बुधवार 15 मार्च 1972 की अव्यक्त मुरली

⁰> ¹15-03-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15/03/72 Avyakt BapDada Revised: 05/07/93

²Tyāg aur bhāgya ³Apnē kō tyāg-tapasvīmūrta samajhtē hō  ?

¹Do you consider yourselves to be images of renunciation and tapasya?

⁴Sabsē baṛē tē baṛā mēhnat kā tyāg kaun-sā hai  ?

²Which is the greatest renunciation that takes a lot of effort?

⁵ ( dēh-abhimān ) gyān kā abhimān vā buddhi kā abhimān bhī kyō̃ ātā hai  ?

³(Body consciousness.) ⁴Why does someone have arrogance about knowledge or arrogance of his intellect?

⁶Purānē saṅskārō̃ kā tyāg bhī kyō̃ nahī̃ hōtā hai  ?

⁵Why are you not able to renounce your old sanskars?

⁷Usakāmukhyakāraṇ dēh-abhimān hai .

⁶The main reason for this is body consciousness.

⁸Dēh-abhimān kō chhōṛnā baṛē tē baṛā tyāg hai , jō her|har second apnē āpkō check karnā paṛtā hai .

⁷To let go of body consciousness is the greatest renunciation. ⁸So check yourself at every second.

⁹Aur jō sthūl tyāg hai vah kōī ēk bār tyāg karnē kē bād kinārā kar lētē haĩ .

⁹When it is renunciation of something physical, having renounced it once, you can step away from it.

¹⁰Lēkin yah jō dēh-abhimān kā tyāg hai vah her|har second dēh kā ādhār lētē rahnā hai lēkin yahỗ sirph rahtē huē nyārā bannā hai .

¹⁰However, in the renunciation of body consciousness, you have to take the support of the body at every second, and also be detached whilst being in the body.

¹¹Isī kāraṇ her|har second dēh kē sāth ātmā kā gahrā sambandh hōnē kāraṇ dēh kā abhimān bhī bahut gahrā hō gayā hai .

¹¹Therefore, because the soul has a deep connection with the body through being with the body at every second, body consciousness has also become very deep.

¹²Ab iskō miṭānē kē liē mēhnat lagtī hai .

¹²Now, it takes effort to finish it.

¹³Apnē āp sē pūchhō ki sab prakār kā tyāg kiyā hai  ?

¹³Ask yourself whether you have had renunciation of every type.

¹⁴Kyōṅki jitnā tyāg karē̃gē utnā hī bhāgya prāpt karē̃gē - vartamān samay mē̃ vā bhaviṣhya mē̃ bhī .

¹⁴Because, the more you renounce something, accordingly, the more fortune you receive: at the present time and also in the future.

¹⁵Aisē nahī̃ samajhnā ki saṅgamyug mē̃ sirph tyāg karnā hai aur bhaviṣhya mē̃ bhāgya lēnā hai .

¹⁵Do not think that at the confluence age you only have renunciation and claim the fortune in the future.

¹⁶Aisē nahī̃ hai .

¹⁶It is not like that.

¹⁷Jō jitnā tyāg kartā hai aur jis ghaṛī tyāg kartā hai , usī ghaṛī jitnā tyāg unkē return mē̃ unkō bhāgyazarūr prāpt hōtā hai .

¹⁷To the extent that someone renounces something, he definitely receives a fortune to the extent that he has renounced it at the moment he renounces it.

¹⁸Saṅgamyug mē̃ tyāg vā pratyakṣarūp mē̃ bhāgya kyā miltā hai , yah jāntē hō  ?

¹⁸What visible fortune do you receive at the confluence age as a result of your renunciation? ¹⁹Do you know this?

¹⁹Abhī-abhī bhāgya kyā miltā hai  ?

²⁰What fortune do you receive at this time?

²⁰Satyug mē̃ tō milēgā jīvan-mukti pad , ab kyā miltā hai  ?

²¹You will receive the jeevanmukti status in the golden age, but what do you receive now?

²¹Āpkō apnē tyāg kā bhāgya miltā hai  ?

²²Are you receiving the fortune of your renunciation?

²²Saṅgamyug mē̃ tyāg kā bhāgya baṛē tē baṛā yahī miltā hai ki svayã bhāgya banānē vālā apnā ban jātā hai .

²³At the confluence age, the greatest fortune of your renunciation is that the Fortune­Maker Himself belongs to you.

²³Yah sabsē baṛā bhāgya huā nā  !

²⁴This is the greatest fortune of all, is it not?

²⁴Yah sirph saṅgamyug par hī prāpt hōtā hai jō svayã bhagvān apnā ban jātā hai . ²⁵Agar tyāg nahī̃ tō bāp bhī apnā nahī̃ .

²⁵Only at the confluence age do you receive this: God Himself belongs to you. ²⁶If you do not have any renunciation then neither does Baba belong to you.

²⁶Dēh kā bhān hai tō kyā bāp yād hai  ?

²⁷If you have body consciousness, then are you remembering Baba?

²⁷Bāp K|kē samīp sambandh kā anubhav hōtā hai jab dēhbhān kā tyāg kartē hō tō .

²⁸Only when you have renounced body consciousness can you have the experience of a close relationship with the Father.

