शनिवार 27 मई 1972 की अव्यक्त मुरली

⁰> ¹27-05-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27/05/72 Avyakt BapDada Revised:­ 06/09/93

²Rāvaṇ sē vimukh aur bāp K|kē sammukh rahō ³Is samay jō sabhī baiṭhē hō , sabhī key|kī is samay key|kī stage śhrēṣhṭh stage kahē̃ vā avyakt sthiti kahē̃  ? ⁴Is samay sabhī key|kī avyakt sthiti hai vā ab bhī kōī vyakt bhāv mē̃ sthit hai  ?

¹All of you who are sitting here: can the stage of all of you be called the elevated stage or the avyakt stage? ²Is everyone's stage at the present time avyakt, or is there someone who is even now stabilised in the corporeal stage?

⁵Kōī bhī vyakt sthiti mē̃ sthit hōkar baiṭhē̃gē tō avyakt milan vā avyakt bōl kō dhāraṇ nahī̃ kar sakē̃gē .

³If anyone is sitting in the corporeal stage, he will not be able to celebrate the avyakt meeting or imbibe the avyakt words.

⁶Tō avyakti sthiti mē̃ sthit hō  ?

⁴So, are you stabilised in the avyakt stage?

⁷Jō nahī̃ haĩ vō hāth uṭhāvē̃ .

⁵All those who are not, raise your hand!

⁸Agar is samay avyakt sthiti mē̃ sthit hō , vyakt bhāv K|kē bhān sē parē hō  ; tō kyō̃ parē hō  ?

⁶If you are stable in the avyakt stage at this time, if you are beyond the corporeal consciousness, then why are you beyond this consciousness?

⁹Sabhī key|kī ēk hī avyakt sthiti kyō̃ banī , kaisē banī  ?

⁷Why is everyone able to create the same avyakt stage? ⁸How is it created?

¹⁰Avyakt bāpdādā K|kē sāmnē hōnē kāraṇ sabhī key|kī ēk hī avyakt sthiti ban gaī hai .

⁹Because of being in front of avyakt BapDada, the stage of all of you became avyakt.

¹¹Tō aisē hī agar sadā apnē kō bāpdādā K|kē sammukh samajh karkē chalō tō kyā sthiti hōgī  ?

¹⁰So, in the same way, if you constantly move along considering yourself to be personally in front of BapDada, what will your stage be?

¹²Avyakt hōgī nā .

¹¹It will be avyakt, will it not?

¹³Tō bāpdādā K|kē sadā sammukh rahnē kē bajāē bāpdādā kō apnē sē alag vā dūr kyō̃ samajh kar chaltē hō  ?

¹²So, instead of constantly being personally in front of BapDada, why do you move along considering BapDada to be separated or distant from you?

¹⁴Jaisē ēk sītā kā misāl sunātē vā suntē rahtē hō ki sītā sadā kiskē sammukh rahtī thī - - rām K|kē .

¹³You relate or hear of the example of Sita: in front of whom did she constantly remain? ¹⁴In front of Rama.

¹⁵Sammukh arthāt sthūl mē̃ sammukh nahī̃ lēkin buddhi sē sadā bāpdādā K|kē sammukh rahnā hai .

¹⁵To be personally in front does not just mean to be physically present. ¹⁶But, you have to constantly remain personally in front of BapDada with your intellect.

¹⁶Bāpdādā K|kē sammukh rahnā arthāt rāvaṇ māyā sē vimukh rahnā hai .

¹⁷To be personally in front of BapDada means to be diverted from Ravan, Maya.

¹⁷Jab māyā K|kē sammukh hō jātē hō tō bāp sē buddhi vimukh hō jātī hai .

¹⁸When you are personally in front of Maya, then the intellect is diverted away from the Father.

¹⁸Jō ati pyārē tē pyārā sambandh hōtā hai ussē svataḥ hī sammukh hī baiṭhanē-uṭhanē , khānē-pīnē , chalnē arthāt sadā sāth kā anubhav hōtā hai .

