रविवार 12 मार्च 1972 की अव्यक्त मुरली

⁰> ¹12-03-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12/03/72 Avyakt BapDada Revised: 07/06/93

²Safalatākā ādhār - saṅgrah aur saṅgrām karnē key|kī śhakti

¹Do you constantly consider yourselves to be the embodiment of success?

³Apnē kō sadā saphaltāmūrt samajhtē hō  ?

²Or, do you experience yourselves to easily attain success?

⁴Vā sahaj hī saphaltā prāpt hōtē huē anubhav kartē hō  ?

³In order to become the embodiment of success constantly and easily, you need two main powers.

⁵Sadā aur sahaj hī saphaltāmūrt bannē K|kē liyē mukhyadō śhaktiyō̃ key|kī āvaśhyaktā hai .

⁴On the basis of these two powers, you can constantly and easily become the embodiment of success.

⁶Jin dō śhaktiyō̃ K|kē ādhār sē sadā aur sahaj hī saphaltāmūrt ban saktē haĩ , vah dō śhaktiyā̃ kaunsī  ?

⁵What are these two powers? ⁶You already have faith in the intellect, so what powers do you now need to make effort for success?

⁷Niśhchaybuddhi tō hō hī chukē hō nā . ⁸Ab saphaltā K|kē purūṣhārth mēmmukhyakaunasī śhaktiyā̃ chāhiē  ?

⁷One is the power to fight (sangram), and the other is the power to take and accumulate goodness (sangrah).

⁹Ēk - - saṅgrām karnē key|kī śhakti , dūsrī - - saṅgrah karnē key|kī śhakti . ¹⁰Saṅgrah mē̃ lōk-saṅgrah bhī ā jātā hai .

⁸This also includes taking and accumulating goodness for others; it includes taking and accumulating goodness of all types.

¹¹Sabhī prakār kā saṅgrah . ¹²Tō ēk saṅgrām , dūsrā saṅgrah - yah dōnō̃ śhaktiyā̃ haĩ tō asaphal hō na sakē .

⁹One is the power to fight and the other is the power to take and accumulate the goodness; if you have both these powers, there cannot be a lack of success.

¹³Kōī bhī kārya mē̃ vā apnē purūṣhārth mē̃ asafalatā kā kāraṇ kyā hōtā hai  ?

¹⁰What is the reason for a lack of success in any task or in your effort?

¹⁴Vā tō saṅgrah karnā nahī̃ ātā vā saṅgrām karnā nahī̃ ātā .

¹¹You either do not know how to take and accumulate the goodness or you do not know how to fight.

¹⁵Agar yah dōnō̃ śhaktiyā̃ ā jāyē̃ tō sadā aur sahaj hī safalatāmil jātī hai .

¹²If you have both these powers, you can easily and constantly attain success.

¹⁶Isliē in dōnō̃ śhaktiyō̃ kō apnē mē̃ bharnē kā purūṣhārth karnā chāhiē .

¹³This is why you must make effort to fill yourself with both these powers.

¹⁷Kōī bhī kārya sāmnē ātā hai tō kārya karnē K|kē pahlē apnē āp kō check karō ki dōnō̃ śhaktiyā̃ smr̥iti mē̃ haĩ  ?

¹⁴When any task comes in front of you, before you begin that task, check yourself as to whether you have both these powers in your awareness.

¹⁸Bhalē śhaktiyā̃ haĩ bhī lēkin karttavya K|kē samay śhaktiyō̃ kō use nahī̃ kartē hō , isliyē saphaltā nahī̃ hōtī .

¹⁵Although you may have these powers, if you do not use them at the time of performing your task, you do not attain success.

¹⁹Karnē kē bād sōchtē hō-aisē kartē thē tō yah hōtā thā .

¹⁶After doing your task, you think, "If I had done this, it would have been like this".

²⁰Iskā kāraṇ kyā hai  ?

¹⁷What is the reason for this?

²¹Samay par śhakti use karnē nahī̃ ātī hai .

¹⁸You do not know how to use these powers at the time of need.

²²Śastrakitanē bhī achchhē hō̃ , śhaktiyā̃ kitnī bhī hō , lēkin jis samay jō śastravā śhakti kārya mē̃ lānī chāhiē vah kārya mē̃ nahī̃ lātē tō saphaltā nahī̃ hōtī .

