शनिवार 5 फ़रवरी 1972 की अव्यक्त मुरली

⁰> ¹05-02-72 ōm śhānti avyakt bāpadādāmadhuban ²Naśhā aur niśhānā

⁰> > Avyakt BapDada 5th February 1972 ¹Can you stabilise on your perfect aim, and have intoxication inonesecond?

³Ēk second mē̃ apnē kō apnē sampūrṇ niśhānē aur naśhē mē̃ sthit kar saktē hō  ?

²You know what your perfect aim is, do you not? ³When you stabilise yourself on your perfect aim, there is intoxication anyway.

⁴Sampūrṇ niśhānā kyā hai , uskō tō jāntē hō nā .

⁴If your intellect is not stabilised on your aim, you will not experience any intoxication.

⁵Jab sampūrṇ niśhānē par sthit hō jātē haĩ , tō naśhā tō rahtā hī hai .

⁵The sign of remaining stable on your aim is to have intoxication. ⁶So, do you constantly experience such intoxication?

⁶Agar niśhānē par buddhi nahī̃ ṭiktī tō naśhā bhī nahī̃ rahēgā .

⁷Those who stay in intoxication themselves are also able to make others stabilise in that intoxication.

⁷Niśhānē par sthit hōnē key|kī niśhānī hai naśhā . ⁸Tō aisā naśhā sadaiv rahtā hai  ?

⁸When someone haslimited intoxication, anyone can tell from his behaviour and activity that he is drunk.

⁹Jō svayã naśhē mē̃ rahtē haĩ vah dūsrō̃ kō bhī naśhē mē̃ ṭikā saktē haĩ .

⁹In the same way, those who stabilise in the most elevated intoxication of all - which is calledGodlyintoxication - are visible from a distance.

¹⁰Jaisē kōī had kā naśhā pītē haĩ tō unkī chalan sē , unkē nain-chain sē kōī bhī jān lētā hai - - isnē naśhā piyā huā hai .

¹⁰You should have such a stage that, from a distance, others experience you to be those souls who stay in Godly intoxication. ¹¹Do you experience yourself to be like this?

¹¹Isī prakār , yah jō sabhī sē śhrēṣhṭh naśhā hai , jiskō īśhvarīy naśhā kahā jātā hai , isī mē̃ sthit rahnē vālā bhī dūr sē dikhāī tō dēgā nā .

¹²Whenever you go somewhere, people should be able to understand, as soon as they see you, that your are lovely and unique souls who belong to God. ¹³Do you have this experience? ¹⁴Even on the path of devotion there are such souls: Godly love is visible from their eyes and face.

¹²Dūr sē hī vah avasthā itnā mahsūs karē̃ - yah kōī īśhvarīy lagan mē̃ rahnē vālī ātmāyē̃ haĩ  !

¹⁵So, whilst living in this world and continuing with your activities, do you feel that you will be able to maintain this stage? ¹⁶Or will you simply have the stage at the end of an image that grants visions? ¹⁷What do you think?

¹³Aisē apnē kō mahsūs kartē hō  ?

¹⁸Will you have an ordinary form until the end, or will this sparkle be revealed through your face? ¹⁹Will it just be in the final moments... just like when the deities are decorated behind the curtains, so that, when the curtains are opened, that scene appears in front of you and then instantly disappears? ²⁰Will this sparkle only be visible for a few moments? ²¹Many think that, since the number one and number two instrument souls finished their parts in an ordinary and incognito way, and departed, then what sparkle would they themselves be able to reveal?

¹⁴Jaisē āp kahā̃ bhī ātē - jātē hō , tō lōg dēkhnē sē hī samajhē̃ ki yah kōī prabhu key|kī pyārī nyārī ātmāyē̃ haĩ .

²²But no: it is said that “the son shows the father”. ²³So the children can only reveal the Father by doing everything in a practical way. ²⁴How and when will there be the call of souls to God?

¹⁵Aisē anubhav kartē haĩ  ?

²⁵And how will the waves of repentance emerge from souls? ²⁶Those who have not experienced the sakar form will only accept that the Father came, and that they didn’t receive anything from him, when they have his introduction that they are the Father’s children. ²⁷Therefore this spiritual sparkle, and intoxication of being an angel in a practical way, should be visible on your face and activity. ²⁸Seeing the stage of you and the instrument souls, they should experience what the Father has made you.

