मंगलवार 9 मई 1972 की अव्यक्त मुरली

⁰> ¹09-05-72om shanti avyakt baapdaadaamdhuban

⁰> > 09/05/72 Avyakt BapDada Revised: 09/08/93

²apne feature se future dikhaao

¹Do all of you have constant love?

³sabhi sada snehi hain? ⁴jaise baap daada sada bachchon ke snehi aur sahayogi hain, sabhi roopon se, sabhi reeti se sada snehi aur sahayogi hain, vaise hi bachche bhi sabhi roopon se, har reeti se baap samaan sada snehi aur sahayogi hai?

²BapDada has constant love for the children and is co­operative with them. ³Just as He has constant love and is co­operative in all forms and in all ways, do the children have constant love and are they co­operative in all forms and in all ways, in the same way as the Father is?

⁵sada sahayogi va sada snehi usko kehte hain jiska ek second bhi baap ke saath sneh na toote va ek second, ek sankalp bhi sivaae baap ke sahayogi banne ke na jaaye।

⁴Those who have constant love and are constantly co­operative are those whose love is not broken away from the Father for even one second. ⁵Not a single thought or a second is spent being unco­operative with the Father.

⁶to aise apne ko sada snehi aur sahayogi samajhte ho va anubhav karte ho?

⁶So, do you consider yourself or experience yourself to have love and to be co­operative to this extent?

⁷baapdaada ke sneh ka saboot va pratyaksha pramaan dikhaai deta hai।

⁷You can see the proof of love in the practical example of BapDada's love.

⁸to bachche bhi jo baap samaan hain unhon ka bhi sneh aur sahayog ka saboot va pratyaksha pramaan dikhaai de raha hai।

⁸The proof of love is visible in the practical example of the children who are equal to the Father.

⁹snehi aatma ka sneh kab chhip nahin sakta।

⁹The love of a soul who has love for another cannot remain hidden.

¹⁰kitna bhi koi apne sneh ko chhipaane chaahe lekin sneh kab gupta nahin rehta।

¹⁰No matter how much you may try to hide your love, that love can never remain incognito.

¹¹sneh kis-na-kis roop mein, kis-na-kis karttavya se va soorat se dikhaai avashya deta hai।

¹¹The love is definitely revealed in one way or another; either through your activity or through your face.

¹²to apni soorat ko darpan mein dekhna hai ki meri soorat se snehi baap ki seerat dikhaai deti hai?

¹²So look at your face in the mirror: Is the image of the Father, for whom I have love, visible through my face?

¹³jaise apni soorat ko sthool aaeena mein dekhte ho, vaise hi roj amritvele apne aapko is sookshm darpan mein dekhte ho?

¹³Just as you look at your face in a physical mirror, in the same way, do you look at yourself in this subtle mirror at amrit vela every day?

¹⁴jaise lakshanon se har aatma ke lakshya ka maaloom pad jaata hai va jaisa lakshya hota hai vaise lakshan svatah hi hote hain।

¹⁴From the characteristics of a soul, you can know the aim of that soul. ¹⁵And, whatever is someone's aim, his characteristics are naturally according to that aim.

¹⁵to aise apne lakshanon se lakshya pratyaksha roop mein kahaan tak dikhaate ho, apne aapko check karte ho?

¹⁶So, to what extent do you reveal in a practical way your aim through your characteristics? ¹⁷Do you check yourself?

¹⁶kisi bhi aatma ko apne features se us aatma ka va apna future dikha sakte ho?

¹⁸Can you show souls their future or your future through your own features?

¹⁷lecture se features dikhaana to aam baat hai lekin features se future dikhaana - yahi alaukik aatmaon ki alaukikta hai।

¹⁹It is a common thing to reveal the features through lectures, but the uniqueness of alokik souls is to show the future through the features.

¹⁸aise mere features bane hain, yeh darpan mein dekhte ho?

²⁰Do you check in the mirror to see if your features have become like this?

¹⁹jaise sthool soorat hai, shrringaar se agar soorat mein koi dekhe to pahle vishesh attention bindi ke oopar jaayega।

²¹When people look at the physical decoration on your face, their attention will, first of all, be especially drawn to the bindi.