¹⁹No matter how good your weapons are, no matter how many powers you have, if you do not use those weapons or those powers for the task at the time they are needed, you cannot attain success.

²³Is kāraṇ kōī bhī kārya śhurū karnē K|kē pahlē apnē kō check karō .

²⁰Because of this, before you begin any task, check yourself.

²⁴Jaisē phōṭō nikāltē hō , phōṭō nikalnē sē pahlē taiyārī hōtī hai nā .

²¹When you are having a photograph taken, you prepare yourself before the picture is taken.

²⁵Phōṭō nikalā aur sadā kā yādgār banā . ²⁶Chāhē kaisā bhī hō .

²²Once the photograph is taken, no matter what it is like, it becomes a memorial for all time.

²⁷Isī rīti yah bhī bēhad key|kī camera hai , jismē̃ ēk ēk second K|kē phōṭō nikaltē rahtē haĩ .

²³In the same way, this is an unlimited camera in which the picture of every second is being taken.

²⁸Phōṭō nikal jānē bād agar apnē āpkō ṭhīk karē̃ tō vah vyarth hai nā .

²⁴If you put yourself right after the picture has been taken, it is wasteful.

²⁹Isī pramāṇ pahlē apnē āp kō śhakti-svarūp key|kī stage par sthit karnē bād kōī kārya śhurū karnā hai .

²⁵In the same way, begin any task after stabilising yourself in the stage of being the embodiment of power.

³⁰Stage sē utar kar agar kōī act karē , bhalē kitnī bhī baṛhiyā act karē lēkin dēkhnē vālē kaisē dēkhē̃gē .

²⁶If someone performs a beautiful act off­ stage, how will the audience be able to see it? ²⁷It is the same here.

³¹Yah bhī aisē hōtā hai . ³²Pahlē stage par sthit hō , phir her|har act karē tab accurate aur ‘ vāh vāh karnē yōgya ’ act hō sakē̃gī .

²⁸First of all, stabilise yourself in your stage and then perform your act, for only then will your act be accurate and worthy of being praised.

³³Stage sē utar sādhāraṇ rīti karttavya karnē śhurū kar dētē haĩ , pīchhē sōchtē haĩ .

²⁹When you come off­stage, you start to perform your act in an ordinary way, and then you think about it.

³⁴Parantu vah stage tō rahī nahī̃ nā . ³⁵Samay bīt gayā .

³⁰However, at that time, you do not have that stage; the time has then gone by.

³⁶Phōṭō tō nikal gayā .

³¹The photograph has already been taken.

³⁷Isliyē yah dōnō̃ hī śhaktiyā̃ sadaiv her|har kārya mē̃ hōnīcāhiē .

³²This is why you must constantly have both these powers at all times in every task.

³⁸Kabhī saṅgrām karnē kā jōśh ātā hai , saṅgrah bhūl jātē haĩ . ³⁹Kab saṅgrah karnē kā sōchtē haĩ tō phir saṅgrām bhūl jātē haĩ .

³³Sometimes, you have the force to fight and you forget to take and accumulate goodness, and sometimes you think about taking and accumulating the goodness, and you forget to fight.

⁴⁰Dōnō̃ hī sāth-sāth hā̃ .

³⁴Both have to be simultaneous.

⁴¹Sarv śhaktiyō̃ K|kē prayōg sē result kyā hōgī  ?

³⁵What will be the result by using all the powers?

⁴²Safalatā .

³⁶Success.

⁴³Unkā saṅkalp , kahnā , karnā tīnō̃ hī ēk hōgā .

³⁷Your thoughts, words and actions; all three will be the same.

⁴⁴Iskō kahā jātā hai master sarvśhaktivān .

³⁸This is called being a master almighty authority.

⁴⁵Aisē nahī̃ saṅkalp bahut ūñch hō̃ , plans banātē rahē̃ , mukh sē varṇan bhī kartē rahē̃ , lēkin karnē samay kar na pāvē .

³⁹It should not be that you have very elevated thoughts, that you continue to make plans and also speak about them in words, and yet at the time of doing, you are not able to do it.

⁴⁶Tō master sarvśhaktivān huā  ?

