रविवार 12 मार्च 1972 की अव्यक्त मुरली

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12-03-72om shanti avyakt baapdaadaamdhuban

safaltaaka aadhaar - sangrah aur sangraam karne ki shakti

apne ko sada saphaltaamoorta samajhte ho? va sahaj hi saphalta praapta hote hue anubhav karte ho? sada aur sahaj hi saphaltaamoorta banne ke liye mukhyado shaktiyon ki aavashyakta hai। jin do shaktiyon ke aadhaar se sada aur sahaj hi saphaltaamoorta ban sakte hain, woh do shaktiyaan kaunsi? nishchaybuddhi to ho hi chuke ho na। ab saphalta ke purooshaartha memmukhyakaunsi shaktiyaan chaahiye? ek -- sangraam karne ki shakti, doosri -- sangrah karne ki shakti। sangrah mein lok-sangrah bhi aa jaata hai। sabhi prakaar ka sangrah। to ek sangraam, doosra sangrah - yeh donon shaktiyaan hain to asphal ho na sake। koi bhi kaarya mein va apne purooshaartha mein asfalta ka kaaran kya hota hai? va to sangrah karna nahin aata va sangraam karna nahin aata। agar yeh donon shaktiyaan aa jaayen to sada aur sahaj hi safaltaamil jaati hai। isliye in donon shaktiyon ko apne mein bharne ka purooshaartha karna chaahiye। koi bhi kaarya saamne aata hai to kaarya karne ke pahle apne aap ko check karo ki donon shaktiyaan smriti mein hain? bhale shaktiyaan hain bhi lekin karttavya ke samay shaktiyon ko use nahin karte ho, isliye saphalta nahin hoti। karne ke baad sochte ho-aise karte the to yeh hota tha। iska kaaran kya hai? samay par shakti use karne nahin aati hai। shastrakitne bhi achhe hon, shaktiyaan kitni bhi ho, lekin jis samay jo shastrava shakti kaarya mein laani chaahiye woh kaarya mein nahin laate to saphalta nahin hoti। is kaaran koi bhi kaarya shuru karne ke pahle apne ko check karo। jaise photo nikaalte ho, photo nikalne se pahle taiyaari hoti hai na। photo nikla aur sada ka yaadgaar bana। chaahe kaisa bhi ho। isi reeti yeh bhi behad ki camera hai, jismen ek ek second ke photo nikalte rehte hain। photo nikal jaane baad agar apne aapko theek karen to woh vyartha hai na। isi pramaan pahle apne aap ko shakti-swaroop ki stage par sthit karne baad koi kaarya shuru karna hai। stage se utar kar agar koi act kare, bhale kitni bhi badhiya act kare lekin dekhne vaale kaise dekhenge। yeh bhi aise hota hai। pahle stage par sthit ho, phir har act kare tab accurate aur ‘vaah vaah karne yogya’ act ho sakengi। stage se utar saadhaaran reeti karttavya karne shuru kar dete hain, peechhe sochte hain। parantu woh stage to rahi nahin na। samay beet gaya। photo to nikal gaya। isliye yeh donon hi shaktiyaan sadaiv har kaarya mein honeechaahie। kabhi sangraam karne ka josh aata hai, sangrah bhool jaate hain। kab sangrah karne ka sochte hain to phir sangraam bhool jaate hain। donon hi saath-saath haan। sarva shaktiyon ke prayog se result kya hogi? safalta। unka sankalp, kehna, karna teenon hi ek hoga। isko kaha jaata hai master sarvashaktivaan। aise nahin sankalp bahut oonch hon, plans banaate rahen, mukh se varnan bhi karte rahen, lekin karne samay kar na paave। to master sarvashaktivaan hua? master sarvashaktivaan ka mukhya lakshan hi hai unka sankalp, kehna aur karna teenon ek hoga। abhi samay-prati-samay yeh shabd nikalte hain - socha to tha lekin kar na paaya। plan aur practical mein antar dikhaai deta hai। lekin master sarvashaktivaan va sada saphaltaamoorta jo hoga unka jo plan hoga vahi practical hoga। saphaltaamoorta hona to sabhi chaahte hain na। jab chaahna va lakshya shreshtha hai to lakshya ke saath vaani aur karma bhi shreshtha ho। lekin practical aane mein koi bhi kamjori hone kaaran jo plan hai vaisa roop de nahin sakte। kyonki sangraam karne ki va un baaton mein lok-sangrah rakhne ki shakti kam ho jaati hai। jaise pahle yuddha ke maidaan mein jab saamne dushman aata tha to ek haath mein talvaar bhi pakadte the, saath-saath doosre haath mein dhaal bhi hoti thi। to talvaar aur dhaal donon apna-apna kaarya karen, yeh practice chaahiye। donon hi saath-saath use karne ka abhyaas chaahiye।