¹⁹So, with the most loving relationship, you constantly have the experience of sitting in front of that one, eating with that one, moving along with and having the constant company of that one.

¹⁹Tō kyā bāpdādā K|kē sadā sammukh nahī̃ rah saktē hō  ?

²⁰So, can you not constantly stay personally in front of BapDada?

²⁰Agar sadā sammukh rahē̃gē tō sadā avyakt sthiti rahēgī .

²¹If you constantly stay in front of BapDada, you will constantly be able to have an avyakt stage.

²¹Tō dūr kyō̃ hō jātē hō  ?

²²So why do you become distant?

²²Kyā yah bhī bachpan kā khēl kartē hō  ?

²³Do you still play these games of childhood?

²³Kaī aisē bachchē hōtē haĩ jō jitnā hī mā̃-bāp pās|pass mē̃ bulātē haĩ utnā hī naṭkhaṭ hōnē kāraṇ dūr bhāgtē haĩ .

²⁴Some children are such that no matter how much the parents call them close to themselves, because of being mischievous, they go that much further away from the parents.

²⁴Tō kyā yah achchhā lagtā hai  ? ²⁵Sadā apnē kō sammukh samajhnē sē apnē kō sadā almighty athôriṭīmahasūs karē̃gē .

²⁵So, is this good? ²⁶By constantly considering yourself to be in front of BapDada, you will constantly experience yourself to be an almighty authority.

²⁶Ālamāiṭīathôriṭīkē āgē aur kāī bhī athôriṭīvār nahī̃ kar saktī hai vā ālamāiṭīathôriṭīkab bhī hār nahī̃ khā saktē haĩ .

²⁷No other almighty authority can attack you who has the Almighty Authority in front of you. ²⁸An almighty authority can never be defeated.

²⁷Āj alpkāl key|kī authority vālē bhī kitnē śhaktiśhālī rahtē haĩ  !

²⁹Nowadays, even those who have temporary authority are so powerful.

²⁸Tō ālamāiṭīathôriṭīvālē tō sarvśhaktivān haĩ nā .

³⁰So, those who have almighty authority are those who have all powers.

²⁹Sarvśhaktiyō̃ kē āgē alpkāl key|kī śhakti vālē bhī sir jhukānē vālē haĩ .

³¹Those who have temporary powers will bow their heads in front of those who have all powers.

³⁰War|vār nahī̃ karē̃gē lēkin sir jhukāyēṅgē .

³²They will not attack you, but they will bow their heads in front of you.

³¹War|vār K|kē bajāy bār-bār namaskār karē̃gē .

³³Instead of attacking you, they will salute you again and again.

³²Tō aisē apnē kō almighty athôriṭīsamajhakar K|kē phir her|har kadam uṭhātē hō  ?

³⁴So, do you constantly take every step whilst considering yourself to be an almighty authority?

³³Apnē kō ālamāiṭīathôriṭīsamajhanā arthāt almighty bāp kō sadā sāth rakhnā hai .

³⁵To consider yourself to be an almighty authority means to constantly keep the company of the Almighty Father.

³⁴Jaisē dēkhō , ājkal K|kē bhakti-mārg K|kē lōgō̃ kō kaunasīathôriṭīhai  ?

³⁶Which authority do the people on the path of bhakti have today?

³⁵Śāstrakī .

³⁷That of the scriptures.

³⁶Unhō̃ key|kī buddhi mē̃ sadā śhāstra hī rahē̃gē nā .

³⁸They constantly have the scriptures in their intellect.

³⁷Kōī bhī kām karē̃gē tō sāmnē śhāstra hī lāyēṅgē , kahē̃gē - - yah jō karma kar rahē haĩ vah śāstrapramāṇ haĩ .

³⁹Whatever task they perform, they will keep the scriptures in front of them. ⁴⁰They will say: Whatever actions we are performing are according to the scriptures.

³⁸Tō jaisē śāstrakī athôriṭīvālō̃ kō sadā buddhi mē̃ śhāstra kā ādhār rahtā hai arthāt śhāstra hī buddhi mē̃ rahtē haĩ .

