सोमवार 28 फ़रवरी 1972 की अव्यक्त मुरली

⁰> 28-02-72 ōm śhānti avyakt bāpadādāmadhuban

⁰28-02-1972 Avyakt BapDada 28-02-1972

¹Avyakt bāpdādā kē sāth bachchō̃ key|kī mulāqāt

¹Do not wait for time but be a true effort-maker who remains ever-ready.

²Jaisēparīkṣā kā samay najdīk ātā jā rahā hai tō apnē sampūrṇ sthiti kā bhī pratyakṣha sākṣhātkār vā anubhav pratyakṣha rūp mē̃ hōtā jātā hai  ?

²Just as the time for the examination is coming close, are you also having a practical vision or a practical experience of your perfect stage?

³Jaisē number one ātmā apnē sampūrṇ stage kā chaltē-phirtē practical rūp mē̃ anubhav kartē thē , vaisē āp lōgō̃ kō apnī sampūrṇ stage bilkul samīp aur spaṣhṭ anubhav hōtī hai  ?

³Just as the number one soul used to experience his perfect stage in a practical way while walking and moving around, in the same way, do you experience your perfect stage to be very close and clear to you?

⁴Jaisē puruṣhārthī brahmā aur sampūrṇ brahmā - dōnō̃ hī stage spaṣhṭ thī nā .

⁴The stages of both the effort-maker Brahma and the perfect Brahma were very clear.

⁵Vaisē āp lōgō̃ kō apnī sampūrṇ stage itnī spaṣhṭ aur samīp anubhav hōtī hai  ?

⁵Similarly, do you experience your perfect stage to be just as clear and close?

⁶Abhī-abhī yah stage hai , phir abhī-abhī vah hōṅgī - yah anubhav hōtā hai  ?

⁶Do you experience yourself to have one stage one minute and another stage the next minute?

⁷Jaisē sākār mē̃ bhaviṣhya kā bhī abhī-abhī anubhav hōtā thā nā .

⁷He used to experience his future form right then in the sakar form.

⁸Bhalē kitnā bhī kārya mē̃ tatpar rahtē haĩ lēkin apnē sāmnē sadaiv sampūrṇ stage hōnī chāhiē ki us stage par bas pahũchē ki pahũchē .

⁸No matter how busy you are in your work, you always need to have your perfect stage in front of you and know that you have now almost reached that stage.

⁹Jab āp sampūrṇ stage kō samīp lāvēṅgē tō vaisē hī samay bhī samīp āvēgā .

⁹When you bring your perfect stage close, so time will also similarly come close.

¹⁰Samay āpkō samīp lāyēgā vā āp samay kō samīp lāyēṅgī , kyā hōnā hai  ?

¹⁰Will time bring you close or will you bring time close? ¹¹What has to happen?

¹¹Us taraph sē samay samīp āyēgā , is taraph sē āp samīp hōṅgē .

¹²From that side, time will come close and from this side, you will come close.

¹²Dōnō̃ kā male|mail|mēl hōgā .

¹³Both will come together.

¹³Samay kab bhī āyē lēkin svayã kō sadaiv sampūrṇ stage K|kē samīp lānē K|kē purūṣhārth mē̃ aisā taiyār rakhnā chāhiē jō samay key|kī intjār āpkō na karnī paṛē .

¹⁴It can happen at any time, but you always need to keep yourself ready in the effort of coming close to your perfect stage such that you don’t have to wait for time.

¹⁴Puruṣārthīkō sadaiv ever ready rahnā hai .

¹⁵An effort-maker should always remain ever-ready.

¹⁵Kiskō intjār na karnā paṛē .

¹⁶No one should have to wait.

¹⁶Apnā pūrā intjām hōnā chāhiē .

¹⁷You should have made all the preparations.

¹⁷Ham samay kō samīp lāyēṅgē , na ki samay hamkō samīp lāyēgā - naśhā yah hōn chāhiē .

¹⁸“We will bring time close, not that time will bring us close.” ¹⁹This is the intoxication that you should have.

¹⁸Jitnā apnē sāmnē sampūrṇ stage samīp hōtī jāvēgī utnī viśvakī ātmāō̃ kē āgē āpkī antim karmātīt stage kā sākṣhātkār spaṣhṭ hōtā jayēgā .

²⁰The closer you see your perfect stage in front of you to that extent souls of the world will continue to have clear visions of your final karmateet stage.

¹⁹Issē judge kar saktē hō ki sākṣhātkārmūrt ban viśhva kē āgē sākṣhātkār karānē kā samay najdīk hai vā nahī̃ . ²⁰Samay tō bahut jaldī-jaldīdauṛalagā rahā hai .