⁴⁰Would you then be called a master almighty authority?

⁴⁷Master sarvśhaktivān kā mukhya lakṣhaṇ hī hai unkā saṅkalp , kahnā aur karnā tīnō̃ ēk hōgā .

⁴¹The main qualifications of a master almighty authority is that his thoughts, words and actions will all be the same.

⁴⁸Abhī samay-prati-samay yah śhabda nikaltē haĩ - sōchā tō thā lēkin kar na pāyā .

⁴²At present, from time to time, these words emerge: "I did think about it, but I wasn't able to do it".

⁴⁹Plan aur practical mē̃ antar dikhāī dētā hai .

⁴³There is a difference visible between the plans and the practice.

⁵⁰Lēkin master sarvśhaktivān vā sadā saphaltāmūrt jō hōgā unkā jō plan hōgā vahī practical hōgā .

⁴⁴However, the plans of those who are master almighty authorities and who are constantly the embodiment of success, will take practical shape.

⁵¹Saphaltāmūrt hōnā tō sabhī chāhtē haĩ nā .

⁴⁵Everyone wishes to be the embodiment of success.

⁵²Jab chāhnā vā lakṣhya śhrēṣhṭh hai tō lakṣhya kē sāth vāṇī aur karma bhī śhrēṣhṭh hō .

⁴⁶Since you have an elevated desire and aim, then together with that aim, you should also plan to make your words and actions as elevated.

⁵³Lēkin practical ānē mē̃ kōī bhī kamjōrī hōnē kāraṇ jō plan hai vaisā rūp dē nahī̃ saktē .

⁴⁷However, because of weaknesses, you are not able to put into a practical form whatever plans you have created.

⁵⁴Kyōṅki saṅgrām karnē key|kī vā un bātō̃ mē̃ lōk-saṅgrah rakhnē key|kī śhakti kam hō jātī hai .

⁴⁸This is because you lack the power to fight and the power to take and accumulate at that time.

⁵⁵Jaisē pahlē yuddha K|kē maidān mē̃ jab sāmnē duśhman ātā thā tō ēk hāth mē̃ talvār bhī pakaṛtē thē , sāth-sāth dūsrē hāth mē̃ ḍhāl bhī hōtī thī .

⁴⁹In the olden days, when an enemy came in front of you on the battlefield, you would have a sword in one hand and also a shield in the other hand.

⁵⁶Tō talvār aur ḍhāl dōnō̃ apnā-apnā kārya karē̃ , yah practice chāhiē .

⁵⁰So the sword and the shield would both carry out their own tasks. ⁵¹Here also, you need this practice.

⁵⁷Dōnō̃ hī sāth-sāth use karnē kā abhyās chāhiē .

⁵²You need the practice to use both of them at the same time.

⁵⁸Apnē kō master samajhtē hō  ? ⁵⁹Tō sabhī bātō̃ mē̃ master hō  ?

⁵³Since all of you consider yourselves to be masters, are you masters in all aspects?

⁶⁰Jaisē bāp kā nām trimūrti śhiv batātē hō nā , vaisē hī āp sabhī bhī master trimūrti śhiv hō nā .

⁵⁴Just as the Father's name is Trimurti Shiva, in the same way, all of you are master Trimurti Shiva, are you not?

⁶¹Āp K|kē bhī tīn karttavya haĩ nā , jiskē ādhār par sārā karttavya vā service kartē hō .

⁵⁵You also have three tasks to perform, do you not? ⁵⁶You do service on the basis of this.

⁶²Āp K|kē tīn rūp kaunsē haĩ  ?

⁵⁷What are your three forms?

⁶³Ēk hai brāhmaṇ rūp , jissē sthāpanā kā kārya kartē hō .

⁵⁸One is the Brahmin form through which you carry out the task of establishment.

⁶⁴Aur dūsrā śhakti rūp , jissē vināśh kā karttavya kartē hō aur jagat mātā vā gyān gaṅgā vā apnē kō mahādānī , vardānī rūp samajhnē sē pālnā kartē hō .

⁵⁹The second is the form of Shakti through which you carry out the task of destruction. ⁶⁰And, by considering yourself to be a world mother or a world father, a bestower of blessings or a great donor, you sustain everyone.

