शनिवार 27 मई 1972 की अव्यक्त मुरली

⁰> ¹27-05-72om shanti avyakt baapdaadaamdhuban

⁰> > 27/05/72 Avyakt BapDada Revised:­ 06/09/93

²raavan se vimukh aur baap ke sammukh raho ³is samay jo sabhi baithe ho, sabhi ki is samay ki stage shreshtha stage kahen va avyakt sthiti kahen? ⁴is samay sabhi ki avyakt sthiti hai va ab bhi koi vyakta bhaav mein sthit hai?

¹All of you who are sitting here: can the stage of all of you be called the elevated stage or the avyakt stage? ²Is everyone's stage at the present time avyakt, or is there someone who is even now stabilised in the corporeal stage?

⁵koi bhi vyakta sthiti mein sthit hokar baithenge to avyakt milan va avyakt bol ko dhaaran nahin kar sakenge।

³If anyone is sitting in the corporeal stage, he will not be able to celebrate the avyakt meeting or imbibe the avyakt words.

⁶to avyakti sthiti mein sthit ho?

⁴So, are you stabilised in the avyakt stage?

⁷jo nahin hain vo haath uthaaven।

⁵All those who are not, raise your hand!

⁸agar is samay avyakt sthiti mein sthit ho, vyakta bhaav ke bhaan se pare ho; to kyon pare ho?

⁶If you are stable in the avyakt stage at this time, if you are beyond the corporeal consciousness, then why are you beyond this consciousness?

⁹sabhi ki ek hi avyakt sthiti kyon bani, kaise bani?

⁷Why is everyone able to create the same avyakt stage? ⁸How is it created?

¹⁰avyakt baapdaada ke saamne hone kaaran sabhi ki ek hi avyakt sthiti ban gai hai।

⁹Because of being in front of avyakt BapDada, the stage of all of you became avyakt.

¹¹to aise hi agar sada apne ko baapdaada ke sammukh samajh karke chalo to kya sthiti hogi?

¹⁰So, in the same way, if you constantly move along considering yourself to be personally in front of BapDada, what will your stage be?

¹²avyakt hogi na।

¹¹It will be avyakt, will it not?

¹³to baapdaada ke sada sammukh rahne ke bajaae baapdaada ko apne se alag va door kyon samajh kar chalte ho?

¹²So, instead of constantly being personally in front of BapDada, why do you move along considering BapDada to be separated or distant from you?

¹⁴jaise ek seeta ka misaal sunaate va sunte rehte ho ki seeta sada kiske sammukh rehti thi -- raam ke।

¹³You relate or hear of the example of Sita: in front of whom did she constantly remain? ¹⁴In front of Rama.

¹⁵sammukh arthaat sthool mein sammukh nahin lekin buddhi se sada baapdaada ke sammukh rehna hai।

¹⁵To be personally in front does not just mean to be physically present. ¹⁶But, you have to constantly remain personally in front of BapDada with your intellect.

¹⁶baapdaada ke sammukh rehna arthaat raavan maaya se vimukh rehna hai।

¹⁷To be personally in front of BapDada means to be diverted from Ravan, Maya.

¹⁷jab maaya ke sammukh ho jaate ho to baap se buddhi vimukh ho jaati hai।

¹⁸When you are personally in front of Maya, then the intellect is diverted away from the Father.

¹⁸jo ati pyaare te pyaara sambandh hota hai usse svatah hi sammukh hi baithne-uthne, khaane-peene, chalne arthaat sada saath ka anubhav hota hai।

¹⁹So, with the most loving relationship, you constantly have the experience of sitting in front of that one, eating with that one, moving along with and having the constant company of that one.

¹⁹to kya baapdaada ke sada sammukh nahin rah sakte ho?

²⁰So, can you not constantly stay personally in front of BapDada?

²⁰agar sada sammukh rahenge to sada avyakt sthiti rahegi।

²¹If you constantly stay in front of BapDada, you will constantly be able to have an avyakt stage.

²¹to door kyon ho jaate ho?

²²So why do you become distant?

²²kya yeh bhi bachpan ka khel karte ho?

²³Do you still play these games of childhood?