²⁰vaise jo bindi- swaroop mein sthit rehte hain arthaat apne ko in dhaarnaaon ke shrringaar se sajaate hain, aise shrringaari hui moorat ke taraph dekhte hue sabhi ka dhyaan kis taraph jaayega? ²¹mastak mein aatma bindi taraph।

²²In the same way, when everyone sees such decorated images, that is when they see those who stabilise themselves in the form of a dot, that is, those who are decorated with this dharna, when everyone sees such decorated images, where is their attention drawn?

²²aise hi koi bhi aatma aap logon ke sammukh jab aati hai to unhon ka dhyaan aapke avinaashi tilak ki taraph aakarshit ho।

²³Towards the soul, the dot, in the centre of the forehead. ²⁴Similarly, when any souls come in front of you, their attention should be attracted towards your imperishable tilak.

²³woh bhi tab hoga jab svayan sada tilakdhaari hain।

²⁵That will only be possible when you yourself constantly wear the tilak.

²⁴agar svayan hi tilakdhaari nahin to doosron ko aapka avinaashi tilak dikhaai nahin de sakta।

²⁶If you yourself do not wear the tilak, then others will not be able to see your imperishable tilak.

²⁵jaise baap ka bachchon prati itna sneh hai jo saari srishti ki aatmaayen bachche hote hue bhi, jinhonne preet ki reeti nibhaai hai va preet-buddhi bane hain, aise preet ki reeti nibhaane vaalon se itni preet ki reeti nibhaai hai jo anya sabhi aatmaon ko alpakaal ka sukh praapta hota hai lekin preet ki reeti nibhaane vaali aatmaon ko saarevishvake sarva sukhon ki praapti sadaakaal ke liye hoti hai। ²⁶sabhi ko muktidhaam mein bithaakar preet ki reeti nibhaane vaale bachchon ko vishvaka raajya bhaagya praapta karaate hain।

²⁷Those who fulfil the responsibility of love or those who have love in the intellect; such children who fulfil the responsibility of love will have the attainment of all the happiness in the world for all time. ²⁸All the other children are made to sit in the land of liberation, whereas those who fulfil the responsibility of love are made to attain the fortune of the kingdom of the world. ²⁹In fact, the souls of the entire world are Baba's children, but, whereas all the rest of the souls receive temporary happiness, those who fulfil the responsibility of love have attainment for all time.

²⁷aise snehi bachchon ke sivaae aur koi se bhi sarva sambandhon se sarva praapti ka part nahin।

³⁰Apart from the children who have such love, no one has the part to attain all attainments through having all relationships.

²⁸aise preet nibhaane vaale bachchon ke din-raat gun-gaan karte hain। ²⁹jisse ati sneh hota hai to us sneh ke liye sabhi ko kinaare kar sabhi-kuchh unke arpan karte hain, yeh hai sneh ka saboot।

³¹Baba also sings praise, day and night, of the virtues of the children who fulfil the responsibility of love. ³²You put everyone else aside and offer everything to this One whom you love. ³³This is the proof of love.

³⁰to sada snehi aur sahayogi bachchon ke sivaae anya sabhi aatmaon ko muktidhaam mein kinaare kar dete hain।

³⁴So, apart from the children who constantly have love and are co­operative, all the other souls are put aside in the land of liberation.

³¹to jaise baap sneh ka pratyaksha saboot dikha rahe hain, aise apne aap se poochho - ‘‘sarva sambandh, sarva aakarshan karne vaali vastuon ko apni buddhi se kinaare kiya hai?

³⁵So, just as the Father is showing the practical proof of love, in the same way, ask yourself whether you have put aside from your intellect all other relationships and all the things that attract.

³²sarva roopon se, sarva sambandhon se, har reeti se sabhi-kuchh baap ke arpan kiya hai?

³⁶Have you surrendered everything to Baba in all forms, all relationships and in every way?

³³’’ sivaae baap ke karttavya ke ek second bhi aur koi vyartha kaarya mein apna sahayog to nahin dete ho?

³⁷Other than giving co­operation to Baba's task, you are not giving your co­operation to any wasteful task for even one second, are you?

³⁴agar sneh arthaat yog hai to sahayog bhi hai।

³⁸If you have love, that is, if there is yoga, then there is also co­operation.

³⁵jahaan yog hai vahaan sahayog hai।

³⁹Wherever there is yoga, there is also co­operation (sahyoga).

³⁶ek baap se hi yog hai to sahayog bhi ek ke hi saath hai।

⁴⁰If you have yoga with the one Father, then your co­operation is also with the One.

