शनिवार 10 जून 1972 की अव्यक्त मुरली

⁰> ¹10-06-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 10th June 1972

²Sūkṣhma abhimān aur anajānapan ³Vartamān samay chārō̃ ōr K|kē purūṣhārthiyō̃ K|kē purūṣhārth mēmmukhyadō bātō̃ key|kī kamzōrī vā kamī dikhāī dētī hai , jis kamī K|kē kāraṇ jō kamāl dikhānī chāhiē vah nahī̃ dikhā pātē , vah dō kamiyā̃ kaunsī haĩ  ?

¹At the present time, two main weaknesses or defects are visible in the effort of those who are making effort everywhere, and - due to such weaknesses - they are not able to show the wonders that they should. ²What are these two weaknesses?

⁴Ēk taraph hai abhimān , dūsrī taraph hai anajānapan .

³On one side there is arrogance,and on the other side there is ignorance.

⁵Yah dōnō̃ hī bātē̃ purūṣhārth kō ḍhīlā kar dētī haĩ .

⁴Both these aspects make your efforts slack.

⁶Abhimān bhī bahut sūkṣmacīzahai .

⁵Arrogance is also very subtle.

⁷Abhimān K|kē kāraṇ kōī nēzarā bhī kōī unnati kē liē iśhārā diyā tō sūkṣhma mē̃ na sahanśhakti key|kī lahar ā jātī hai vā saṅkalp ātā hai ki yah kyō̃ kahā  ? ⁸Iskō bhī abhimān sūkṣhma rūp mē̃ kahā jātā hai .

⁶Because of arrogance, if someone gives even the slightest signal for your own progress, then, in a subtle way, there isn’t tolerance, but there is instead the thought: “Why did this one say this?” This is said to be “arrogance in a subtle way”.

⁹Kōī nē kuchh iśhārā diyā tō us iśhārē kō vartamān aur bhaviṣhya dōnō̃ kē liē unnati kā sādhan samajhkar K|kē us iśhārē kō samā dēnā vā apnē mē̃ sahan karnē key|kī śhakti bharnā - yah abhyās hōnā chāhiē .

⁷If someone gives a signal, consider that signal to be a means for your progress for the present and also the future. ⁸There should also be the practice of merging that signal in yourself and the power to tolerate that signal.

¹⁰Sūkṣhma mē̃ bhī vr̥iti vā dr̥iṣhṭi mē̃ halchal machtī hai - kyō̃ , kaisē huā …  ?

⁹In a subtle way, there is also upheaval in your attitude and vision: “Why did this happen?

¹¹Iskō bhī dēhī-abhimānī key|kī stage nahī̃ kahē̃gē .

¹⁰How did this happen?” This is not said to be “the soul-conscious stage”.

¹²Jaisē mahimā sunnē K|kē samay vr̥iti vā dr̥iṣhṭi mē̃ us ātmā kē prati snēh key|kī bhāvnā rahtī hai , vaisē hī agar kōī śhikṣhā kā iśhārā dētē haĩ , tō usmē̃ bhī usī ātmā kē prati aisē hī snēh key|kī , śhubhchintak key|kī bhāvnā rahtī ki yah ātmā mērē liē baṛī sē baṛī śhubhchintak hai , aisī sthiti kō kahā jātā hai dēhī-abhimānī .

¹¹At the time of listening to praise, you have the feeling of love, in your vision and attitude towards that soul. ¹²So, if someone gives a signal for your guidance, is there the feeling of love in that, too, and of being a well-wisher for that soul - that that soul is a very great well-wisher for you? ¹³Such a stage is called “the soul conscious stage”.

¹³Agar dēhī - abhimānī nahī̃ haĩ tō dūsrē śhabdō̃ mē̃ abhimān kahē̃gē .

¹⁴If you are not soul conscious, then, in other words, it would be called “arrogance”.

¹⁴Isliē apmān kō sahan nahī̃ kar saktē .

¹⁵This is why you are not able to tolerate insult.

¹⁵Aur dūsrē taraph hai bilkul anjān , is kāraṇ bhī kaī bātō̃ mē̃ dhōkhā khātē haĩ .

¹⁶On the other side you become completely ignorant. ¹⁷You are deceived in many aspects because of this reason too.

¹⁶Kōī apnē kō bachānē kē liē bhī anjān bantā hai , kōī real bhī anjān bantā hai .

¹⁸Some pretend to be ignorant in order to protect themselves, whereas others really are ignorant.