²³kai aise bachche hote hain jo jitna hi maa-baap paas mein bulaate hain utna hi natkhat hone kaaran door bhaagte hain।

²⁴Some children are such that no matter how much the parents call them close to themselves, because of being mischievous, they go that much further away from the parents.

²⁴to kya yeh achha lagta hai? ²⁵sada apne ko sammukh samajhne se apne ko sada almighty athoriteemahsoos karenge।

²⁵So, is this good? ²⁶By constantly considering yourself to be in front of BapDada, you will constantly experience yourself to be an almighty authority.

²⁶aalmaaiteeathoriteeke aage aur kaai bhi athoriteevaar nahin kar sakti hai va aalmaaiteeathoriteekab bhi haar nahin kha sakte hain।

²⁷No other almighty authority can attack you who has the Almighty Authority in front of you. ²⁸An almighty authority can never be defeated.

²⁷aaj alpakaal ki authority vaale bhi kitne shaktishaali rehte hain!

²⁹Nowadays, even those who have temporary authority are so powerful.

²⁸to aalmaaiteeathoriteevaale to sarvashaktivaan hain na।

³⁰So, those who have almighty authority are those who have all powers.

²⁹sarvashaktiyon ke aage alpakaal ki shakti vaale bhi sir jhukaane vaale hain।

³¹Those who have temporary powers will bow their heads in front of those who have all powers.

³⁰vaar nahin karenge lekin sir jhukaayenge।

³²They will not attack you, but they will bow their heads in front of you.

³¹vaar ke bajaay baar-baar namaskaar karenge।

³³Instead of attacking you, they will salute you again and again.

³²to aise apne ko almighty athoriteesmajhkar ke phir har kadam uthaate ho?

³⁴So, do you constantly take every step whilst considering yourself to be an almighty authority?

³³apne ko aalmaaiteeathoriteesmajhna arthaat almighty baap ko sada saath rakhna hai।

³⁵To consider yourself to be an almighty authority means to constantly keep the company of the Almighty Father.

³⁴jaise dekho, aajkal ke bhakti-maarga ke logon ko kaunseeathoriteehai?

³⁶Which authority do the people on the path of bhakti have today?

³⁵shaastraki।

³⁷That of the scriptures.

³⁶unhon ki buddhi mein sada shaastra hi rahenge na।

³⁸They constantly have the scriptures in their intellect.

³⁷koi bhi kaam karenge to saamne shaastra hi laayenge, kahenge -- yeh jo karma kar rahe hain woh shaastrapramaan hain।

³⁹Whatever task they perform, they will keep the scriptures in front of them. ⁴⁰They will say: Whatever actions we are performing are according to the scriptures.

³⁸to jaise shaastraki athoriteevaalon ko sada buddhi mein shaastra ka aadhaar rehta hai arthaat shaastra hi buddhi mein rehte hain।

⁴¹Those who have the authority of the scriptures constantly have the support of the scriptures in their intellect, that is, they have the scriptures in their intellect.

³⁹unke sammukh shaastrahain, aap logon ke saamne kya hai?

⁴²They have the scriptures in front of them, and what do you have in front of you?

⁴⁰almighty baap।

⁴³The Almighty Father.

⁴¹to jaise woh koi bhi kaarya karte hain to shaastra ka aadhaar hone kaaran athoriteese vahi karma satya maankar karte hain। ⁴²kitna bhi aap mitaane ki koshish karo lekin apne aadhaar ko chhodte nahin hain।

⁴⁴When they perform any task, because they have the basis of the scriptures, they perform those actions considering them to be the truth, and no matter how much you try to move them away from the scriptures, they will never let go of their support.

⁴³koi bhi baat mein baar-baar kahenge ki shaastraki athoriteese ham bolte hain, shaastrakab jhoothe ho na saken, joshaastramen hai vahi satya hai। ⁴⁴itna atal nishchay rehta hai।

⁴⁵In any situation, they will constantly say that they are speaking on the authority of the scriptures, that the scriptures can never be false, and that whatever is in the scriptures is the truth; they have that much unshakeable faith.