¹⁶Bhakti-mārg mē̃ bhī aisī ātmāyē̃ hōtī haĩ .

²⁹Then they will repent. ³⁰However, if they do not see this sparkle, what will they think?

¹⁷Unhō̃ K|kē nain-chain sē prabhu-prēmī dēkhnē ātē haĩ .

³¹They will not take knowledge for a sufficient length of time to recognise you.

¹⁸Tō aisī sthiti isī duniyā mē̃ rahtē huē , aisī kārōbār mē̃ chaltē huē samajhtē hō ki yah avasthā rahēgī yā sirph last mē̃ darśan-mūrta key|kī yah stage hōgī  ?

³²So, the sparkle and intoxication should be visible through yourpractical activity. ³³The Father’s elevated versions are: I am revealed to my children, but who will be revealed to the world? ³⁴That was the Father’s task in the corporeal form.

¹⁹Kyā samajhtē hō - kyā ant tak sādhāraṇ rūp hī rahēgā vā yah jhalak chēhrō̃ sē dikhāī dēgī  ?

³⁵It is the children’s duty to be revealed in a practical form, but the Father’s duty is to be thebackbone, and to be the helper in an incognito way. ³⁶Therefore it is not just the parts of the mother and father that remain incognito, because the atmosphere too will remain incognito until the end. “Victory to the Shaktis” has been remembered, whereas of the Father it has been remembered: “Oh God, your divine games are wonderful”. ³⁷You must also have experienced from one another that, when you pay special attention to your aim and intoxication, then no matter how big a gathering you may be sitting in, everyone will definitely see something special.

²⁰Vā sirph last time jaisē pardē K|kē andar taiyār hō phir pardā khultā hai aur scene sāmnē ākar samāpt hō jātī hai , aisē hōgā  ?

³⁸They will experience very good remembrance. ³⁹The ordinary present attention will be changed, and there will be special attention naturally, and the sparkle and intoxication will be visible from their faces.

²¹Kuchh samay yah jhalak dikhāī dēgī .

⁴⁰You simply have to make your awareness powerful. ⁴¹Achcha.

²²Kaī aisē samajhtē haĩ ki jab first , second ātmāyē̃ jō nimit banī̃ vahī sādhāraṇ gupta rūp apnā sākār rūp kā part samāpt kar chalē gayē tō ham lōgō̃ key|kī jhalak phir kyā dikhāī dēgī  ?

⁴²Do you consider yourselves to be the elevated souls who have received the blessings of having adivine intellect and spiritualvision? ⁴³Brahmin souls receive both of these blessings in the form of a birthright. ⁴⁴These blessings are the foundation of everyone’s Brahmin life.

²³Lēkin nahī̃ . ²⁴‘ son shows father ’ gāyā huā hai .

⁴⁵The difference between your past life and your present Brahmin life is particularly in these two things.

²⁵Tō father kā show bachchē practical mē̃ lānē sē hī karē̃gē .

⁴⁶The number given to the effort-makers of the confluence age is based on these two things.

²⁶‘ ahō prabhu ’ key|kī pukār jō ātmāō̃ key|kī nikalēgī vā paśhchātāp key|kī lahar jō ātmāō̃ mē̃ āyēgī vah kab , kaisē āyēgī  ?

⁴⁷To the extent that you use these two things constantly in your every thought, word, and deed, you accordingly claim a number ahead. ⁴⁸Through yourspiritual vision, and your resulting attitude, your actions change automatically.

²⁷Jinhōnnē sākār mē̃ anubhav hī nahī̃ kiyā unhō̃ kō bhī bāp K|kē parichay sē ki ham bābā K|kē bachchē haĩ , yah kab mānē̃gē ki barōbar bāp āyē lēkin ham lōgō̃ nē kuchh nahī̃ pāyā  ?

⁴⁹With yourdivine intellect you are constantly and automatically able to make an accurate decision about everything for the self, for service, and in regard to your relationship with the Brahmin family. ⁵⁰When you make an accurate decision with a divine intellect, then, on the basis of that decision, the self, service, and relationships, automatically become powerful.

²⁸Tō yah practical rūhānī jhalak aur phariśhtēpan key|kī phalak chēhrē sē , chalan sē dikhāī dē .

⁵¹Always be aware that to become a child(bachcha bana)means to be saved (bach gaya). ⁵²Is this part difficult? ⁵³It is easy, is it not? ⁵⁴In that case, why do you forget?

