रविवार 2 अप्रैल 1972 की अव्यक्त मुरली

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02-04-72om shanti avyakt baapdaadaamdhuban

mahima yogya kaise banen ?

sada upraam avastha mein rahne ke liye vishesh kin do baaton ki aavashyakta hai? kyonki vartamaan samay upraam avastha mein rahne ke liye harek nambarvaar purooshaartha kar raha hai। woh do baaten kaunsi aavashyak hain jisse sahaj hi upraam sthiti mein sthit ho sakte ho? yaad to hai lekin unmein bhi do baaten kaun-si hain, woh sunaao? do baaten do shabdon mein sunaao। abhi to saare gyaan ke vistaar ko saar roop mein laana hai na। shaktiyaan vistaar ko saar mein sahaj kar sakti hain? apne anubhav se sunaao। upraam avastha va saaksheepan ki avastha baat to ek hi hai। uske liye do baaten yahi dhyaan mein rahen-ek to main aatma mahaan aatma hoon, doosra main aatma ab is puraani srishti mein va is puraane shareer mein mehmaan hoon। to mahaan aur mehmaan - in donon smriti mein rahne se svatah aur sahaj hi jo bhi kamjoriyaan va lagaav ke kaaran upraam sthiti na rah aakarshan mein aa jaate hain woh aakarshan samaapta ho upraam ho jaayenge। mahaan samajhne se jo saadhaaran karma va saadhaaran sankalp va sanskaaron ke vash chalte hain woh sabhi apne ko mahaan aatma samajhne se parivartit ho jaate hain। smriti mahaan ki hone kaaran sanskaar va sankalp va bol va karma sabhi change ho jaate hain। isliye sadaiv mahaan aur mehmaan samajhkar chalne se vartamaan mein aur bhavishya mein aur phir bhakti-maarga mein bhi mahima yogya ban jaayenge। agar mehmaan va mahaan nahin samajhte to mahima yogya bhi nahin ban sakte। mahima sirf bhakti mein nahin hoti lekin saara kalpa kis-na-kis roop mein mahima yogya bante ho। satayug mein jo mahaan arthaatvishvake mahaaraajan va mahaaraani bante hain, to praja dvaara mahima ke yogya bante hain। bhakti-maarga mein devi va devta ke roop mein mahima yogya bante hain aur sangamayug mein jo mahaan karttavya karke dikhlaate hain, to brahman parivaar dvaara bhi aur anya aatmaon dvaara bhi mahima ke yogya bante hain। to sirf is samay mehmaan aur mahaan aatma samajhne se saare kalpa ke liye apne ko mahima yogya bana sakte ho। har karma aur sankalp ko check karo ki mahaan hai athva mehmaan bankar ke chal rahe hain va kaarya kar rahe hain? to phir attachment khatma ho jaayegi। mehmaan sirf is srishti mein bhi nahin lekin is shareer roopi makaan mein bhi mehmaan ho। deh ke bhaan ki jo aakarshan hoti hai va smriti ke roop mein jo sanskaar rooke hue hain woh bahut hi sahaj mit sakte hain, jab apne ko mehmaan samjhenge। koi aapka makaan hai, aap usko kaarne-akaarne bech dete ho, bech diya to phir apna-pan chala gaya। phir bhale usi sthaan par rehte bhi ho lekin mehmaan samajhkar rahenge। to apna samajh rahne mein aur mehmaan samajh rahne mein kitna pharka ho jaata hai, to yeh shareer jisko samajhte the ki main shareer hoon, abhi isko aisa samjho ki yeh mera nahin hai। abhi mera kahenge? abhi yeh shareer aapka nahin raha, jisse marjeeva bane। to mera shareer bhi nahin। tan arpan kar diya va mera samajhti ho? abhi is puraane shareer ki aayu to samaapta ho chuki। yeh to drama anusaar eeshvareey karttavya arth shareer chal raha hai। isliye aap abhi yeh nahin kah sakteen ki yeh mera shareer hai। is shareer mein bhi meraapan khatma ho gaya। abhi to baap ne aatma ko karma karne ke liye yeh temporary loan ke roop mein diya hai। jaise baap samajhte hain mera shareer nahin, loan lekar karttavya karne ke liye part bajaate hain। to aap bhi baap samaan ho na। mera shareer samjhenge to sabhi baaten aa jaayengi। mera shabd ke saath bahut kuchh hai। meraapan hi khatma to unke kai saathi bhi khatma ho jaayenge। upraam ho jaayenge। yeh shareer loan liya hai-eeshvareey karttavya ke liye। aur koi karttavya ke liye yeh shareer nahin hai। aise apne ko mehmaan samajhkar chalne se har karma mahaan svatah hi