⁴¹Those who have the authority of the scriptures constantly have the support of the scriptures in their intellect, that is, they have the scriptures in their intellect.

³⁹Unkē sammukh śāstrahaĩ , āp lōgō̃ K|kē sāmnē kyā hai  ?

⁴²They have the scriptures in front of them, and what do you have in front of you?

⁴⁰Almighty bāp .

⁴³The Almighty Father.

⁴¹Tō jaisē vah kōī bhī kārya kartē haĩ tō śhāstra kā ādhār hōnē kāraṇ athôriṭīsē vahī karma satya mānkar kartē haĩ . ⁴²Kitnā bhī āp miṭānē key|kī kōśhiśh karō lēkin apnē ādhār kō chhōṛtē nahī̃ haĩ .

⁴⁴When they perform any task, because they have the basis of the scriptures, they perform those actions considering them to be the truth, and no matter how much you try to move them away from the scriptures, they will never let go of their support.

⁴³Kōī bhī bāt mē̃ bār-bār kahē̃gē ki śāstrakī athôriṭīsē ham bōltē haĩ , śāstrakab jhūṭhē hō nā sakē̃ , jōśāstramē̃ hai vahī satya hai . ⁴⁴Itnā aṭal niśhchay rahtā hai .

⁴⁵In any situation, they will constantly say that they are speaking on the authority of the scriptures, that the scriptures can never be false, and that whatever is in the scriptures is the truth; they have that much unshakeable faith.

⁴⁵Aisē hī jō almighty bāp key|kī authority hai usakīathôriṭīsē sarv kārya ham karnē vālē haĩ - yah itnā aṭal niśhchay hō jō kōī ṭāl nā sakē .

⁴⁶In the same way, you are those who perform all tasks with the authority of the Almighty Father. ⁴⁷You should have this much unshakeable faith so that no one is able to shake that faith.

⁴⁶Aisā aṭal niśhchay hai  ?

⁴⁸Do you have such unshakeable faith?

⁴⁷Sadaiv apnī athôriṭībhī yād rahē . ⁴⁸Ki dūsrē key|kī authority kō dēkhtē huē apnī athôriṭībhūl jātī hai  ?

⁴⁹Do you constantly remember your authority, or is it that you forget your own authority when you see the authority of others?

⁴⁹Sabhī sē śrēṣṭhaathôriṭīkē ādhār par chalnē vālē hō nā .

⁵⁰You are those who are moving on the basis of the most elevated authority of all, are you not?

⁵⁰Agar sadaiv yahaathôriṭīyād rakhō tō purūṣhārth mē̃ kab bhī muśhkil mārg kā anubhav nahī̃ karē̃gē .

⁵¹If you constantly remember this authority, then in your effort, you will never experience the path to be difficult.

⁵¹Kitnā bhī kōī baṛā kārya hō lēkin ālamāiṭīathôriṭīkē ādhār sē ati sahaj anubhav karē̃gē .

⁵²No matter how great the task is, with the support of the Almighty Authority, you will experience it to be extremely easy.

⁵²Kōī bhī karma karnē K|kē pahalēathôriṭīkō sāmnē rakhnē sē bahut sahaj judge kar saktē hō ki yah karma karē̃ vā nā karē̃ .

⁵³Before performing any action, keep the Authority in front of you, and you will be able to easily judge whether you should perform a particular action or not.

⁵³Sāmanēathôriṭīkā ādhār hōnē kāraṇ sirph unkō copy karnā hai .

⁵⁴Because of having the Authority as the basis in front of you, you simply have to copy that One.

⁵⁴Copy karnā tō sahaj hōtā hai vā muśhkil hōtā hai  ?

⁵⁵Is it easy or difficult to copy? ⁵⁶Yes or no?

⁵⁵Hā̃ vā nā - uskā javāb authority kō sāmnē rakhnē sē automatically āpkō ā jāēgā .

⁵⁷You will automatically get the response by keeping the Authority in front of you.