³⁷yogi arthaat sahayogi।

⁴¹To be yogi means to be sahyogi (co­operative).

³⁸to sahayog se yog ko dekh sakte ho, yog se sahayog ko dekh sakte ho।

⁴²From your co­operation, you can check your yoga, and through your yoga, you can check your co­ operation.

³⁹agar koi bhi vyartha karma mein sahayogi bante ho to baap ke sada sahayogi hue?

⁴³If you become co­operative to any wasteful actions, then are you constantly co­operative with the Father?

⁴⁰jo pahla-pahla vaayda kiya hua hai usko sada smriti mein rakhte hue har karma karte ho ki bhakton muaafikakhaan-kahaan bachche bhi baap se thagi to nahin karte ho?

⁴⁴Do you perform every action whilst keeping in your awareness the first promise you made to the Father? ⁴⁵You children do not cheat in some cases like the bhagats do, do you?

⁴¹bhakton ko kehte ho na - bhakta thagat hain।

⁴⁶You say about the bhagats, that they are cheats.

⁴²to aap log bhi thagat to nahin bante ho?

⁴⁷So, you also do not become cheat, do you?

⁴³agar tere ko mera samajh kaam mein lagaate ho to thagat hue na।

⁴⁸If you consider whatever is, "Yours", to be, "mine", and use that, then you are a cheat, are you not?

⁴⁴kehna ek aur karna doosra - isko kya kaha jaata hai?

⁴⁹To say one thing and do something else: what is this known as?

⁴⁵kehte to yahi ho na ki tan-man-dhan sab tera।

⁵⁰You say that the body, mind and wealth are all "Yours".

⁴⁶jab tera ho gaya phir aapka us par apna adhikaar kahaan se aaya?

⁵¹Since it is, "Yours", then how can you have a right to them?

⁴⁷jab adhikaar nahin to usko apni man-mat se kaam mein kaise laga sakte ho?

⁵²If you do not have a right to them, how can you use them for a task according to the dictates of your own mind?

⁴⁸sankalp ko, samay ko, shvaans ko, gyaan-dhan ko, sthool tan ko agar koi bhi ek khazaane ko manmat se vyartha bhi ganvaate ho to thagat nahin hue?

⁵³If you waste any treasure of your thoughts, time, breath, wealth of knowledge or even your physical body, according to the dictates of your own mind, then are you not a cheat?

⁴⁹janma-janma ke sanskaaron vash ho jaate hain।

⁵⁴You become influenced by the sanskars of many births.

⁵⁰yeh kahaan tak reeti chalti rahegi?

⁵⁵Until when will this system continue?

⁵¹jo baat svayan ko bhi priy nahin lagti to sochna chaahiye -- jo mujhe hi priy nahin lagti woh baap ko priy kaise lag sakti hai?

⁵⁶If you yourself do not like something, you should think about how the Father would like something that you yourself do not like.

⁵²sada snehi ke prati jo ati priy cheezhoti hai vahi di jaati hai।

⁵⁷You would give to the one whom you love whatever is very much loved by yourself.

⁵³to apne aap se poochho ki kahaan tak preet ki reeti nibhaane vaale bane hain?

⁵⁸So ask yourself: To what extent have you become the one who fulfils the responsibility?

⁵⁴apne ko sada highest aur holeeestasmajhkar chalte ho?

⁵⁹Do you constantly move along whilst considering yourself to be the highest and the holiest?

⁵⁵jo haaiestasmajhkar chalte hain unhon ka ek-ek karma, ek-ek bol itna hi haaiestahota hai jitna baap haaiestaarthaat oonch te oonch hai।

⁶⁰Every word and every action of those, who move along considering themselves to be the highest, would also be just as elevated as the Father is the Highest on High.

⁵⁶baap ki mahima gaate hain na -- ooncha unka naam, ooncha unka dhaam, ooncha kaam।

⁶¹You sing the praise of the Father: His name is elevated, His land is the highest, and His activity is the highest.

⁵⁷to jo haaiestahai woh bhi sadaiv apne oonch naam, oonche dhaam aur oonche kaam mein tatpar hon। ⁵⁸koi bhi nichaai ka kaarya kar hi nahin sakte hain।

⁶²So those who are the highest should also constantly maintain their highest name, and remain busy in their highest land and highest activity.