hoga। jab shareer hi apna nahin to shareer ke sambandh mein jo bhi vyaktiyaan va vaibhav hain woh bhi apne nahin rahe, to sada aisa samajhkar chalo। aise samajhkar chalne vaale sadaiv nashe mein rehte hain। unko svatah hi apna ghar smriti mein rehta hai। na sirf ghar lekin 6 baaten jo baap ke prati sunaate ho, woh sabhi svatah smriti mein rehti hain। to jaise baap ka parichay dene ke liye saar roop mein sunaate ho, usmein saara gyaan aa jaata hai, woh saar 6 baaton mein sunaate ho। to apne ko agar mehmaan samajhkar chalenge to apni bhi 6 baaten sada smriti mein rahengi। naam – sarvottam brahman hain। roop-shaaligraam hai। isi prakaar se samay ki smriti, ghar ki smriti, karttavya ki smriti, varse ki smriti svatah hi rehti hai। saara gyaan jo vistaar mein itna samay suna hai woh saar roop mein aa jaata hai। jo bhi bol bolenge va karma karenge usmein saar bhara hoga, asaar nahin hoga। asaar arthaat vyartha। to aap ke har bol aur karma mein saare gyaan ka saar hona chaahiye। woh tab hoga jab saare gyaan ka saar buddhi mein hoga। sada nashe mein rahne se hi nishaana laga sakenge। agar nasha nahin to nishaana hi nahin lagta hai। saare gyaan ka saar 6 shabdon mein buddhi mein aane se saara gyaan revise ho jaata hai। to nasha kam hone kaaran nishaana oopar-neeche ho jaata hai। abhi-abhi full force mein nasha rehta, abhi- abhi madhyam ho jaata hai। neeche ki stage to khatma ho gai na। neeche ki stage kya hoti hai, uski avidya honi chaahiye। baaki shreshtha aur madhyam ki stage। madhya ki stage mein aane ke kaaran result va nishaana bhi madhyam hi rahega। vartamaan samay apni smriti ki stage mein, service ki stage - donon mein agar dekho to result madhyam dikhaai deti। majority kehte hain - jitna hona chaahiye utna nahin hai। us madhyam result ka mukhya kaaran yeh hai ki madhyakaal ke sanskaaron ko abhi tak poori reeti bhasma nahin kiya hai। to yeh madhyakaal ke sanskaar arthaat dvaapar kaal se lekar jo deh-abhimaan va kamjori ke sanskaar bharte gaye hain unke vash hone kaaran madhyam result dikhaai deti hai। complain bhi yahi karte hain ki chaahte nahin hain lekin sanskaar bahut kaal ke hone kaaran phir ho jaata। to in madhyakaal ke sanskaaron ko poori reeti bhasma nahin kiya hai। doctor log bhi beemaari ke jarmas (keetaanu) ko poori reeti khatma karne ki koshish karte hain। agar ek ansh bhi rah jaata hai to ansh se vansh paida ho jaata। to isi prakaar madhyakaal ke sanskaar ansh roop mein bhi hone kaaran aaj ansh hai, kal vansh ho jaata hai। isi ke vasheebhoot hone kaaran jo shreshtha result nikalni chaahiye woh nahin nikalti। koi se bhi poochho ki aap apne aap se santushta, apne purooshaartha se, apni sarvisse va apne brahman parivaar ke samparka se santushta ho; to sochte hain। bhale haan karte bhi hain lekin soch kar karte hain, phalak se nahin kehte। apne purooshaartha mein, service mein aur samparka mein - teenon mein hi sarva aatmaaoen ke dvaara santushtata ka certificate milna chaahiye। sartiphiketkoi kaagaj par likhat nahin milega lekin harek dvaara anubhav hoga। aise sarva aatmaon ke samparka mein apne ko santushta rakhna va sarva ko santushta karna isi mein hi jo vijayi bante hain vahi ashta devta vijayi ratna bante hain। do baaton mein theek ho jaate, baaki jo yeh teesri baat hai usmein yatha shakti aur nambarvaar hain। hain to sabhi baaton mein nambarvaar lekin is baat mein jyaada hain। agar teenon mein santushta nahin to shreshtha va ashta ratnon mein nahin aa sakte। ‘paas with honour’ banne ke liye sarva dvaara santushtata ka passport milna chaahiye। samparka ki baat mein kami pad jaati hai। samparka mein santushta rahne aur santushta karne ki baat mein paas hone ke liye kaunseemukhyabaat honi chaahiye? anubhav ke aadhaar se dekho, samparka mein asantushta kyon hote hain? sarva ko santushta karne ke liye va apne samparka ko santushta karne ke liye va