⁵⁶Jaisē ājkal sāī̃s nē bhī aisī machinery taiyār kī hai jō kōī bhī question ḍālō tō uskā uttar sahaj hī mil ātā hai .

⁵⁸Nowadays, science has created such machinery, that when you ask it a question, it easily gives you an answer.

⁵⁷Machinery dvārā praśhna kā uttar nikal jātā hai , tō dimāg chalānē sē chhūṭ jātē haĩ .

⁵⁹The response to the question is given through the machine, and so you are freed from having to use your intellect.

⁵⁸Tō aisē hī ôlamāiṭīathôriṭīkō sāmnē rakhnē sē jō bhī praśhna karē̃gē unkā uttar practical mē̃ āpkō sahaj hī mil jāēgā .

⁶⁰So, in the same way, by keeping the Almighty Authority in front of you, you will easily receive a practical response to whatever questions you have.

⁵⁹Sahaj mārg anubhav hōgā .

⁶¹You will experience the path to be very easy.

⁶⁰Aisē sahaj aur śhrēṣhṭh ādhār miltē huē bhī agar kōī us ādhār kā lābh nahī̃ uṭhātē tō uskō kyā kahē̃gē  ?

⁶²When someone receives such an easy and elevated support, and does not take the benefit of that support, then what would you call that?

⁶¹Apnī kamjōrī .

⁶³That one's own weakness.

⁶²Tō kamjōr ātmā bannē K|kē bajāyya śhaktiśhālī ātmā banō aur banāō .

⁶⁴So instead of being a weak soul, become a powerful soul and make others the same.

⁶³Apnē kō ôlamāiṭīathôriṭīsamajhanē sē 3 mukhya bātē̃ automatically apnē mē̃ dhāraṇ hō jāēṅgī .

⁶⁵By considering yourself to be an almighty authority, you are automatically able to imbibe three main things within yourself.

⁶⁴Vah tīn bātē̃ kaunsī  ?

⁶⁶What are those three things?

⁶⁵Buddhi key|kī drill karnē sē sunā huā gyān duharātē hō .

⁶⁷By performing the drill of the intellect, you are able to churn the knowledge you have heard.

⁶⁶Yah bhī achchhā hai , issē bhī śhakti baṛhtī hai .

⁶⁸That is also good. ⁶⁹Power increases through that also.

⁶⁷Kōī bhī athôriṭīvālē hōtē haĩ , sādhāraṇaathôriṭīvālō̃ mē̃ bhī 3 bātē̃ hōtī haĩ - - ēk niśhchay , dūsrā naśhā aur tīsrā nirbhayatā .

⁷⁰No matter what kind of authority someone has, even those who have ordinary authority have three things within them: firstly, faith, secondly, intoxication and thirdly, fearlessness.

⁶⁸Yah tīn bātē̃ authority vālērôṅgahōtē bhī , ayathārtha hōtē bhī kitnā dr̥iṛh niśhchaybuddhi hōkar bōltē vā chaltē haĩ  !

⁷¹Because of having these three things, even when those with that authority are wrong or inaccurate, they speak and move along whilst having such determined faith in their intellect.

⁶⁹Jitnā hī niśhchay hōgā utnā nirbhay hōkar naśhē mē̃ bōltē haĩ .

⁷²To the extent that they have faith, accordingly, they speak with that much intoxication and fearlessness.

⁷⁰Aisē hī dēkhō , jab āp sabhī ôlamāiṭīathôriṭīhō , sabhī sē śhrēṣhṭh athôriṭīvālē hō  ; tō kitnā naśhā rahnā chāhiē aur kitnā niśhchay sē bōlnā chāhiē  !

⁷³In the same way, since all of you are the almighty authority, when you are those with the most elevated authority of all, how much intoxication should you have? ⁷⁴So you should speak with so much faith!

⁷¹Aur phir nirbhayatā bhī chāhiē .

⁷⁵And, you also have to be fearless.

⁷²Kōī bhī kis bhī rīti sē hār khilānē key|kī kōśhiśh karē lēkin nirbhayatā , niśhchay aur naśhē K|kē ādhār par vab hār khā sakē̃gē  ?