⁵⁹jaise mahaan aatma jo bante hain woh kabhi bhi kisi ke aage jhukte nahin hain। ⁶⁰unke aage sabhi jhukte hain tab usko mahaan aatma kaha jaata hai।

⁶³They cannot perform any low actions. ⁶⁴Those who become mahatmas (great souls) never bow down in front of anyone; all others bow down in front of them.

⁶¹jo aajkal ke aise aise mahaan aatmaon se bhi mahaan, shreshtha aatmaayen, jo baap ki chuni hui aatmaayen hain, vishwa ke raajya ke adhikaari hain, baap ke varse ke adhikaari hain, vishwa-kalyaankaari hain - aisi aatmaayen kahaan bhi, koi bhi paristhiti mein va maaya ke bhinna-bhinna aakarshan karne vaale roopon mein kya apne aap ko jhuka sakte hain?

⁶⁵Only then are they called the mahatmas. ⁶⁶The great, most elevated souls selected by the Father, who are even more elevated than the mahatmas of today, those who have a right to the kingdom of the world, who have a right to the inheritance of the Father, who are world benefactors: would such souls bow down in any situation or would they bow down to the different, attractive forms of Maya?

⁶²aajkal ke kahlaane vaale mahaatmaaon ne to aap mahaan aatmaon ki copy ki hai।

⁶⁷The souls of today who are called the great souls have copied you elevated souls.

⁶³to aisi shreshtha aatmaayen kahaan bhi, kisi reeti jhuk nahin sakteen। ⁶⁴ve jhukaane vaale hain, na ki jhukne vaale।

⁶⁸So, such elevated souls cannot bow down anywhere, in any way. ⁶⁹They are the ones who make others bow down, not the ones who bow down themselves.

⁶⁵kaisa bhi maaya ka force ho lekin jhuk nahin sakte।

⁷⁰No matter how forceful Maya is, they will not bow down.

⁶⁶aise maaya ko sada jhukaane vaale bane ho ki kahaan-kahaan jhuk karke bhi dekhte ho?

⁷¹In this way, have you become those who constantly make Maya bow down? ⁷²Or, do you also sometimes bow down?

⁶⁷jab abhi se hi sada jhukaane ki sthiti mein sthit rahenge, aise shreshtha sanskaar apne mein bharenge tab to aise highest pad ko praapta karenge jo satayug mein praja svamaan se jhukegi aur dvaapar mein bhikhaari ho jhukenge।

⁷³If, from now, you stabilise yourself in the stage of constantly making others bow down, if you fill yourself with such elevated sanskars, only then will you claim such a very high status, that subjects will bow down to you in the golden age with respect, and beggars will bow down in the copper age.

⁶⁸aap logon ke yaadgaaron ke aage bhakta bhi jhukte rehte hain na।

⁷⁴Even the bhagats continue to bow down in front of your memorials.

⁶⁹agar yahaan abhi maaya ke aage jhukne ke sanskaar samaapta na kiye, thode bhi jhukne ke sanskaar rah gaye to phir jhukne vaale jhukte rahenge aur jhukaane vaalon ke aage sadaiv jhukte rahenge।

⁷⁵If you do not finish the sanskars of bowing down in front of Maya now at this time, if you have even a little sanskar of bowing down, then you who bow down will constantly continue to bow down in front of those who make others bow down.

⁷⁰lakshya kya rakha hai, jhukne ka va jhukaane ka?

⁷⁶What aim have you kept: of bowing down or making others bow down?

⁷¹jo apni hi rachi hui paristhiti ke aage jhuk jaate hain -- unko haaiestakhenge?

⁷⁷Would you call those who bow down to the situations created by themselves the highest?

⁷²jab tak haaiestanheen bane ho tab tak holeeestabhi nahin ban sakte ho।

⁷⁸Until you become the highest, you cannot become the holiest either.

⁷³jaise aapke bhavishya yaadgaaron ka gaayan hai sampoorn nirvikaari।

⁷⁹There is the praise of your future memorials: completely viceless.

⁷⁴to isko hi holeeestakha jaata hai।

⁸⁰This is known as being the holiest.

⁷⁵sampoorn nirvikaari arthaat kisi bhi percentage mein koi bhi vikaar taraph aakarshan na jaae va unke vasheebhoot na ho।

⁸¹To be completely viceless means not to be attracted by any vice to any percentage nor to be influenced by it.

⁷⁶agar svapna mein bhi kisi bhi prakaar vikaar ke vash kisi bhi percentage mein hote ho to sampoorn nirvikaari kahenge?

