēk prakār K|kē svamān jō samay prati samay anubhav karāyē gayē haĩ , unmē̃ sē agar kōī bhī svamān mē̃ sthit rahtē rahē̃ tō dēh-abhimān miṭtā jāē .

¹⁰¹You have been given the different experiences of the stage of self-respect of the present confluence age and also of your future many times. ¹⁰²If you continue to stabilise yourself in any one of those stages of self-respect, body consciousness will continue to finish.

¹⁰⁰Maĩ ūñch tē ūñch brāhmaṇ hū̃ - yah bhī svamān hai .

¹⁰³“I am a most elevated Brahmin”: This is a stage of self-respect.

¹⁰¹Sārē viśvakē andar brahmāṇḍ auraviśvakā mālik bannē vālī maĩ ātmā hū̃ - yah bhī svamān hai .

¹⁰⁴“I am a soul out of the entire world who is going to become a master of the world and of Brahmand”: This too is a stage of self-respect.

¹⁰²Jaisē āp lōgō̃ kō śhurū-śhurū mē̃ strapan K|kē , dēh K|kē bhān sē parē hōnē kā lakṣhya rahtā thā  ; maĩ ātmā purūṣh hū̃ - is purūṣh K|kē svabhāv mē̃ sthit karānē sēstrapan kā bhān nambaravār purūṣhārth anusār nikaltā gayā .

¹⁰⁵In the beginning, you used to have the aim of staying beyond the consciousness of being a female, but of being a soul, a male. ¹⁰⁶By stabilising yourself in the consciousness of a male, the awareness of the female was removed, numberwise, according to effort.

¹⁰³Aisē hī sadaiv apnī buddhi K|kē andar vartamān vā bhaviṣhya svamān key|kī smr̥iti rahē tō dēh-abhimān nahī̃ rahēgā .

¹⁰⁷In the same way, if you have the stage of self-respect of the present and the future in your intellect, there will not be any body consciousness.

¹⁰⁴Sirph śhabda change hōnē sē svamān sē svabhāv bhī achchhā hō jātā hai .

¹⁰⁸Simply by changing the word, self-respect (swaman), your nature (swabhav) also becomes good.

¹⁰⁵Svabhāv kā ṭakkar hōtā hī tab hai jab ēk dō kō sva kā bhān nahī̃ rahtā .

¹⁰⁹There is a conflict of nature when you do not have the awareness of the original stage of one another.

¹⁰⁶Tō svamān arthāt sva kā mān , ussē ēk tō dēh-abhimān samāpt hō jātā hai aur svabhāv mē̃ nahī̃ āyēṅgē .

¹¹⁰So, to have self-respect means to be aware of the original stage. ¹¹¹Through this, your body consciousness will finish and you will have no conflict of nature with anyone.

¹⁰⁷Sāth-sāth jō svamān mē̃ sthit hōtā hai unkō svataḥ hī mān bhī miltā hai .

¹¹²As well as this, those who stabilise themselves in the stage of self-respect automatically receive respect.

¹⁰⁸Ājkal duniyā mē̃ bhī mān sē svamān miltā hai nā .

¹¹³Nowadays, in the world outside too, you receive respect by giving regard.

¹⁰⁹Kōī president hai , unkā mān baṛā hōnē K|kē kāraṇ svamān bhī aisā miltā hai nā .

¹¹⁴If someone is a president, then because he has great awareness of his position, he also receives regard accordingly.

¹¹⁰Svamān sē hī viśhva kā mahārājan banē̃gē aur unakōviśvasammān dēgē .

¹¹⁵Only through regard will you become a world emperor. ¹¹⁶The world will then give regard to that one.

¹¹¹Tō sirph apnē svamān mē̃ sthit hōnē sē sarv prāpti hō saktī hai .

¹¹⁷So, by stabilising yourself in your original stage of self-respect, you can receive all attainments.

¹¹²Is svamān mē̃ sthit vah rah saktā hai jinkō , jō anēk prakār K|kē svamān sunāyē , uskā anubhav hōgā . ¹¹³‘ ‘ maĩ śhiv śhakti hū̃ ’ ’ - yah bhī svamān hai .

¹¹⁸Only those who have the experience of all the different stages of self-respect that you were told about will be able to stabilise themselves in this stage of respect “I am a Shiv-Shakti”.