²⁸Dēhbhān kā tyāg karnē sē hī dēhī-abhimānī bannē sē pahlī prāpti kyā hōtī hai  ?

²⁹By renouncing body consciousness, by being soul conscious, what is the first attainment?

²⁹Yahī nā ki nirantar bāp key|kī smr̥iti mē̃ rahtē hō arthāt her|har second K|kē tyāg sē her|har second kē liē bāp K|kē sarv sambandh kā , sarv śhaktiyō̃ kā apnē sāth anubhav kartē hō .

³⁰That you constantly stay in the awareness of the Father, that is, through every second of renunciation, you experience all relationships and all powers through the Father at every second.

³⁰Tō yah sabsē baṛā bhāgya nahī̃  ?

³¹So is this not the greatest fortune of all?

³¹Yah bhaviṣhya mē̃ nahī̃ milēgā .

³²You will not receive this in the future.

³²Isliē kahā jātā hai - yah sahaj gyān aur sahaj rājyōg bhaviṣhya phal nahī̃ lēkin pratyakṣhaphal dēnē vālā hai .

³³Therefore, it is said that this easy gyan and easy Raja Yoga is not just for giving you fruit in the future, but also at the present time.

³³Bhaviṣhya tō vartamān K|kē sāth-sāth bāndhā huā hī hai lēkin sarvaśhrēṣhṭha bhāgya sārē kalp K|kē andar aur kahā̃ nahī̃ prāpt kartē hō .

³⁴The future is already tied to the present. ³⁵But, throughout the entire kalpa, nowhere else can you claim the most elevated fortune of all.

³⁴Is samay hī tyāg aur tapasyā sē bāp kā her|har second kā anubhav kartē hō arthāt bāp kō sarv sambandhō̃ sē apnā banā lētē hō .

³⁶It is only at this time that, through renunciation and tapasya, you are able to experience all relationships with the Father at every second, that is, you can make Baba belong to you in all relationships.

³⁵Pukār yah nahī̃ kartē thē .

³⁷You did not call out for this.

³⁶Pukārtē tō kuchh aur thē lēkin prāpti kyā hō gaī  ?

³⁸Your call was for something else, but what did you attain instead?

³⁷Jō na saṅkalp , na svapn mē̃ thā vah prāpti hō rahī hai nā .

³⁹You are attaining that which you did not even have in your thoughts or dreams.

³⁸Tō jō na saṅkalp , na svapn mē̃ bāt hō vah prāpt hō jāē - iskō kahā jātā hai bhāgya .

⁴⁰If you receive something that you had never even thought or dreamt of, that is called fortune.

³⁹Jō chīz mēhnat sē prāpt hōtī hai uskō bhāgya nahī̃ kahā jātā hai .

⁴¹Whatever you receive through your labour is not called fortune.

⁴⁰Svataḥ hī milnē kā asambhav sē sambhav hō jātā hai , na ummīdvār sē ummīdvār hō jātē haĩ , isliē iskō kahā jātā hai bhāgya .

⁴²If whatever was impossible becomes possible and you attain it automatically, and if you develop hope for something in which there was no hope, that is called fortune.

⁴¹Yah bhāgya nahī̃ milā  ?

⁴³Have you not received this fortune?

⁴²Pukārtē tō kuchh aur thē - - ki hamkō sirph apnā kuchh - n-kuch banā lō .

⁴⁴You called out for something else: Make me belong to You in one way or another.

⁴³Itnā ūñch bannā nahī̃ chāhtē thē lēkin milā kyā  ?

⁴⁵You had no desire to become so elevated, yet what did you receive in return?

⁴⁴Svayã tō ban gayē lēkin bāp kō bhī sab-kuchh banā liyā .

⁴⁶You yourself became something, but you also made Baba your everything.

⁴⁵Tō yah bhāgya nahī̃  ?

⁴⁷So is this not a fortune?

⁴⁶Saṅgamyug kā śhrēṣhṭh bhāgya isī tyāg sē miltā hai .

⁴⁸You receive the elevated fortune of the confluence age through this renunciation.

⁴⁷Sadaiv yah sōchō ki agar dēhbhān kā tyāg nahī̃ karē̃gē arthāt dēhī abhimānī nahī̃ banē̃gē tō bhāgya bhī apnā nahī̃ banā sakē̃gē arthāt saṅgamyug kā jō śhrēṣhṭh bhāgya hai unsē vañchit rahē̃gē .

⁴⁹Always think that if you do not renounce body consciousness, that is, if you do not become soul conscious, then you will not be able to create your fortune, that is, you will be deprived of the elevated fortune of the confluence age.

⁴⁸Agar mānō sārē din mē̃ kuchh samay dēh-abhimān kā tyāg rahtā hai aur kuchh samay nīchē rahtē haĩ arthāt dēh K|kē bhān kā tyāg nahī̃ , tō utnā hī saṅgamyug mē̃ śhrēṣhṭh bhāgya sē vañchit hōtē haĩ .

⁵⁰If, for instance, you renounce body consciousness for some time during the whole day, and at other times, you remain down below, that is, you have not renounced body consciousness, then to that extent you deprive yourself of the elevated fortune of the confluence age.