⁸²If you are influenced by any vice to any percentage, even in your dreams, then would you be called completely viceless?

⁷⁷agar svapnadosh bhi hai va sankalp mein bhi vikaar ke vasheebhoot hain to kahenge vikaaron se pare nahin hue hain।

⁸³If you have any such dreams or become influenced by vices in your thoughts, then it would be said that you have not gone beyond the vices.

⁷⁸aise sampoorn pavitra va nirvikaari apne ko bana rahe ho va ban gaye ho?

⁸⁴Have you become completely pure and viceless or are you still becoming that?

⁷⁹jis samay last bigul bajega us samayya banenge?

⁸⁵Will you become that when the last bugle is blown?

⁸⁰agar koi bahut saymayay se aisi sthiti mein sthit nahin rehta hai to aisi aatmaon ka phir gaayan bhi alpakaal ka hi hota hai।

⁸⁶The praise of such souls, who do not stabilise themselves in such a stage over a long period of time, is also for a temporary period.

⁸¹aise nahin samajhna ki last mein fast jaakar isi sthiti ko pa lenge।

⁸⁷Do not think that you will go fast at the end and attain this stage. ⁸⁸No.

⁸²lekin nahin। ⁸³bahut samay jo gaayan hai -- usko bhi smriti mein rakhte hue apni sthiti ko holeeestaaur haaiestabnaao।

⁸⁹Whilst maintaining the awareness over a long period of time, make your stage the holiest and the highest.

⁸⁴koi bhi sankalp va karma karte ho to pahle check karo ki jaisa ooncha naam hai vaisa ooncha kaam hai?

⁹⁰When you create any thought or perform any action, first of all check whether your activity is as elevated as your name.

⁸⁵agar naam ooncha aur kaam neecha to kya hoga?

⁹¹What will happen if your name is elevated and the activity is degraded?

⁸⁶apne naam ko badnaam karte ho?

⁹²You defame your own name.

⁸⁷to aise koi bhi kaam nahin ho - yeh lakshya rakhkar aise lakshan apne mein dhaaran karo।

⁹³So, whilst keeping the aim of not performing any such action, imbibe such qualifications within yourself.

⁸⁸jaise doosre logon ko samjhaate ho ki agar gyaan ke virooddha koi bhi cheez sveekaar karte ho to gyaani nahin agyaani kahlaaye jaayenge।

⁹⁴You explain to others that if they accept anything that is contrary to knowledge, then they are not gyani, but would be called agyani.

⁸⁹agar ek baar bhi koi niyam ko poori reeti se paalan nahin karte hain to kehte ho gyaan ke virooddha kiya।

⁹⁵If someone does not follow a discipline accurately even once, then you say that he has done something that is contrary to knowledge.

⁹⁰to apne aap se bhi aise hi poochho ki agar koi bhi saadhaaran sankalp karte hain to kya highest kaha jaayega?

⁹⁶So, in the same way, ask yourself: If I have any ordinary thought, would I be called the highest?

⁹¹to sankalp bhi saadhaaran na ho।

⁹⁷So your thoughts too should not be ordinary.

⁹²jab sankalp shreshtha ho jaayenge to bol aur karma automatically shreshtha ho jaayenge।

⁹⁸When your thoughts become elevated, your words and actions will automatically become elevated.

⁹³aise apne ko holeeestaaur highest, sampoorn nirvikaari banaao।

⁹⁹In this way, make yourself the holiest and the highest and become completely viceless.

⁹⁴vikaar ka naam-nishaan na ho।

¹⁰⁰There should be no name or trace of vice.

⁹⁵jab naam- nishaan hi nahin to phir kaam kaise hoga?

¹⁰¹When there is no name or trace of it, how would you be able to perform such actions?

⁹⁶jaise bhavishya mein vikaar ka naam- nishaan nahin hota hai aise hi highest aur holeeestaabhi se banaao tab anek janma chalte rahenge।

¹⁰²Just as in the future, there will be no name or trace of vice, in the same way, make yourself the highest and holiest from now. ¹⁰³Then this will continue for many births.

⁹⁷achha।

¹⁰⁴Achcha.

⁹⁸aise ooncha naam aur oonche kaam karne vaalon ko namaste।

¹⁰⁵To those who have such an elevated name and who perform elevated actions, namaste. ¹⁰⁶* * * O M S H A N T I * * *