¹¹⁴Ēk hōtā hai sunnā , ēk hōtā hai us svamān-svarūp kā anubhav .

¹¹⁹This is also a form of self-respect. ¹²⁰One is to listen and the other is to experience the stage of the original self.

¹¹⁵Tō anubhav K|kē ādhār par ēk second mē̃ dēh - abhimān sē svamān mē̃ sthit hō jāyēṅgē .

¹²¹So, on the basis of your experience, you can stabilise yourself in your stage of self-respect from having been body conscious in a second.

¹¹⁶Jō anubhavīmūrt nahī̃ haĩ , sirph sunkar K|kē abhyās kartē hī rahtē haĩ lēkin anubhavī ab tak nahī̃ banē haĩ , unhō̃ key|kī stage aisē hī hōtī hai .

¹²²Those who are not experienced images, those who simply listen to it and continue to practise it, but have not yet become experienced, have an ordinary stage.

¹¹⁷Ēk apnē svamān key|kī list nikālō tō list baṛī hai  !

¹²³Make a list of the points of your stage of self-respect and it will be a very long list.

¹¹⁸Un ēk-ēk bāt kō lēkar anubhav kartē jāō tō māyā key|kī chhōṭī-chhōṭī bātō̃ mē̃ kamjōr nahī̃ banē̃gē .

¹²⁴Continue to experience each one of these points, and you will not be weak in the little things of Maya.

¹¹⁹Māyā kamjōr banānē kē liē pahlē tō dēh - abhimān mē̃ lātī hai .

¹²⁵In order to make you weak, Maya first makes you body conscious.

¹²⁰Dēh-abhimān mē̃ hī na āyē̃ tō kamjōrī kahā̃ sē āyēgī .

¹²⁶If you did not come into body consciousness, how could there be any weakness?

¹²¹Tō sabhī kō apnē svamān key|kī smr̥iti dilāō aur us svarūp K|kē anubhavī banāō . ¹²²Jaisē samajhtē hō - - ‘ ‘ maĩ master sarvśhaktivān hū̃ ’ ’  ; tō saṅkalp karnē sē sthiti ban jātī hai nā . ¹²³Lēkin banēgī unkī jinkō anubhav hōgā .

¹²⁷Just as you say “I am a master almighty authority”, and, your stage becomes like that just by having that thought, so continue to remind everyone of their stage of self-respect, and make them experienced in that form. ¹²⁸However, only those who have this experience will be able to create such a stage.

¹²⁴Anubhav nahī̃ tō sthit hōtē-hōtē vah rah hī jātē haĩ , sthiti ban nahī̃ saktī aur thakāvaṭ , muśhkil mārg anubhav kartē haĩ .

¹²⁹If you do not have this experience, you will not be able to stabilise yourself in that stage, nor will you be able to create your stage. ¹³⁰You will experience tiredness and the path to be difficult.

¹²⁵Kaisē karē̃ - yah question uṭhtā hai .

¹³¹"How can I do this?" ¹³²This question then arises.

¹²⁶Lēkin jō anubhavīmūrt haĩ vah kaṛī parīkṣhā ātē samay bhī apnē svamān mē̃ sthit hōnē sē sahaj uskō kaṭ kar saktē haĩ .

¹³³However, because of being stabilised in their stage of self-respect, those who are images of experience will easily be able to pass any difficult tests.

¹²⁷Tō apnē svamān key|kī smr̥iti dilāō .

¹³⁴So, now remind others of their stage of self-respect.

¹²⁸Anubhavīmūrt bannē key|kī class karāō .

¹³⁵Give classes on becoming images of experience.

¹²⁹Jō āpkē samīp samparka mē̃ ātē haĩ un ātmāō̃ kō yah anubhav karānē kā sahyōg dō .

¹³⁶Give the souls who come into close connection and relationship with you the co-operation to experience this.

¹³⁰Abhī ātmāō̃ kō yah sahyōg chāhiē .

¹³⁷Souls now need this co-operation.

¹³¹Jaisē sākār dvārā anubhavīmūrt banānē key|kī sēvā hōtī rahī hai , aisē abhī āp lōgō̃ K|kē samīp jō ātmāyē̃ haĩ unhō̃ key|kī nirbaltā kō , kamjōriyō̃ kō apnī śhaktiyō̃ K|kē sahyōg sē unhē̃ bhī anubhavīmūrt banāō .