⁴⁵aise hi jo almighty baap ki authority hai uskeeathoriteese sarva kaarya ham karne vaale hain - yeh itna atal nishchay ho jo koi taal na sake।

⁴⁶In the same way, you are those who perform all tasks with the authority of the Almighty Father. ⁴⁷You should have this much unshakeable faith so that no one is able to shake that faith.

⁴⁶aisa atal nishchay hai?

⁴⁸Do you have such unshakeable faith?

⁴⁷sadaiv apni athoriteebhi yaad rahe। ⁴⁸ki doosre ki authority ko dekhte hue apni athoriteebhool jaati hai?

⁴⁹Do you constantly remember your authority, or is it that you forget your own authority when you see the authority of others?

⁴⁹sabhi se shreshthaathoriteeke aadhaar par chalne vaale ho na।

⁵⁰You are those who are moving on the basis of the most elevated authority of all, are you not?

⁵⁰agar sadaiv yahaathoriteeyaad rakho to purooshaartha mein kab bhi mushkil maarga ka anubhav nahin karenge।

⁵¹If you constantly remember this authority, then in your effort, you will never experience the path to be difficult.

⁵¹kitna bhi koi bada kaarya ho lekin aalmaaiteeathoriteeke aadhaar se ati sahaj anubhav karenge।

⁵²No matter how great the task is, with the support of the Almighty Authority, you will experience it to be extremely easy.

⁵²koi bhi karma karne ke pahleathoriteeko saamne rakhne se bahut sahaj judge kar sakte ho ki yeh karma karen va na karen।

⁵³Before performing any action, keep the Authority in front of you, and you will be able to easily judge whether you should perform a particular action or not.

⁵³saamneathoriteeka aadhaar hone kaaran sirf unko copy karna hai।

⁵⁴Because of having the Authority as the basis in front of you, you simply have to copy that One.

⁵⁴copy karna to sahaj hota hai va mushkil hota hai?

⁵⁵Is it easy or difficult to copy? ⁵⁶Yes or no?

⁵⁵haan va na - uska javaab authority ko saamne rakhne se automatically aapko aa jaaega।

⁵⁷You will automatically get the response by keeping the Authority in front of you.

⁵⁶jaise aajkal saaeens ne bhi aisi machinery taiyaar ki hai jo koi bhi question daalo to uska uttar sahaj hi mil aata hai।

⁵⁸Nowadays, science has created such machinery, that when you ask it a question, it easily gives you an answer.

⁵⁷machinery dvaara prashn ka uttar nikal jaata hai, to dimaag chalaane se chhoot jaate hain।

⁵⁹The response to the question is given through the machine, and so you are freed from having to use your intellect.

⁵⁸to aise hi olmaaiteeathoriteeko saamne rakhne se jo bhi prashn karenge unka uttar practical mein aapko sahaj hi mil jaaega।

⁶⁰So, in the same way, by keeping the Almighty Authority in front of you, you will easily receive a practical response to whatever questions you have.

⁵⁹sahaj maarga anubhav hoga।

⁶¹You will experience the path to be very easy.

⁶⁰aise sahaj aur shreshtha aadhaar milte hue bhi agar koi us aadhaar ka laabh nahin uthaate to usko kya kahenge?

⁶²When someone receives such an easy and elevated support, and does not take the benefit of that support, then what would you call that?

⁶¹apni kamjori।

⁶³That one's own weakness.

⁶²to kamjor aatma banne ke bajaayya shaktishaali aatma bano aur banaao।

⁶⁴So instead of being a weak soul, become a powerful soul and make others the same.

⁶³apne ko olmaaiteeathoriteesmajhne se 3 mukhya baaten automatically apne mein dhaaran ho jaaengi।

⁶⁵By considering yourself to be an almighty authority, you are automatically able to imbibe three main things within yourself.

⁶⁴woh teen baaten kaunsi?

⁶⁶What are those three things?

⁶⁵buddhi ki drill karne se suna hua gyaan duhraate ho।

⁶⁷By performing the drill of the intellect, you are able to churn the knowledge you have heard.

⁶⁶yeh bhi achha hai, isse bhi shakti badhti hai।

⁶⁸That is also good. ⁶⁹Power increases through that also.