⁴⁹Bhāgya banānē vālā bāp jab her|har second bhāgya banānē key|kī vidhi sunā rahē haĩ tō kyā karnā chāhiē  ?

⁵¹Since Baba, the Fortune­Maker, is telling you the method to create your fortune at every second, what should you do?

⁵⁰Usī vidhi sē sarv siddhiyō̃ kō prāpt karnā chāhiē .

⁵²You should attain total success through this method.

⁵¹Vidhi kō na apnānē kāraṇ kyā result hōtī hai  ?

⁵³Because of not adopting this method, what is the result?

⁵²Na avasthā key|kī vr̥iddhi hōtī hai aur na sarv prāptiyō̃ key|kī siddhi hōtī hai .

⁵⁴Neither do you progress in your stage nor do you attain the success of all attainments.

⁵³Tō kyā karnā chāhiē  ?

⁵⁵So what should you do?

⁵⁴Vidhātā dvārā milī huī vidhiyō̃ kō sadā apnānā chāhiē jissē vr̥iddhi bhī hōgī aur siddhi bhī hōgī .

⁵⁶You should constantly adopt the methods you have been given by the Bestower through which there will be progress and success.

⁵⁵Tō check karō-saṅkalpa K|kē rūp mē̃ vyarth saṅkalp kā kahā̃ tak tyāg kiyā hai  ?

⁵⁷So check to what extent you have renounced waste thoughts. ⁵⁸You should constantly have an attitude of brotherhood.

⁵⁶Vr̥itti sadā bhāī kī rahnī chāhiē  ; us vr̥iti kō kahā̃ tak apnāyā hai aur dēh mē̃ dēhadhārīpan key|kī vr̥iti kā kahā̃ tak tyāg kiyā hai  ?

⁵⁹To what extent have you adopted this attitude? ⁶⁰And, whilst being in the body, to what extent have you renounced the attitude of being a bodily being?

⁵⁷Samajhtē hō maisūr vālē  ?

⁶¹What do those from Mysore think?

⁵⁸Āj tō khās inhō̃ sē milnē āyē haĩ nā kyōṅki itnē dūr sē , mēhnat sē , snēh sē āyē haĩ , tō bāp kō bhī dūrdēśh sē ānā hī paṛā hai .

⁶²Today, Baba has especially come to meet them, because they have made so much effort to come from so far with so much love. ⁶³So Baba has also had to come from the far­away land.

⁵⁹Tō khuśhī hōtī hai nā .

⁶⁴So you experience this happiness, do you not?

⁶⁰Āj khās dūrdēśh sē ānē vālō̃ kē liē dūrdēśh sē bāp bhī āyē haĩ . ⁶¹Tō jissē snēh hōtā hai , tō snēhī K|kē snēh mē̃ tyāg kōī baṛī bāt nahī̃ hōtī hai .

⁶⁵Today, Baba has also come from the far­away land especially to meet those who have come from far away. ⁶⁶So to renounce something for the one you love is not a big thing.

⁶²Vikārō̃ K|kē snēh mē̃ ākar apnī sudh-buddha kā bhī tyāg tō apnē śharīr kā bhī tyāg kiyā .

⁶⁷Because of having love for the vices, you renounced your consciousness of your own self as well as your own body.

⁶³Bachchō̃ K|kē snēh mē̃ mā̃ tan kā bhī tyāg kartī hai nā .

⁶⁸A mother even renounces her body because of her love for her children.

⁶⁴Jab dēhdhārī K|kē sambandh K|kē snēh mē̃ apnā tāj , takht aur apnā aslī svarūp sab chhōṛ diyā nā , tō jab abhī bāp K|kē snēhī banē hō tō kyā yah dēh-abhimān kā tyāg nahī̃ kar saktē hō  ?

⁶⁹Since you can let go of your crown, your throne and your original form because of your love for a human relation, can you not renounce body consciousness, now that you have love for the Father? ⁷⁰Is it difficult?

⁶⁵Muśhkil hai  ?

⁷¹You should think about this.

⁶⁶Sōchnā chāhiē ki alpkāl K|kē sambandh mē̃ itnī śhakti thī jō ūpar sē nīchē lā diyā . ⁶⁷Ūpar sē nīchē isīliē āyē hō nā .

⁷²In a temporary relationship, you had so much power that it brought you down from up above; you came down from up above because of this, did you not?

⁶⁸Aur ab bāp jab kahtē haĩ aur bāp sē sarv sambandh jōṛē haĩ , tō kyā bāp K|kē snēh mē̃ yah ulaṭā dēh-abhimān kā tyāg kōī baṛī bāt hai  ?

⁷³And now that you say, "Baba", and you have all relationships with the Father, is it a big thing to renounce this wrong consciousness of the body because of your love for the Father?

⁶⁹Chhōṭī bāt hai nā  !

⁷⁴It is a small thing, is it not?

⁷⁰Phir bhī kyō̃ nahī̃ kar pātē hō  ?

⁷⁵So then, why are you not able to do it?

⁷¹Yah tō ēk second mē̃ kar dēnā chāhiē .

⁷⁶You should be able to do it in one second?

⁷²Bachchā agar ēk mās bīmār hōtā hai tō mā̃ kā jō alpkāl kā sambandh hai , dēh kā sambandh hai , phir bhī mā̃ ēk mās kē liē sab-kuchh tyāg kar dētī hai .

