बुधवार 17 मई 1972 की अव्यक्त मुरली

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17-05-72om shanti avyakt baapdaadaamdhuban

sangathan roopi kile ko mazboot banaane ka saadhan

paandav bhavan ko paandavon ka kila kehte hain। kile ka gaayan bhi hai। aise hi jo yeh eeshvareey sangathan hai, yeh sangathan bhi kila hi hai। jaise sthool kile ko bahut majboot kiya jaata hai, jisse koi bhi dushman vaar kar na sake। is reeti se mukhyakila hai sangathan ka। ismen bhi itni majbooti ho jo koi bhi vikaar dushman ke roop se vaar kar na sake। agar koi dushman vaar kar leta hai to zaroor kile ki majbooti ki kami hai। yeh to sangathan roopi kila hai, iski majbooti ke liye teen baaton ki aavashyakta hai। agar teenon baaten majboot hain to is kile ke andar koi bhi roop se kabhi bhi koi dushman vaar nahin kar sakenge। dushman pravesh bhi nahin kar sakte, himmat nahin ho sakti। woh teen baaten kaunsi hain, jisse majboot ho sakte hain? ek - sneh; doosra - svachchhata aur teesra hai roohaaniyat yeh teenon baaten agar majboot hain to kab koi ka vaar nahin hoga। agar kahaan bhi, koi bhi vaar karta hai, unka kaaran in teenon mein koi-na-koi kami hai। ya sneh ki kami hai ya phir roohaaniyat ki kami hai। to sangathan roopi kile ko majboot karne ke liye in teen baaton par bahut attention chaahiye। harek sthaan par in baaton ka force rakhkar bhi yeh laana chaahiye। jaise sthool mein bhi vaayumandal ko shuddh karne ke liye ear Öaush karte hain। usse alpakaal ke liye vaayumandal change ho jaata hai। is reeti se ismen bhi in baaton ka praishar daalna chaahiye jisse vaayumandal ka bhi asar nikal jaae। koi ko bhi aakarshan karne keemukhyabaaten yahi hoti hain। sneh se, svachchhata se prabhaavit to ho jaate hain lekinmukhyateesri baat roohaaniyat ki jo hai, yeh hai mukhya। do baaton se prabhaavit hokar gae। yeh to unhon ke prati vishesh vriti aur drishti mein attention raha। uski result mein yeh lekar ke gae। to jaise logon ko bhi yeh mukhyabaaten aakarshan karne ke liye nimitta banti hain na। vaise ek do ko sangathan mein laane ke liye va sangathan mein shakti badhaane ke liye aapas mein bhi yeh teen baaten ek do ko dekar ke attention dilaane ki aavashyakta hai। agar teenon mein se koi bhi baat ki kamjori hai to zaroor koi na koi viknes hai। jo safalta honi chaahiye woh nahin ho paati, zaroor koi kami hai। to yeh baaten bahut dhyaan mein rakhni hain। kile ki majbooti hoti hai ek do ke sangathan se। agar kile ki deevaar mein ek bhi eenrta va patthar ka sahayog poora na ho to woh kila safe nahin ho sakta।zara bhi hila to kamjori aa jaaegi। bhale kahne mein to ek eent ki kami hai lekin kamjori chaaron or phailti hai। to vaise hi majbooti ke liye teen baaten bahutazroori hain। phir koi vibration bhi touch nahin kar sakta। apne oopar attention kam hai। jaise saakaar baap saakaar roop mein light-house, might-house door se hi dikhaai dete the, aise roohaaniyat ki majbooti hone se koi bhi andar aaenge to light-house, might-house ka anubhav karenge। jaise sneh aur svachchhata baahar ke roop mein dikhaai deti hai, vaise hi roohaaniyat va alaukikta baahar reeti se pratyaksha dikhaai de, tab jay-jaykaar hogi। drama pramaan jo bhi kuchh chal raha hai usko yathaartha to kahenge hi lekin saath-saath shakti roop ka bhi anubhav hona chaahiye। yeh alaukikta zaroor honi chaahiye।

yeh sthaan anya sthaanon se bhinna hai। svachchhata va sneh to duniya mein bhi alpakaal ka milta hai lekin roohaaniyat kam hai। yeh eeshvareey kaarya chal raha hai, koi saadhaaran baat nahin hai -- yeh anubhav yahaan aakar karna chaahiye। woh tab hoga jab apne alaukik nashe mein rahkar ke nishaana lagaaenge। yeh lakshyazroor rakhna hai -- apne charitra dvaara, chalan dvaara, vaani dvaara, vritti dvaara, vaayumandal dvaara, sabhi prakaar ke saadhnon se baap ke practical part ki pratyakshata avatran-bhoomi par to pratyaksha milni chaahiye। sirf sneh, svachchhata ki prashansa to kahaan bhi kar sakte hain, chhote-chhote sthaanon mein bhi prabhaav pad sakta hai lekin karma-bhoomi, charitra-bhoomi dvaara bhoomi mein aane ki visheshta honi chaahiye। jaise koi ko gheraav daalkar ke chaaron or usko apne tarphaaakarshitkarne liye karte hain। to baap ke saath sneh mein bhi sameep laane ki pvaaeentsa ka gheraav daalo। iske liye vishesh is bhoomi par samparka mein aane vaalon ko sambandh mein sameep laana chaahiye। jo samparka mein aane vaale hain vahi sambandh mein sameep aa sakte hain।

chaaron or yahi aavaaj kaanon mein goonjata rahe, chaaron or yahi vaayumandal unhon ko bhale deta rahe, iske liye teen baaton ki aavashyakta hai। ab tak jo hua woh to kahenge theek hua। achha to sabhi hota hai। lekin ab ki stage pramaan ab hona chaahiye achhe se achha। jabki challenge karte ho - 4 varsha mein vinaash ki jvaala pratyaksha ho jaaegi; to sthaapna mein bhi zaroor baap ki pratyakshata hogi tab to kaarya hoga na। achha! kamaal yeh hai jo vistaar dvaara beej ko pragat karen। vistaar mein beej ko gupta kar dete hain। ab to vriksha ki antim stage hai na। madhya mein gupta hota hai। ant tak gupta nahin rah sakta। ati vistaar ke baad aakhreen beej hi pratyaksha hota hai na। manushya aatmaon ki yeh nature hoti hai jo variety mein aakarshitaadhik hote hain। lekin aap log kislie nimit ho? sabhi aatmaon ko variety va vistaar ke aakarshan se attention nikaalkarbeej tarphaaakarshitkarna। achha!