⁶⁷koi bhi athoriteevaale hote hain, saadhaarnaathoriteevaalon mein bhi 3 baaten hoti hain -- ek nishchay, doosra nasha aur teesra nirbhayta।

⁷⁰No matter what kind of authority someone has, even those who have ordinary authority have three things within them: firstly, faith, secondly, intoxication and thirdly, fearlessness.

⁶⁸yeh teen baaten authority vaalerongahote bhi, aythaartha hote bhi kitna dridh nishchaybuddhi hokar bolte va chalte hain!

⁷¹Because of having these three things, even when those with that authority are wrong or inaccurate, they speak and move along whilst having such determined faith in their intellect.

⁶⁹jitna hi nishchay hoga utna nirbhay hokar nashe mein bolte hain।

⁷²To the extent that they have faith, accordingly, they speak with that much intoxication and fearlessness.

⁷⁰aise hi dekho, jab aap sabhi olmaaiteeathoriteeho, sabhi se shreshtha athoriteevaale ho; to kitna nasha rehna chaahiye aur kitna nishchay se bolna chaahiye!

⁷³In the same way, since all of you are the almighty authority, when you are those with the most elevated authority of all, how much intoxication should you have? ⁷⁴So you should speak with so much faith!

⁷¹aur phir nirbhayta bhi chaahiye।

⁷⁵And, you also have to be fearless.

⁷²koi bhi kis bhi reeti se haar khilaane ki koshish kare lekin nirbhayta, nishchay aur nashe ke aadhaar par vab haar kha sakenge?

⁷⁶When someone tries to defeat you in any way, will you be able to be defeated if you have as your basis, fearlessness, faith and intoxication? ⁷⁷No.

⁷³nahin, sada vijayi honge।

⁷⁸You will constantly be victorious.

⁷⁴vijayi na hone ka kaaran in teen baaton mein se koi baat ki kami hai, isliye vijayi nahin ban paate ho।

⁷⁹The reason for not being victorious is that one aspect of the three is lacking; this is why you are not able to be victorious.

⁷⁵to yeh teenon hi baaten apne aap mein dekho ki kahaan tak har kadam uthaane mein yeh baaten practical mein hain?

⁸⁰So, check to what extent you have these three things in a practical way when taking every step.

⁷⁶ek hota hai total knowledge mein, baap mein nishchay। ⁷⁷lekin koi bhi karma karte, bol bolte yeh teenon hi kvoliphi- keshan rahen।

⁸¹It is one thing to have total faith in the knowledge and the Father, but whenever you perform actions or speak words, you should have all these three qualifications.

⁷⁸woh practical ki baat doosri hoti hai।

⁸²The aspect of the practical is a different matter.

⁷⁹aur jab yeh teenon baaten har karma, har bol mein aa jaaengi tab hi aapke har bol aur har karma olmaaiteeathoriteeko pratyaksha karenge।

⁸³When you have these three things in your every action and every word, then your every word and every action will reveal the Almighty Authority.

⁸⁰abhi to saadhaaran samajhte hain।

⁸⁴At present, people consider you to be ordinary.

⁸¹inhon ki athoriteesvayan almighty baap hai - yeh nahin anubhav karte hain।

⁸⁵"Their authority is the Almighty Father Himself"; they do not have this experience as yet.

⁸²yeh anubhav tab karenge jab ek second bhi athoriteeko chhod karke koi bhi karma nahin karenge va bol nahin bolenge।

⁸⁶They will have this experience when you do not perform any action or speak any word after letting go of this authority.

⁸³athoriteeko bhoolne se saadhaaran karma ho jaata hai।

⁸⁷By forgetting the authority, your actions become ordinary.

⁸⁴to anya logon ko bhi saadhaaran, jaise anya log thoda-bahut kar rahe hain, vaise hi anubhav hota hai।

⁸⁸So, all other people experience everything to be ordinary. ⁸⁹They say: This is just like what other ordinary people are doing.

⁸⁵jo aate bhi hain to result mein kya kehte hain?

⁹⁰What do those who come say as a result of this?