⁷⁷If a child is ill for one month, then the mother who has a temporary relationship, a bodily relationship, is able to renounce everything for one month, on the basis of that relationship.

⁷³Dēh key|kī smr̥iti , sukh tyāg karnē mē̃ dērī nahī̃ kartī . ⁷⁴Muśhkil bhī nahī̃ samajhtī hai .

⁷⁸Because of having the awareness of the bodily relationship, she does not take long to renounce her happiness.

⁷⁵Tō yahā̃ kyā karnā chāhiē  ?

⁷⁹Neither does she consider it to be difficult.

⁷⁶Yahā̃ tō sadākāl kā sambandh aur sarv sambandh hai , sarv prāpti kā sambandh haĩ , tō yahỗ ēk second bhī tyāg karnē mē̃ dērī nahī̃ karnī chāhiē . ⁷⁷Lēkin kitnē varṣh lagāyā hai  ?

⁸⁰So what should you do here? ⁸¹Here, you have a permanent relationship and you have all relationships with One; you have a relationship of total attainment. ⁸²So you should not delay by even one second when it comes to renouncing anything.

⁷⁸Dēh kā bhān tyāg karnē mē̃ kitnā varṣh lagāyā hai  ? ⁷⁹Kitnē varṣh hō gayē  ?

⁸³But, how many years is it taking you to renounce the consciousness of the body?

⁸⁰ ( 36 ) lagnā chāhiē ēk second aur lagāyā hai 36 varṣh ( ādhā kalp kā abhyās paṛā huā hai ) aur vah jō ādhākalp dēhbhān sē aur vikārō̃ sē nyārē thē vah ādhā kalp kā abhyās ēk second mē̃ bhūl gayā  ?

⁸⁴It should have taken one second and yet you are taking so many years. ⁸⁵(We have had the practice of this for half the kalpa.) ⁸⁶What about the other half kalpa in which you were beyond body consciousness and the vices? ⁸⁷Did you forget that practice of half a kalpa in one second?

⁸¹Ismē̃ time lagā kyā  ?

⁸⁸Did you take time in that?

⁸² ( trētā mē̃ bhī dō kalā kam hō jātī haĩ ) phir bhī vikārō̃ sē parē tō rahtē hō nā .

⁸⁹(We still came down by two degrees in the silver age.) ⁹⁰Even so, you still remained beyond the vices, did you not?

⁸³Satyug , trētā mē̃ nirvikārī tō thē nā .

⁹¹You were viceless in the golden and silver ages.

⁸⁴Dō kalā cum|kam hōnē kē bād bhī trētā mē̃ nirvikārī tō kahē̃gē nā .

⁹²Even though you lost two degrees, you are still said to be viceless in the silver age, are you not?

⁸⁵Vikārō̃ K|kē ākarṣhaṇ sē parē thē nā .

⁹³You were beyond the attraction of the vices, were you not?

⁸⁶Yah bhī ādhā kalp K|kē saṅskār hō gayē , tō vah kyō̃ nahī̃ smr̥iti mē̃ jaldī ātē haĩ  ?

⁹⁴If these have become your sanskars for half a kalpa, why are you not able to bring those sanskars into your consciousness just as quickly?

⁸⁷Ātmā kā aslī rūp bhī kyā hai  ?

⁹⁵What is the original form of the soul?

⁸⁸Āp ātmā K|kē nijī aslī saṅskār vā guṇ kaunsē haĩ  ?

⁹⁶What are the original sanskars and virtues of you, the soul?

⁸⁹Vahī haĩ nā jō bāp mē̃ haĩ .

⁹⁷They are the same as those of the Father, are they not?

⁹⁰Jō bāp K|kē guṇ haĩ - gyān kā sāgar , sukh kā sāgar , śhānti kā sāgar  ; vah sāgar hai par āp svarūp tō hō .

⁹⁸Whatever are the virtues of the Father: The Ocean of Knowledge, the Ocean of Happiness, the Ocean of Peace; He is the Ocean, but at least you are the embodiment.

⁹¹Tō jō ātmā K|kē nijī guṇ haĩ , śānti-svarūp tō hō nā .

⁹⁹So whatever are the original virtues of the soul, you are the embodiment of peace.

⁹²Yah tō saṅg K|kē raṅg mē̃ parivartan mē̃ āyē hō , lēkin vāstavik jō ātmā K|kē svarūp kā guṇ hai vah tō bāp K|kē samān haĩ nā .

¹⁰⁰You transformed yourselves due to the colour of the company, but the original virtue of the form of the soul is the same as that of the Father, is it not?

⁹³Vah bhī kyō̃ nahī̃ jaldī smr̥iti mē̃ ānā chāhiē  ?

¹⁰¹Why does that not come into your consciousness as quickly?

⁹⁴Aisē-aisē apnē sē bātē̃ karō .

¹⁰²Talk to yourself in this way. ¹⁰³Do you understand?

⁹⁵Samjhā  ? ⁹⁶Aisē-aisē apnē sē bātē̃ kartē - kartē arthāt rūh-rūhān kartē-kartē rūhāniyat mē̃ sthit hō jāyēṅgē .