²⁹Apnē kō aur āp nimit banī huī ātmāō̃ key|kī stage kō dēkhtē huē anubhav karē̃gē - bāp nē inhō̃ kō kyā banāyā  !

⁵⁵Some children think that they don’t want to forget, but they do forget. ⁵⁶Why do they forget? ⁵⁷They say that it is a very old sanskar: it has been their sanskar for a long period of time. ⁵⁸However, since you have died alive, what is done when you die?

³⁰Aur phir paśhchātāp karē̃gē .

⁵⁹There is a cremation ceremony, is there not?

³¹Agar yah jhalak nahī̃ dēkhtē tō kyā samajhē̃gē  ?

⁶⁰It is only when the old has been cremated that you take a new birth.

³²Itnā samay gyān tō nahī̃ lē̃gē jō knowledge sē āpkō jānē̃ .

⁶¹Since the cremation ceremony has been performed, where did the old sanskars come from?

³³Tō yah practical chēhrē sē jhalak aur phalak dikhāī dēgī .

⁶²When the body is cremated, your name and form finish.

³⁴Bāp K|kē tō mahāvākya hī haĩ ki maĩ bachchō̃ kē āgē pratyakṣha hōtā hū̃ .

⁶³If you speak of that person, you would say he existed in thepast. ⁶⁴You would not speak of that person in the present tense.

³⁵Lēkinaviśvakē āgē kaun prakhyāt hōṅgē  ?

⁶⁵So, the body is finished when it cremated. ⁶⁶What is cremated in this Brahmin life?

³⁶Vah sākār mē̃ bāp kā karttavya thā , practical mē̃ bachchō̃ kā karttavya hai prakhyāt hōnē kā aur bāp kā karttavya hai backbone bannē kā , gupta rūp mē̃ madadgār bannē kā .

⁶⁷It is the same body, but you are said to have died alive when the old sanskars, old memories, and nature have been cremated. ⁶⁸Since the cremation has taken place, where did the old sanskars come from? ⁶⁹If a person who had been cremated appears in front of you, what would you call that?

³⁷Isliē aisē bhī nahī̃ ki jaisē māt-pitā kā gupta part chalā vaisē hī ant tak gupta vātāvaraṇ rahēgā .

⁷⁰You would call that a ghost, would you not? ⁷¹Similarly, if the sanskars that have been cremated emerge again, what would you call that? ⁷²That is also said to be aghost of Maya.

³⁸Jayjaykār śhaktiyō̃ key|kī gāī huī hai aur ‘ ahō prabhu ’ key|kī pukār bāp kē liē gāī huī hai .

⁷³Ghosts are chased away, and you never speak about them. ⁷⁴By calling themyour old sanskars, you are deceiving yourselves.

³⁹Āp lōg āpas mē̃ bhī ēk dō K|kē anubhav kartē hōṅgē - jab viśhēṣh attention apnē niśhānē vā naśhā kā rahtā hai , tō bhalē kitnē bhī baṛē saṅgaṭhan mē̃ baiṭhē hōṅgē tō bhī sabhī kō viśhēṣh kuchh dikhāī zarūr dēgā .

⁷⁵You don’t sometimes go down the memory lane of your lokik life do you? ⁷⁶You have died alive, have you not? ⁷⁷Those who have died physically never remember their past life. ⁷⁸Similarly, those who have an alokik life and birth cannot remember their lokik life.

⁴⁰Mahsūs karē̃gē ki yah samay yād mē̃ bahut achchhā baiṭhē .

⁷⁹Now the age has also changed: the world is iron-aged, whereas you are confluence-aged. ⁸⁰Everything has changed.

⁴¹Abhī jō sādhāraṇ attention hai vah badalkar natural viśhēṣh attention hō jāyēgā aur chēhrē sē jhalak-phalak dikhāī dēgī .

⁸¹You don’t sometimes go back to the iron age, do you? ⁸²This is also a border. ⁸³As soon as you cross the border, you end up in the enemy’s territory. ⁸⁴You don’t cross the border do you?

⁴²Sirph smr̥iti kō śhaktiśhālī banānā hai .

⁸⁵Always maintain the awareness that you are an elevated soul, who has a confluence-aged alokik life. ⁸⁶Achcha.

⁴³Achchhā  !

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