गुरुवार 3 फ़रवरी 1972 की अव्यक्त मुरली

⁰> ¹03-02-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 3rd February 1972

²Svayã K|kē jānnē sē saṅyam aur samay key|kī pahchān ³Jaisēbāp kē liē kahā huā hai ki vah jō hai , jaisā hai , vaisā hī unkō jānnē vālā sarv prāptiyā̃ kar saktā hai .

¹It is said of the Father that those who know him as he is, and what he is, can attain all attainments. ²In the same way, do you knowyourselfas you are, and what you are?

⁴Vaisē hī svayã kō jānnē kē liē bhī jō hū̃ , jaisā hū̃ , aisā hī jān kar aur mān kar sārā din chaltē-phirtē hō  ?

³Do you know and accept yourself in this way, and conduct yourself accordingly throughout the whole day?

⁵Kyōṅki jaisē bāp kō sarv svarūpō̃ sē vā sarv sambandhō̃ sē jānnā āvaśhyak hai , aisē hī bāp dvārā svayã kō bhī aisā jānnā āvaśhyak hai .

⁴Just as it is necessary to know the Father in all his forms and in all relationships, it is also necessary to know theselfin the same way, through the Father.

⁶Jānnā arthāt mānnā .

⁵To know means to accept.

⁷Maĩ jō hū̃ , jaisā hū̃ - aisē mānkar chalē̃gē tō kyā sthiti hōgī  ?

⁶What will your stage become if you continue to move along accepting yourself as you are?

⁸Dēh mē̃ vidēhī , vyakt mē̃ hōtē avyakt , chaltē-phirtē phariśhtā vā karma kartē huē karmātīt . ⁹Kyōṅki jab svayã kō achchhī tarah sē jān aur mān lētē haĩ  ; tō jō svayã kō jāntā hai us dvārā kōī bhī saṅyam arthāt niyam nīchē-ūpar nahī̃ hō saktā .

⁷You will become bodiless whilst in the body, avyakt whilst in the vyakt form, an angel whilst walking and moving around, and karmateet whilst performing karma. ⁸When you very clearly know and accept yourselves, then such souls can never fluctuate in following the disciplines.

¹⁰Saṅyam kō jānnā arthātsãyam mē̃ chalnā .

⁹To know the disciplines means to follow the disciplines.

¹¹Svayã kō mānkar K|kē chalnē vālē sē svataḥ hī saṅyam sāth-sāth rahtā hai .

¹⁰The disciplines automatically remain with those who accept and follow all the disciplines.

¹²Unkō sōchnā nahī̃ paṛtā ki yah saṅyam hai vā nahī̃ , lēkin svayã key|kī sthiti mē̃ sthit hōnē vālā jō karma kartā hai , jō bōl bōltā hai , jō saṅkalp kartā hai vahī saṅyam ban jātā hai .

¹¹They do not have to think whether something is a discipline or not. ¹²For those who stabilise themselves in the stage of the self, whatever actions they perform, whatever words they speak, and whatever thoughts they think, become a discipline.

¹³Jaisē sākār mē̃ svayã key|kī smr̥iti mē̃ rahnē sē jō karma kiyā vahī brāhmaṇ parivār kā saṅyam hō gayā nā .

¹³You saw that, whatever the sakar form performed while remaining in self awareness, they became the disciplines for the Brahmin family.

¹⁴Yah saṅyam kaisē banē  ?

¹⁴How were those disciplines created?

¹⁵Brahmā dvārā jō kuchh chalā vahī brāhmaṇ parivār kē liē saṅyam banā .

¹⁵Whatever happened through Brahma Baba became the disciplines for the Brahmin family.

¹⁶Tō svayã key|kī smr̥iti mē̃ rahnē sē her|har karma saṅyam ban hī jātā hai aur sāth-sāth samay key|kī pahchān bhī unkē sāmnē sadaiv spaṣhṭ rahtī hai .

¹⁶By staying in the awareness of the self, all actions become a discipline, and recognition of the time constantly remains very clear in front of them.

¹⁷Jaisē baṛē officers K|kē sāmnē sārā plan hōtā hai , jiskō dēkhtē huē vah apnī-apnī kārōbār chalātē haĩ .

¹⁷Senior officers know the whole plan, and they keep it in front of them while conducting their activities.

¹⁸Jaisē aeroplane vā steamer chalānē vālō̃ kē pās apnē-apnē plans hōtē haĩ jissē vah rāstē kō spaṣhṭ samajh jātē haĩ .

¹⁸In the same way, pilots and ships’ captains have their own plans through which they can know the path clearly.

¹⁹Isī prakār jō svayã kō jāntā hai ussē saṅyam automatically chaltē rahtē haĩ aur samay key|kī pahchān bhī aisē spaṣhṭ hōtī hai .

¹⁹Similarly, those who know themselves automatically follow the disciplines, and recognise the time very clearly.