²¹You can judge from this whether the time of you becoming an image that grants visions and grants visions to the world is close or not.

²¹10 varṣh kahtē-kahtē 24 varṣh tak pahũch gayē haĩ .

²²Time is racing ahead very fast.

²²Samay kīraftāraanubhav sē tēj tō anubhav hōtī hai nā .

²³You are experiencing the speed of time to be moving fast, are you not?

²³Is hisāb sē apnī sampūrṇ stage bhī spaṣhṭ aur samīp hōnī chāhiē .

²⁴According to that, your perfect stage should also be clear and close.

²⁴Jaisē school mē̃ bhī stage hōtī hai tō sāmnē dēkhtē hī samajhtē haĩ ki is par pahuñchnā hai .

²⁵When you see the stage physically, you understand that it is just ahead and you have to go there.

²⁵Isī pramāṇ sampūrṇ stage bhī aisē sahaj anubhav hōnī chāhiē . ²⁶Ismē̃ kyā chār varṣh lagē̃gē vā 4 second  ?

²⁶In the same way, your perfect stage should also be experienced to be just as easy.

²⁷Hai tō second key|kī bāt .

²⁷It is a matter of just a second.

²⁸Ab second mē̃ samīp lānē key|kī scheme banāō vā plan banāō .

²⁸Now, create a plan or a scheme to come close in a second.

²⁹Plan banānē mē̃ bhī time lag jāvēgā lēkin us stage par upasthit hō jāyē̃ tō samay nahī̃ lagēgā .

²⁹It does take time to create plans, but once you have that stage, it will not take time.

³⁰Pratyakṣhatā samīp ā rahī hai , yah tō samajhtē hō .

³⁰You do understand that revelation is coming close, do you not?

³¹Vāyumaṇḍal aur vr̥ttiyā̃ parivartan mē̃ ā rahī haĩ . ³²Issē bhī samajhnā chāhiē ki pratyakṣhatā kā samay kitnā jaldī-jaldī āgē ā rahā hai .

³¹The atmosphere and attitudes are changing and you should understand from this, too, how the time for revelation is coming close very quickly.

³³Muśhkil bāt saral hōtī jā rahī hai .

³²Difficult things are becoming easy.

³⁴Saṅkalp tō siddha hōtē jā rahē haĩ .

³³Your thoughts are becoming practical.

³⁵Nirbhayatā aur saṅkalp mē̃ dr̥iṛhtā - yah hai sampūrṇ stage K|kē samīp key|kī niśhānī .

³⁴Fearlessness and determination in your thoughts are signs of being close to your perfect stage.

³⁶Yah dōnō̃ hī dikhāī dē rahē haĩ .

³⁵Both of these are visible, are they not?

³⁷Saṅkalp K|kē sāth-sāth āpkī result bhī spaṣhṭ dikhāī dē .

³⁶Together with your thoughts, your result should also be clearly visible.

³⁸Iskē sāth-sāth phal key|kī prāpti bhī spaṣhṭ dikhāī dē . ³⁹Yah saṅkalp hai yah iskī result . ⁴⁰Yah karma hai yah inkā phal .

³⁷Together with this, the attainment of fruit should also be clearly visible: this is the thought and this is its result; this is the action and this is its fruit.

⁴¹Aisā anubhav hōtā hai .

³⁸Do you experience this?

⁴²Iskō hī pratyakṣhaphal kahā jātā hai .

³⁹This is known as practical and instant fruit.

⁴³Achchhā  !

⁴⁰Achcha.

⁴⁴Jaisē bāp K|kē tīn rūp prasiddh haĩ , vaisē apnē tīnō̃ rūpō̃ kā sākṣhātkār hōtā rahtā hai  ?

⁴¹Just as the three forms of the Father are well known, in the same way, do you continue to have visions of your own three forms?

⁴⁵Jaisē bāp kō apnē tīnō̃ rūpō̃ key|kī smr̥iti rahtī hai , aisē hī chaltē-phirtē apnē tīnō̃ rūpō̃ key|kī smr̥iti rahē ki ham master trimūrti haĩ .

⁴²Just as the Father has the awareness of His three forms, in the same way, while walking and moving around, you should have the awareness of your three forms and that you are master trimurti.

⁴⁶Tīnō̃ karttavyaikaṭṭhēsāth-sāth chalnē chāhiē .

⁴³All three acts should continue simultaneously.

⁴⁷Aisē nahī̃-sthāpanā kā karttavya karnē kā samay alag hai , vināśh kā karttavya kā samay alag hai , phir aur ānā hai .

⁴⁴It should not be that the time for establishment is separate from the time for the act of destruction; no.