⁶⁵Vardānī rūp mē̃ jagat pitā kā rūp ā hī jātā hai .

⁶¹The form of a world father is included in the form of being a bestower of blessings.

⁶⁶Tō yah tīnō̃ rūp sadaiv smr̥iti mē̃ rahē̃ tō āpkē karttavya mē̃ bhī vahī guṇ dikhāī dēgē .

⁶²So if you constantly have these three forms in your awareness, these virtues would then be visible in your acts.

⁶⁷Jaisē bāp kō apnē tīnō̃ rūpō̃ key|kī smr̥iti rahtī hai , aisē chaltē - phirtē apnē tīnō̃ rūp key|kī smr̥iti rahē ki ham master trimūrti haĩ .

⁶³Just as the Father always has the awareness of His three forms, in the same way, whilst walking and moving along, you should have the awareness of your three forms, that you are a master Trimurti.

⁶⁸Tīnō̃ karttavyaikaṭṭhēsāth-sāthacāhiē .

⁶⁴You need to perform all three tasks simultaneously.

⁶⁹Aisē nahī̃-sthāpanā kā karttavya karnē kā samay alag hai , vināśh K|kē karttavya kā samay aur ānā hai .

⁶⁵It is not that the time of carrying out the establishment is separate from the time of destruction which is yet to come.

⁷⁰Nahī̃ . ⁷¹Naī rachnā rachtē jāō , aur purānē kā vināśh kartē jāō .

⁶⁶Continue to create a new creation and also continue to destroy the old creation.

⁷²Āsurī saṅskār vā jō bhī kamjōrī hai , unkā vināśh bhī sāth-sāth kartē jānā hai .

⁶⁷Continue to destroy the devilish sanskars or any old weaknesses at the same time.

⁷³Nayē saṅskār lā rahē haĩ , purānē saṅskār khatm kar rahē haĩ .

⁶⁸You are bringing about new sanskars and finishing the old sanskars.

⁷⁴Kaiyō̃ mē̃ rachnā rachnē kā guṇ hōtā hai lēkin śhakti rūp vināśh kārya rūp na hōnē kāraṇ safalatā nahī̃ hō pātī .

⁶⁹Many have the virtue of creating a new creation, but because of not having the form of Shakti, of a destroyer, they are not able to attain success.

⁷⁵Isliyē dōnō̃ sāth-sāthacāhiē .

⁷⁰This is why both are needed at the same time.

⁷⁶Yah practice tab hō sakēgī jab ēk second mē̃ dēhī - abhimānī bannē kā abhyās hōgā .

⁷¹You can only have this practice when you have the practice of being soul conscious within one second.

⁷⁷Aisē abhyāsī sab kārya mē̃ saphal hōtē haĩ .

⁷²Only those who have such a practice are successful in every task.

⁷⁸Apnē kō mahādānī vā vardānī , jagat mātā vā jagat-pitā vā patit-pāvnī K|kē rūp mē̃ sthit hōkar kisī bhī ātmā kō agar āp dr̥iṣhṭi dē̃gī tō dr̥iṣhṭi sē bhī unkō vardān key|kī prāpti karā saktī hō .

⁷³Stabilise yourself in the form of being a great donor, a bestower of blessings, a world mother or world father and a purifier. ⁷⁴And, when you then give drishti to any souls you will be able to make them attain blessings through that drishti.

⁷⁹Vr̥iti sē bhī prāpti karā saktī hō arthāt pālnā kar saktī hō .

⁷⁵You can also enable them to attain something through your attitude, that is, you can sustain them.

⁸⁰Lēkin is rūp key|kī sadā smr̥iti rahē .

⁷⁶However, you must constantly have the awareness of this form.

⁸¹Brāhmaṇ kathā vā gyān sunā kar sthāpanā tō bahut jaldī kar lētē hō , lēkin vināśh aur pālnā kā jō karttavya hai usmē̃ aur attention chāhiē .

⁷⁷Brahmins very quickly carry out establishment after having told a story or given knowledge. ⁷⁸However, you need to pay greater attention to the tasks of destruction and sustenance.

⁸²Pālnā karnē K|kē samay kalyāṇkārī bhāvnā vā vr̥iti rakh kar kōī bhī ātmā key|kī pālnā karō tō kaisī bhī apkārī ātmā par apnī pālnā sē unkō upkārī banā saktē hō .