apne ko master samajhte ho? to sabhi baaton mein master ho? jaise baap ka naam trimoorti shiv bataate ho na, vaise hi aap sabhi bhi master trimoorti shiv ho na। aap ke bhi teen karttavya hain na, jiske aadhaar par saara karttavya va service karte ho। aap ke teen roop kaunse hain? ek hai brahman roop, jisse sthaapna ka kaarya karte ho। aur doosra shakti roop, jisse vinaash ka karttavya karte ho aur jagat maata va gyaan ganga va apne ko mahaadaani, vardaani roop samajhne se paalna karte ho। vardaani roop mein jagat pita ka roop aa hi jaata hai। to yeh teenon roop sadaiv smriti mein rahen to aapke karttavya mein bhi vahi gun dikhaai denge। jaise baap ko apne teenon roopon ki smriti rehti hai, aise chalte- phirte apne teenon roop ki smriti rahe ki ham master trimoorti hain। teenon karttavyaikatthesaath-saathchaahie। aise nahin-sthaapna ka karttavya karne ka samay alag hai, vinaash ke karttavya ka samay aur aana hai। nahin। nai rachna rachte jaao, aur puraane ka vinaash karte jaao। aasuri sanskaar va jo bhi kamjori hai, unka vinaash bhi saath-saath karte jaana hai। naye sanskaar la rahe hain, puraane sanskaar khatma kar rahe hain। kaiyon mein rachna rachne ka gun hota hai lekin shakti roop vinaash kaarya roop na hone kaaran safalta nahin ho paati। isliye donon saath-saathchaahie। yeh practice tab ho sakegi jab ek second mein dehi- abhimaani banne ka abhyaas hoga। aise abhyaasi sab kaarya mein saphal hote hain। apne ko mahaadaani va vardaani, jagat maata va jagat-pita va patit-paavni ke roop mein sthit hokar kisi bhi aatma ko agar aap drishti dengi to drishti se bhi unko vardaan ki praapti kara sakti ho। vriti se bhi praapti kara sakti ho arthaat paalna kar sakti ho। lekin is roop ki sada smriti rahe। brahman katha va gyaan suna kar sthaapna to bahut jaldi kar lete ho, lekin vinaash aur paalna ka jo karttavya hai usmein aur attention chaahiye। paalna karne ke samay kalyaankaari bhaavna va vriti rakh kar koi bhi aatma ki paalna karo to kaisi bhi apkaari aatma par apni paalna se unko upkaari bana sakte ho। kaisi bhi patit aatma, patit-paavan ke vriti se paavan ho sakte hain। agar unka patitapna dekhenge to nahin ho sakega। jaise maa kab bachche ki kamjoriyon ko va kamiyon ko nahin dekhti hai, unko theek karne ka hi rehta hai। to yeh paalna karne ka karttavya is roop mein sada sthit rahne se yathaartha chal sakta hai। jaise maa mein do vishesh shaktiyaan sahan karni ki aur samaane ki hoti hain। vaise hi har aatma ki paalna karne samay bhi yeh donon shaktiyaan use karen to saphaltaazroor ho। lekin apne ko jagat-maata va jagat-pita ke roop mein sthit rah karenge to। agar bhaai behen ka roop dekhenge to usmein sankalp aa sakta hai। lekin mon-baap ke samaan samjho। mon-baap bachche ka kitna sahan karte hain, andar samaate hain tab unki paalna kar usko yogya bana sakte hain। to sadaiv har karttavya karte samay apne yeh teenon roop bhi smriti mein rakhnechaahie। jaisi smriti, vaisa swaroop aur jaisa swaroop vaisi saphalta। teenon