⁷⁶When someone tries to defeat you in any way, will you be able to be defeated if you have as your basis, fearlessness, faith and intoxication? ⁷⁷No.

⁷³Nahī̃ , sadā vijayī hōṅgē .

⁷⁸You will constantly be victorious.

⁷⁴Vijayī nā hōnē kā kāraṇ in tīn bātō̃ mē̃ sē kōī bāt key|kī kamī hai , isliē vijayī nahī̃ ban pātē hō .

⁷⁹The reason for not being victorious is that one aspect of the three is lacking; this is why you are not able to be victorious.

⁷⁵Tō yah tīnō̃ hī bātē̃ apnē āp mē̃ dēkhō ki kahā̃ tak her|har kadam uṭhānē mē̃ yah bātē̃ practical mē̃ haĩ  ?

⁸⁰So, check to what extent you have these three things in a practical way when taking every step.

⁷⁶Ēk hōtā hai total knowledge mē̃ , bāp mē̃ niśhchay . ⁷⁷Lēkin kōī bhī karma kartē , bōl bōltē yah tīnō̃ hī kvôliphi - kēśan rahē̃ .

⁸¹It is one thing to have total faith in the knowledge and the Father, but whenever you perform actions or speak words, you should have all these three qualifications.

⁷⁸Vah practical key|kī bāt dūsrī hōtī hai .

⁸²The aspect of the practical is a different matter.

⁷⁹Aur jab yah tīnō̃ bātē̃ her|har karma , her|har bōl mē̃ ā jāēṅgī tab hī āpkē her|har bōl aur her|har karma ôlamāiṭīathôriṭīkō pratyakṣha karē̃gē .

⁸³When you have these three things in your every action and every word, then your every word and every action will reveal the Almighty Authority.

⁸⁰Abhī tō sādhāraṇ samajhtē haĩ .

⁸⁴At present, people consider you to be ordinary.

⁸¹Inhō̃ key|kī athôriṭīsvayã almighty bāp hai - yah nahī̃ anubhav kartē haĩ .

⁸⁵"Their authority is the Almighty Father Himself"; they do not have this experience as yet.

⁸²Yah anubhav tab karē̃gē jab ēk second bhī athôriṭīkō chhōṛ karkē kōī bhī karma nahī̃ karē̃gē vā bōl nahī̃ bōlē̃gē .

⁸⁶They will have this experience when you do not perform any action or speak any word after letting go of this authority.

⁸³Athôriṭīkō bhūlnē sē sādhāraṇ karma hō jātā hai .

⁸⁷By forgetting the authority, your actions become ordinary.

⁸⁴Tō anya lōgō̃ kō bhī sādhāraṇ , jaisē anya lōg thōṛā-bahut kar rahē haĩ , vaisē hī anubhav hōtā hai .

⁸⁸So, all other people experience everything to be ordinary. ⁸⁹They say: This is just like what other ordinary people are doing.

⁸⁵Jō ātē bhī haĩ tō result mē̃ kyā kahtē haĩ  ?

⁹⁰What do those who come say as a result of this?

⁸⁶Āp lōgō̃ key|kī viśhēṣhtā kō varṇan kartē huē sāth mē̃ viśhēṣhtā kē sāth sādhāraṇtā bhī zarūr varṇan kartē rahtē haĩ - aur sãsthāō̃ mē̃ bhī aisē haĩ , jaisē vah kar rahē haĩ , vaisē yah bhī kar rahē haĩ .

⁹¹They speak about your speciality, but together with this, they will also speak about that which is ordinary in you. ⁹²They say that it is like this in other organisations also, that you are doing the same as other organisations.

⁸⁷Tō sādhāraṇtā huī nā .

⁹³So, this is something ordinary, is it not?

⁸⁸Ēk-dō bāt viśhēṣh lagtī hai lēkin her|har karma , her|har bōl viśhēṣh lagē jō aur kōī sē tulnā nā kar sakē̃ vah stage tō nahī̃ āī hai nā .