⁴⁸Nahī̃ . ⁴⁹Naī rachnā rachtē jātē haĩ aur purānī kā vināśh .

⁴⁵You are continuing to create a new creation and at the same time destroying the old.

⁵⁰Āsurī saṅskār vā jō bhī kamajōriyā̃ haĩ unkā vināśh bhī sāth-sāth kartē jānā hai .

⁴⁶You have to continue to destroy devilish sanskars and weaknesses at the same time.

⁵¹Nayē saṅskār lā rahē haĩ , purānē saṅskār khatm kar rahē haĩ .

⁴⁷You are bringing about new sanskars and finishing old sanskars.

⁵²Tō sampūrṇ aur śhakti rūp , vināśhkārī rūp na hōnē kāraṇ safalatān hō pātī hai .

⁴⁸You are not able to achieve success because you are not in your perfect form, the form of a Shakti and a destroyer.

⁵³Dōnō̃ hī sāth hōnē sē safalatāhō jātī hai .

⁴⁹There is success when you have both these forms together.

⁵⁴Yah dō rūp yād rahnē sē dēvtā rūp āpēhī āvēgā .

⁵⁰By remembering these two forms you will automatically remember your deity form.

⁵⁵Dōnō̃ rūp K|kē smr̥iti kō hī final purūṣhārth key|kī stage kahē̃gē .

⁵¹The awareness of both these forms would be said to be the stage of the final effort.

⁵⁶Abhī-abhī brāhmaṇ rūp abhī - abhī śhakti rūp .

⁵²One minute you are in the Brahmin form and the next minute in the Shakti form.

⁵⁷Jis samay jis rūp key|kī āvaśhyaktā hai us samay vaisā hī rūp dhāraṇ kar karttavya mē̃ lag jāyē̃ - aisī practice chāhiē .

⁵³Whatever form you need to be in at any time, to be able to adopt that form and to engage yourself in action with that form is the practice you now need to have.

⁵⁸Vah practice tab hō sakēgī jab ēk second mē̃ dēhī-abhimānī bannē kā abhyās hōgā .

⁵⁴You will only be able to practise this when you have the practice of becoming soul conscious in one second.

⁵⁹Apnī buddhi kō jahā̃ chāhē̃ vahā̃ lagā sakē̃ - yah practice bahut zarūrī hai .

⁵⁵You should be able to stabilise your intellect wherever you want – this practice is very essential.

⁶⁰Aisē abhyāsī sabhī kārya mē̃ saphal hōtē haĩ .

⁵⁶Those who have such practice are able to be successful in any task.

⁶¹Jismē̃ apnē kō mould karnē key|kī śhakti hai vahī samjhō real gold hai .

⁵⁷You can understand that those who have the power to mould themselves are real gold.

⁶²Jaisē sthūl karmēndriyō̃ kō jahā̃ chāhē mōṛ saktē hō nā .

⁵⁸You are able to bend your physical organs wherever you want, are you not?

⁶³Agar nahī̃ muṛtī tō iskō bīmārī samajhtī hō .

⁵⁹If you are not able to bend them, it would be considered to be some form of illness.

⁶⁴Buddhi kō bhī aisē easy mōṛ sakē̃ .

⁶⁰In the same way you should be able to steer your intellect just as easily.

⁶⁵Aisē nahī̃ ki buddhi hamkō mōṛ lē jāyē .

⁶¹It should not be that the intellect steers you in some other direction.

⁶⁶Aisē sampūrṇ stage kā yādgār bhī gāyā huā hai .

⁶²The memorial of such a perfect stage has also been remembered.

⁶⁷Din-prati-din apnē mē̃ parivartan kā anubhav tō hōtā hai nā .

⁶³Day by day, you experience this transformation in yourself, do you not?

⁶⁸Saṅskār vā svabhāv vā kamī kō dēkhtē haĩ tab nīchē ā jātē .

⁶⁴It is when you watch the sanskars, nature or weaknesses that you come down.

⁶⁹Tō ab din-prati-din yah parivartan lānā hai .

⁶⁵So, now, day by day, you have to bring about this transformation.

⁷⁰Kōī kā bhī svabhāv - saṅskār dēkhtē huē , jāntē huē us taraph buddhiyōg na jāyē . ⁷¹Aur hī us ātmā kē prati śhubh bhāvnā hō .

⁶⁶While seeing and knowing someone’s nature and sanskars, your intellect’s yoga should not be pulled towards that, but instead you should simply have good wishes for that soul.

⁷²Ēk taraph sē sunā , dūsrē taraph sē khatm .

⁶⁷Hear about it on the one hand and finish it on the other. ⁶⁸Achcha. ⁶⁹*** Om Shanti ***