⁷⁹At the time of giving sustenance, if you sustain any soul by having a benevolent attitude and vision, then no matter how bad that soul may have been, with your sustenance, you are able to make him merciful.

⁸³Kaisī bhī patit ātmā , patit-pāvan K|kē vr̥iti sē pāvan hō saktē haĩ .

⁸⁰No matter how impure the soul may be, with your attitude of being a purifier, you are able to purify that soul.

⁸⁴Agar unkā patitpanā dēkhē̃gē tō nahī̃ hō sakēgā .

⁸¹If you look at his impurities, you will not be able to do anything.

⁸⁵Jaisē mā̃ kab bachchē key|kī kamjōriyō̃ kō vā kamiyō̃ kō nahī̃ dēkhtī hai , unkō ṭhīk karnē kā hī rahtā hai . ⁸⁶Tō yah pālnā karnē kā karttavya is rūp mē̃ sadā sthit rahnē sē yathārth chal saktā hai .

⁸²Just as a mother never looks at the weaknesses or defects of her children, she is always concerned about putting that right, in the same way, by constantly stabilising yourself in the task of giving sustenance, you are able to move along accurately.

⁸⁷Jaisē mā̃ mē̃ dō viśhēṣh śhaktiyā̃ sahan karnī key|kī aur samānē key|kī hōtī haĩ .

⁸³A mother has two special powers: the power to tolerate and the power to accommodate.

⁸⁸Vaisē hī her|har ātmā key|kī pālnā karnē samay bhī yah dōnō̃ śhaktiyā̃ use karē̃ tō saphalatāzarūr hō .

⁸⁴In the same way, if you use both these powers at the time of giving sustenance to any soul, you will definitely attain success.

⁸⁹Lēkin apnē kō jagat-mātā vā jagat-pitā K|kē rūp mē̃ sthit rah karē̃gē tō .

⁸⁵But, only if you do this whilst stabilising yourself in the form of a world mother or a world father.

⁹⁰Agar bhāī bahan kā rūp dēkhē̃gē tō usmē̃ saṅkalp ā saktā hai .

⁸⁶If you see yourselves in the form of a brother or sister, there is a margin for having other thoughts.

⁹¹Lēkin mỗ-bāp K|kē samān samjhō .

⁸⁷But consider yourselves to be like a mother or father.

⁹²Mỗ-bāp bachchē kā kitnā sahan kartē haĩ , andar samātē haĩ tab unkī pālnā kar uskō yōgya banā saktē haĩ .

⁸⁸Parents tolerate so much for the sake of the children and accommodate everything for them; only then can they sustain them and make them worthy.

⁹³Tō sadaiv her|har karttavya kartē samay apnē yah tīnō̃ rūp bhī smr̥iti mē̃ rakhanēcāhiē .

⁸⁹So, at the time of performing every action, you must keep these three forms in your awareness.

⁹⁴Jaisī smr̥iti , vaisā svarūp aur jaisā svarūp vaisī saphaltā .

⁹⁰As is your awareness, so is your form. ⁹¹As is your form, so is your success.

⁹⁵Tīnō̃ rūp key|kī smr̥iti sē svataḥ hī samarthī ā jātī hai .

⁹²By having the awareness of all three forms, you automatically receive power.

⁹⁶Yah bhī pôjīśan hai nā .

⁹³This is also a position.

⁹⁷Tō pôjīśan mē̃ ṭhaharnē sē śhakti vā samarthī ā jātī hai .

⁹⁴By stabilising yourself in your position, you receive power and strength.

⁹⁸Bāp kā nām yād āvē tō apnē kō master zarūr samjhō .

⁹⁵If you remember the name of the Father, then you can definitely consider yourself to be a master.

⁹⁹Nām tō sabhī kō yād karātē hō .

⁹⁶You remind everyone of His name.

¹⁰⁰Kitnī bār bāp kā nām man sē vā mukh sē uchchāraṇ kartē hōṅgē .

⁹⁷You take the name of the Father so many times, either in your mind or in words.

¹⁰¹Tō bāp K|kē nām jaisā maĩ bhī master trimūrti śhiv hū̃-yah smr̥iti mē̃ rahē tō safalatāhōgī .