roop ki smriti se svatah hi samarthi aa jaati hai। yeh bhi pojeeshan hai na। to pojeeshan mein thaharne se shakti va samarthi aa jaati hai। baap ka naam yaad aave to apne ko master zaroor samjho। naam to sabhi ko yaad karaate ho। kitni baar baap ka naam man se va mukh se uchchaaran karte honge। to baap ke naam jaisa main bhi master trimoorti shiv hoon-yeh smriti mein rahe to safaltaahogi। to sada saphaltaamoorta bano। abhi asphalta paane ka samay nahin। agar 10 baar saphalta hui, ek baar bhi asphal huye to usko asphalta kahenge। to karttavya aur swaroop donon saath-saath smriti mein rahen to phir kamaal ho। nahin to hota kya hai -- mehnat jaasti ho jaati hai, praapti bahut kam hoti hai। aur praapti kam kaaran hi kamjori aati hai, utsaah kam hota hai, himmat-ullaas kam ho jaata hai। kaaran apna hi hai। apne paanv par svayan kataari chalaate hain। isliye jabki apne aap zimmevaar hain, to sadaiv attention rehna chaahiye। to aaj se beeti ko beeti kar ke, smriti se apne mein samartheelaakar sada safaltaamoorta bano। phir jo yeh antar hota hai - aaj umang-ullaas bahut hai, kal phir kam ho jaata hai; yeh antar bhi khatma ho jaavega। sada umang- ullaas aur sada apne mein praapti ka anubhav karenge। maaya ko, prakriti ko daasi banaana hai। satayug mein prakriti ko daasi banaate hain to udaasi nahin aati hai। udaasi ka kaaran hai prakriti ka, maaya ka daas banna। agar unke daas bane hi nahin to udaasi aa sakti hai? to kab bhi maaya ke daas va daasi na banna। yahaan jaasti maaya va prakriti ka daas banenge to unko vahaan bhi daas- daasi banna padega। kyonki sanskaar hi daas- daasi ka ho gaya। yahaan daas bhi raha, udaas bhi raha aur vahaan bhi daas banna- phaayda kya। isliye check karna hai -- udaasi aai to zaroor kahaan maaya ka daas bana hoon। bigar daasi bane udaas nahin ho sakte। to pahle chaahiye parakh, phir parivartan ki bhi shakti chaahiye। to kab bhi asphaltaamoorta na banna। woh banenge aapke pichhli praja aur bhakta। agar vishvaka raajya chalaane vaale bhi asfal rahe to saphaltaamoorta baaki kaun banenge। achha!

din-pratidin apne mein parivartan laana hai। koi ke bhi svabhaav, sanskaar dekhte huye, jaante huye us taraph buddhi-yog na jaaye। aur hi us aatma ke prati shubh bhaavna ho। ek taraph se suna, doosre taraph se nikaal diya। usko buddhi mein sthaan nahin dena hai। tab hi ek taraph buddhi sthit ho sakti hai। kamjor aatma ki kamjori ko na dekho। yeh smriti mein rahe ki variety aatmaaen hain। aatmik drishti rahe। aatma ke roop mein unko smriti mein laane se power de sakenge। aatma bol rahi hai। aatma ke yeh sanskaar hain। yeh paath pakka karna hai। ‘aatma’ shabd smriti mein aane se hi roohaaniyat-shubh bhaavna aa jaati hai, pavitra drishti ho jaati hai। chaahe bhale koi gaali bhi de raha hai lekin yeh smriti rahe ki yeh aatma tamoguni part baja rahi hai। apne aap ka svayan teacher ban aisi practice karni hai। yeh paath pakka karne liye doosron se madad nahin mil sakti। apne purooshaartha ki hi madad hai। achha!