¹³⁸Through the sakar form, there was the service of making you into images of total experience. ¹³⁹In the same way, even with their weaknesses and defects, make those souls who are close to you into images of total experience with the co-operation of your powers.

¹³²Check karō ki jin ātmāō̃ kē prati nimit banē huē haĩ vah ātmāyē̃ svamān key|kī sthiti K|kē anubhavī haĩ  ?

¹⁴⁰Check whether the souls for whom you have become instruments have the experience of their stage of self-respect.

¹³³Agar nahī̃ tō unhō̃ kō banānā chāhiē .

¹⁴¹If not, then you should give them that experience.

¹³⁴Yah mēhnat karnī hai .

¹⁴²You have to make this effort.

¹³⁵Agar rājdhānī K|kē samīp sambandh mē̃ ānē vālī ātmāyē̃ hī kamjōr hōṅgī tō prajā kyā hōgī  ?

¹⁴³If the souls who are to come close in the kingdom are weak, what would become of the subjects?

¹³⁶Aisī kamjōr ātmāyē̃ sambandh mē̃ nahī̃ ā saktī̃ .

¹⁴⁴Such weak souls cannot come into a relationship.

¹³⁷Ab apnī rājdhānī kō jaldī-jaldī taiyār karnā hai .

¹⁴⁵Now, prepare your kingdom very quickly.

¹³⁸Pichhlī prajā tō jaldī ban jāyēgī lēkin jō rājāī K|kē sambandh mē̃ , samparka mē̃ ānē vālē haĩ unhō̃ kō tō aisā banānā hai nā .

¹⁴⁶The subjects to come later will be created very quickly, but those who are to come into connection and relationship with the royal family have to be made like this.

¹³⁹Aisā dhyān harēk sthān par nimit banī huī śhrēṣhṭh ātmāō̃ kō dēnā hai .

¹⁴⁷All elevated souls who are instruments at every centre have to pay such attention.

¹⁴⁰Mērē samparka mē̃ ānē vālī kōī bhī ātmā is sthiti sē vañchit na rah jāē , yah dhyān rakhnā chāhiē .

¹⁴⁸Souls who come into connection with you should not be deprived of this stage. ¹⁴⁹You have to pay this attention.

¹⁴¹Khud hī apnē mē̃ kōī śhakti kā anubhav agar nahī̃ kartē haĩ tō aurō̃ kō kyā śhakti dē sakē̃gē  ?

¹⁵⁰If you yourself do not experience power in your own self, what power would you be able to give to others?

¹⁴²Jō ātmāyē̃ chāhtī haĩ , samīp ātī haĩ , samay dētī haĩ , sahyōgī banī huī haĩ - aisī ātmāō̃ kō ab māt-pitā dvārā tō pālnā nahī̃ mil saktī , isliē nimit banī huī anubhavī mūrtiyō̃ dvārā yah pālnā milē .

¹⁵¹Those souls who desire something come close; they give their time and become co-operative. ¹⁵²Such souls can no longer receive sustenance through the mother and father, and so they should receive this sustenance from the instrument souls who are experienced images.

¹⁴³Agar yah checking rakhō tō kitnī ātmāyē̃ aisī śhaktiśhālī nikalē̃gī  ?

¹⁵³If you check this, then how many powerful souls would emerge?

¹⁴⁴Ādhā hissā nikalē̃gī .

¹⁵⁴There would be at least half the number.

¹⁴⁵Jinhōnnē direct pālnā lī hai unhō̃ mē̃ phir bhī anubhavō̃ key|kī rasnā bharī huī hai . ¹⁴⁶Aurō̃ key|kī yah pālnā hōnī āvaśhyak hai .

¹⁵⁵Those who have received direct sustenance have the sweetness of their experiences, and so it is essential to give others this sustenance.

¹⁴⁷Tō harēk teacher kō apnē class kā yah dhyān rakhnā chāhiē .

¹⁵⁶So each teacher should pay attention to her class. ¹⁵⁷Achcha.

¹⁴⁸Achchhā  !

¹⁵⁸*** Om Shanti ***