⁹⁸So, as is the Father's name, I too am a master Trimurti Shiva. ⁹⁹If you have this in your awareness, you will receive success.

¹⁰²Tō sadā saphaltāmūrt banō .

¹⁰⁰So constantly be the embodiment of success.

¹⁰³Abhī asaphaltā pānē kā samay nahī̃ .

¹⁰¹At present, it is not the time to fail in anything.

¹⁰⁴Agar 10 bār saphaltā huī , ēk bār bhī asaphal huyē tō uskō asaphaltā kahē̃gē .

¹⁰²If you are successful ten times and not successful once, that is still called a lack of success.

¹⁰⁵Tō karttavya aur svarūp dōnō̃ sāth-sāth smr̥iti mē̃ rahē̃ tō phir kamāl hō .

¹⁰³So by constantly having the form and the task in your awareness at the same time, you are able to work wonders.

¹⁰⁶Nahī̃ tō hōtā kyā hai - - mēhnat jāstī hō jātī hai , prāpti bahut kam hōtī hai .

¹⁰⁴Otherwise, what happens is that you have to make a lot of effort and yet receive very little attainment.

¹⁰⁷Aur prāpti cum|kam kāraṇ hī kamjōrī ātī hai , utsāh kam hōtā hai , himmat-ullās kam hō jātā hai .

¹⁰⁵Because of having very little attainment, you then develop weaknesses. ¹⁰⁶Your enthusiasm reduces, your courage and hope reduce.

¹⁰⁸Kāraṇ apnā hī hai . ¹⁰⁹Apnē pāṅw par svayã kaṭārī chalātē haĩ .

¹⁰⁷It is then your own fault; you apply an axe to your own feet.

¹¹⁰Isliē jabki apnē āp zimmēvār haĩ , tō sadaiv attention rahnā chāhiē .

¹⁰⁸Therefore, since you yourselves are responsible, you must constantly pay attention.

¹¹¹Tō āj sē bītī kō bītī kar K|kē , smr̥iti sē apnē mē̃ samarthīlākar sadā safalatāmūrta banō .

¹⁰⁹So from now onwards, let the past be past, bring about power in yourself with your awareness and constantly be the embodiment of success.

¹¹²Phir jō yah antar hōtā hai - āj umaṅg-ullās bahut hai , kal phir kam hō jātā hai  ; yah antar bhī khatm hō jāvēgā .

¹¹⁰Then, the difference that remains, whereby you have a lot of zeal and enthusiasm today and it is reduced tomorrow; that difference will be finished.

¹¹³Sadā umaṅg - ullās aur sadā apnē mē̃ prāpti kā anubhav karē̃gē .

¹¹¹You will then constantly experience zeal and enthusiasm and attainment within your own self.

¹¹⁴Māyā kō , prakr̥iti kō dāsī banānā hai .

¹¹²You have to make Maya and the elements your servants.

¹¹⁵Satyug mē̃ prakr̥iti kō dāsī banātē haĩ tō udāsī nahī̃ ātī hai .

¹¹³In the golden age, you do not experience any unhappiness because you made the elements your servants.

¹¹⁶Udāsī kā kāraṇ hai prakr̥iti kā , māyā kā dās bannā .

¹¹⁴The reason for unhappiness is to be a servant of Maya or of the elements.

¹¹⁷Agar unkē dās banē hī nahī̃ tō udāsī ā saktī hai  ?

¹¹⁵If you do not become their servant, can there be any unhappiness?

¹¹⁸Tō kab bhī māyā K|kē dās vā dāsī na bannā .

¹¹⁶So you must never be a servant of Maya.

¹¹⁹Yahā̃ jāstī māyā vā prakr̥iti kā dās banē̃gē tō unkō vahā̃ bhī dās - dāsī bannā paṛēgā . ¹²⁰Kyōṅki saṅskār hī dās - dāsī kā hō gayā .

¹¹⁷If you become a servant of Maya or the elements to a great extent here, then you will also have to become a servant there, because your sanskars will be of being a servant.

¹²¹Yahā̃ dās bhī rahā , udās bhī rahā aur vahā̃ bhī dās bannā - phāydā kyā .

¹¹⁸If here, you are a servant and experience unhappiness, and there also, you become a servant, what is the benefit of that?