⁹⁴They find one or two things to be special, but you haven't yet reached the stage whereby they find every word and every action to be special and not comparable to others.

⁸⁹Almighty key|kī kōī bhī activity sādhāraṇ kaisē hō saktī  ?

⁹⁵How can any activity of the Almighty Authority be ordinary?

⁹⁰Paramātmā K|kē authority aur ātmāō̃ K|kē authority mē̃ tō rāt-din kā phark hōnā chāhiē  !

⁹⁶There should be the difference of day and night between the authority of God and the authority of human souls.

⁹¹Aisā apnē āp mē arthāt apnē bōl aur karma mē̃ anya ātmāō̃ sē rāt-din kā antar mahsūs kartē hō  ?

⁹⁷Do you experience the difference of day and night between your words and actions and those of other souls?

⁹²Rāt-din kā antar itnā hōtā hai jō kōī kō samjhānē key|kī āvaśhyaktā nahī̃ hōtī ki yah antar hai , automatically samajh jāēṅgē - - yah rāt , yah din hai .

⁹⁸The difference between day and night is so great that there is no need to explain to anyone that there is this difference. ⁹⁹They automatically understand that that is the night and this is the day.

⁹³Tō āp bhī jabki ôlamāiṭīathôriṭīkē ādhār sē her|har karma karnē vālē hō , her|har direction pramāṇ chalnē vālē hō  ; tō antar rāt-din kā dikhāī dēnā chāhiē .

¹⁰⁰So, since you are those who perform every action on the basis of the Almighty Authority, since you follow every direction, there should be the difference of day and night visible.

⁹⁴Aisē antar hō jō ānē sē hī samajh lē̃ ki kōī sādhāraṇ sthān nahī̃ , inhō̃ key|kī nôlējasādhāraṇ nahī̃ .

¹⁰¹There should be such a difference that they immediately understand that this is not an ordinary place, that your knowledge is not ordinary.

⁹⁵Aisā jab prabhāv paṛē tab samjhō apanīathôriṭīkō pratyakṣha kar rahē haĩ .

¹⁰²Only when there is such an influence will you understand that you are revealing your authority.

⁹⁶Jaisē śhāstravādiyō̃ K|kē bōl dikhāī dētē haĩ ki inhō̃ kō śhāstra key|kī athôriṭīhai , vaisē āpkē her|har bōl sēathôriṭīprasiddha hōnī chāhiē .

¹⁰³Just as the authority of the scriptures is visible in those who relate the scriptures, in the same way, authority should be revealed in your every word.

⁹⁷Final stage tō yahī hai nā .

¹⁰⁴This is the final stage, is it not?

⁹⁸Bōl sē , chēhrē sē , chalan sē , sabhī sēathôriṭīkā mālūm paṛnā chāhiē .

¹⁰⁵People should be able to recognise the authority from your words, your face and your activity.

⁹⁹Ājkal K|kē jamānē mē̃ agar chhōṭī-mōṭī athôriṭīvālē officer apnē karttavya mē̃ jab hōtē haĩ tō kitnā athôriṭīkā karma dikhāī dētā hai .

¹⁰⁶In the world nowadays, when some officers of even a little position are engaged in a job, they show their work to be of such authority.

¹⁰⁰Naśhā rahtā hai nā .

¹⁰⁷They have that intoxication.

¹⁰¹Usī naśhē sē her|har karma kartē haĩ .

¹⁰⁸They perform every task with that intoxication.

¹⁰²Vē|way had K|kē śhāstrō̃ kīathôriṭīhaĩ . ¹⁰³Yah hai alaukik avināśīathôriṭī .

¹⁰⁹So they are the ones who have authority of giving limited visions, but this is the alokik imperishable authority.

¹⁰⁴Aisēathôriṭībāp kō sammukh rakh athôriṭīsē chalnē vālī ātmāō̃ kō namastē

¹¹⁰To those who move along whilst keeping the Father with such authority personally in front of them, namaste. ¹¹¹* * * O M S H A N T I * * *