²⁰Sārā din svayã jō hai , jaisā hai vaisī smr̥iti rahtī hai .

²⁰Throughout the day they are aware of what they are, as they are.

²¹Isliē gāyā huā bhī hai - jō karma maĩ karūṅgā mujhē dēkh sabhī karē̃gē .

²¹It is remembered: “whatever actions I perform, others who see me will do the same”.

²²Tō aisē svayã kō jānnē vālā jō karma karēgā vahī saṅyam ban jāyēgā . ²³Unkō dēkh sabhī follow karē̃gē . ²⁴Aisī smr̥iti sadā rahē .

²²So, whatever actions are performed by those who know themselves, those actions will become disciplines: everyone who sees them will follow them.

²⁵Pahlī stage jō hōtī hai usmē̃ purūṣhārth karnā paṛtā hai , her|har kadam mē̃ sōchnā paṛtā hai ki yah right hai vā rôṅg hai , yah hamārā saṅyam hai vā nahī̃  ?

²³You should have such a stage constantly. ²⁴In the first stage, you have to make effort: you have to think, at every step, whether something is right or wrong.

²⁶Jab svayã key|kī smr̥iti mē̃ sadā rahtē haĩ tō natural hō jātā hai . ²⁷Phir yah sōchnē key|kī āvaśhyaktā nahī̃ rahtī . ²⁸Kab bhī kōī karma binā saṅyam K|kē hō nahī̃ saktā .

²⁵But, when you stay constantly in the awareness of the self, then it becomes natural, and there is no need to think about it, as you could never perform any action without the disciplines.

²⁹Jaisē sākār mē̃ svayã K|kē naśhē mē̃ rahnē K|kē kāraṇ athôriṭīsē kah saktē thē ki agar sākār dvārā ulaṭā bhī kōī karma hō gayā tō uskō bhī sulaṭā kar dēgē .

²⁶In the sakar form, because of being in the intoxication of the self, he could say with authority that, even if he performed a wrong action, that would also be put right.

³⁰Yah authority hai nā .

²⁷He had that authority.

³¹Utnī authority kaisē rahī  ?

²⁸How did he have such authority?

³²Svayã K|kē naśhē sē . ³³Svayã K|kē svarūp key|kī smr̥iti mē̃ rahnē sē yah naśhā rahtā hai ki kōi bhī karma ulaṭā hō hī nahī̃ saktā .

²⁹With the intoxication of the self: by staying in the awareness of the form of the self, you have the intoxication that none of your actions can be wrong.

³⁴Aisā naśhā nambaravār sabhī mē̃ rahnā chāhiē .

³⁰Everyone should have such intoxication, number-wise.

³⁵Jab follow father hai tō follow karnē vālō̃ key|kī yah stage nahī̃ āyēgī  ?

³¹Can those who followed the Father not create this stage?

³⁶Iskō bhī follow karē̃gē nā .

³²You willfollow this one, will you not?

³⁷Sākār rūp phir bhī pahlī ātmā hai nā .

³³He is the first soul, in the sakar form.

³⁸Jō first ātmā nē nimit bankar K|kē dikhāyā , tō unkō second , third jō nambaravār ātmāē̃ haĩ vah sabhī bāt mē̃ follow kar saktī haĩ .

³⁴Whatever was demonstrated by the first soul as an instrument, the second and third souls can follow him number-wise in all aspects.

³⁹Nirākār svarūp key|kī bāt alag hai .

³⁵The question of the incorporeal form is a different matter.

⁴⁰Sākār mē̃ nimit bankar K|kē jō kuchh karkē dikhāyā vah sabhī follow kar saktē haĩ nambaravār purūṣhārth anusār .

³⁶Whatever Baba demonstrated, as an instrument, in the corporeal form, can be followed by everyone, number-wise, according to effort.

⁴¹Isī kō kahā jātā hai apnē mē̃ sampūrṇ niśhchay-buddhi .

³⁷This is known as “having full faith in the intellect for the self”.

⁴²Jaisē bāp mē̃ 100 % niśhchaybuddhi bantē haĩ , tō bāp K|kē sāth-sāth svayã mē̃ bhī itnā niścayabuddhizarūr banē̃ .

³⁸Just as your intellect has 100% faith in the Father, together with that faith in theFather, you also need to have that much faith in theself.

⁴³Svayã key|kī smr̥iti kā naśhā kitnā rahtā hai  ?

³⁹How much intoxication do you have for the stage of the self?

⁴⁴Jaisē sākār rūp mē̃ nimit ban her|har karma saṅyam K|kē rūp mē̃ karkē dikhāyā , aisē practical mē̃ āp lōgō̃ kō follow karnā hai .

⁴⁰Just as Baba became an instrument in the sakar form, and demonstrated every action as a discipline, so you children have tofollowthe father, in the same way, in a practical form.

⁴⁵Aisī stage hai  ?

⁴¹Do you have such a stage?