¹²²Isliyē check karnā hai - - udāsī I|āī|eye tō zarūr kahā̃ māyā kā dās banā hū̃ .

¹¹⁹Therefore, check: If there is any unhappiness, you must definitely have been a servant of Maya at some point.

¹²³Bigar dāsī banē udās nahī̃ hō saktē .

¹²⁰You cannot experience unhappiness without being a servant.

¹²⁴Tō pahlē chāhiē parakh , phir parivartan key|kī bhī śhakti chāhiē .

¹²¹So first of all, you need the power to recognise and then the power to bring about transformation.

¹²⁵Tō kab bhī asaphalatāmūrta na bannā .

¹²²You must never become the embodiment of a lack of success.

¹²⁶Vah banē̃gē āpkē pichhlī prajā aur bhakta .

¹²³Your subjects and your bhagats will become that at the end.

¹²⁷Agar viśvakā rājya chalānē vālē bhī asafal rahē tō saphaltāmūrt bākī kaun banē̃gē .

¹²⁴If those who rule the kingdom of the world are not successful, then who would become the embodiment of success?

¹²⁸Achchhā  ! ¹²⁹Din-pratidin apnē mē̃ parivartan lānā hai .

¹²⁵Day by day, you have to bring about transformation in yourself.

¹³⁰Kōī K|kē bhī svabhāv , saṅskār dēkhtē huyē , jāntē huyē us taraph buddhi-yōg na jāyē .

¹²⁶Whilst seeing and knowing the sanskars and nature of anyone, the yoga of your intellect should not be drawn to that one.

¹³¹Aur hī us ātmā kē prati śhubh bhāvnā hō .

¹²⁷Instead, you should have greater good wishes for that soul.

¹³²Ēk taraph sē sunā , dūsrē taraph sē nikāl diyā .

¹²⁸Listen through one ear and let it out through the other.

¹³³Uskō buddhi mē̃ sthān nahī̃ dēnā hai .

¹²⁹Do not give it any place in your intellect.

¹³⁴Tab hī ēk taraph buddhi sthit hō saktī hai .

¹³⁰Only then will you be able to stabilise your intellect in one place.

¹³⁵Kamjōr ātmā key|kī kamjōrī kō na dēkhō .

¹³¹Do not see the weaknesses of weak souls.

¹³⁶Yah smr̥iti mē̃ rahē ki variety ātmāē̃ haĩ .

¹³²Maintain the awareness of there being a variety of souls.

¹³⁷Ātmik dr̥iṣhṭi rahē .

¹³³Have a soul conscious vision.

¹³⁸Ātmā K|kē rūp mē̃ unkō smr̥iti mē̃ lānē sē power dē sakē̃gē .

¹³⁴By seeing them as a soul, you will be able to give power to that soul.

¹³⁹Ātmā bōl rahī hai . ¹⁴⁰Ātmā K|kē yah saṅskār haĩ .

¹³⁵The soul is saying that these are the sanskars of the soul.

¹⁴¹Yah pāṭh pakkā karnā hai .

¹³⁶Make the lesson of the soul firm.

¹⁴²‘ ātmā ’ śhabda smr̥iti mē̃ ānē sē hī rūhāniyat-śubh bhāvnā ā jātī hai , pavitra dr̥iṣhṭi hō jātī hai .

¹³⁷By having the awareness of the word, soul, you automatically have spirituality and good wishes, and your vision becomes pure.

¹⁴³Chāhē bhalē kōī gālī bhī dē rahā hai lēkin yah smr̥iti rahē ki yah ātmā tamōguṇī part bajā rahī hai .

¹³⁸Even if someone is insulting you, have the awareness that that soul is acting out a tamoguni part. ¹³⁹Become your own teacher and practise this.

¹⁴⁴Apnē āp kā svayã teacher ban aisī practice karnī hai .

¹⁴⁰You cannot receive help from others in order to make this lesson firm.

¹⁴⁵Yah pāṭh pakkā karnē liyē dūsrō̃ sē madad nahī̃ mil saktī .

¹⁴¹You receive help through your own effort. ¹⁴²Achcha.

¹⁴⁶Apnē purūṣhārth key|kī hī madad hai . ¹⁴⁷Achchhā  !

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