¹⁰⁴By talking to yourself in this way, that is, by having a spiritual heart­to­heart conversation, you will be able to stabilise yourself in spirituality.

⁹⁷Yah abhī nahī̃ sōchō ki dvāpar K|kē yah purānē saṅskār haĩ , isliē yah hō gayā .

¹⁰⁵Do not think: Because you have had these old sanskars from the copper age, this happened.

⁹⁸Yah nahī̃ sōchō .

¹⁰⁶Do not think this.

⁹⁹Iskē bajāy yah sōchō ki mujh ātmā K|kē ādi saṅskār aur anādi saṅskār kaunsē haĩ  !

¹⁰⁷Instead think: What do I, the soul, have as my original and eternal sanskars?

¹⁰⁰Sr̥iṣhṭi K|kē ādi mē̃ jab ātmāē̃ āī̃ tō kyā saṅskār thē  ?

¹⁰⁸When the soul first came down at the beginning of the world, what sanskars did it have?

¹⁰¹Daivī saṅskār thē nā .

¹⁰⁹It had divine sanskars, did it not?

¹⁰²Tō yah sōchō - ādi mē̃ ātmā K|kē saṅskār aur guṇ kaun-sē thē  !

¹¹⁰So think about what the original sanskars and virtues of the soul were.

¹⁰³Madhya kō nahī̃ sōchō .

¹¹¹Do not think about the middle period.

¹⁰⁴Anādi aur ādi saṅskārō̃ kō sōchō tō kyā hōgā ki madhya K|kē saṅskār bīch-bīch mē̃ jō prajvalit hōtē haĩ vah madhyam hō jāyēṅgē .

¹¹²Think about the original and eternal sanskars of the soul. ¹¹³What will happen then? ¹¹⁴The sanskars of the middle period that emerge now and again will become mediocre.

¹⁰⁵Madhyam ḍhīlē kō kahā jātā hai .

¹¹⁵Mediocre means slack.

¹⁰⁶Kahtē haĩ nā - iskī chāl madhyam hai .

¹¹⁶It is said: This one's activities are of a mediocre level.

¹⁰⁷Tō madhya K|kē saṅskār madhyam hō jāyēṅgē aur jō anādi aur ādi saṅskār haĩ vah pratyakṣha rūp mē̃ dikhāī dēgē .

¹¹⁷So the sanskars of the middle period will become mediocre and the original and eternal sanskars will be practically visible. ¹¹⁸Do you understand?

¹⁰⁸Samjhā  ? ¹⁰⁹Sadaiv anādi aur ādi kō hī sōchō .

¹¹⁹Always think about the original and the eternal.

¹¹⁰Jaisē saṅkalp karē̃gē vaisē hī smr̥iti rahēgī aur jaisī smr̥iti rahēgī vaisīsamarthīhar karma mē̃ āyēgī .

¹²⁰Whatever thoughts you create, your awareness will be according to that, and as is your awareness, so will be your power in every action.

¹¹¹Isliē smr̥iti kō sadaiv śhrēṣhṭh rakhō .

¹²¹Therefore, constantly have an elevated awareness.

¹¹²Tō ab kyā karē̃gē  ?

¹²²So what will you do now?

¹¹³Her|har second K|kē tyāg sē her|har second key|kī prāpti kartē chalō . ¹¹⁴Kyōṅki yahī saṅgamyug hai jō bhāgya prāpt karnē kā hai .

¹²³Through every second of renunciation, continue to attain at every second, because this is the confluence age when you can attain a fortune.

¹¹⁵Abhī jō bhāgya banāyā vah sārē kalp mē̃ bhōgnā paṛtā hai - chāhē śhrēṣhṭh , chāhē nīch .

¹²⁴Whatever fortune you create at this time has to be experienced throughout the kalpa, whether it is elevated or low.

¹¹⁶Lēkin yah saṅgamyug hī hai jismē̃ bhāgya banā saktē hō .

¹²⁵It is only at the confluence age that you can create a fortune.

¹¹⁷Jitnā chāhō utnā banā saktē hō kyōṅki bhāgya banānē vālā bāp sāth hai .

¹²⁶You can create as much as you want, because you have the company of the Father who is the Fortune­Maker.

¹¹⁸Phir yah bāp sāth nahī̃ rahēgā , na yah prāpti rahēgī .

¹²⁷At that time, this Father will not be with you nor will there be this attainment.

¹¹⁹Prāpti karānē vālā bhī ab hai aur prāpti bhī ab hōnī hai .

¹²⁸The One who enables you to attain something is with you now, and the attainment has to be made at this time.

¹²⁰Ab nahī̃ tō kab nahī̃ - yah slōgan smr̥iti mē̃ rakhō .

¹²⁹If not now then never. ¹³⁰Keep this slogan in your awareness.

¹²¹Slōganalikhē huē tō rahtē haĩ nā .

¹³¹You have the slogans written down, do you not?

¹²²Yah samajhtē hō ki yah slōgan hamārē liē haĩ  ?

¹³²Do you consider the slogans to be for your own self?

¹²³Agar sadaiv yah smr̥iti mē̃ rahē - - ki ab nahī̃ tō kab nahī̃ tō phir kyā karē̃gē  ?

¹³³If you constantly have the awareness that if not now then never, then what will you do?