⁴⁶Jaisē gāṛī agar ṭhīk paṭṭē par chaltī hai tō niśhchay rahtā hai - accident hō nahī̃ saktā . ⁴⁷Bēphikr hō chalātē rahē̃gē .

⁴²If the train is running accurately along the track, there is faith that there will not be an accident, and you continue to drive it free of care.

⁴⁸Vaisē hī agar svayã key|kī smr̥iti kā naśhā hai , foundation ṭhīk hai tō karma aur vachan saṅyam K|kē binā hō nahī̃ saktā .

⁴³In the same way, if you have the intoxication of the awareness of the self, then you cannot perform actions, or have thoughts, that are not within the disciplines.

⁴⁹Aisī stage samīp ā rahī hai .

⁴⁴Such a perfect stage is coming close now.

⁵⁰Iskō hī kahā jātā hai sampūrṇ stage K|kē samīp .

⁴⁵By stabilising yourself in this stage of self-respect, there cannot be any arrogance.

⁵¹Is svamān mē̃ sthit hōnē sē abhimān nahī̃ ātā . ⁵²Jitnā svamān utnī nirmāntā .

⁴⁶The more you maintain your stage of self- respect, the more humility there will be.

⁵³Isliē unkō abhimān nahī̃ rahēgā .

⁴⁷This is why such souls will not have any arrogance.

⁵⁴Jaisē niśhchay kī vijay avaśhya hai , isī prakār aisē niśhchaybuddhi K|kē her|har karma mē̃ vijay hai  ; arthāt her|har karma saṅyam K|kē pramāṇ hai tō vijay hai hī hai .

⁴⁸Victory is guaranteed when you have faith: victory will be merged in your every action. ⁴⁹That is, if your every action is like a discipline, then victory is guaranteed.

⁵⁵Aisē apnē kō check karō - kahā̃ tak is stage K|kē najdīk haĩ  ?

⁵⁰Check yourself, to see how close you are to this stage.

⁵⁶Jab āp lōg najdīk āyēṅgē tab phir dūsrō̃ K|kē bhī number najdīk āyēṅgē .

⁵¹When you come close, a number of others can also come close.

⁵⁷Din-pratidin aisē parivartan kā anubhav tō hōtā hōgā .

⁵²Day by day you must be experiencing such transformation.

⁵⁸Verify karānā , ēk dō kō regard dēnā vah dūsrī bāt hai lēkin apnē mē̃ niśhchay rakh kōī sē pūchhnā vah dūsrī bāt hai .

⁵³To have something verified, and to give regard, is one thing. ⁵⁴But, to have faith in theself, and to ask others, is a different matter.

⁵⁹Vah jō karma karēgā niśhchaybuddhi hōgā .

⁵⁵Whatever actions such souls perform, they will have faith.

⁶⁰Bāp bhī bachchō̃ kō regard dēkar K|kē rāy-salāh dētē haĩ nā .

⁵⁶The Father also gives regard to the children, and advises them.

⁶¹Aisī stage kō dēkhnā hai kitnā najdīk āyē haĩ  ?

⁵⁷Check to see how close you have come to such a stage.

⁶²Phir yah saṅkalp nahī̃ āyēgā - patā nahī̃ yah right hai vā rôṅg hai  ; yah saṅkalp miṭ jāyēgā kyōṅki master knowledgeful hō .

⁵⁸Then you will not have the thought: “I don’t know whether this is right or wrong”. ⁵⁹That thought will finish, because you are master knowledge-full.

⁶³Svayã K|kē naśhē mē̃ kamī nahī̃ hōnī chāhiē .

⁶⁰You must never lack intoxication of the self.

⁶⁴Kārōbār K|kē saṅyam K|kē pramāṇ ēk dō kō regard dēnā - yah bhī ēk saṅyam hai . ⁶⁵Aisī stage hai , jaisē ēk sample rūp mē̃ dēkhā nā  !

⁶¹According to the disciplines, whilst interacting with others you should give regard to them: you saw such a stage in the sample.

⁶⁶Tō sākār dvārā dēkhī huī bātō̃ kō follow karnā tō sahaj hai nā .

⁶²To follow the things you have seen in the sakar form is easy, is it not?

⁶⁷Tō aisī stage samāntā kī ā rahī hai nā .

⁶³So, you are coming close to the stage of being equal, are you not?

⁶⁸Abhī aisē mahān aur guhyagati vālā purūṣhārth chalnā hai . ⁶⁹Sādhāraṇ purūṣhārth nahī̃ .

⁶⁴So now you have to make elevated and deep effort, not ordinary effort.

⁷⁰Sādhāraṇ purūṣhārth tō bachpan kā huā . ⁷¹Lēkin ab viśhēṣh ātmāō̃ kē liē viśhēṣh hī hai . ⁷²Achchhā  !

⁶⁵Ordinary effort is that of childhood, but now, for special souls, it has to be special effort. ⁶⁶> > * * * O M S H A N T I * * *