apne samparka ko shreshtha banaane ke liye mukhyabaat apne mein sahan karne ki va samaane ki shakti honi chaahiye। asantushtata ka kaaran yeh hota hai jo koi ki vaani va sanskaar va karma dekhte ho vo apne vivek se yathaartha nahin lagta hai, isi kaaran aisa bol va karma ho jaata hai jisse doosri aatma asantushta ho jaati hai। koi ka bhi koi sanskaar va shabd va karma dekh aap samajhte ho - yeh yathaartha nahin hai va nahin hona chaahiye; phir bhi agar us samay samaane ki va sahan karne ki shaktiyaan dhaaran karo to aapki sahan shakti va samaane ki shakti aatome- tikli usko apne aythaartha chalan ka saakshaatkaar karaayegi। lekin hota kya hai-vaani dvaara va nain-chain dvaara usko mahsoos karaane va saakshaatkaar karaane liye aap log bhi apne sanskaaron ke vash ho jaate ho। is kaaran na svayan santushta, na doosra santushta hota hai। usi samay agar samaane ki shakti ho to uske aadhaar se va sahan karne ki shakti ke aadhaar se unke karma va sanskaar ko thodesmay ke liye avaayad kar lo to aapki sahan shakti va samaane ki shakti us aatma ke oopar santushtata ka baan laga sakti hai। yeh na hone kaaran asantushtata hoti hai। to sabhi ke samparka mein sarva ko santushta karne va santushta rahne ke liye yeh do gun va do shaktiyaan bahut aavashyak hain।isse hi aapke gun gaayan honge। bhale usi samay vijay nahin dikhaai degi, haar dikhaai degi। lekin usi samay ki haar anek janmon ke liye aapke gale mein haar daalegi। isliye aisi haar ko bhi jeet maanna chaahiye। yeh kami hone kaaran is subject mein jitni saphalta honi chaahiye utni nahin hoti hai। buddhi mein knowledge hote hue bhi kis samay kis roop se kiskonolejva yukti se baat deni hai, woh bhi samajh honi chaahiye। samajhte hain - mainne unko shiksha di। lekin samay nahin hai, unki samartheenheen hai to woh shiksha, shiksha ka kaam nahin karti hai। jaise dharti dekhkar aur samay dekhkar beej boya jaata hai to saphalta bhi nikalti hai। samay na hoga va dharni theek nahin hogi to phir bhale kitna bhi badi quality ka beej ho lekin phir woh phal nahin niklega। isi reeti gyaan ke points va shiksha va yukti deni hai to dharni aur samay ko dekhna hai। dharti arthaat us aatma ki samartheeko dekho aur samay bhi dekho tab shiksha roopi beej phal de sakta hai। samjha?

to vartamaan samay sarva shreshtha aatmaon ko va mahaaveer, mahaaveerniyon ko isi vishesh purooshaartha taraph attention dena chaahiye। yahi mahaaveerta hai। santushta ko santushta rakhna mahaaveerta nahin hai, snehi ko sneh dena mahaaveerta nahin, sahayogi saath sahayogi banna mahaaveerta nahin। lekin jaise apkaariyon par bhi upkaar karte hain, koi kitna bhi ashayogi bane, apne sahayog ki shakti se ashayogi ko sahayogi banaana - isko mahaaveerta kaha jaata hai। aise nahin ki is kaaran se yeh nahin hota hai, yeh aage nahin badhta hai tab yeh nahin hota hai। woh badhe va na badhe, aap to badh sakte ho na? aise samajhna chaahiye ki yeh bhi sambandh ka sneh hai। koi sambandhi agar koi baat mein kamjor hota hai to kamjor ko kamjor samajh chhod dena maryaada nahin kahi jaati hai। eeshvareey maryaada vahi hai jo kamjor ko kamzor samajh chhod na de। lekin usko bhale dekar bhalevaan banaave aur saathi banaakar aise kamjor ko high jump dene yogya banaave, tab kahenge mahaaveer। to is subject ke oopar attention rakhne se phir jo bhi service ke plans banaate ho va points nikaalte ho vahsarviske plans roopi jevron mein yeh heere chamak jaayenge। sirf sona door se itni aakarshan nahin karta hai। agar sone ke andar heera hota hai to woh door se hi apne taraph aakarshit karta hai। plaansa banaate ho woh to bhale banaao lekin plon mein yeh jo heera hai usko harek apne aap mein lagaakar phir plon ko practical mein karo to phir saare vishwa mein jo aavaaj phailaane chaahte ho usmein saphalta mil sakegi। door door ki aatmaayen is heere par aakarshitho aayengi। samjha? achha!