¹²⁴Sadaiv sōchē̃gē - jō karnā hai tō ab kar lē̃ .

¹³⁴You will constantly think that you should do whatever you want to, now.

¹²⁵Tō sadā yah slōganasmr̥ti mē̃ rakhō .

¹³⁵So constantly keep this slogan in your awareness.

¹²⁶Apnī sthiti kō sadā tyāg aur sadā bhāgyaśhālī banānē kē liē checking tō karnī hai lēkin checking mē̃ bhīmukhyacēkiṅg kaunsī karnī hai jis checking karnē sē automatically change ā jāē  ? ¹²⁷Kyā checking karnī hai uskē liē ēk slōganahai , vahaslōganakaunasā hai  ? ¹²⁸Jō bahut bār sunāyā hai - ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ . ¹²⁹Ab cum|kam kharcha bālā naśhīn kaisē bannā hai  ?

¹³⁶Do you understand?

¹³⁰Vō lōg tō sthūl dhan mē̃ ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ bannē kā prayatna kartē haĩ . ¹³¹Lēkin āp lōgō̃ kē liē saṅgamyug mē̃ kitnē prakār K|kē khazānē haĩ , mālūm hai  ? ¹³²Samay , saṅkalp , śhvās tō hai hīkhazānālēkin uskē sāth avināśhī gyān-ratna kākhazānābhī hai aur pāñchvā sthūlakhazānē sē bhī iskā sambandh hai . ¹³³Tō yah check karō-saṅkalpa K|kē khazānē mē̃ bhī ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ banē haĩ  ?

¹³⁷Achcha.

¹³⁴Jyādā kharcha nahī̃ karō .

¹³⁸What will those from Mysore remember?

¹³⁵Apnē saṅkalp kēkhazānē kō vyarth na ganvāō tō samarth aur śhrēṣhṭh saṅkalp hōgā .

¹³⁹The mothers just stay on the pilgrimage of remembrance, do they not?

¹³⁶Śhrēṣhṭh saṅkalp sē prāpti bhī śhrēṣhṭh hōgī nā .

¹⁴⁰Because, they cannot understand the language.

¹³⁷Aisē hī jō samay kā khazānā hai saṅgamyug kā , is saṅgamyug K|kē samay kō agar vyarth na kharcha karō tō kyā hōgā  ?

¹⁴¹Even so, you are fortunate. ¹⁴²Do you consider yourselves to be the special souls out of the entire world?

¹³⁸Ēk-ēk second mē̃ anēk janmō̃ key|kī kamāī kā sādhan kar sakē̃gē .

¹⁴³Achcha, do you think that you have been here many times before?

¹³⁹Isliē yah samay vyarth nahī̃ ganvānā hai .

¹⁴⁴Or, do you think that this is the first time you have come here?

¹⁴⁰Aisē hī jō śvôs arthāt her|har śvôs mē̃ bāp key|kī smr̥iti rahē , agar ēk bhī śvôs mē̃ bāp kī yād nahī̃ tō samjhō vyarth gayā .

¹⁴⁵You do not have any bondages, so do you consider yourselves to be fortunate or unfortunate? ¹⁴⁶You are free from bondage and so you can create an elevated future for yourself.

¹⁴¹Tō śvôs kō bhī vyarth nahī̃ ganvānā . ¹⁴²Aisē hī gyān kā khazānājō hai usmē̃ bhī agar khazānē kō sambhālnē nahī̃ ātā , milā aur khatm kar diyā tō vyarth chalā gayā . ¹⁴³Manan nahī̃ kiyā nā .

¹⁴⁷You are doubly fortunate: firstly, you have found the Father, and secondly, you are free from bondage in order to create your future. ¹⁴⁸You experience even greater happiness, do you not?

¹⁴⁴Manan kē bād us khazānē sē jō khuśhī prāpt hōtī hai , us khuśhī mē̃ sthit rahnē kā abhyās nahī̃ kiyā tō vyarth chalā gayā nā . ¹⁴⁵Jaisē bhōjan kiyā , hajam karnē key|kī śhakti nahī̃ tō vyarth jātā hai nā . ¹⁴⁶Isī prakār yah gyān K|kē khazānē āpkē prati vā dūsrī ātmāō̃ kō dān dēnē kē prati na lagāyā tō vyarth gayā nā . ¹⁴⁷Aisē hī yah sthūl dhan bhī agar īśhvarīy kārya mē̃ , her|har ātmā K|kē kalyāṇ K|kē kārya mē̃ vā apnī unnati K|kē kārya mē̃ na lagākar anya kōī sthūl kārya mē̃ lagāyā tō vyarth lagāyā nā .

¹⁴⁹You do not think: I don't know what this is, do you?

¹⁴⁸Kyōṅki agar īśhvarīy kārya mē̃ lagātē hō tō yah sthūl dhan ēk kā lākh guṇā bankar prāpt hōtā hai aur agar ēk vyarth ganvā diyā tō ēk vyarth nahī̃ ganvāyā lēkin lākh vyarth ganvāyā . ¹⁴⁹Isī prakār jō saṅgamyug kā sarv khazānā hai us sarv khazānē kō check karō ki kōī bhī khazānā vyarth tō nahī̃ jātā hai  ? ¹⁵⁰Tō aisē ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ banē hō yā ab tak albēlē hōnē K|kē kāraṇ vyarth ganvā dētē hō  ? ¹⁵¹Jō albēlē hōtē haĩ vah vyarth ganvātē haĩ aur jō samajhdār hōtē haĩ , knowledgeful hōtē haĩ , sēnsībhalē hōtē haĩ vah ēk chhōṭī chīz bhī vyarth nahī̃ ganvātē .