¹⁷Tō in dōnō̃ bātō̃ kē bajāē svamān jissē abhimān bilkul khatm hō jāē aur nirmāṇ , yah dōnō̃ bātē̃ dhāraṇ karnī haĩ .

¹⁹So, instead of these two things, imbibe self-respect and also humility through which both these two things will finish.

¹⁸Mansā mē̃ svamān key|kī smr̥iti rahē aur vāchā mē̃ , karmaṇā mē̃ nirmāṇ avasthā rahē tō abhimān khatm hō jāēgā .

²⁰In your thoughts, let there be the awareness of self-respect; and in your words and deeds, let there be the stage of humility; and arrogance will then finish.

¹⁹Philōsōpharahō gaē haĩ lēkin spiritual nahī̃ banē haĩ arthāt yah spiriṭ nahī̃ āī hai .

²¹You have become philosophers, but you have not become spiritual: that is, you have not yet developed this spirit.

²⁰Tō jō ātmik sthiti mē̃ , ātmik khumārī mē̃ rahtē haĩ - iskō kahā jātā hai spiritual .

²²Those who stay in the soul conscious stage - in the intoxication of soul consciousness - are called “spiritual”.

²¹Ājkal philāsaphar jyādā dikhāī dētē haĩ , spiritual power cum|kam hai .

²³But nowadays, they are visible more as philosophers, and they have very little spiritual power.

²²Spiriṭ ēk second mē̃ kyā sē kyā kar dikhā saktī hai  !

²⁴A spirit can do so much in one second.

²³Jaisē jādūgar ēk second mē̃ kyā sē kyā kar dikhātē haĩ , vaisē spirituality vālē mē̃ bhī karttavya key|kī siddhi ā jātī .

²⁵Just as a magician can show such wonders in a second, in the same way, those who have spirituality develop the art of attaining success in whatever they do.

²⁴Unmē̃ hāth key|kī siddhi hōtī hai . ²⁵Yah hai her|har karma , her|har saṅkalp mē̃ siddhi - svarūp . ²⁶Siddhi arthāt prāpti .

²⁶Those people(magicians) have the art of doing everything successfully with their hands, whereas this is being an embodiment of success in every thought and every deed.

²⁷Sirph pvāīṇṭsa sunnā , sunānā - iskō philōsōphīkahā jātā hai .

²⁷Success means attainment. ²⁸Simply to listen to and relate points is known as “philosophy”.

²⁸Philosophy kā prabhāv alpkāl kā paṛtā hai , spirituality kā prabhāv sadā kē liē paṛtā hai .

²⁹There is a temporary impact from philosophy, whereas the influence of spirituality is for all time.

²⁹Tō abhī apnē mē̃ karma key|kī siddhi prāpt karnē kē liē rūhāniyat lānī hai .

³⁰So, now, in order to attain success in your every deed, you have to bring about spirituality.

³⁰Anjān bannē kā arth|earth hai ki jō suntē haĩ uskō svarūp tak nahī̃ lātē haĩ .

³¹To be ignorant means that you do not become an embodiment of whatever you hear.

³¹Yōgya teacher uskō kahā jātā hai jō apnē śikṣā-svarūp sē śhikṣhā dēvē .

³²A worthy teacher is one who gives teachings through being an embodiment of those teachings.

³²Unkā svarūp hī śhikṣhā sampann hōgā .

³³That one’s form will be full of the teachings.

³³Unkā dēkhanā-calanā bhī kiskō śhikṣhā dēgā . ³⁴Jaisē sākār rūp mē̃ kadam-kadam , her|har karma śhikṣhak K|kē rūp mē̃ practical mē̃ dēkhā .

³⁴Their way of looking and walking will give teachings to others, just as you saw how every action of the sakar form - as a teacher - was that of spirituality in a practical way.

³⁵Jiskō dūsrē śhabdō̃ mē̃ charitra kahtē hō .

³⁵In other words, you call this “the divine activity”.

³⁶Kiskō vāṇī dvārā śhikṣhā dēnā tō common bāt hai .

³⁶To give teachings to someone through words is a common thing.

³⁷Lēkin sabhī anubhav chāhtē haĩ .

³⁷However, everyone wishes to have an experience.

³⁸Apnē śhrēṣhṭh karma , śhrēṣhṭh saṅkalp key|kī śhakti sē anubhav karānā hai .

³⁸You have to give an experience with the power of your elevated thoughts and elevated deeds. ³⁹Achcha.

³⁹Achchhā |

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