⁸⁶aap logon ki visheshta ko varnan karte hue saath mein visheshta ke saath saadhaaranta bhi zaroor varnan karte rehte hain - aur sansthaaon mein bhi aise hain, jaise woh kar rahe hain, vaise yeh bhi kar rahe hain।

⁹¹They speak about your speciality, but together with this, they will also speak about that which is ordinary in you. ⁹²They say that it is like this in other organisations also, that you are doing the same as other organisations.

⁸⁷to saadhaaranta hui na।

⁹³So, this is something ordinary, is it not?

⁸⁸ek-do baat vishesh lagti hai lekin har karma, har bol vishesh lage jo aur koi se tulna na kar saken woh stage to nahin aai hai na।

⁹⁴They find one or two things to be special, but you haven't yet reached the stage whereby they find every word and every action to be special and not comparable to others.

⁸⁹almighty ki koi bhi activity saadhaaran kaise ho sakti?

⁹⁵How can any activity of the Almighty Authority be ordinary?

⁹⁰paramatma ke authority aur aatmaon ke authority mein to raat-din ka pharka hona chaahiye!

⁹⁶There should be the difference of day and night between the authority of God and the authority of human souls.

⁹¹aisa apne aap me arthaat apne bol aur karma mein anya aatmaon se raat-din ka antar mahsoos karte ho?

⁹⁷Do you experience the difference of day and night between your words and actions and those of other souls?

⁹²raat-din ka antar itna hota hai jo koi ko samjhaane ki aavashyakta nahin hoti ki yeh antar hai, automatically samajh jaaenge -- yeh raat, yeh din hai।

⁹⁸The difference between day and night is so great that there is no need to explain to anyone that there is this difference. ⁹⁹They automatically understand that that is the night and this is the day.

⁹³to aap bhi jabki olmaaiteeathoriteeke aadhaar se har karma karne vaale ho, har direction pramaan chalne vaale ho; to antar raat-din ka dikhaai dena chaahiye।

¹⁰⁰So, since you are those who perform every action on the basis of the Almighty Authority, since you follow every direction, there should be the difference of day and night visible.

⁹⁴aise antar ho jo aane se hi samajh len ki koi saadhaaran sthaan nahin, inhon ki nolejsaadhaaran nahin।

¹⁰¹There should be such a difference that they immediately understand that this is not an ordinary place, that your knowledge is not ordinary.

⁹⁵aisa jab prabhaav pade tab samjho apneeathoriteeko pratyaksha kar rahe hain।

¹⁰²Only when there is such an influence will you understand that you are revealing your authority.

⁹⁶jaise shaastravaadiyon ke bol dikhaai dete hain ki inhon ko shaastra ki athoriteehai, vaise aapke har bol seathoriteeprasiddha honi chaahiye।

¹⁰³Just as the authority of the scriptures is visible in those who relate the scriptures, in the same way, authority should be revealed in your every word.

⁹⁷final stage to yahi hai na।

¹⁰⁴This is the final stage, is it not?

⁹⁸bol se, chehre se, chalan se, sabhi seathoriteeka maaloom padna chaahiye।

¹⁰⁵People should be able to recognise the authority from your words, your face and your activity.

⁹⁹aajkal ke jamaane mein agar chhoti-moti athoriteevaale officer apne karttavya mein jab hote hain to kitna athoriteeka karma dikhaai deta hai।

¹⁰⁶In the world nowadays, when some officers of even a little position are engaged in a job, they show their work to be of such authority.

¹⁰⁰nasha rehta hai na।

¹⁰⁷They have that intoxication.

¹⁰¹usi nashe se har karma karte hain।

¹⁰⁸They perform every task with that intoxication.

¹⁰²ve had ke shaastron keeathoriteehain। ¹⁰³yeh hai alaukik avinaasheeathoriti।

¹⁰⁹So they are the ones who have authority of giving limited visions, but this is the alokik imperishable authority.

¹⁰⁴aiseathoriteebaap ko sammukh rakh athoriteese chalne vaali aatmaon ko namaste

¹¹⁰To those who move along whilst keeping the Father with such authority personally in front of them, namaste. ¹¹¹* * * O M S H A N T I * * *