¹⁵⁰You don't experience any sorrow, do you?

¹⁵²Aisē kē liē hī kahā jātā hai ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ . ¹⁵³Aisē hō  ?

¹⁵¹You experience happiness, do you not? ¹⁵²It is good that you are free from bondage.

¹⁵⁴Jaisē sākār bāp nē ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ bankar K|kē dikhāyā nā .

¹⁵³So do you consider yourself to be fortunate? ¹⁵⁴Or, do you also sometimes experience sorrow?

¹⁵⁵Tō kyā follow father nahī̃ karnā hai  ?

¹⁵⁵If anyone else is with you, there will be conflict.

¹⁵⁶Kōī bhī sthūl dhan , agar sthūl dhan nahī̃ hai tō jō yajñ-nivāsī haĩ unkē liē yah yagya key|kī her|har vastu hī sthūl dhan K|kē samān hai . ¹⁵⁷Agar yagya key|kī kōī bhī vastu vyarth ganvātē haĩ tō bhī ‘ ‘ cum|kam kharcha bālā-naśīn ’ ’ nahī̃ kahē̃gē . ¹⁵⁸Jō pravr̥itti mē̃ rahnē vālē haĩ , sthūl dhan sē apnā pad ūñch banā saktē haĩ , vaisē hī yajñ-nivāsī bhī agar yagya key|kī sthūl vastu ‘ ‘ cum|kam kharcha bālā-naśīn ’ ’ bankar use kartē haĩ , apnē prati vā dūsrō̃ kē prati , unkā bhī is hisāb sē bhaviṣhya bahut ūñch bantā hai . ¹⁵⁹Aisē nahī̃ ki sthūl dhan tō pravr̥itti vālō̃ kē liē sādhan hai lēkin yagya - nivāsiyō̃ K|kē yagya key|kī sēvā bhī , yagya key|kī vastu key|kī economy rūpī dhan sthūl dhan sē bhī jyādā kamāī kā sādhan hai .

¹⁵⁶If Shiv Baba is with you, there won't be any conflict, will there?

¹⁶⁰Isaliējab yagya key|kī ēk bhī cīzayathārtha rūp sē lagātē hō vā sambhāl kartē hō , vyarth sē bachāv kartē hō tō samarthīātī hai bhaviṣhya prāpti kē liē .

¹⁵⁷If, whilst living in the household, you stay in the relationship of the soul, you can create your double fortune. ¹⁵⁸Whilst living in the household, do you remain detached from the relationships of the body?

¹⁶¹Vyarth sē bachāv kiyā , apnā bhaviṣhya banānē key|kī tō prāpti huī nā .

¹⁵⁹So those who are living in the household are creating such a fortune. ¹⁶⁰Achcha.

¹⁶²Isliē harēk kō apnē āpkō check karnā hai .

¹⁶¹Do all of you consider yourselves to be servers?

¹⁶³Tō apnē kō ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ kitnā banāyā hai  ?

¹⁶²Servers never have thoughts of celebrating with splendour.

¹⁶⁴Vyarth sē bachō , samarth banō . ¹⁶⁵Jahā̃ vyarth hai vahā̃ samarth zarā bhī nahī̃ aur jahā̃ samarthīhai vahā̃ vyarth jāvē - yah hō nahī̃ saktā .

¹⁶³To have all experiences through all relationships is a different matter, but always keep the form of being a server in your awareness.

¹⁶⁶Agar khazānā vyarth jātā hai tō samarthīnahī̃ ā saktī hai .

¹⁶⁴If you get busy in celebrating with splendour, you will forget to do service.

¹⁶⁷Jaisē dēkhō , kōī leakage hōtī hai , kitnā bhī kōśhiśh karō lēkin leakage kāraṇ śhakti bhar nahī̃ saktī hai .

¹⁶⁵"I am a server, one who brings about world transformation, a purifier". ¹⁶⁶Keep this form of yourself in your awareness.

¹⁶⁸Tō vyarth bhī leakage hōnē K|kē kāraṇ kitnā bhī purūṣhārth karē̃gē , kitnā bhī mēhnat karē̃gē lēkin śhaktiśhālī nahī̃ ban sakē̃gē .

¹⁶⁷You need such power as a purifier that anyone impure who comes in front of you becomes pure. ¹⁶⁸Impure souls should not even be able to have impure thoughts.

¹⁶⁹Isliē leakage kō check karō .

¹⁶⁹You should have such a powerful brake.

¹⁷⁰Leakage kō check karnē kē liē bahut hōśhiyārī chāhiē . ¹⁷¹Kaī bār leakage tō miltī nahī̃ hai .

¹⁷⁰Since he is not even able to have any impure thoughts, how can you be influenced by his impurity?

¹⁷²Bahut hōśhiyār hōtē hainnôlējaphul hōtē haĩ vah leakage kō catch kar saktē haĩ .

¹⁷¹Do not think: I am pure, but I was influenced by this impure soul. ¹⁷²This is also a weakness.

¹⁷³Knowledgeful nahī̃ tō leakage kō ḍhū̃ṛhtē rahtē haĩ . ¹⁷⁴Tō abanôlējaphul ban check karō tō vyarth sē samarth hō jāyēṅgē .

¹⁷³To be influenced means that you are not influential, and this is why you are influenced by their influence.

¹⁷⁵Samjhā  ? ¹⁷⁶Achchhā , maisūr vālē kyā yād rakhē̃gē  ?

¹⁷⁴A purifier cannot be influenced by the influence of impure thoughts.

¹⁷⁷Mātāē̃ sirph yād kī yātrā mē̃ rahtī haĩ nā .

¹⁷⁵A purifier cannot have impure thoughts or scenes even in dreams.

¹⁷⁸Kyōṅki bhāṣhā tō samajh nahī̃ saktī̃ . ¹⁷⁹Yah tō yād rakhē̃gī nā - - cum|kam kharcha bālā naśhīn . ¹⁸⁰Phir bhī bhāgyaśhālī hō .

¹⁷⁶If you have scenes of impurity in your dreams, then understand that you are being influenced by the influence of impure sanskars.

¹⁸¹Yah tō samajhtī hō sārē sr̥iṣhṭi mē̃ ham viśhēṣh ātmāē̃ haĩ  ?

¹⁷⁷You should not remain slack in that either. ¹⁷⁸Why should it even come in your dreams?

¹⁸²Achchhā . ¹⁸³Yah samajhtī hō ki yahā̃ kaī bār āyē haĩ yā samajhtī hō ki pahlī bār hī āyē haĩ  ?

¹⁷⁹You have to adopt the practice of having such a strict vision, a strict attitude and a strict awareness.

¹⁸⁴Kōī bandhan nahī̃ hai tō apnē kō bhāgyaśhālī samajhtī hō yā durbhāgyaśhālī samajhtī hō  ?

¹⁸⁰Any impure soul should be destroyed in front of me, the armed Shakti, within one second.

¹⁸⁵Nirbandhan hō tō apnā bhaviṣhya ūñch banā saktī haĩ . ¹⁸⁶Āp tō ḍabhalē bhāgyaśhālī hō - - ēk tō bāp milā , dūsrā bhaviṣhya banānē kē liē nirbandhan banī hō .

¹⁸¹The person would not be destroyed physically, but his sanskars would be destroyed. ¹⁸²There is a need to destroy impure sanskars.

¹⁸⁷Aur hī khuśhī hōtī hai nā . ¹⁸⁸Aisē tō nahī̃ - patā nahī̃ kyā hai  ?

¹⁸³I am a purifier, a destroyer of devilish impure sanskars.

¹⁸⁹Duḥkh tō mahsūs nahī̃ hōtā  ? ¹⁹⁰Sukh anubhav kartī hō nā .

¹⁸⁴Those who are the destroyers can never become anyone's prey.

¹⁹¹Achchhā huā jō nirbandhan hō gaī .

¹⁸⁵You should have such a practical impact that anyone

¹⁹²Aisē apnē kō bhāgyaśhālī samajhtī hō yā kabhī duḥkh bhī ātā hai  ?

¹⁸⁶who even has such a thought in front of you has his thought destroyed.

¹⁹³Aur kōī sāth hōgā tō ṭakkar hōgā .

¹⁸⁷You have to become such a form of Kali.

¹⁹⁴Śhiv bābā agar sāth hai tō ṭakkar nahī̃ hōgā nā .

¹⁸⁸You should be able to take the sacrifice of impure thoughts within one second.

¹⁹⁵Saṅgamyug mē̃ laukik suhāg kā tyāg śhrēṣhṭh bhāgya key|kī niśhānī hai .

¹⁸⁹Have you become so powerful that even a shadow cannot fall over you? ¹⁹⁰Do not be delicate.

¹⁹⁶Ātmā key|kī pravr̥iti mē̃ yah sambandh nahī̃ hai .

¹⁹¹Those who are delicate are weak. ¹⁹²Shaktis are not delicate.

¹⁹⁷Pravr̥iti mē̃ sambandh mē̃ tō nahī̃ ātī hō  ?

¹⁹³Do not ever have mercy on Maya. ¹⁹⁴You are the ones who disregard Maya.

¹⁹⁸Agar pravr̥iti mē̃ rah ātmā K|kē sambandh mē̃ rahtī hō tō apnā ḍabhalē bhāgya banā saktī hō .

¹⁹⁵The more you disregard Maya, the more regard you will receive from the bhagats and the divine family.

¹⁹⁹Pravr̥iti mē̃ rahtē dēh K|kē sambandh sē nyārī rahtī hō  ?

¹⁹⁶You have to show your bossiness, not your mercy, over Maya.

²⁰⁰Tō pravr̥iti mē̃ rahnē vālē aisā bhāgya banā rahē hō .

¹⁹⁷You have to have mercy in becoming a helper in someone's effort, not on Maya. ¹⁹⁸Achcha.

²⁰¹Achchhā .

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